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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
ＡＣ see styles |
ee shii; eeshii(sk) / ee shi; eeshi(sk) エー・シー; エーシー(sk) |
(1) alternating current; AC; (2) analogue computer (analog); (3) average cost; (4) adult child |
こ食 see styles |
koshoku こしょく |
(1) meal with family members eating separate foods; (2) eating alone (not with one's family); (3) food sold in single servings |
さあ see styles |
saa / sa さあ |
(conj,int) (1) come; come now; come along; go on; hurry up; (2) well; who knows; I don't know...; uh; hmm; (3) (said when surprised or happy) well now; let's see; there we go; all right; (4) about that; you see |
スジ see styles |
suji スジ |
(1) muscle; tendon; sinew; (2) vein; artery; (3) fiber; fibre; string; (4) line; stripe; streak; (5) reason; logic; (6) plot; storyline; (7) lineage; descent; (8) school (e.g. of scholarship or arts); (9) aptitude; talent; (10) source (of information, etc.); circle; channel; (11) well-informed person (in a transaction); (12) logical move (in go, shogi, etc.); (13) (shogi) ninth vertical line; (14) seam on a helmet; (15) (abbreviation) gristly fish paste (made of muscle, tendons, skin, etc.); (16) (archaism) social position; status; (n-suf,n,adj-no) (17) on (a river, road, etc.); along; (suf,ctr) (18) counter for long thin things; counter for roads or blocks when giving directions; (19) (archaism) (Edo period) counter for hundreds of mon (obsolete unit of currency); (given name) Suji |
一人 see styles |
yī rén yi1 ren2 i jen masato まさと |
(1) one person; (2) alone; unmarried; solitary; one person; (personal name) Masato a person |
一併 一并 see styles |
yī bìng yi1 bing4 i ping |
to lump together; to treat along with all the others |
一向 see styles |
yī xiàng yi1 xiang4 i hsiang hitomukai ひとむかい |
a period of time in the recent past; (indicating a period of time up to the present) all along; the whole time (adverb) (1) (See 一向に・1) completely; absolutely; totally; (adverb) (2) (in a negative sentence) (not) at all; (not) a bit; (not) in the least; (adverb) (3) earnestly; intently; determinedly; (4) (abbreviation) (See 一向宗) Jōdo Shinshū; (surname) Hitomukai One direction, each direction; with single mind, the mind fixed in one direction undistracted; e.g. 一向淸淨無有女人 (The land of that Buddha is) everywhere pure; no women are there. |
一覧 see styles |
ichiran いちらん |
(noun, transitive verb) (1) look; glance; sight; having a look at; looking over; glancing through; running one's eyes over; (2) summary; list; table; catalog; catalogue |
一貫 一贯 see styles |
yī guàn yi1 guan4 i kuan kazutsura かづつら |
consistent; constant; from start to finish; all along; persistent (n,vs,vt,vi) (1) consistency; coherence; integration; (2) (See 貫・1) one kan (approx. 3.75 kg); (3) one piece of sushi; (male given name) Kazutsura |
一遍 see styles |
yī biàn yi1 bian4 i pien ippen いっぺん |
one time (all the way through); once through (n,adv) (1) (kana only) (See 一遍に・1) once; one time; (suffix noun) (2) (kana only) (after a noun) (See 正直一遍,義理一遍) exclusively; only; alone; (given name) Ippen Once, one recital of Buddha's name, or of a sūtra, or magic formula; style of 智眞 Zhizhen, founder of the 時宗 Ji-shū (Japan).. |
万才 see styles |
manzai まんざい |
