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<1234>| Characters | Pronunciation Romanization |
Simple Dictionary Definition | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
常寂光 see styles |
cháng jí guāng chang2 ji2 guang1 ch`ang chi kuang chang chi kuang jō jakkō |
always still and luminous | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
常悲怨 see styles |
cháng bēi yuàn chang2 bei1 yuan4 ch`ang pei yüan chang pei yüan jō hion |
always lamenting | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
常日頃 see styles |
tsunehigoro つねひごろ |
(temporal noun) always; usually | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
幸運兒 幸运儿 see styles |
xìng yùn ér xing4 yun4 er2 hsing yün erh |
winner; lucky guy; person who always gets good breaks | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
指南車 指南车 see styles |
zhǐ nán chē zhi3 nan2 che1 chih nan ch`e chih nan che shinansha しなんしゃ |
a mechanical compass invented by Zu Chongzhi 祖沖之|祖冲之 (hist) ancient Chinese vehicle with a compass whose needle always pointed south |
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据え物 see styles |
suemono すえもの |
(1) ornament; (2) dead body used to test a blade; (3) unlicensed prostitute who always works out of the same cathouse | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
極める see styles |
kiwameru きわめる kimeru きめる |
(transitive verb) (1) to carry to extremes; to go to the end of something; (2) to investigate thoroughly; to master; (transitive verb) (1) to decide; to choose; to determine; to make up one's mind; to resolve; to set one's heart on; to settle; to arrange; to set; to appoint; to fix; (2) to clinch (a victory); to decide (the outcome of a match); (3) to persist in doing; to go through with; (4) to always do; to have made a habit of; (5) to take for granted; to assume; (6) to dress up; to dress to kill; to dress to the nines; (7) to carry out successfully (a move in sports, a pose in dance, etc.); to succeed in doing; (8) (martial arts term) (sumo) to immobilize with a double-arm lock (in sumo, judo, etc.); (9) to eat or drink something; to take illegal drugs | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
決める see styles |
kimeru きめる |
(transitive verb) (1) to decide; to choose; to determine; to make up one's mind; to resolve; to set one's heart on; to settle; to arrange; to set; to appoint; to fix; (2) to clinch (a victory); to decide (the outcome of a match); (3) to persist in doing; to go through with; (4) to always do; to have made a habit of; (5) to take for granted; to assume; (6) to dress up; to dress to kill; to dress to the nines; (7) to carry out successfully (a move in sports, a pose in dance, etc.); to succeed in doing; (8) (martial arts term) (sumo) to immobilize with a double-arm lock (in sumo, judo, etc.); (9) to eat or drink something; to take illegal drugs | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
滿天飛 满天飞 see styles |
mǎn tiān fēi man3 tian1 fei1 man t`ien fei man tien fei |
to rush around everywhere; always active | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
無盡燈 无尽灯 see styles |
wú jìn dēng wu2 jin4 deng1 wu chin teng mujin tō |
The one lamp which is yet limitless in the lighting of other lamps; the influence of one disciple may be limitless and inexhaustible; also limitless mirrored reflections; also an altar light always burning. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
然燈佛 然灯佛 see styles |
rán dēng fó ran2 deng1 fo2 jan teng fo Nentō Butsu |
Dīpaṃkara Buddha, the twenty-fourth predecessor of Śākyamuni, who always appears when a Buddha preaches the gospel found in the Lotus Sūtra, in which sūtra he is an important hearer; also 錠光; 提洹竭 (or 提和竭); 大和竭羅. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
瓦灯口 see styles |
gatouguchi / gatoguchi がとうぐち |
low entrance (usually, but not always, to a teahouse) with a tiled archway overhead | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
病包兒 病包儿 see styles |
bìng bāo r bing4 bao1 r5 ping pao r |
a person who is always falling ill; chronic invalid | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
盛り場 see styles |
sakariba さかりば |
(See 繁華街) busy place; busy street; place that's always bustling with people; amusement quarters | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
