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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
傍観 see styles |
boukan / bokan ぼうかん |
(noun, transitive verb) looking on; standing by and watching; sitting back and watching; remaining a spectator |
儲量 储量 see styles |
chǔ liàng chu3 liang4 ch`u liang chu liang |
remaining quantity; reserves (of natural resources, oil etc) |
入り see styles |
iri いり |
(n,n-suf) (1) entering; (2) setting (of the sun); (3) containing; content; audience; (4) income; (5) beginning |
入手 see styles |
rù shǒu ru4 shou3 ju shou nyuushu / nyushu にゅうしゅ |
to begin (with ...) (typically used in a structure such as 從|从[cong2] + {noun} + 入手[ru4shou3]: "to begin with {noun}; to take {noun} as one's starting point"); to receive; to obtain; to buy (noun, transitive verb) acquisition; obtaining; procurement; getting (hold of); (surname) Irite |
入段 see styles |
nyuudan / nyudan にゅうだん |
(n,vs,vi) (See 段・4) becoming a dan holder (in judo, shogi, go, etc.); attaining 1st dan |
入門 入门 see styles |
rù mén ru4 men2 ju men nyuumon / nyumon にゅうもん |
entrance door; to enter a door; to learn the basics of a subject; introduction (to a subject); (attributive) entry-level (n,vs,vi) (1) becoming a pupil (of); becoming a disciple; entering an institution; beginning training; (2) (usu. in book titles) introduction (to); primer; guide; (n,vs,vi) (3) entering through a gate; (surname) Irima gate of entry |
內人 内人 see styles |
nèi rén nei4 ren2 nei jen nainin |
my wife (humble) superintendent of the gynaeceum or harem |
其餘 其余 see styles |
qí yú qi2 yu2 ch`i yü chi yü kiyo |
the rest; the others; remaining; remainder; apart from them the remaining... |
内含 see styles |
naigan ないがん |
(noun/participle) (1) containing within (it); inclusion; (noun/participle) (2) {logic} (See 含意・2) (material) implication; material conditional |
再任 see styles |
sainin さいにん |
(n,vs,vt,vi) reappointment |
冬練 see styles |
fuyuren ふゆれん |
winter training (esp. baseball) |
出頭 出头 see styles |
chū tóu chu1 tou2 ch`u t`ou chu tou shuttou / shutto しゅっとう |
to get out of a predicament; to stick out; to take the initiative; remaining odd fraction after a division; a little more than (n,vs,vi) (1) appearance; presence; attendance; (n,vs,vi) (2) surrender (e.g. to the police); turning oneself in; (surname) Dedou to appear |
切り see styles |
kiri きり |
(1) end; finish; stop; (2) bounds; limits; (3) delivery date (of a futures contract); (4) finale (of a noh song); end of an act (in joruri or kabuki); final performance of the day (in vaudeville); (suf,ctr) (5) counter for slices (esp. thick slices); counter for cuts (e.g. fish, meat); (particle) (6) (kana only) only; just; (7) (kana only) since; after; (8) (kana only) remaining (in a particular state) |
判明 see styles |
pàn míng pan4 ming2 p`an ming pan ming hanmei / hanme はんめい |
to distinguish; to ascertain (n,vs,vi) establishing; proving; ascertaining; identifying; confirming |
別姓 see styles |
bessei / besse べっせい |
(1) different surname; (2) (abbreviation) (See 夫婦別姓) married couple maintaining separate surnames |
到達 到达 see styles |
dào dá dao4 da2 tao ta toutatsu / totatsu とうたつ |
to reach; to arrive (n,vs,vi) reaching; attaining; arrival |
制圧 see styles |
seiatsu / seatsu せいあつ |
(noun, transitive verb) gaining total control (of people or counties); suppression; oppression; control; mastery; ascendancy; supremacy |
剝皮 剥皮 see styles |
bāo pí bao1 pi2 pao p`i pao pi hakuhi |
to skin; to flay; to peel; (fig.) (coll.) to haul (sb) over the coals; also pr. [bo1pi2] To flay, or peel. In one of the previous incarnations of Śākyamuni he is said to have written a certain gāthā containing the Holy Law on a piece of his own flayed skin with one of his bones split into the shape of a pen, and his blood instead of ink. 智度論 27. |
剩錢 剩钱 see styles |
shèng qián sheng4 qian2 sheng ch`ien sheng chien |
to have money left; remaining money |
剰銭 see styles |
jousen / josen じょうせん |
(See 釣り銭) remaining money; change |
功名 see styles |
gōng míng gong1 ming2 kung ming koumyou(p); koumei / komyo(p); kome こうみょう(P); こうめい |
scholarly honor (in imperial exams); rank; achievement; fame; glory great achievement; glorious deed; (gaining) fame; (earning) distinction; (female given name) Isana |
功底 see styles |
gōng dǐ gong1 di3 kung ti |
training in the basic skills; knowledge of the fundamentals |
加持 see styles |
jiā chí jia1 chi2 chia ch`ih chia chih kaji かじ |