(out-dated kanji) two-person comedy act (usu. presented as a fast-paced dialogue, occ. presented as a skit); comic dialogue; (int,n) (1) crying "banzai" (or raising one's hands in the banzai gesture); (2) something worthy of celebration; (3) (archaism) long time; (4) (archaism) eternal life (and prosperity); (interjection) (5) banzai (a celebratory cheer); hurrah (hooray, hurray); (int,n) (1) crying "banzai" (or raising one's hands in the banzai gesture); (2) something worthy of celebration; (3) giving up; (4) (archaism) long time; (5) (archaism) eternal life (and prosperity); (interjection) (6) banzai (a celebratory cheer); hurrah (hooray, hurray); (place-name, surname) Manzai |
丈夫 see styles |
zhàng fu zhang4 fu5 chang fu masurao ますらお |
husband (adjectival noun) (sometimes じょうふ) healthy; robust; strong; solid; durable; (given name) Masurao A virile, zealous disciple, a man who presses forward unceasingly. |
三光 see styles |
sān guāng san1 guang1 san kuang miteru みてる |
the sun, the moon, and the stars (1) (poetic term) the Sun, the Moon and the stars; (2) {hanaf} three 20-point cards (high-scoring meld); (personal name) Miteru (三光天) Sun, moon, and stars. Also, in the second dhyāna of the form-world there are the two deva regions 少光天, 無量光天, and 光音天q.v. Also 觀音 Avalokiteśvara is styled 日天子sun-prince, or divine son of the sun, 大勢至 Mahāsthāmaprapta is styled 月天子 divine son of the moon, and 虛空藏菩薩 the bodhisattva of the empyrean, is styled 明星天子 divine son of the bright stars. |
三寳 三宝 see styles |
sān bǎo san1 bao3 san pao sanbō |
Triratna, or Ratnatraya, i.e. the Three Precious Ones: 佛 Buddha, 法 Dharma, 儈 Saṅgha, i.e. Buddha, the Law, the Ecelesia or Order. Eitel suggests this trinity may be adapted from the Trimūrti, i.e, Brahma, Viṣṇu, and Sīva. The Triratna takes many forms, e.g. the Trikāya 三身 q.v. There is also the Nepalese idea of a triple existence of each Buddha as a Nirvāṇa-Buddha, Dhyāni-Buddha, and Mānuṣi-Buddha; also the Tantric trinity of Vairocana as Nirvāṇa-Buddha, Locana according to Eitel "existing in reflex in the world of forms", and the human Buddha, Śākyamuni. There are other elaborated details known as the four and the six kinds of triratna 四 and 六種三寳, e.g. that the Triratna exists in each member of the trinity. The term has also been applied to the 三仙 q.v. Popularly the 三寳 are referred to the three images in the main hall of monasteries. The centre one is Śākyamuni, on his left Bhaiṣajya 藥師 and on his right Amitābha. There are other explanations, e.g. in some temples Amitābha is in the centre, Avalokiteśvara on his left, and Mahāsthāmaprāpta or Mañjuśrī on his right. Table of Triratna, Trikāya, and Trailokya: — DHARMASAṄGHABUDDHAEssential BodhiReflected BodhiPractical BodhiDhyāni BuddhaDhyāni BodhisattvaMānuṣī BuddhaDharmakāyaSambhogakāyaNirmāṇakāyaPurityCompletenessTransformations4th Buddha-kṣetra3rd Buddha-kṣetra1st and 2nd Buddha kṣetraArūpadhātuRūpadhātuKāmadhātu. |
三尊 see styles |
sān zūn san1 zun1 san tsun sanzon; sanson さんぞん; さんそん |
(1) (さんぞん only) {Buddh} Buddha triad; image of a Buddha attended by two Bodhisattvas; (2) (さんぞん only) {Buddh} (See 三宝) The Three Jewels; Buddha, the teachings of Buddha, and the community of monks and nuns; (3) (さんぞん only) (See 三尊天井) head and shoulders (stock price, etc. chart pattern); (4) the three people one must esteem: master, father, teacher The three honoured ones: Buddha, the Law, the Ecclesia or Order. Others are: Amitābha, Avalokiteśvara, and Mahāsthāmaprāpta, who, according to the Pure-land sect, come to welcome the dying invoker. Another group is Bhaiṣajya, Vairocana, and Candraprabha; and another, Śākyamunī, Mañjuśrī, and Samantabhadra. |
