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<12345678910...>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
削弱 see styles |
xuē ruò xue1 ruo4 hsüeh jo |
to weaken; to impair; to cripple |
剛亘 see styles |
takenobu たけのぶ |
(personal name) Takenobu |
剛典 see styles |
takenori たけのり |
(personal name) Takenori |
剛徳 see styles |
takenori たけのり |
(given name) Takenori |
剛惟 see styles |
takenobu たけのぶ |
(personal name) Takenobu |
剛憲 see styles |
takenori たけのり |
(given name) Takenori |
剛教 see styles |
takenori たけのり |
(given name) Takenori |
剛暢 see styles |
takenobu たけのぶ |
(personal name) Takenobu |
剛範 see styles |
takenori たけのり |
(given name) Takenori |
剛経 see styles |
takenori たけのり |
(personal name) Takenori |
剛規 see styles |
takenori たけのり |
(given name) Takenori |
劇照 剧照 see styles |
jù zhào ju4 zhao4 chü chao |
photo taken during a theatrical production; a still (from a movie) |
加憲 see styles |
kaken かけん |
(noun/participle) adding to the Constitution (e.g. an article) |
劫波 see styles |
jié bō jie2 bo1 chieh po kōhi |
kalpa (loanword) (Hinduism) kalpa; also劫簸; 劫跛; v. 劫. Aeon, age. The period of time between the creation and recreation ofa world or universe; also the kalpas offormation, existence, destruction, and non-existence, which four as acomplete period are called mahākalpa 大劫. Eachgreat kalpa is subdivided into four asaṇkhyeya-kalpas (阿僧企耶 i.e. numberless,incalculable): (1) kalpa of destructionsaṃvarta; (2)kalpaof utter annihilation, or empty kalpa 増滅劫; 空劫 saṃvarta-siddha; (3) kalpa of formation 成劫 vivarta; (4) kalpa ofexistence 住劫 vivartasiddha; or they may betaken in the order 成住壤空. Each of the four kalpas is subdivided into twenty antara-kalpas, 小劫 or small kalpas, so that a mahākalpaconsists of eighty small kalpas. Each smallkalpa is divided into a period of 増 increaseand 減 decrease; the increase period is ruled over by the four cakravartīs in succession, i.e. the four ages of iron,copper, silver, gold, during which the length of human life increases by oneyear every century to 84,000 years, and the length of the human body to8,400 feet. Then comes the kalpa of decreasedivided into periods of the three woes, pestilence, war, famine, duringwhich the length of human life is gradually reduced to ten years and thehuman body to 1 foot in height. There are other distinctions of the kalpas. A small kalpa isrepresented as 16,800,000 years, a kalpa as336,000,000 years, and a mahākalpa as1,334,000,000 years. There are many ways of illustrating the length of akalpa, e.g. pass a soft cloth over a solid rock40 li in size once in a hundred years, whenfinally the rock has been thus worn away a kalpa will not yet have passed; or a city of 40 li, filled with mustard seeds, one being removed everycentury till all have gone, a kalpa will notyet have passed. Cf. 成劫. |
動揺 see styles |
douyou / doyo どうよう |
(n,vs,vi) (1) shaking; trembling; pitching; rolling; oscillation; (n,vs,vi) (2) disturbance; unrest; agitation; excitement; commotion; turmoil; discomposure; feeling shaken |
印可 see styles |
yìn kě yin4 ke3 yin k`o yin ko inka いんか |
(noun, transitive verb) (1) {Buddh} dharma transmission (formal confirmation of a student's awakening by his master); (noun, transitive verb) (2) (issuing a) certificate of proficiency (in flower arrangement, etc.) Assuredly can, i. e. recognition of ability, or suitability. |
取皿 see styles |
torizara とりざら |
individual plate; single individual's small dish on which food taken from shared serving dishes is placed |
受騙 受骗 see styles |
shòu piàn shou4 pian4 shou p`ien shou pien |
to be cheated; to be taken in; to be hoodwinked |
叨擾 叨扰 see styles |
tāo rǎo tao1 rao3 t`ao jao tao jao |
to bother; to trouble; (polite expression of appreciation for time taken to hear, help or host the speaker) sorry to have bothered you; thank you for your time |
叫醒 see styles |
jiào xǐng jiao4 xing3 chiao hsing |
to awaken; to wake sb up; to rouse |
呆気 see styles |
akke あっけ |
(kana only) taken aback; dumbfounded |
周羅 周罗 see styles |