(Buddhism) (from Sanskrit "adhiṣṭhāna") blessings; (fig.) empowerment; boost; support; backing; to give one's blessing; to empower; (Tw) to hold an additional (passport etc) (n,vs,vi) (1) prayer (to get rid of misfortune, disease, etc.); incantation; faith healing; (n,vs,vi) (2) {Buddh} adhisthana (blessing of a buddha or bodhisattva); (place-name, surname) Kamochi 地瑟娓曩 adhiṣṭhāna, to depend upon, a base, rule. It is defined as dependence on the Buddha, who 加 confers his strength on all (who seek it), and 持 upholds them; hence it implies prayer, because of obtaining the Buddha's power and transferring it to others; in general it is to aid, support. |
包含 see styles |
bāo hán bao1 han2 pao han hougan / hogan ほうがん |
to contain; to embody; to include (noun, transitive verb) inclusion; comprehension; implication; containing; covering |
包有 see styles |
houyuu / hoyu ほうゆう |
(noun, transitive verb) inclusion; containing |
包蔵 see styles |
houzou / hozo ほうぞう |
(noun, transitive verb) containing; keeping; comprehending; entertaining (an idea) |
包衣 see styles |
bāo yī bao1 yi1 pao i |
capsule (containing medicine); husk (of corn) |
北宗 see styles |
běi zōng bei3 zong1 pei tsung kitamune きたむね |
(surname) Kitamune The northern school of the Chan (Zen) sect; from Bodhidharma 達磨 to the fifth patriarch 弘忍 Hongren the school was undivided; from 慧能 Huineng began the division of the southern school, 神秀 Shenxiu maintaining the northern; it was the southern school which prevailed. |
十二 see styles |
shí èr shi2 er4 shih erh tooji とおじ |
twelve; 12 12; twelve; (given name) Tooji dvātriṃśa. Thirty-two. 三十二應 (or 三十二身) The thirty-two forms of Guanyin, and of Puxian, ranging from that of a Buddha to that of a man, a maid, a rakṣas; similar to the thirty-three forms named in the Lotus Sūtra. 三十二相三十二大人相 dvātriṃśadvaralakṣaṇa. The thirty-two lakṣaṇas, or physical marks of a cakravartī, or 'wheel-king', especially of the Buddha, i. e. level feet, thousand-spoke wheel-sign on feet, long slender fingers, pliant hands and feet, toes and fingers finely webbed, full-sized heels, arched insteps, thighs like a royal stag, hands reaching below the knees well-retracted male organ, height and stretch of arms equal, every hair-root dark coloured, body hair graceful and curly, golden-hued body, a 10 ft. halo around him, soft smooth skin, the 七處, i. e. two soles, two palms, two shoulders, and crown well rounded, below the armpits well-filled, lion-shaped body, erect, full shoulders, forty teeth, teeth white even and close, the four canine teeth pure white, lion-jawed, saliva improving the taste of all food, tongue long and broad, voice deep and resonant, eyes deep blue, eyelashes like a royal bull, a white ūrnā or curl between the eyebrows emitting light, an uṣṇīṣa or fleshy protuberance on the crown. These are from the 三藏法數 48, with which the 智度論 4, 涅盤經 28, 中阿含經, 三十ニ相經 generally agree. The 無量義經 has a different list. 三十二相經 The eleventh chapter of the 阿含經. 三十二相經願 The twenty-first of Amitābha's vows, v. 無量壽經. 三十三 trayastriṃśat. Thirty-three. 三十三天忉利天; 憺梨天, 多羅夜登陵舍; 憺利夜登陵奢; 憺利耶憺利奢 Trayastriṃśas. The Indra heaven, the second of the six heavens of form. Its capital is situated on the summit of Mt. Sumeru, where Indra rules over his thirty-two devas, who reside on thirty-two peaks of Sumeru, eight in each of the four directons. Indra's capital is called 殊勝 Sudarśana, 喜見城 Joy-view city. Its people are a yojana in height, each one's clothing weighs 六鐵 (1; 4 oz. ), and they live 1, 000 years, a day and night being equal to 100 earthly years. Eitel says Indra's heaven 'tallies in all its details with the Svarga of Brahminic mythology' and suggests that 'the whole myth may have an astronomical meaning', or be connected, with 'the atmosphere with its phenomena, which strengthens Koeppen's hypothesis explaining the number thirty-three as referring to the eight Vasus, eleven Rudras, twelve Ādityas, and two Aśvins of Vedic mythology'. In his palace called Vaijayanta 'Indra is enthroned with 1, 000 eyes with four arms grasping the vajra. There he revels in numberless sensual pleasures together with his wife Śacī... and with 119, 000 concubines with whom he associates by means of transformation'.; dvādaśa, twelve. |
十地 see styles |
shí dì shi2 di4 shih ti juuji / juji じゅうじ |
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Jūji daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups. |
十心 see styles |
shí xīn shi2 xin1 shih hsin jisshin |
