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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
七曜 see styles |
qī yào qi1 yao4 ch`i yao chi yao shichiyou / shichiyo しちよう |
the seven planets of premodern astronomy (the Sun, the Moon, Mercury, Venus, Mars, Jupiter, and Saturn) (1) {astron} the seven luminaries (sun, moon, Mercury, Venus, Mars, Jupiter and Saturn); (2) the seven days of the week The seven brilliant ones — the sun and moon, together with the five planets which are connected with fire, water, wood, metal, and earth. Their essence shines in the sky, but their spirits are over men as judges of their good and evil, and as rulers over good and evil fortune. The following list shows their names in Chinese and Sanskrit: Sun 日, 太陽; aditya 阿彌底耶 Moon月, 太陰; soma 蘇摩 Mars火星, 勢惑勞; aṅgāraka 盎哦囉迦 Mercury水星, 辰星; budha 部陀 Jupiter木星, 歳星; bṛhaspati 勿哩訶娑跛底 Venus金星, 太白; śukra 戌羯羅 Saturn土星, 鎭星; śanaiścara 賖乃以室折羅. |
七難 七难 see styles |
qīn án qin1 an2 ch`in an chin an shichinan しちなん |
(1) {Buddh} the Seven Misfortunes; (2) great number of faults or defects The seven calamities in the仁王經, 受持品 during which that sūtra should be recited: sun and moon losing their order (eclipses), conste11ations, irregular, fire, flood, wind-storms, drought, brigands Another set is — pestilence, invasion, rebe11ion, unlucky stars, eclipses, too early monsoon, too late monsoon. Another is — fire, flood, rakṣas, misrule, evil spirits, cangue and prison, and robbers. |
三毒 see styles |
sān dú san1 du2 san tu sandoku さんどく |
{Buddh} (See 煩悩・2) the three kleshas that poison the heart of man (desire, ill will and ignorance) The three poisons, also styled 三根; 三株; they are 貪 concupiscence, or wrong desire, 瞋 anger, hate, or resentment, and 痴 stupidity, ignorance, unintelligence, or unwillingness to accept Buddha-truth; these three are the source of all the passions and delusions. They represent in part the ideas of love, hate, and moral inertia. v. 智度論 19, 31. |
三災 三灾 see styles |
sān zāi san1 zai1 san tsai sansai さんさい |
the three calamities: fire, flood and storm The three calamities; they are of two kinds, minor and major. The minor, appearing during a decadent world-period, are sword, pestilence, and famine; the major, for world-destruction, are fire, water, and wind. 倶舍諭 12. |
三病 see styles |
sān bìng san1 bing4 san ping sanbyō |
The three ailments: (1) (a) 貪 lust, for which the 不淨觀 meditation on uncleanness is the remedy; (b) 瞋 anger, or hate, remedy 慈悲觀 meditation on kindness and pity; (c) 癡 stupidity, or ignorance, remedy 因緣觀 meditation on causality. (2) (a) 謗 Slander of Mahāyāna; (b) 五逆罪 the five gross sins; (c) to be a "heathen" or outsider; the forms recorded seem to be icchantika, ecchantika, and aicchantika. Cf. 三毒. |
三縛 三缚 see styles |
sān fú san1 fu2 san fu sanbaku |
The three bonds— desire, anger, stupidity; idem 三毒. |
三金 see styles |
sān jīn san1 jin1 san chin mikane みかね |
(surname) Mikane The three metals, gold, silver, copper. The esoterics have (a) earth, water, fire, representing the 身密 mystic body; (b) space and wind, the 語密 mystic mouth or speech; (c) 識 cognition, the 意密 mystic mind. |
下火 see styles |
xià huǒ xia4 huo3 hsia huo shimoppi しもっぴ |
burning low; waning; declining; (place-name) Shimoppi 下炬 To apply the torch; syn. for setting alight the funeral pyre of a monk. |
下炬 see styles |
xià jù xia4 ju4 hsia chü ako |
light the fire |
不瞋 see styles |
bù chēn bu4 chen1 pu ch`en pu chen fu shin |
free from anger |
丙午 see styles |
bǐng wǔ bing3 wu3 ping wu heigo / hego へいご |
forty-third year C7 of the 60 year cycle, e.g. 1966 or 2026 (See 干支・1) Fire Horse (43rd term of the sexagenary cycle, e.g. 1906, 1966, 2026); (given name) Heigo |
丙子 see styles |
bǐng zǐ bing3 zi3 ping tzu hinoene; heishi / hinoene; heshi ひのえね; へいし |