絶えず see styles |
taezu たえず |
(adverb) constantly; always; continually; steadily | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
詰切る see styles |
tsumekiru つめきる |
(Godan verb with "ru" ending) to be or remain always on hand | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
遅刻魔 see styles |
chikokuma ちこくま |
person who is always late; person who is never on time | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
長乞食 长乞食 see styles |
cháng qǐ shí chang2 qi3 shi2 ch`ang ch`i shih chang chi shih chō kotsujiki |
Always to ask food as alms, one of the twelve duties of a monk. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
阿彌陀 阿弥陀 see styles |
ā mí tuó a1 mi2 tuo2 a mi t`o a mi to Amida あみだ |
(out-dated kanji) (1) (Buddhist term) Amitabha (Buddha); Amida; (2) (kana only) (abbreviation) ghostleg lottery; ladder lottery; lottery in which participants trace a line across a lattice pattern to determine the winner; (3) (kana only) (abbreviation) wearing a hat pushed back on one's head (阿彌) amita, boundless, infinite; tr. by 無量 immeasurable. The Buddha of infinite qualities, known as 阿彌陀婆 (or 阿彌陀佛) Amitābha, tr. 無量光 boundless light; 阿彌陀廋斯Amitāyus, tr. 無量壽 boundless age, or life; and among the esoteric sects Amṛta 甘露 (甘露王) sweet-dew (king). An imaginary being unknown to ancient Buddhism, possibly of Persian or Iranian origin, who has eclipsed the historical Buddha in becoming the most popular divinity in the Mahāyāna pantheon. His name indicates an idealization rather than an historic personality, the idea of eternal light and life. The origin and date of the concept are unknown, but he has always been associated with the west, where in his Paradise, Suikhāvatī, the Western Pure Land, he receives to unbounded happiness all who call upon his name (cf. the Pure Lands 淨土 of Maitreya and Akṣobhya). This is consequent on his forty-eight vows, especially the eighteenth, in which he vows to refuse Buddhahood until he has saved all living beings to his Paradise, except those who had committed the five unpardonable sins, or were guilty of blasphemy against the Faith. While his Paradise is theoretically only a stage on the way to rebirth in the final joys of nirvana, it is popularly considered as the final resting-place of those who cry na-mo a-mi-to-fo, or blessed be, or adoration to, Amita Buddha. The 淨土 Pure-land (Jap. Jōdo) sect is especially devoted to this cult, which arises chiefly out of the Sukhāvatīvyūha, but Amita is referred to in many other texts and recognized, with differing interpretations and emphasis, by the other sects. Eitel attributes the first preaching of the dogma to 'a priest from Tokhara' in A. D.147, and says that Faxian and Xuanzang make no mention of the cult. But the Chinese pilgrim 慧日Huiri says he found it prevalent in India 702-719. The first translation of the Amitāyus Sutra, circa A.D. 223-253, had disappeared when the Kaiyuan catalogue was compiled A.D. 730. The eighteenth vow occurs in the tr. by Dharmarakṣa A.D. 308. With Amita is closely associated Avalokiteśvara, who is also considered as his incarnation, and appears crowned with, or bearing the image of Amita. In the trinity of Amita, Avalokiteśvara appears on his left and Mahāsthāmaprāpta on his right. Another group, of five, includes Kṣitigarbha and Nāgārjuna, the latter counted as the second patriarch of the Pure Land sect. One who calls on the name of Amitābha is styled 阿彌陀聖 a saint of Amitābha. Amitābha is one of the Five 'dhyāni buddhas' 五佛, q.v. He has many titles, amongst which are the following twelve relating to him as Buddha of light, also his title of eternal life: 無量光佛Buddha of boundless light; 無邊光佛 Buddha of unlimited light; 無礙光佛 Buddha of irresistible light; 無對光佛 Buddha of incomparable light; 燄王光佛 Buddha of yama or flame-king light; 淸淨光佛 Buddha of pure light; 歡喜光佛 Buddha of joyous light; 智慧光佛 Buddha of wisdom light; 不斷光佛 Buddha of unending light; 難思光佛 Buddha of inconceivable light; 無稱光佛Buddha of indescribable light; 超日月光佛 Buddha of light surpassing that of sun and moon; 無量壽 Buddha of boundless age. As buddha he has, of course, all the attributes of a buddha, including the trikāya, or 法報化身, about which in re Amita there are differences of opinion in the various schools. His esoteric germ-letter is hrīḥ, and he has specific manual-signs. Cf. 阿彌陀經, of which with commentaries there are numerous editions. |