三徳 see styles |
minori みのり |
three primary virtues: valour, wisdom and benevolence (valor); (personal name) Minori |
三界 see styles |
sān jiè san1 jie4 san chieh mikai みかい |
(1) {Buddh} (See 欲界,色界,無色界) the three realms of existence; (2) (abbreviation) {Buddh} (See 三千大千世界) the whole universe (of a billion worlds) that Buddha enlightened; (3) {Buddh} (See 三世・さんぜ・1) past, present and future existences; (suffix) (4) far-off ...; distant ...; (surname) Mikai Trailokya or Triloka; the three realms; also 三有. It is the Buddhist metaphysical equivalent for the Brahmanic cosmological bhuvanatraya, or triple world of bhūr, bhuvaḥ, and svar, earth, atmosphere, and heaven. The Buddhist three are 欲, 色, and 無色界, i.e. world of sensuous desire, form, and formless world of pure spirit. (a) 欲界 Kāmadhātu is the realm of sensuous desire, of 婬 and 食 sex and food; it includes the six heavens of desire, the human world, and the hells. (b) 色界 Rūpadhātu is the realm of form, meaning 質礙 that which is substantial and resistant: it is above the lust-world and contains (so to speak) bodies, palaces, things, all mystic and wonderful一a semi-material conception like that in Revelation; it is represented in the 四禪天, or Brahmalokas. (c) 無色界 Arūpadhātu, or ārūpyadhātu, is the formless realm of pure spirit, where there are no bodies, places, things, at any rate none to which human terms would apply, but where the mind dwells in mystic contemplation; its extent is indefinable, but it is, conceived of in four stages, i,e. 四空處 the four "empty" regions, or regions of space in the immaterial world, which are 四無色 the four "formless" realms, or realms beyond form; being above the realm of form, their bounds cannot be defined. v. 倶舍論世間品. |
三聖 三圣 see styles |
sān shèng san1 sheng4 san sheng misato みさと |
(1) three enlightened men (Buddha, Confucius and Christ; Lao-tzu, Confucius and Buddha; etc.); three sages; three virtuous men; (2) the three most accomplished people (of a particular craft or trade); (female given name) Misato The three sages, or holy ones, of whom there are several groups. The 華嚴Huayan have Vairocana in the center with Mañjuśrī on his left and Samantabhadra on his right. The 彌陀 Mituo or Pure-land sect, have Amitābha in the center, with Avalokiteśvara on his left and Mahāsthāmaprāpta on his right. The Tiantai use the term for the 藏, 別, and 圓教v. 三教. |
上口 see styles |
shàng kǒu shang4 kou3 shang k`ou shang kou jouguchi / joguchi じょうぐち |
to be able to read aloud fluently; to be suitable (easy enough) for reading aloud (place-name, surname) Jōguchi |
上靴 see styles |
uwagutsu うわぐつ |
(1) (See 上履き・うわばき) hallway slippers; indoor shoes; (2) overshoes; rubbers; galoshes |
不依 see styles |
bù yī bu4 yi1 pu i fue |
not to comply; not to go along with; not to let off easily; not to let sb get away with it not relying |
不和 see styles |
bù hé bu4 he2 pu ho fuwa ふわ |
not to get along well; to be on bad terms; to be at odds; discord discord; trouble; dissension; disagreement; friction; conflict; feud; bad terms disharmony |
不睦 see styles |
bù mù bu4 mu4 pu mu |
to not get along well; to be at odds |
不祥 see styles |
bù xiáng bu4 xiang2 pu hsiang fushou / fusho ふしょう |
ominous; inauspicious (noun or adjectival noun) disgraceful; inauspicious; ill-omened; ominous; scandalous |
不鯛 see styles |
budai ぶだい |
(kana only) Japanese parrotfish (Calotomus japonicus) |
世系 see styles |