thirteenth year C1 of the 60 year cycle, e.g. 1996 or 2056 (See 干支・1) Fire Rat (13th term of the sexagenary cycle, e.g. 1936, 1996, 2056) |
丙寅 see styles |
bǐng yín bing3 yin2 ping yin hinoetora; heiin / hinoetora; hen ひのえとら; へいいん |
third year C3 of the 60 year cycle, e.g. 1986 or 2046 (See 干支・1) Fire Tiger (3rd term of the sexagenary cycle, e.g. 1926, 1986, 2046) |
丙戌 see styles |
bǐng xū bing3 xu1 ping hsü hinoeinu; heijutsu / hinoenu; hejutsu ひのえいぬ; へいじゅつ |
twenty-third year C11 of the 60 year cycle, e.g. 2006 or 2066 (See 干支・1) Fire Dog (23rd term of the sexagenary cycle, e.g. 1946, 2006, 2066) |
丙申 see styles |
bǐng shēn bing3 shen1 ping shen hinoesaru; heishin / hinoesaru; heshin ひのえさる; へいしん |
thirty-third year C9 of the 60 year cycle, e.g. 1956 or 2016 (See 干支・1) Fire Monkey (33rd term of the sexagenary cycle, e.g. 1956, 2016, 2076) |
丙辰 see styles |
bǐng chén bing3 chen2 ping ch`en ping chen hinoetatsu; heishin / hinoetatsu; heshin ひのえたつ; へいしん |
fifty-third year C5 of the 60 year cycle, e.g. 1976 or 2036 (See 干支・1) Fire Dragon (53rd term of the sexagenary cycle, e.g. 1916, 1976, 2036) |
中台 see styles |
nakadai なかだい |
(1) (rare) exact center of the Garbhadhatu mandala; (2) platform upon which the fire is lit in a stone lantern; (place-name, surname) Nakadai |
中火 see styles |
nakahi なかひ |
(See 強火,弱火) medium flame (cooking); medium heat; medium fire; (surname) Nakahi |
乱売 see styles |
ranbai らんばい |
(noun, transitive verb) selling at a fire-sale price; clearance sale; dumping |
乳木 see styles |
rǔ mù ru3 mu4 ju mu nyūmoku |
Resinous wood (for homa, or fire sacrifice). |
事火 see styles |
shì huǒ shi4 huo3 shih huo jika |
Phenomenal fire, v. 性火 fire as an element; also, fire-worship. |
二惑 see styles |
èr huò er4 huo4 erh huo niwaku |
The two aspects of illusion: 見惑 perplexities or illusions and temptations arise from false views or theories. 思惑 or 修惑, ditto from thoughts arising through contact with the world, or by habit, such as desire, anger, infatuation, etc. They are also styled 理惑 illusions connected with principles and 事惑 illusions arising, in practice; v. 見思. |
二相 see styles |
èr xiàng er4 xiang4 erh hsiang nisou / niso にそう |
(noun - becomes adjective with の) two-phase The two forms, or characteristics, of the bhutatathata, universal and particular. The 起信論 gives (a) 淨智相 pure wisdom, cf. ālaya-vijñāna, out of whose primary condition arise (b) 不思議用相 inconceivable, beneficial functions and uses. The same śāstra gives also a definition of the 眞如 as (a) 同相 that all things, pure or impure, are fundamentally of the same universal, e.g. clay which is made into tiles; (b) 異相 but display particular qualities, as affected by pure or impure causes, e.g. the tiles. Another definition, of the 智度論 31, is (a) 總相 universals, as impermanence; (b) 別相 particulars, for though all things have the universal basis of impermanence they have particular qualities, e.g. earth-solidity, heat of fire, etc. |
二量 see styles |
èr liáng er4 liang2 erh liang niryō |
The two "measurings," or parts of a syllogism : (a) 現量 appearance, e.g. smoke; (b) 比量 inference, e.g. fire from smoke. |
五乘 see styles |
wǔ shèng wu3 sheng4 wu sheng gojō |
The five vehicles conveying to the karma reward which differs according to the vehicle: they are generally summed up as (1) 入乘 rebirth among men conveyed by observing the five commandments; (2) 天乘 among the devas by the ten forms of good action; (3) 聲聞乘 among the śrāvakas by the four noble truths; (4) 緣覺乘 among pratyekabuddhas by the twelve nidānas; (5) 菩薩乘 among the Buddhas and bodhisattvas by the six pāramitās 六度 q. v. Another division is the various vehicles of bodhisattvas; pratyekabuddhas; śrāvakas; general; and devas-and-men. Another is Hīnayāna Buddha, pratyekabuddhas, śrāvakas, the gods of the Brahma heavens, and those of the desire-realm. Another is Hīnayāna ordinary disciples: śrāvakas: pratyekabuddhas; bodhisattvas; and the one all-inclusive vehicle. And a sixth, of Tiantai, is for men; devas; śrāvakas-cum-pratyekabuddhas; bodhisattvas: and the Buddha-vehicle. The esoteric cult has: men, corresponding with earth; devas, with water: śrāvakas, with fire: pratyekabuddhas, with wind; and bodhisattvas, with 空 the 'void'. |