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隨煩惱 随烦恼 see styles |
suí fán nǎo sui2 fan2 nao3 sui fan nao zui bonnō |
Sequent, or associated kleśa-trials, or evils, either all of them as always dogging the footsteps; or, especially those which follow the six 隨眠 q.v. Also called 隨惑. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
鞄持ち see styles |
kabanmochi かばんもち |
(1) private secretary; (2) (derogatory term) flunky; someone who is always following around someone of high rank; (3) someone who carries a bag for someone; luggage carrier; carrying a bag | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
ＶＳＯＰ see styles |
bui esu oo pii; buiesuoopii(sk) / bui esu oo pi; buiesuoopi(sk) ブイ・エス・オー・ピー; ブイエスオーピー(sk) |
(1) very superior old pale (cognac); VSOP; (2) (joc) (abbreviation) (See ベリースペシャルワンパターン) one-track mind; person who always acts the same or says the same thing (esp. person who always cracks the same kind of jokes); (3) (See 超長距離干渉計) VLBI Space Observatory Programme; Very Long Baseline Interferometry Space Observatory Programme | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一如既往 see styles |
yī rú jì wǎng yi1 ru2 ji4 wang3 i ju chi wang |
(idiom) just as in the past; as before; continuing as always | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一点張り see styles |
ittenbari いってんばり |
(1) persistence; single-mindedness; sticking to one point; focusing on one thing; (2) (orig. meaning) always making the same bet | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一直以來 一直以来 see styles |
yī zhí yǐ lái yi1 zhi2 yi3 lai2 i chih i lai |
in the past always; for a long time now; until now | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
七顛八起 see styles |
shichitenhakki しちてんはっき |
(yoji) the vicissitudes of life; ups and downs in life; always rising after a fall or repeated failures | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
了了常知 see styles |
liǎo liǎo cháng zhī liao3 liao3 chang2 zhi1 liao liao ch`ang chih liao liao chang chih ryōryō jōchi |
always fully aware | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事怕行家 see styles |
shì pà háng jiā shi4 pa4 hang2 jia1 shih p`a hang chia shih pa hang chia |
an expert always produces the best work (idiom) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五佛寶冠 五佛宝冠 see styles |
wǔ fó bǎo guàn wu3 fo2 bao3 guan4 wu fo pao kuan gobutsu hōkan |
五佛冠; 五智冠 (五智寶冠) ; 五寶天冠; 寶冠 A Buddha-crown containing the Five Dhyāni-Buddhas. The five Buddhas 'are always crowned when holding the śakti, and hence are called by the Tibetans the 'crowned Buddhas' (Getty). Vairocana in the Vajradhātu wears a crown with five points indicative of the five qualities of perfect wisdom, etc., as represented by the Five Dhyāni-Buddhas. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五智如來 五智如来 see styles |
wǔ zhì rú lái wu3 zhi4 ru2 lai2 wu chih ju lai gochi nyorai |
五智五佛; 五佛; 五如來 The five Dhyāni-Buddhas, or Wisdom-Tathāgatas of the Vajradhātu 金剛界, idealizations of five aspects of wisdom; possibly of Nepalese origin. The Wisdom Buddha represents the dharmakāya or Buddha-mind, also the Dharma of the triratna, or trinity. Each evolves one of the five colours, one of the five senses, a Dhyani-bodhisattva in two forms onegracious, the other fierce, and a Mānuṣi-Buddha; each has his own śakti, i. e. feminine energy or complement; also his own bīja, or germ-sound 種子or 印 seal, i. e. 