shì xì shi4 xi4 shih hsi |
lineage; genealogy; family tree |
並肩 并肩 see styles |
bìng jiān bing4 jian1 ping chien |
alongside; shoulder to shoulder; side by side; abreast |
中脳 see styles |
chuunou / chuno ちゅうのう |
{anat} midbrain; mesencephalon |
九孔 see styles |
jiǔ kǒng jiu3 kong3 chiu k`ung chiu kung kuku |
abalone (Haliotis diversicolor) Also 九入, 九竅, 九漏, 九流, 九瘡 the nine orifices, cavities, entrances, leakages, or suppurations, i.e. the two eyes, two ears, two nostrils, mouth, and two lower organs. |
乳光 see styles |
rǔ guāng ru3 guang1 ju kuang |
(mineralogy, physics) opalescence |
乾貨 干货 see styles |
gān huò gan1 huo4 kan huo |
dried food (including dried fruits, mushrooms and seafoods such as shrimp and abalone); (fig.) (coll.) knowledge presented in readily assimilable form; just what you want to know: no more, no less (no padding 水分[shui3fen4]) |
二光 see styles |
èr guāng er4 guang1 erh kuang nikō |
The dual lights, i.e. 色光 the halo from a Buddha's body and 心光 the light from his mind. Also 常光 the constant halo from the bodies of Buddhas and 神通光 the supernatural light sent out by a Buddha (e.g. from between his eyebrows) to illuminate a distant world. |
二凡 see styles |
èr fán er4 fan2 erh fan nibon |
The two external and internal, or ordinary ranks, 外凡 and 内凡, in the first forty of the fifty-two stages 位; the 外凡 are ordinary believers who pursue the stages of 十信; the 内凡 are the zealous, who are advancing through the next three groups of stages up to the fortieth. |
五山 see styles |
wǔ shān wu3 shan1 wu shan goyama ごやま |
(rare) five most important temples of a region; (surname) Goyama Five mountains and monasteries: (1) in India, sacred because of their connection with the Buddha: 鞞婆羅跋怒 Vaibhāra-vana; 薩多般那求呵 Saptaparṇaguhā; 因陀羅勢羅求呵 Indraśailaguhā; 薩簸恕魂直迦鉢婆羅 Sarpiṣ kuṇḍikā-prāgbhāra; 耆闍崛 Gṛdhrakūṭa; (2) in China, established during the Five Dynasties and the Southern Sung dynasty, on the analogy of those in India; three at Hangzhou at 徑山 Jingshan, 北山 Beishan, and 南山 Nanshan and two at Ningbo at 阿育王山 King Aśoka Shan and 太白山 Taiboshan. Later the Yuan dynasty established one at 全陵 Chin Ling, the 天界大龍翔隻慶寺 which became chief of these under the Ming dynasty. |
五香 see styles |
wǔ xiāng wu3 xiang1 wu hsiang gokou / goko ごこう |
five spice seasoned; incorporating the five basic flavors of Chinese cooking (sweet, sour, bitter, savory, salty) (place-name, surname) Gokou The incense composed of five ingredients (sandalwood, aloes, cloves, saffron, and camphor) offered by the esoteric sects in building their altars and in performing their rituals. Cf. 五分香. |
付会 see styles |
fukai ふかい |
(noun/participle) (1) adding; connecting; joining; (2) drawing a forced inference; forced analogy |
伝い see styles |
zutai づたい |
(suffix) (after a noun; oft. 〜に) (See 伝う) along (a wall, river, railroad tracks, etc.); alongside; following |
伝う see styles |
tsutau つたう |
(v5u,vi) to go along; to walk along; to follow |
伴走 see styles |
bansou / banso ばんそう |
(n,vs,vi) running alongside; pacesetting; accompanying |
伶仃 see styles |
líng dīng ling2 ding1 ling ting |
alone and helpless |
伶俜 see styles |
líng pīng ling2 ping1 ling p`ing ling ping ryōbyō |
(literary) lonely; all alone; solitary wanders around |
伽羅 伽罗 see styles |
qié luó qie2 luo2 ch`ieh lo chieh lo kiyara きやら |
(1) aloes wood (Taxus cuspidata var. nana); (2) aloes-wood perfume; aloes-wood incense; (surname) Kiyara Abbrev. for 多伽羅tāgara putchuk, incense. |