五因 see styles |
wǔ yīn wu3 yin1 wu yin goin |
The five causes, v. 倶舍論 7. i. e. (1) 生因 producing cause; (2) 依因supporting cause; (3) 立因 upholding or establishing cause; (4) 持因 maintaining cause; (5) 養因 nourishing or strengthening cause. These all refer to the four elements, earth, water, fire, wind, for they are the causers or producers and maintainers of the infinite forms of nature. Another list from the Nirvana-Sutra 21 is (1) 生因 cause of rebirth, i. e. previous delusion; (2) 和合因 intermingling cause, i. e. good with good, bad with bad, neutral with neutral; (3) 住因 cause of abiding in the present condition, i. e. the self in its attachments; (4) 增長因 causes of development, e. g. food, clothing, etc.; (5) 遠因 remoter cause, the parental seed. |
五德 see styles |
wǔ dé wu3 de2 wu te gotoku |
The five virtues, of which there are various definitions. The five virtues required in a confessor at the annual confessional ending the rainy retreat are: freedom from predilections, from anger, from fear, not easily deceived, discernment of shirkers of confession. Another group is the five virtues for a nurse of the sick, and there are others. |
五情 see styles |
wǔ qíng wu3 qing2 wu ch`ing wu ching gojou / gojo ごじょう |
the five passions (anger, joy, hatred, desire and grief) The feelings, or passions, which are stirred by the 五根 five senses. |
五智 see styles |
wǔ zhì wu3 zhi4 wu chih gochi ごち |
(place-name, surname) Gochi The five kinds of wisdom of the 眞言宗 Shingon School. Of the six elements 六大 earth, water, fire, air (or wind), ether (or space) 曇空, and consciousness (or mind 識 ), the first five form the phenomenal world, or Garbhadhātu, the womb of all things 胎藏界, the sixth is the conscious, or perceptive, or wisdom world, the Vajradhātu 金剛界, sometimes called the Diamond realm. The two realms are not originally apart, but one, and there is no consciousness without the other five elements. The sixth element, vijñāna, is further subdivided into five called the 五智 Five Wisdoms: (1) 法界體性智 dharmadhātu-prakṛti-jñāna, derived from the amala-vijñāna, or pure 識; it is the wisdom of the embodied nature of the dharmadhātu, defined as the six elements, and is associated with Vairocana 大日, in the centre, who abides in this samādhi; it also corresponds to the ether 空 element. (2) 大圓鏡智 adarśana-jñāna, the great round mirror wisdom, derived from the ālaya-vijñāna, reflecting all things; corresponds to earth, and is associated with Akṣobhya and the east. (3) 平等性智 samatā-jñāna, derived from mano-vijñāna, wisdom in regard to all things equally and universally; corresponds to fire, and is associated with Ratnasaṃbhava and the south. (4) 妙觀察智 pratyavekṣaṇa-jñāna, derived from 意識, wisdom of profound insight, or discrimination, for exposition and doubt-destruction; corresponds to water, and is associated with Amitābha and the west. (5) 成所作智 kṛtyānuṣṭhāna-jñāna, derived from the five senses, the wisdom of perfecting the double work of self-welfare and the welfare of others; corresponds to air 風 and is associated with Amoghasiddhi and the north. These five Dhyāni-Buddhas are the 五智如來. The five kinds of wisdom are the four belonging to every Buddha, of the exoteric cult, to which the esoteric cult adds the first, pure, all-refecting, universal, all-discerning, and all-perfecting. |
五濁 五浊 see styles |
wǔ zhuó wu3 zhuo2 wu cho gotaku |