zhōu luó zhou1 luo2 chou lo shūra |
(周羅髮); 首羅 cūḍā; a topknot left on the head of an ordinand when he receives the commandments; the locks are later taken off by his teacher as a sign of his complete devotion. |
和犬 see styles |
waken わけん |
(See 日本犬) Japanese dog breed (e.g. Shiba, Akita) |
和軒 see styles |
waken わけん |
(given name) Waken |
啓蟄 see styles |
keichitsu / kechitsu けいちつ |
"awakening of insects" solar term (approx. March 6, the day on which hibernating insects are said to come out of the ground) |
喚起 唤起 see styles |
huàn qǐ huan4 qi3 huan ch`i huan chi kanki かんき |
to waken (to action); to rouse (the masses); to evoke (attention, recollection etc) (noun, transitive verb) arousal; excitation; awakening; evocation |
四病 see styles |
sì bìng si4 bing4 ssu ping shibyō |
The four ailments, or mistaken ways of seeking perfection: 作病 'works' or effort; 任病 laissez-faire; 止病 cessation of all mental operation; 滅病 annihilaīon (of all desire). |
四相 see styles |
sì xiàng si4 xiang4 ssu hsiang shisou / shiso しそう |
(1) {Buddh} four essential elements of existence (birth, ageing, illness and death); (can act as adjective) (2) {math} four-phase; quadri-phase The four avasthā, or states of all phenomena, i. e. 生住異滅 birth, being, change (i. e. decay), and death; also 四有爲相. There are several groups, e. g. 果報四相 birth, age, disease, death. Also 藏識四相 of the Awakening of Faith referring to the initiation, continuation, change, and cessation of the ālaya-vijñāna. Also 我人四相 The ideas: (1) that there is an ego; (2) that man is different from other organisms; (3) that all the living are produced by the skandhas; (4) that life is limited to the organism. Also 智境四相 dealing differently with the four last headings 我; 人; 衆生; and 壽相. |
四覺 四觉 see styles |
sì jué si4 jue2 ssu chüeh shikaku |
The 'four intelligences, or apprehensions' of the Awakening of Faith 起信論, q. v., viz. 本覺, 相似覺, 隨分覺, and 究竟覺. |
四鏡 四镜 see styles |
sì jìng si4 jing4 ssu ching yotsukagami よつかがみ |
(surname) Yotsukagami The four resemblances between a mirror and the bhūtatathatā in the Awakening of Faith 起信論. The bhūtatathatā, like the mirror, is independent of all beings, reveals all objects, is not hindered by objects, and serves all beings. |
在纏 在缠 see styles |
zài chán zai4 chan2 tsai ch`an tsai chan zaiten |
In bonds, i. e. the '在眞如 the bhūtatathatā in limitations, e. g. relative, v. 起信論 Awakening of Faith. |
地動 地动 see styles |
dì dòng di4 dong4 ti tung chidou / chido ちどう |
earthquake (old term) (1) (See 地震) (internal) movement of the earth; earthquake; (2) motions of the earth (i.e. rotation and revolution) Earthquake; the earth shaken, one of the signs of Buddha-power. |
報身 报身 see styles |
bào shēn bao4 shen1 pao shen houjin; houshin / hojin; hoshin ほうじん; ほうしん |
{Buddh} (See 三身) sambhogakaya (reward body, form taken by a buddha after completing its role as a bodhisattva) Reward body, the saṃbhoga-kāya of a Buddha, in which he enjoys the reward of his labours, v. 三身 trikāya. |
填る see styles |
hamaru はまる |
(irregular okurigana usage) (v5r,vi) (1) (kana only) to fit; to get into; to go into; (2) (kana only) to be fit for (a job, etc.); to be suited for; to satisfy (conditions); (3) (kana only) to fall into; to plunge into; to get stuck; to get caught; (4) (kana only) to be deceived; to be taken in; to fall into a trap; (5) (kana only) to be addicted to; to be deep into; to be crazy about; to be stuck on |
墮險 堕险 see styles |
duò xiǎn duo4 xian3 to hsien daken |
fall into misfortune |
壮発 see styles |
takenobu たけのぶ |
(personal name) Takenobu |
壮紀 see styles |
takenori たけのり |
(male given name) Takenori |
大坑 see styles |
dà kēng da4 keng1 ta k`eng ta keng |
Tai Hang District, Hong Kong; Dakeng, the name of several places in Taiwan, notably a scenic hilly area of Taichung 台中[Tai2 zhong1] |
大覚 see styles |
daigaku だいがく |
(1) {Buddh} great awakening; great enlightening; (2) {Buddh} greatly awakened person; (noun/participle) (3) understanding; comprehension; (given name) Daigaku |
天帝 see styles |
tiān dì tian1 di4 t`ien ti tien ti tentei / tente てんてい |