眞言 real or substantive word, the five being for 大日 aṃ, for 阿閦 hūṃ, for 寶生 ? hrīḥ, for 彌陀 ? aḥ, for 不 空 ? āḥ. The five are also described as the emanations or forms of an Ādi-Buddha, Vajrasattva; the four are considered by others to be emanations or forms of Vairocana as theSupreme Buddha. The five are not always described as the same, e. g. they may be 藥師 (or 王) Bhaiṣajya, 多寶 Prabhūtaratna, Vairocana, Akṣobhya, andeither Amoghasiddhi or Śākyamuni. Below is a classified list of the generally accepted five with certain particulars connected with them, butthese differ in different places, and the list can only be a general guide. As to the Dhyāni-bodhisattvas, each Buddha evolves three forms 五佛生五菩薩, 五金剛, 五忿怒, i. e. (1) a bodhisattva who represents the Buddha's dharmakāya, or spiritual body; (2) a vajra ordiamond form who represents his wisdom in graciousness; and (3) a fierce or angry form, the 明王 who represents his power against evil. (1) Vairocanaappears in the three forms of 轉法輪菩薩 Vajra-pāramitā Bodhisattva, 遍照金剛 Universally Shining Vajrasattva, and 不動明王 Ārya-Acalanātha Rāja; (2) Akṣobhya's three forms are 虛空藏 Ākāśagarbha, 如意 complete power, and 軍荼利明王 Kuṇḍalī-rāja; (3 ) Ratnasaṃbhava's are 普賢 Samantabhadra, 薩埵Sattvavajra, and 孫婆 or 降三世明王 Trailokyavijayarāja; (4) Amitābha's are 觀世音 Avalokiteśvara, 法金剛 Dharmarāja, and 馬頭明王 Hayagrīva, thehorse-head Dharmapāla; (5) Amoghasiddhi's are 彌勒 Maitreya, 業金剛Karmavajra, and 金剛夜叉 Vajrayakṣa. The above Bodhisattvas differ from those in the following list:
Arrival of the five wise Buddhas |
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何時でも see styles |
itsudemo(p); nandokidemo いつでも(P); なんどきでも |
(adverb) (1) (kana only) always; all the time; at all times; (adverb) (2) (kana only) (at) any time; whenever (you like) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
來鴻去燕 来鸿去燕 see styles |
lái hóng qù yàn lai2 hong2 qu4 yan4 lai hung ch`ü yen lai hung chü yen |
lit. the goose comes, the swallow goes (idiom); fig. always on the move | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
前々から see styles |
maemaekara まえまえから |
(expression) for a long time; since long ago; always; already; far in advance (e.g. reservation) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
十二法人 see styles |
shí èr fǎ rén shi2 er4 fa3 ren2 shih erh fa jen jūnihōnin |
Those who follow the twelve practices of the ascetics: (1) live in a hermitage; (2) always beg for food; (3) take turns at begging food; (4) one meal a day; (5) reduce amount of food; (6) do not take a drink made of fruit or honey after midday; (7) wear dust-heap garments; (8) wear only the three clerical garments; (9) dwell among graves; (10) stay under a tree; (11) on the dewy ground; (12) sit and never lie. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
同行二人 see styles |
dougyouninin / dogyoninin どうぎょうににん |
(See 四国遍路) Kobo Daishi is always with me (written on the hats of Shikoku pilgrims) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
呼之即來 呼之即来 see styles |
hū zhī jí lái hu1 zhi1 ji2 lai2 hu chih chi lai |
to come when called (idiom); ready and compliant; always at sb's beck and call | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
呼來喝去 呼来喝去 see styles |
hū lái hè qù hu1 lai2 he4 qu4 hu lai ho ch`ü hu lai ho chü |
to call to come and shout to go (idiom); to yell orders; always bossing people around | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
嚢中の錐 see styles |
nouchuunokiri / nochunokiri のうちゅうのきり |
(expression) (proverb) cream rises to the top; a drill in a bag (will always poke through) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
如來常住 如来常住 see styles |
rú lái cháng zhù ru2 lai2 chang2 zhu4 ju lai ch`ang chu ju lai chang chu nyorai jō jū |
The Tathāgata is eternal, always abiding. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
寶刀不老 宝刀不老 see styles |
bǎo dāo bù lǎo bao3 dao1 bu4 lao3 pao tao pu lao |
lit. a good sword always remains sharp (idiom); fig. (of one's skills etc) to be as good as ever; the old man still has it | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
已まない see styles |
yamanai やまない |
(exp,aux-adj) (1) (kana only) always; forever; (2) very; greatly (esp. of hopes and desires) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
常住坐臥 see styles |
joujuuzaga / jojuzaga じょうじゅうざが |
(n,adv) (yoji) at all times; day in, day out; constantly; always | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
常住正念 see styles |
cháng zhù zhèng niàn chang2 zhu4 zheng4 nian4 ch`ang chu cheng nien chang chu cheng nien jōjū shōnen |
always maintaining mindfulness | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
常修梵行 see styles |
cháng xiū fàn xíng chang2 xiu1 fan4 xing2 ch`ang hsiu fan hsing chang hsiu fan hsing jōshu bongyō |
always cultivates pure practices | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
常光一尋 常光一寻 see styles |