the five impurities (Buddhism) 五滓; 五渾 The five kaṣāya periods of turbidity, impurity, or chaos, i. e. of decay; they are accredited to the 住 kalpa, see 四劫, and commence when human life begins to decrease below 20,000 years. (1) 劫濁 the kalpa in decay, when it suffers deterioration and gives rise to the ensuing form; (2) 見濁 deterioration of view, egoism, etc., arising; (3) 煩惱濁 the passions and delusions of desire, anger, stupidity, pride, and doubt prevail; (4) 衆生濁 in consequence human miseries increase and happiness decreases; (5) 命濁 human life time gradually diminishes to ten years. The second and third are described as the 濁 itself and the fourth and fifth its results. |
五蓋 五盖 see styles |
wǔ gài wu3 gai4 wu kai gogai |
The five covers, i. e. mental and moral hindrances— desire, anger, drowsiness, excitability, doubt. |
五輪 五轮 see styles |
wǔ lún wu3 lun2 wu lun gorin ごりん |
(1) (See オリンピック) Olympic Games; Olympics; (2) Olympic rings; (p,s,f) Gorin The five wheels, or things that turn: I. The 五體 or five members, i. e. the knees, the elbows, and the head; when all are placed on the ground it implies the utmost respect. II. The five foundations of the world. first and lowest the wheel or circle of space; above are those of wind; of water; the diamond, or earth; on these rest the nine concentric circles and eight seas. III. The esoteric sect uses the term for the 五大 five elements, earth, water, fire, wind, and space; also for the 五解脫輪 q. v. IV. The five fingers (of a Buddha). |
五障 see styles |
wǔ zhàng wu3 zhang4 wu chang goshou / gosho ごしょう |
(1) {Buddh} five hindrances (that prevent a woman from becoming a Buddha, a Brahmā, a Shakra, a devil king, or a wheel-turning king); five obstructions to women's attainment; (2) {Buddh} five hindrances (that impede ascetic practices; sensory desire, ill-will, sloth and torpor, restlessness and worry, doubt) The five hindrances, or obstacles; also 五礙; 五雲. I. Of women, i. e. inability to become Brahma-kings, Indras, Māra-kings, Caikravarti-kings, or Buddhas. II. The hindrances to the five 五力 powers, i. e. (self-) deception a bar to faith, as sloth is to zeal, anger to remembrance, hatred to meditaton, and discontent to wisdom. III. The hindrances of (1) the passion-nature, e. g. original sin; (2) of karma caused in previous lives; (3) the affairs of life; (4) no friendly or competent preceptor; (5) partial knowledge. |
井守 see styles |
imori いもり |
(kana only) newt (esp. the Japanese fire belly newt, Cynops pyrrhogaster); (surname) Imori |
休兵 see styles |
xiū bīng xiu1 bing1 hsiu ping |
to cease fire; armistice; rested troops |
休戦 see styles |
kyuusen / kyusen きゅうせん |
(n,vs,vi) cease-fire; truce; armistice |
余憤 see styles |
yofun よふん |
pent-up anger; rage |
余燼 see styles |
yojin よじん |
smouldering fire; smoldering fire; embers |
作色 see styles |
zuò sè zuo4 se4 tso se |
to show signs of anger; to flush with annoyance |
停戰 停战 see styles |
tíng zhàn ting2 zhan4 t`ing chan ting chan |
to cease fire; to stop fighting; armistice; truce |
停火 see styles |
tíng huǒ ting2 huo3 t`ing huo ting huo |
to cease fire; ceasefire |
側射 see styles |
sokusha そくしゃ |
flanking fire |
免黜 see styles |
miǎn chù mian3 chu4 mien ch`u mien chu menchutsu めんちゅつ |
to dismiss; to fire; to degrade (noun/participle) dismissal |
全焼 see styles |
zenshou / zensho ぜんしょう |
(n,vs,vi) total destruction by fire; being burned down |
公憤 公愤 see styles |
gōng fèn gong1 fen4 kung fen koufun / kofun こうふん |
public anger; popular indignation public indignation; anger (as a citizen) |
六大 see styles |
liù dà liu4 da4 liu ta rokudai ろくだい |
{Buddh} the six elements (earth, water, fire, wind, void, and consciousness); (place-name) Rokudai The six great or fundamental things, or elements — earth; water; fire; wind (or air); space (or ether); and 識 mind, or perception. These are universal and creative of all things, but the inanimate 非情 are made only of the first five, while the animate 有情 are of all six. The esoteric cult represents the six elements, somewhat differently interpreted in the garbhadhātu and vajradhātu. Also 六大界. |