God of heaven; Celestial emperor (1) Shangdi (supreme deity in ancient Chinese religion); (2) {Christn} God; (3) {Buddh} (See 帝釈天・たいしゃくてん) Shakra (king of heaven in Hindu mythology); Indra King, or emperor of Heaven, i. e. 因陀羅 Indra, i. e. 釋 (釋迦); 釋迦婆; 帝 (帝釋); Śakra, king of the devaloka 忉利天, one of the ancient gods of India, the god of the sky who fights the demons with his vajra, or thunderbolt. He is inferior to the trimūrti, Brahma, Viṣṇu, and Śiva, having taken the place of Varuṇa, or sky. Buddhism adopted him as its defender, though, like all the gods, he is considered inferior to a Buddha or any who have attained bodhi. His wife is Indrāṇī. |
失速 see styles |
shī sù shi1 su4 shih su shissoku しっそく |
(aviation) to stall (n,vs,vi) (1) {aviat} stall; (n,vs,vi) (2) downturn; slowdown; slump; weakening; decline |
妛原 see styles |
akenbara あけんばら |
(place-name) Akenbara |
始覺 始觉 see styles |
shǐ jué shi3 jue2 shih chüeh shigaku |
The initial functioning of mind or intelligence as a process of 'becoming', arising from 本覺 which is Mind or Intelligence, self-contained, unsullied, and considered as universal, the source of all enlightenment. The 'initial intelligence' or enlightenment arises from the inner influence 薰 of the Mind and from external teaching. In the 'original intelligence' are the four values adopted and made transcendent by the Nirvāṇa-sūtra, viz. 常, 樂, 我, 淨 Perpetuity, joy, personality, and purity; these are acquired through the 始覺 process of enlightenment. Cf. 起信論 Awakening of Faith. |
威典 see styles |
takenori たけのり |
(male given name) Takenori |
威宣 see styles |
takenobu たけのぶ |
(given name) Takenobu |
威徳 see styles |
takenori たけのり |
virtue and influence; virtue and authority; (given name) Takenori |
威暢 see styles |
takenobu たけのぶ |
(given name) Takenobu |
孟伯 see styles |
takenori たけのり |
(given name) Takenori |
孟則 see styles |
takenori たけのり |
(given name) Takenori |
孟矩 see styles |
takenori たけのり |
(given name) Takenori |
孟紀 see styles |
takenori たけのり |
(given name) Takenori |
学徳 see styles |
takenori たけのり |
learning and virtue; (male given name) Takenori |
安牌 see styles |
anpai あんパイ |
(1) (mahj) (abbreviation) 'safe' tile (one that won't be taken up by other players if discarded); (2) (abbreviation) someone that can be safely ignored (e.g. in some competitive situation) |
家憲 see styles |
kaken かけん |
family constitution |
寸口 see styles |
cùn kǒu cun4 kou3 ts`un k`ou tsun kou |
location on wrist over the radial artery where pulse is taken in TCM |
寸脈 寸脉 see styles |
cùn mài cun4 mai4 ts`un mai tsun mai |
pulse taken at the wrist (TCM) |
小乘 see styles |
xiǎo shèng xiao3 sheng4 hsiao sheng shōjō |
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2] Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部. |
就擒 see styles |
jiù qín jiu4 qin2 chiu ch`in chiu chin |
to be taken prisoner |
尿點 尿点 see styles |
niào diǎn niao4 dian3 niao tien |
the boring part of something (film, show, etc.) where a bathroom break can be taken |
屯服 see styles |
tonpuku とんぷく |
(noun/participle) dose of medicine to be taken only once |
岳中 see styles |
takenaka たけなか |
(surname) Takenaka |
岳乃 see styles |
takeno たけの |
(female given name) Takeno |
岳人 see styles |
takendo たけんど |
alpinist; mountaineer; (given name) Takendo |
岳伸 see styles |
takenobu たけのぶ |
(personal name) Takenobu |
岳典 see styles |
takenori たけのり |
(personal name) Takenori |
岳央 see styles |
takenaka たけなか |
(personal name) Takenaka |
岳峰 see styles |
dakenomine だけのみね |
(personal name) Dakenomine |
岳憲 see styles |
takenori たけのり |
(personal name) Takenori |
岳湯 see styles |
takenoyu たけのゆ |
(place-name) Takenoyu |
岳範 see styles |
takenori たけのり |
(personal name) Takenori |
岳野 see styles |
takeno たけの |
(surname) Takeno |
島健 see styles |
shimaken しまけん |
(person) Shima Ken (1950.6.6-) |
崇成 see styles |
takenari たけなり |
(given name) Takenari |
嵌る see styles |
hamaru はまる |