cháng guāng yī xún chang2 guang1 yi1 xun2 ch`ang kuang i hsün chang kuang i hsün jōkō ichijin |
an aura that is always shining two arms-length | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
常在戦場 see styles |
jouzaisenjou / jozaisenjo じょうざいせんじょう |
(yoji) always conducting oneself as though one were on a battlefield; being combat ready at all times (of a person) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
常時接続 see styles |
joujisetsuzoku / jojisetsuzoku じょうじせつぞく |
(noun - becomes adjective with の) {comp} always-on connection (esp. to the Internet) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
常行乞食 see styles |
cháng xíng qǐ shí chang2 xing2 qi3 shi2 ch`ang hsing ch`i shih chang hsing chi shih jōgyō kotsujiki |
always living on alms | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
常見諸佛 常见诸佛 see styles |
cháng jiàn zhū fó chang2 jian4 zhu1 fo2 ch`ang chien chu fo chang chien chu fo jōken shobutsu |
always see the buddhas | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
常隨記念 常随记念 see styles |
cháng suí jì niàn chang2 sui2 ji4 nian4 ch`ang sui chi nien chang sui chi nien jōzui kinen |
always mindful | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
平素より see styles |
heisoyori / hesoyori へいそより |
(expression) (form) always; usually; ordinarily | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
年じゅう see styles |
nenjuu / nenju ねんじゅう |
(1) whole year; all year round; throughout the year; (adverb) (2) always; all the time | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
年中失言 see styles |
nenjuushitsugen / nenjushitsugen ねんじゅうしつげん |
always saying the wrong thing | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
年百年中 see styles |
nenbyakunenjuu / nenbyakunenju ねんびゃくねんじゅう |
(adverb) (yoji) throughout the year; all the year round; always | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
必ずしも see styles |
kanarazushimo かならずしも |
(adverb) (with neg. sentence) (not) always; (not) necessarily; (not) entirely; (not) all | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
恆共相應 恒共相应 see styles |
héng gòng xiāng yìng heng2 gong4 xiang1 ying4 heng kung hsiang ying gōgū sōō |
always associated | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
息屏顯示 息屏显示 see styles |
xī píng xiǎn shì xi1 ping2 xian3 shi4 hsi p`ing hsien shih hsi ping hsien shih |
always-on display (AOD) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
於一切時 于一切时 see styles |
yú yī qiè shí yu2 yi1 qie4 shi2 yü i ch`ieh shih yü i chieh shih o issai ji |
always | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
明け暮れ see styles |
akekure あけくれ |
(n,adv) (1) morning and evening; daily routine; (vs,vi) (2) to spend all one's time doing; to do day in, day out; (adverb) (3) all the time; always; constantly; day and night | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
智者不惑 see styles |
chishafuwaku ちしゃふわく |
(expression) (yoji) a wise person always follows the right course; a wise man never wavers | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
朝に夕に see styles |
asaniyuuni / asaniyuni あさにゆうに |
(expression) (in the) morning and evening; every morning and evening; always | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
極まって see styles |
kimatte きまって |
(expression) always; without fail; invariably; usually; regularly | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
橫頭橫腦 横头横脑 see styles |
héng tóu héng nǎo heng2 tou2 heng2 nao3 heng t`ou heng nao heng tou heng nao |
coarse and arrogant; always in the right | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
止まない see styles |
yamanai やまない |
(exp,aux-adj) (1) (kana only) always; forever; (2) very; greatly (esp. of hopes and desires) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
決まって see styles |
kimatte きまって |
(expression) always; without fail; invariably; usually; regularly | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
法體恆有 法体恒有 see styles |
fǎ tǐ héng yǒu fa3 ti3 heng2 you3 fa t`i heng yu fa ti heng yu hottai gōu |
essence of phenomena always existing | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
滿腹牢騷 满腹牢骚 see styles |
mǎn fù láo sāo man3 fu4 lao2 sao1 man fu lao sao |
lit. belly full of complaints (idiom); discontent; always moaning and complaining | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