六度 see styles |
liù dù liu4 du4 liu tu rokudo ろくど |
(surname) Rokudo The six things that ferry one beyond the sea of mortality to nirvana, i. e. the six pāramitās 波羅蜜 (波羅蜜多): (1) 布施 dāna, charity, or giving, including the bestowing of the truth on others; (2) 持戒 śīla, keeping the command rents; (3) 忍辱 kṣānti, patience under insult; (4) 精進 vīrya, zeal and progress; (5) 闡定 dhyāna, meditation or contemplation; (6) 智慧 prajñā; wisdom, the power to discern reality or truth. It is the last that carries across the saṃsāra (sea of incarnate life) to the shores of nirvana. The opposites of these virtues are meanness, wickedness, anger, sloth, a distracted mind, and ignorance. The 唯識論 adds four other pāramitās: (7) 方便 upāya, the use of appropriate means; (8) 願 praṇidhāna, pious vows; (9) 力 bala, power of fulfillment; (10) 智 jñāna knowledge. |
六情 see styles |
liù qíng liu4 qing2 liu ch`ing liu ching rokujou / rokujo ろくじょう |
the six emotions (joy, anger, sorrow, pleasure, love and hatred) The emotions arising from the six organs of sense 六根 for which term 六情 is the older interpretation; v. 六依. |
六気 see styles |
rokki; rikki; rikuki ろっき; りっき; りくき |
(1) yin, yang, wind, rain, darkness, light; (2) cold, heat, dryness, dampness, wind, fire; (3) six emotions (joy, anger, sorrow, pleasure, love, hate) |
六淫 see styles |
liù yín liu4 yin2 liu yin rokuin ろくいん |
(TCM) six excesses causing illness, namely: excessive wind 風|风[feng1], cold 寒[han2], heat 暑[shu3], damp 濕|湿[shi1], dryness 燥[zao4], fire 火[huo3] six external causes of illness in traditional Chinese medicine (wind, cold, fire-heat, dampness, dryness, heat of summer) |
六界 see styles |
liù jiè liu4 jie4 liu chieh rokkai |
The six elements: earth, water, fire, air (or wind), space, and mind; idem 六大. |
六蔽 see styles |
liù bì liu4 bi4 liu pi rokuhei |
The six sins that smother the six pāramitās: grudging, commandment-breaking, anger, family attachment, confused thoughts, and stupid ignorance. |
六行 see styles |
liù xíng liu4 xing2 liu hsing rokugyō |
Among Buddhists the term means the practice of the 六度 six pāramitās; it is referred, among outsiders, to the six austerities of the six kinds of heretics: (1) 自餓 starvation; (2) 投淵 naked cave-dwelling (or, throwing oneself down precipices); (3) 赴火 self-immolation, or self-torturing by fire; (4) 自坐 sitting naked in public; (5) 寂默 dwelling in silence among graves; (6) 牛狗 living as animals. |
六邪 see styles |
liù xié liu4 xie2 liu hsieh |
(TCM) six unhealthy influences causing illness, namely: excessive wind 風|风[feng1], cold 寒[han2], heat 暑[shu3], damp 濕|湿[shi1], dryness 燥[zao4], fire 火[huo3] |
六齋 六斋 see styles |
liù zhāi liu4 zhai1 liu chai rokusai |
The six monthly poṣadha, or fast days: the 8th, 14th, 15th, 23rd, 29th, and 30th. They are the days on which the Four Mahārājas 四天王 take note of human conduct and when evil demons are busy, so that great care is required and consequently nothing should be eaten after noon, hence the 'fast', v. 梵王經 30th command. The 智度論 13 describes them as 惡日 evil or dangerous days, and says they arose from an ancient custom of cutting of the flesh and casting it into the fire. |
兵火 see styles |
heika / heka へいか |
fire caused by war |
兵燹 see styles |
heisen / hesen へいせん |
(See 兵火) fire caused by war |
内攻 see styles |
naikou / naiko ないこう |
(n,vs,vi) (1) {med} retrocession; (disease) settling in the internal organs; (n,vs,vi) (2) becoming pent-up (of emotions); accumulation (of anger, frustration, etc.); internalization |
冰火 see styles |
bīng huǒ bing1 huo3 ping huo |
fire and ice; combination of sharply contrasting or incompatible elements |
出す see styles |
dasu だす |