何況 何况 see styles |
hé kuàng he2 kuang4 ho k`uang ho kuang kakyō |
let alone; to say nothing of; besides; what's more how much more.. |
佗寝 see styles |
wabine わびね |
lonesome sleep; sleeping alone |
併売 see styles |
heibai / hebai へいばい |
(noun/participle) (1) concurrent selling (e.g. of old and new models); selling (related products) alongside each other; (noun/participle) (2) selling (the same product) in more than one place (e.g. online and in store) |
來迎 来迎 see styles |
lái yíng lai2 ying2 lai ying raikou / raiko らいこう |
(surname) Raikou The coming of Buddhas to meet the dying believer and bid welcome to the Pure Land; the three special welcomers are Amitābha, Avalokiteśvara, and Mahāsthāmaprāpta. |
供に see styles |
tomoni ともに |
(irregular kanji usage) (adverb) (1) (kana only) together; jointly; (2) (kana only) at the same time; with; as ...; including; along with; (3) (kana only) both |
信度 see styles |
xìn dù xin4 du4 hsin tu Shindo |
Sindhu, Sindh, Scinde, 辛頭 the country of 信度河 the Indus, one of the 'four great rivers.' Sindhu is a general name for India, but refers especially to the kingdom along the banks of the river Indus, whose capital was Vichavapura. |
個食 see styles |
koshoku こしょく |
(1) meal with family members eating separate foods; (2) eating alone (not with one's family); (3) food sold in single servings |
倶に see styles |
tomoni ともに |
(adverb) (1) (kana only) together; jointly; (2) (kana only) at the same time; with; as ...; including; along with; (3) (kana only) both |
偏鋒 偏锋 see styles |
piān fēng pian1 feng1 p`ien feng pien feng |
(calligraphy) technique in which the shaft of the brush is held at a low angle, so that the tip of the brush runs along the edge of the stroke (cf. 正鋒|正锋[zheng4feng1] and 側鋒|侧锋[ce4feng1]); (fig.) unorthodox or improper way of doing things |
偕同 see styles |
xié tóng xie2 tong2 hsieh t`ung hsieh tung |
along with; accompanied by; together with |
僻み see styles |
higami ひがみ |
prejudice; bias; warped view; jealousy; inferiority complex |
僻む see styles |
higamu ひがむ |
(Godan verb with "mu" ending) (1) (kana only) to have a warped view; to be jaundiced; to be prejudiced; (Godan verb with "mu" ending) (2) (kana only) to feel that one has been unfairly treated; (Godan verb with "mu" ending) (3) (kana only) to be jealous; to be envious; to have an inferiority complex |
元藏 see styles |
yuán zàng yuan2 zang4 yüan tsang ganzō |
The Yuan tripiṭaka, compiled by order of Shih Tsu (Kublai), founder of the Yuan dynasty, and printed from blocks; begun in 1277, the work was finished in 1290, in 1, 422 部 works, 6, 017 卷 sections, 558 凾 cases or covers. It contained 528 Mahayanist and 242 Hinayanist sutras; 25 Mahāyāna and 54 Hīnayāna vinaya; 97 Mahāyāna and 36 Hīnayāna śāstras; 108 biographies; and 332 supplementary or general works. In size, and generally, it was similar to the Sung edition. The 元藏目錄 or Catalogue of the Yuan tripiṭaka is also known as 大普寧寺大藏經目錄. |
光圈 see styles |
guāng quān guang1 quan1 kuang ch`üan kuang chüan |
aperture; diaphragm; halo; aureole |
光座 see styles |
guāng zuò guang1 zuo4 kuang tso kōza |
prabha-maṇḍala; the halo and throne (of a Buddha); also 光趺. |
光暈 光晕 see styles |
guāng yùn guang1 yun4 kuang yün |
halo; (photography) halation |
光環 光环 see styles |
guāng huán guang1 huan2 kuang huan miwa みわ |
ring of light; halo; (fig.) glory; splendor corona; (female given name) Miwa |
光背 see styles |
guāng bèi guang1 bei4 kuang pei kouhai / kohai こうはい |