無時無刻 无时无刻 see styles |
wú shí wú kè wu2 shi2 wu2 ke4 wu shih wu k`o wu shih wu ko |
(idiom) (when followed by 不[bu4]) at no time; never (Note: 無時無刻不|无时无刻不[wu2 shi2 wu2 ke4 bu4] therefore means "at no time not ...", i.e. "at all times".); (when not followed by 不[bu4]) at all times; always | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
男出入り see styles |
otokodeiri / otokoderi おとこでいり |
woman with a turbulent love life; woman always having man trouble | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
百発百中 see styles |
hyappatsuhyakuchuu / hyappatsuhyakuchu ひゃっぱつひゃくちゅう |
(yoji) always hitting the bull's-eye; infallible | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
知者不惑 see styles |
chishafuwaku ちしゃふわく |
(expression) (yoji) a wise person always follows the right course; a wise man never wavers | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
積不相能 积不相能 see styles |
jī bù xiāng néng ji1 bu4 xiang1 neng2 chi pu hsiang neng |
(idiom) always at loggerheads; never able to agree with sb; unable to get on with sb | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
詰め切る see styles |
tsumekiru つめきる |
(Godan verb with "ru" ending) to be or remain always on hand | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
負け嫌い see styles |
makegirai まけぎらい |
(noun or adjectival noun) hating to lose; always wanting to win; unyielding; competitive | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
蹈常襲故 蹈常袭故 see styles |
dǎo cháng xí gù dao3 chang2 xi2 gu4 tao ch`ang hsi ku tao chang hsi ku |
follow the same old path (idiom); stuck in a rut; always the same routine | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
邪不敵正 邪不敌正 see styles |
xié bù dí zhèng xie2 bu4 di2 zheng4 hsieh pu ti cheng |
good will always triumph over evil (idiom) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
阿賴耶識 阿赖耶识 see styles |
ā lài yé shì a1 lai4 ye2 shi4 a lai yeh shih araya shiki |
ālaya-vijñāna. 'The receptacle intellect or consciousness;' 'the orginating or receptacle intelligence;' 'basic consciousness' (Keith). It is the store or totality of consciousness, both absolute and relative, impersonal in the whole, temporally personal or individual in its separated parts, always reproductive. It is described as 有情根本之心識 the fundamental mind-consciousness of conscious beings, which lays hold of all the experiences of the individual life: and which as storehouse holds the germs 種子 of all affairs; it is at the root of all experience, of the skandhas, and of all things on which sentient beings depend for existence. Mind is another term for it, as it both stores and gives rise to all seeds of phenomena and knowledge. It is called 本識 original mind, because it is the root of all things; 無沒識 inexhaustible mind, because none of its seeds (or products) is lost; 現識 manifested mind, because all things are revealed in or by it; 種子識 seeds mind, because from it spring all individualities, or particulars; 所知依識 because it is the basis of all knowledge; 異熟識 because it produces the rounds of morality, good and evil karma, etc.; 執持識 or 阿陀那 q.v., that which holds together, or is the seed of another rebirh, or phenomena, the causal nexus; 第一識 the prime or supreme mind or consciousness; 宅識 abode (of) consciousness; 無垢識 unsullied consciousness when considered in the absolute, i.e. the Tathāgata; and 第八識, as the last of the eight vijñānas. There has been much discussion as to the meaning and implications of the ālaya-vijñāna. It may also be termed the unconscious, or unconscious absolute, out of whose ignorance or unconsciousness rises all consciousness. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
隨時待命 随时待命 see styles |
suí shí dài mìng sui2 shi2 dai4 ming4 sui shih tai ming |
on call; always available; ready at all times | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
鞍前馬後 鞍前马后 see styles |
ān qián mǎ hòu an1 qian2 ma3 hou4 an ch`ien ma hou an chien ma hou |
to follow everywhere; to always be there for sb at their beck and call | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
魚與熊掌 鱼与熊掌 see styles |
yú yǔ xióng zhǎng yu2 yu3 xiong2 zhang3 yü yü hsiung chang |