(transitive verb) (1) to take out; to get out; (transitive verb) (2) to put out; to reveal; to show; (transitive verb) (3) to submit (e.g. thesis); to turn in; (transitive verb) (4) (See あぶり出す・あぶりだす) to publish; to make public; (transitive verb) (5) (See 手紙を出す) to send (e.g. letter); (transitive verb) (6) (See 声を出す) to produce (a sound); to start (fire); (transitive verb) (7) to serve (food term); (suf,v5s) (8) (after the -masu stem of a verb) (See 飛び出す・とびだす・1) ... out (e.g. to jump out, to carry out); (suf,v5s) (9) (after the -masu stem of a verb) (See 歌いだす・うたいだす) to begin ...; to start to ...; to burst into ... |
出氣 出气 see styles |
chū qì chu1 qi4 ch`u ch`i chu chi |
to vent one's anger; to breathe out; to exhale |
出火 see styles |
shukka しゅっか |
(n,vs,vi) outbreak of fire |
切る see styles |
kiru きる |
(transitive verb) (1) to cut; to cut through; to perform (surgery); (transitive verb) (2) (See 縁を切る) to sever (connections, ties); (transitive verb) (3) to turn off (e.g. the light); (transitive verb) (4) (See 電話を切る) to terminate (e.g. a conversation); to hang up (the phone); to disconnect; (transitive verb) (5) to punch (a ticket); to tear off (a stub); (transitive verb) (6) to open (something sealed); (transitive verb) (7) to start; (transitive verb) (8) to set (a limit); to do (something) in less or within a certain time; to issue (cheques, vouchers, etc.); (transitive verb) (9) (See 値切る) to reduce; to decrease; to discount; (transitive verb) (10) to shake off (water, etc.); to let drip-dry; to let drain; (transitive verb) (11) to cross; to traverse; (transitive verb) (12) to criticize sharply; (transitive verb) (13) to act decisively; to do (something noticeable); to go first; to make (certain facial expressions, in kabuki); (transitive verb) (14) (See ハンドルを切る) to turn (vehicle, steering wheel, etc.); (transitive verb) (15) to curl (a ball); to bend; to cut; (transitive verb) (16) to shuffle (cards); (transitive verb) (17) {mahj} to discard a tile; (transitive verb) (18) to dismiss; to sack; to let go; to expel; to excommunicate; (transitive verb) (19) to dig (a groove); to cut (a stencil, on a mimeograph); (transitive verb) (20) (See 切り札・1) to trump; (transitive verb) (21) {go} to cut (the connection between two groups); (transitive verb) (22) (also written as 鑽る) to start a fire (with wood-wood friction or by striking a metal against stone); (transitive verb) (23) to draw (a shape) in the air (with a sword, etc.); (suf,v5r) (24) (after the -masu stem of a verb) (See 使い切る) to do completely; to finish doing; (suf,v5r) (25) (after the -masu stem of a verb) (See 疲れ切る) to be completely ...; to be totally ...; to be terribly ...; (suf,v5r) (26) (after the -masu stem of a verb) (See 言い切る・1) to do clearly; to do decisively; to do firmly |
切火 see styles |
kiribi きりび |
(1) striking sparks with flint and steel or by rubbing sticks together (usu. to start a fire); fire lit by sparks from flint and steel, etc.; (2) (Shinto) Shinto fire-purification ceremony |
切齒 切齿 see styles |
qiè chǐ qie4 chi3 ch`ieh ch`ih chieh chih |
to gnash one's teeth (in anger) |
列火 see styles |
rekka れっか |
(灬) kanji "fire" radical at bottom (radical 86) |
別火 see styles |
betsuka べつか |
cooking over a second fire to prevent contamination from one's everyday fire for performing Shinto rites; cooking over a second fire to prevent contamination from mourning people, menstruating women, etc.; (surname) Betsuka |
剄る see styles |
kubikiru くびきる |
(Godan verb with "ru" ending) (1) to behead; to decapitate; (2) to fire; to dismiss |
助炭 see styles |
jotan じょたん |
paper-covered frame put over a hearth or brazier to make the fire last longer |
劫火 see styles |
jié huǒ jie2 huo3 chieh huo gouka; kouka / goka; koka ごうか; こうか |
{Buddh} world-destroying conflagration The fire in the kalpa of destruction; also 劫盡火; 劫焰; 劫燒 v. 三災. |
劫灰 see styles |
jié huī jie2 hui1 chieh hui kōkai |
kalpa-ash, the ashes after the fire kalpa of destruction. |
劫災 劫灾 see styles |
jié zāi jie2 zai1 chieh tsai kōsai |