halo nimbus |
光輪 see styles |
kourin / korin こうりん |
(See 頭光) halo (esp. in Christian art); nimbus |
八天 see styles |
bā tiān ba1 tian1 pa t`ien pa tien hatten はってん |
(given name) Hatten The eight devalokas, i.e. four dhyāna devalokas of the region of form, and four arūpalokas; 四禪天 and 四空處. |
六天 see styles |
liù tiān liu4 tian1 liu t`ien liu tien rokuten ろくてん |
(place-name) Rokuten The six devalokas, i. e. the heavens with sense organs above Sumeru, between the brahmalokas and the earth, i. e. 四王天; 忉利天; 夜摩天; 兜率天; 樂變化天; and 他化自在天. The sixth is the heaven of Mara, v. 六欲天. |
共に see styles |
tomoni ともに |
(adverb) (1) (kana only) together; jointly; (2) (kana only) at the same time; with; as ...; including; along with; (3) (kana only) both |
共處 共处 see styles |
gòng chǔ gong4 chu3 kung ch`u kung chu |
to coexist; to get along (with others) |
円光 see styles |
enkou / enko えんこう |
(1) halo; (2) (net-sl) (homophone of 援交) (See 援交) paid dating (esp. with an underage girl; oft. involving selling of sex); compensated dating; (place-name, surname) Enkou |
冰霜 see styles |
bīng shuāng bing1 shuang1 ping shuang |
(literary) ice formed in freezing weather as frost or icicles etc (often used as a metaphor for moral uprightness, strictness, sternness or aloofness) |
况や see styles |
iwanya いわんや |
(adverb) (kana only) much more; not to mention; not to speak of; to say nothing of; let alone |
冷然 see styles |
reizen / rezen れいぜん |
(adj-t,adv-to) cold (attitude); indifferent; unsympathetic; aloof |
冷艷 冷艳 see styles |
lěng yàn leng3 yan4 leng yen |
(of a woman) beautiful but aloof |
処か see styles |
dokoroka どころか |
(suffix) (1) (kana only) far from; anything but; not at all; (2) let alone; to say nothing of; not to speak of; much less |
分点 see styles |
bunten ぶんてん |
(1) {astron} equinoctal point; equinoctial point; (2) division points (along lines) |
別說 别说 see styles |
bié shuō bie2 shuo1 pieh shuo bessetsu |
to say nothing of; not to mention; let alone special explanation |
利爪 see styles |
lì zhǎo li4 zhao3 li chao |
sharp claw; talon |
前脳 see styles |
zennou / zenno ぜんのう |
(noun - becomes adjective with の) forebrain; prosencephalon |
剛胆 see styles |
goutan / gotan ごうたん |
(noun or adjectival noun) boldness; hardihood; courage; valour; valor |
力芝 see styles |
chikarashiba; chikarashiba ちからしば; チカラシバ |
(kana only) Chinese fountain grass (Pennisetum alopecuroides) |
励む see styles |
hagemu はげむ |
(v5m,vi) to work hard; to try hard; to strive; to endeavour; to endeavor; to devote oneself to; to make an effort; to be zealous |
勇武 see styles |
yǒng wǔ yong3 wu3 yung wu isamu いさむ |
brave (noun or adjectival noun) bravery; valor; valour; military prowess; (personal name) Isamu |
勇気 see styles |
yuki ゆき |
courage; bravery; valour; valor; nerve; boldness; (female given name) Yuki |
勇烈 see styles |
yuuretsu / yuretsu ゆうれつ |
(noun or adjectival noun) bravery; valor; valour; courage |
勇者 see styles |
yuusha(p); yuuja / yusha(p); yuja ゆうしゃ(P); ゆうじゃ |
(See 勇士) hero; the brave; man of valour (valor) |
勤苦 see styles |
qín kǔ qin2 ku3 ch`in k`u chin ku kinku きんく |
hardworking; assiduous (noun/participle) toil and hardship Devoted and suffering, zealously suffering. |
勤行 see styles |
qín xíng qin2 xing2 ch`in hsing chin hsing gongyou / gongyo ごんぎょう |
(n,vs,vi) {Buddh} religious service Diligently going forward, zealous conduct, devoted to service, worship, etc. |
化生 see styles |