lit. the fish and the bear's paw, you can't have both at the same time (idiom, from Mencius); fig. you must choose one or the other; you can't always get everything you want; you can't have your cake and eat it | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
鴛鴦夫婦 see styles |
oshidorifuufu / oshidorifufu おしどりふうふ |
(expression) loving couple; couple of lovebirds; happily married couple (who are always together) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
いつも通り see styles |
itsumodoori いつもどおり itsumotoori いつもとおり |
(exp,adv) as always; as usual; (ik) (exp,adv) as always; as usual | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
かばん持ち see styles |
kabanmochi かばんもち |
(1) private secretary; (2) (derogatory term) flunky; someone who is always following around someone of high rank; (3) someone who carries a bag for someone; luggage carrier; carrying a bag | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一事が万事 see styles |
ichijigabanji いちじがばんじ |
(expression) (proverb) seen it once, seen it all; a single instance indicates what happens all the time; one case gives you an idea of what always happens | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不思議業相 不思议业相 see styles |
bù sī yì yè xiàng bu4 si1 yi4 ye4 xiang4 pu ssu i yeh hsiang fushigi gossō |
Inexpressible karma-merit always working for the benefit of the living. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
今に始めぬ see styles |
imanihajimenu いまにはじめぬ |
(expression) nothing new; same as always; nothing new about it | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
今まで通り see styles |
imamadedoori いままでどおり |
(exp,n-adv,adj-no) in the same manner as before; the same as always | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
何時だって see styles |
itsudatte いつだって |
(expression) (kana only) (See 何時でも) always; at any time | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
何時も通り see styles |
itsumodoori いつもどおり itsumotoori いつもとおり |
(ik) (exp,adv) as always; as usual | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
例にもれず see styles |
reinimorezu / renimorezu れいにもれず |
(expression) no exception; without exception; always the same | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
例に洩れず see styles |
reinimorezu / renimorezu れいにもれず |
(expression) no exception; without exception; always the same | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
例に漏れず see styles |
reinimorezu / renimorezu れいにもれず |
(expression) no exception; without exception; always the same | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
山不轉水轉 山不转水转 see styles |
shān bù zhuàn shuǐ zhuàn shan1 bu4 zhuan4 shui3 zhuan4 shan pu chuan shui chuan |
lit. if the mountain won't move, the river will go around it (idiom); fig. there's always a way forward, even when faced with obstacles | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
山不轉路轉 山不转路转 see styles |
shān bù zhuàn lù zhuàn shan1 bu4 zhuan4 lu4 zhuan4 shan pu chuan lu chuan |
lit. if the mountain won't move, the road will go around it (idiom); fig. there's always a way forward, even when faced with obstacles | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Variations: |
tsunezune つねづね |
(adv,n) always; usually | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
形影相伴う see styles |
keieiaitomonau / keeaitomonau けいえいあいともなう |
(exp,v5u) to be together always (esp. married couple); to be inseparable; to live in perfect harmony | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Variations: |
okunen おくねん |
(a) thought one will never forget; something one will always remember | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Variations: |
maimai まいまい |
(adv,n) each time; frequently; always | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
萬事開頭難 万事开头难 see styles |
wàn shì kāi tóu nán wan4 shi4 kai1 tou2 nan2 wan shih k`ai t`ou nan wan shih kai tou nan |
every beginning is difficult (idiom); getting started is always the hardest part | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
藝多不壓身 艺多不压身 see styles |
yì duō bù yā shēn yi4 duo1 bu4 ya1 shen1 i to pu ya shen |
it's always good to have more skills (idiom) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Always" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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