The calamity of fire, wind, and water, during the 壞劫 kalpa of destruction. |
劫燒 劫烧 see styles |
jié shāo jie2 shao1 chieh shao kosshō |
idem劫火. |
勃然 see styles |
bó rán bo2 ran2 po jan botsuzen ぼつぜん |
suddenly; abruptly; agitatedly; excitedly; vigorously (adv-to,adj-t) (1) suddenly; all at once; (adv-to,adj-t) (2) flaring up (in anger); in a flare |
十干 see styles |
shí gān shi2 gan1 shih kan jikkan じっかん |
same as 天干; the 10 heavenly stems 甲, 乙, 丙, 丁, 戊, 己, 庚, 辛, 壬, 癸 (used cyclically in the calendar and as ordinal number like Roman I, II, III) ten celestial stems (two types each of wood, fire, earth, metal, water); ten heavenly stems |
十惡 十恶 see styles |
shí è shi2 e4 shih o jūaku |
Daśākuśala. The ten "not right" or evil things are killing, stealing, adultery, lying, double-tongue, coarse language, filthy language, covetousness, anger, perverted views; these produce the ten resultant evils 十惡業 (道) Cf. 十善; 十戒. |
十能 see styles |
juunou / juno じゅうのう |
fire shovel; fire pan |
半焼 see styles |
hanshou / hansho はんしょう |
(n,vs,vi) partial destruction by fire |
半鐘 半钟 see styles |
bàn zhōng ban4 zhong1 pan chung hanshou / hansho はんしょう |
fire alarm; fire bell small bell |
取暖 see styles |
qǔ nuǎn qu3 nuan3 ch`ü nuan chü nuan |
to warm oneself (by a fire etc) |
取火 see styles |
qǔ huǒ qu3 huo3 ch`ü huo chü huo |
to make fire |
司爐 司炉 see styles |
sī lú si1 lu2 ssu lu |
stoker (worker operating a coal fire, esp. for a steam engine) |
合火 see styles |
aibi あいび |
cooking over the fire of an unclean home or a home in mourning; food prepared over the fire of an unclean home or a home in mourning |
吐血 see styles |
tù xiě tu4 xie3 t`u hsieh tu hsieh toketsu とけつ |
to cough up blood; (coll.) (used figuratively to indicate an extreme degree of anger or frustration etc) (n,vs,vi) {med} vomiting blood; hematemesis |
向火 see styles |
xiàng huǒ xiang4 huo3 hsiang huo |
to warm oneself facing the fire |
向腹 see styles |
mukabara むかばら |
anger; passion |
君荼 see styles |
jun tú jun1 tu2 chün t`u chün tu kunda |
kuṇḍa, firepot, brazier, or fire-hole used by the esoterics in fire-worship.; (or 軍荼) kuṇḍa, a hole in the ground for the fire at the fire altar: the homa or fire altar. |
吹く see styles |
fuku ふく |
(v5k,vi) (1) to blow (of the wind); (transitive verb) (2) to blow (one's breath); to breathe out; to blow on (hot tea, candles, etc.); to puff; (transitive verb) (3) to play (a wind instrument); to blow (a whistle, trumpet, etc.); to whistle (a tune); (v5k,vt,vi) (4) (See 噴く) to emit (smoke, fire, etc.); to spout; to spew; to puff out; (v5k,vt,vi) (5) to sprout; to put forth (buds); (v5k,vt,vi) (6) to appear (on the surface); to form; to be coated with (powder, rust, etc.); (v5k,vi) (7) (slang) (See 吹き出す・3) to burst out laughing; to burst into laughter; (transitive verb) (8) to brag; to talk big; (transitive verb) (9) to smelt; to mint |
呼摩 see styles |
hū mó hu1 mo2 hu mo koma |
護摩 homa, an oblation by fire. |
喜怒 see styles |
kido きど |
(1) (abbreviation) joy and anger; (2) (See 喜怒哀楽) human emotions; (surname) Kido |
嗔恚 see styles |
shinne しんね shinni しんに shini しんい |
(1) (Buddhist term) dosa (ill will, antipathy); (2) irateness; anger |
嗔睨 see styles |
chēn nì chen1 ni4 ch`en ni chen ni |
to look askance at sb in anger |
噘嘴 see styles |
juē zuǐ jue1 zui3 chüeh tsui |
to pout (to express anger or displeasure) |
四爐 四炉 see styles |
sì lú si4 lu2 ssu lu shiro |
The four furnaces, or altars of the esoteric cult, each differing in shape: earth, square; water, round; fire, triangular; wind, half-moon shape. |
四界 see styles |
sì jiè si4 jie4 ssu chieh shikai |
The four realms, idem 四大 earth, water, fire, and air. |
四禪 四禅 see styles |
sì chán si4 chan2 ssu ch`an ssu chan shizen |