huà shēng hua4 sheng1 hua sheng keshou / kesho けしょう |
(noun/participle) (1) {Buddh} (See 四生) spontaneous birth; (2) goblin; monster; (surname, given name) Keshou q. v. means direct 'birth' by metamorphosis. It also means the incarnate avaatara of a deity.; aupapādaka, or aupapāduka. Direct metamorphosis, or birth by transformation, one of the 四生, by which existence in any required form is attained in an instant in full maturity. By this birth bodhisattvas residing in Tuṣita appear on earth. Dhyāni Buddhas and Avalokiteśvara are likewise called 化生. It also means unconditional creation at the beginning of a kalpa. Bhuta 部多 is also used with similar meaning. There are various kinds of 化生, e. g. 佛菩薩化生 the transformation of a Buddha or bodhisattva, in any form at will, without gestation, or intermediary conditions: 極樂化生, birth in the happy land of Amitābha by transformation through the Lotus; 法身化生 the dharmakāya, or spiritual body, born or formed on a disciple's conversion. |
化隆 see styles |
huà lóng hua4 long2 hua lung |
Hualong Huizu autonomous county in Haidong prefecture 海東地區|海东地区[Hai3 dong1 di4 qu1], Qinghai |
十二 see styles |
shí èr shi2 er4 shih erh tooji とおじ |
twelve; 12 12; twelve; (given name) Tooji dvātriṃśa. Thirty-two. 三十二應 (or 三十二身) The thirty-two forms of Guanyin, and of Puxian, ranging from that of a Buddha to that of a man, a maid, a rakṣas; similar to the thirty-three forms named in the Lotus Sūtra. 三十二相三十二大人相 dvātriṃśadvaralakṣaṇa. The thirty-two lakṣaṇas, or physical marks of a cakravartī, or 'wheel-king', especially of the Buddha, i. e. level feet, thousand-spoke wheel-sign on feet, long slender fingers, pliant hands and feet, toes and fingers finely webbed, full-sized heels, arched insteps, thighs like a royal stag, hands reaching below the knees well-retracted male organ, height and stretch of arms equal, every hair-root dark coloured, body hair graceful and curly, golden-hued body, a 10 ft. halo around him, soft smooth skin, the 七處, i. e. two soles, two palms, two shoulders, and crown well rounded, below the armpits well-filled, lion-shaped body, erect, full shoulders, forty teeth, teeth white even and close, the four canine teeth pure white, lion-jawed, saliva improving the taste of all food, tongue long and broad, voice deep and resonant, eyes deep blue, eyelashes like a royal bull, a white ūrnā or curl between the eyebrows emitting light, an uṣṇīṣa or fleshy protuberance on the crown. These are from the 三藏法數 48, with which the 智度論 4, 涅盤經 28, 中阿含經, 三十ニ相經 generally agree. The 無量義經 has a different list. 三十二相經 The eleventh chapter of the 阿含經. 三十二相經願 The twenty-first of Amitābha's vows, v. 無量壽經. 三十三 trayastriṃśat. Thirty-three. 三十三天忉利天; 憺梨天, 多羅夜登陵舍; 憺利夜登陵奢; 憺利耶憺利奢 Trayastriṃśas. The Indra heaven, the second of the six heavens of form. Its capital is situated on the summit of Mt. Sumeru, where Indra rules over his thirty-two devas, who reside on thirty-two peaks of Sumeru, eight in each of the four directons. Indra's capital is called 殊勝 Sudarśana, 喜見城 Joy-view city. Its people are a yojana in height, each one's clothing weighs 六鐵 (1; 4 oz. ), and they live 1, 000 years, a day and night being equal to 100 earthly years. Eitel says Indra's heaven 'tallies in all its details with the Svarga of Brahminic mythology' and suggests that 'the whole myth may have an astronomical meaning', or be connected, with 'the atmosphere with its phenomena, which strengthens Koeppen's hypothesis explaining the number thirty-three as referring to the eight Vasus, eleven Rudras, twelve Ādityas, and two Aśvins of Vedic mythology'. In his palace called Vaijayanta 'Indra is enthroned with 1, 000 eyes with four arms grasping the vajra. There he revels in numberless sensual pleasures together with his wife Śacī... and with 119, 000 concubines with whom he associates by means of transformation'.; dvādaśa, twelve. |