(irregular okurigana usage) (v5r,vi) (1) (kana only) to fit; to get into; to go into; (2) (kana only) to be fit for (a job, etc.); to be suited for; to satisfy (conditions); (3) (kana only) to fall into; to plunge into; to get stuck; to get caught; (4) (kana only) to be deceived; to be taken in; to fall into a trap; (5) (kana only) to be addicted to; to be deep into; to be crazy about; to be stuck on |
嵩西 see styles |
takenishi たけにし |
(surname) Takenishi |
嵩野 see styles |
takeno たけの |
(surname) Takeno |
嶽ノ see styles |
takeno たけの |
(surname) Takeno |
嶽野 see styles |
dakeno だけの |
(personal name) Dakeno |
差遠 差远 see styles |
chà yuǎn cha4 yuan3 ch`a yüan cha yüan |
inferior; not up to par; to fall far short; to be mistaken |
差遣 see styles |
chāi qiǎn chai1 qian3 ch`ai ch`ien chai chien saken さけん |
to send (on errand) (noun, transitive verb) dispatch; despatch; sending |
庵点 see styles |
ioriten いおりてん |
part alternation mark (symbol indicating the following words are taken from a song or that the person saying the words is singing); Unicode U+303D symbol |
弱る see styles |
yowaru よわる |
(v5r,vi) (1) to weaken; to grow weak; to wane; to decline (of one's health); (v5r,vi) (2) to be downcast; to be dejected; to be dispirited; (v5r,vi) (3) to be troubled; to be at a loss; to be perplexed; to be annoyed |
弱化 see styles |
ruò huà ruo4 hua4 jo hua jakka じゃっか |
weaken; make weaker (n,vs,vt,vi) weakening |
強伸 see styles |
takenobu たけのぶ |
(personal name) Takenobu |
強奈 see styles |
takena たけな |
(personal name) Takena |
後話 后话 see styles |
hòu huà hou4 hua4 hou hua |
something to be taken up later in speech or writing |
心性 see styles |
xīn xìng xin1 xing4 hsin hsing shinsei / shinse しんせい |
one's nature; temperament mind; disposition; nature Immutable mind-corpus, or mind-nature, the self-existing fundamental pure mind, the all, the Tathāgata-garbha, or 如來藏心; 自性淸淨心; also described in the 起信論 Awakening of Faith as immortal 不生不滅. Another definition identifies 心 with 性 saying 性卽是心, 心卽是佛 the nature is the mind, and mind is Buddha; another, that mind and nature are the same when 悟 awake and understanding, but differ when 迷 in illusion; and further, in reply to the statement that the Buddha-nature is eternal but the mind not eternal, it is said, the nature is like water, the mind like ice, illusion turns nature to mental ice form, awakening melts it back to its proper nature. |
応身 see styles |
oujin / ojin おうじん |
{Buddh} (See 三身) nirmanakaya (response body, form taken by a buddha according to the capabilities of those who are to be saved) |
悍教 see styles |
takenori たけのり |
(given name) Takenori |
悟道 see styles |
wù dào wu4 dao4 wu tao norimichi のりみち |
to comprehend the truth; to become enlightened {Buddh} (the path of spiritual) enlightenment; (given name) Norimichi To awaken to the truth. |
情野 see styles |
nasakeno なさけの |
(surname) Nasakeno |
感得 see styles |
gǎn dé gan3 de2 kan te kantoku かんとく |
(noun, transitive verb) (1) (profound) realization; awareness; appreciation; becoming (spiritually) awakened (to); (noun, transitive verb) (2) one's faith being transmitted to a deity and one's wish then being granted; (noun, transitive verb) (3) (archaism) obtaining (something) unexpectedly to attain |
慥か see styles |
tashika たしか |
(noun or adjectival noun) (1) sure; certain; positive; definite; (2) reliable; trustworthy; safe; sound; firm; accurate; correct; exact; (adverb) (3) If I'm not mistaken; If I remember correctly; If I remember rightly |
懸野 see styles |
kakeno かけの |
(surname) Kakeno |
我見 我见 see styles |
wǒ jiàn wo3 jian4 wo chien gaken がけん |
selfish mind 身見 The erroneous doctrine that the ego, or self, composed of the temporary five skandhas, is a reality and permanent. |
打鍵 see styles |
daken だけん |
keystroke |
掛中 see styles |
kakenaga かけなが |
(surname) Kakenaga |
掛信 see styles |
kakenobu かけのぶ |
(surname) Kakenobu |
掛値 see styles |
kakene かけね |
(1) inflated price (assigned in anticipation of being haggled down); overcharging; (2) exaggeration |
掛埜 see styles |
kakeno かけの |
(surname) Kakeno |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Aken" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.