(四禪天) The four dhyāna heavens, 四靜慮 (四靜慮天), i. e. the division of the eighteen brahmalokas into four dhyānas: the disciple attains to one of these heavens according to the dhyāna he observes: (1) 初禪天 The first region, 'as large as one whole universe' comprises the three heavens, Brahma-pāriṣadya, Brahma-purohita, and Mahābrahma, 梵輔, 梵衆, and 大梵天; the inhabitants are without gustatory or olfactory organs, not needing food, but possess the other four of the six organs. (2) 二禪天 The second region, equal to 'a small chiliocosmos' 小千界, comprises the three heavens, according to Eitel, 'Parīttābha, Apramāṇābha, and Ābhāsvara, ' i. e. 少光 minor light, 無量光 infinite light, and 極光淨 utmost light purity; the inhabitants have ceased to require the five physical organs, possessing only the organ of mind. (3) 三禪天 The third region, equal to 'a middling chiliocosmos '中千界, comprises three heavens; Eitel gives them as Parīttaśubha, Apramāṇaśubha, and Śubhakṛtsna, i. e. 少淨 minor purity, 無量淨 infinite purity, and 徧淨 universal purity; the inhabitants still have the organ of mind and are receptive of great joy. (4) 四禪天 The fourth region, equal to a great chiliocosmos, 大千界, comprises the remaining nine brahmalokas, namely, Puṇyaprasava, Anabhraka, Bṛhatphala, Asañjñisattva, Avṛha, Atapa, Sudṛśa, Sudarśana, and Akaniṣṭha (Eitel). The Chinese titles are 福生 felicitous birth, 無雲 cloudless, 廣果 large fruitage, 無煩 no vexations, atapa is 無熱 no heat, sudṛśa is 善見 beautiful to see, sudarśana is 善現 beautiful appearing, two others are 色究竟 the end of form, and 無想天 the heaven above thought, but it is difficult to trace avṛha and akaniṣṭha; the inhabitants of this fourth region still have mind. The number of the dhyāna heavens differs; the Sarvāstivādins say 16, the 經 or Sutra school 17, and the Sthavirāḥ school 18. Eitel points out that the first dhyāna has one world with one moon, one mem, four continents, and six devalokas; the second dhyāna has 1, 000 times the worlds of the first; the third has 1, 000 times the worlds of the second; the fourth dhyāna has 1, 000 times those of the third. Within a kalpa of destruction 壞劫 the first is destroyed fifty-six times by fire, the second seven by water, the third once by wind, the fourth 'corresponding to a state of absolute indifference' remains 'untouched' by all the other evolutions; when 'fate (天命) comes to an end then the fourth dhyāna may come to an end too, but not sooner'. |
四蛇 see styles |
sì shé si4 she2 ssu she shida |
idem 四毒蛇. The Fanyimingyi under this heading gives the parable of a man who fled from the two bewildering forms of life and death, and climbed down a rope (of life) 命根, into the well of impermanence 無常, where two mice, night and day, gnawed the rattan rope; on the four sides four snakes 四蛇 sought to poison him, i. e. the 四大 or four elements of his physical nature); below were three dragons 三毒龍 breathing fire and trying to seize him. On looking up he saw that two 象 elephants (darkness and light) had come to the mouth of the well; he was in despair, when a bee flew by and dropped some honey (the five desires 五欲) into his mouth, which he ate and entirely forgot his peril. |
四輪 四轮 see styles |
sì lún si4 lun2 ssu lun yonrin よんりん |
(can be adjective with の) four-wheeled The four wheels or circles: (1) 大地四輪 the four on which the earth rests, wind (or air), water, metal, and space. (2) Four images with wheels, yellow associated with metal or gold, white with water, red with fire, and black with wind. (3) The four dhyāni-buddhas, 金剛輪 Akṣobhya; 寳輪 Ratnasaṃbhava; 法輪 Amitābha; 羯磨輪 Amoghasiddhi. (4) Also the four metals, gold, silver, copper, iron, of the cakravartin kings. |
回擊 回击 see styles |
huí jī hui2 ji1 hui chi |
to fight back; to return fire; to counterattack |
回祿 回禄 see styles |
huí lù hui2 lu4 hui lu |
traditional Fire God; destruction by fire |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Anger-Fire" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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