十信 see styles |
shí xìn shi2 xin4 shih hsin jisshin |
The ten grades of bodhisattva faith, i.e. the first ten 位 in the fifty-two bodhisattva positions: (1) 信 faith (which destroys illusion and results in); (2) 念 remembrance, or unforgetfulness; (3) 精進 zealous progress; (4) 慧 wisdom; (5) 定 settled firmness in concentration; (6) 不退 non-retrogression; (7) 護法 protection of the Truth; (8) 廻向 reflexive powers, e.g. for reflecting the Truth; (9) 戒 the nirvāṇa mind in 無為 effortlessness; (10) 願 action at will in anything and everywhere. |
十德 see styles |
shí dé shi2 de2 shih te jittoku |
The ten virtues, powers, or qualities, of which there are several groups, e.g. in the 華嚴經,十地品 there are 法師十德 the ten virtues of a teacher of the Law, i.e. he should be well versed in its meaning; able widely to publish it; not be nervous before an audience; be untiring in argument; adaptable; orderly so that his teaching can be easily followed; serious and dignified; bold and zealous; unwearied; and enduring (able to bear insult, etc.). The 弟子十德 ten virtues or qualities of a disciple according to the 大日經疏 4, are faith; sincerity; devotion to the trikāya; (seeking the) adornment of true wisdom; perseverance; moral purity; patience (or bearing shame); generosity in giving; courage; resoluteness. |
十牛 see styles |
juugyuu / jugyu じゅうぎゅう |
{Buddh} Ten Bulls (ten stages of the herding of an ox, used as an analogy for training the mind on the path to enlightenment) |
十誡 十诫 see styles |
shí jiè shi2 jie4 shih chieh jūkai じっかい |
ten commandments Ten Commandments; Decalogue; Decalog idem 十戒. |
千卡 see styles |
qiān kǎ qian1 ka3 ch`ien k`a chien ka |
kilocalorie (Kcal) |
千手 see styles |
qiān shǒu qian1 shou3 ch`ien shou chien shou chihira ちひら |
(female given name) Chihira (千手千眼); 千手千眼大慈大悲觀音菩薩 The thousand-hand Guanyin, see below. There are various sutras associated with this title, e.g. 千手經 an abbreviation of 手千眼觀世音菩薩大廣大圓滿無礙大悲心陀羅尼經; also 千手軌 or 軌經 an abbreviation of 金剛頂瑜伽千手千眼觀自在菩薩修行儀軌經; it is also called 千手陀羅尼 and 千手千眼儀軌經; there are many others, e.g. 千手千眼觀世音菩藤姥陀羅尼身經 and 千手千眼廣大圓滿無礙大悲心陀羅尼經 both idem 千手千臂陀羅尼神咒 which is the Avalokiteśvara-padma-jāla-mūla-tantra‐nāma-dhāraṇī. |
単体 see styles |
tantai たんたい |
(1) simple substance (e.g. chemical); (2) something standing alone; separate item; solo item |
単刀 see styles |
tantou / tanto たんとう |
(1) (only) one sword; (2) (See 単刀直入) wielding a sword alone; being straight to the point |
単行 see styles |
tankou / tanko たんこう |
(noun/participle) going alone; doing by oneself |
単身 see styles |
tanshin たんしん |
(adv,n) alone; by oneself; unaccompanied; unaided; single-handed; without one's family |
叫号 see styles |
kyougou / kyogo きょうごう |
(noun/participle) crying aloud |
吃味 see styles |
chī wèi chi1 wei4 ch`ih wei chih wei |
to be jealous |
吃醋 see styles |
chī cù chi1 cu4 ch`ih ts`u chih tsu |
to feel jealous |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Alo" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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