The ten kinds of heart or mind; there are three groups. One is from the 止觀 4, minds ignorant and dark; affected by evil companions; not following the good; doing evil in thought, word, deed; spreading evil abroad; unceasingly wicked; secret sin; open crime; utterly shameless; denying cause and effect (retribution)―all such must remain in the flow 流 of reincarnation. The second group (from the same book) is the 逆流 the mind striving against the stream of perpetual reincarnation; it shows itself in devout faith, shame (for sin), fear (of wrong-doing), repentance and confession, reform, bodhi (i.e. the bodhisattva mind), doing good, maintaining the right law, thinking on all the Buddhas, meditation on the void (or, the unreality of sin). The third is the 眞言 group from the 大日經疏 3; the "seed" heart (i.e. the original good desire), the sprout (under Buddhist religious influence), the bud, leaf, flower, fruit, its serviceableness; the child-heart, the discriminating heart, the heart of settled judgment (or resolve). |
十牛 see styles |
juugyuu / jugyu じゅうぎゅう |
{Buddh} Ten Bulls (ten stages of the herding of an ox, used as an analogy for training the mind on the path to enlightenment) |
十軍 十军 see styles |
shí jun shi2 jun1 shih chün jūgun |
The ten armies of Māra, which the Buddha attacks and destroys; the armies are desire, anxiety, hunger and thirst, longing, torpidity, fear, doubt, poison, gain, haughtiness (i.e. disdaining monks). |
占拠 see styles |
senkyo せんきょ |
(noun, transitive verb) (See 占領・2) occupation; taking and maintaining exclusive control (of a location) |
収容 see styles |
shuuyou / shuyo しゅうよう |
(noun, transitive verb) (1) accommodation; taking in; receiving; housing; seating; admission (of patients, students, etc.); (noun, transitive verb) (2) imprisonment; detention; internment; (noun, transitive verb) (3) containing (e.g. words in a dictionary); adding |
収得 see styles |
shuutoku / shutoku しゅうとく |
(noun, transitive verb) acquiring; obtaining; receiving |
取り see styles |
dori どり tori とり |
(suffix noun) (1) samurai receiving this much rice as a fee; (2) offering of rice cake containing this much rice; (3) (obsolete) person receiving this amount of money as a salary; (n,n-suf) (1) taking; taker; collecting; collector; remover; removal; (2) last performer of the day (usu. the star performer); last performance of the day; (3) active partner (e.g. in judo demonstration); (prefix) (4) emphatic or formal prefix |
取得 see styles |
qǔ dé qu3 de2 ch`ü te chü te shutoku しゅとく |
to acquire; to get; to obtain (noun, transitive verb) obtaining (a qualification, right, object, etc.); acquisition (of land, property, etc.); gaining possession (of); getting; purchase |
受傷 受伤 see styles |
shòu shāng shou4 shang1 shou shang jushou / jusho じゅしょう |
to sustain injuries; wounded (in an accident etc); harmed (n,vs,vi) sustaining an injury |
受訓 受训 see styles |
shòu xùn shou4 xun4 shou hsün |
to receive training |
古米 see styles |
komai; furugome こまい; ふるごめ |
(See 新米・1) old rice; rice remaining from the previous year's harvest; (surname) Furuyone |
可樂 可乐 see styles |
kě lè ke3 le4 k`o le ko le karaku |
amusing; entertaining; (loanword) cola lovely |
吃瓜 see styles |
chī guā chi1 gua1 ch`ih kua chih kua |
(neologism c. 2016) (slang) to watch an entertaining spectacle from the sidelines and-or engage in gossip about it |
合宿 see styles |
gasshuku がっしゅく |
(n,vs,vi) lodging together; training camp; boarding house |
吖嗪 see styles |
ā qín a1 qin2 a ch`in a chin |
-azine; heterocyclic compound containing nitrogen in their ring such as pyridine 吡啶[bi3 ding4] C5H5N, pyrazine 噠嗪|哒嗪[da1 qin2] C4H4N2 or pyrimidine 嘧啶[mi4 ding4] C4H4N2 |
含有 see styles |
hán yǒu han2 you3 han yu ganyuu / ganyu がんゆう |
to contain; including (noun, transitive verb) containing (an ingredient, mineral, etc.) |
含氣 含气 see styles |
hán qì han2 qi4 han ch`i han chi |
containing air |
含油 see styles |
hán yóu han2 you2 han yu ganyu がんゆ |
containing oil; oil-bearing (noun - becomes adjective with の) oil impregnation; oil-bearing; oil-containing |
含磷 see styles |
hán lín han2 lin2 han lin |
containing phosphate |
含鈣 含钙 see styles |
hán gài han2 gai4 han kai |
containing calcium |
含銅 see styles |
gandou / gando がんどう |
(can act as adjective) cupriferous; containing copper |
呼出 see styles |
hū chū hu1 chu1 hu ch`u hu chu yobidashi よびだし |
to exhale; to breathe out; to make an outgoing call; (computing) to bring up (a menu, search bar, virtual keyboard etc) (irregular okurigana usage) (noun/participle) (1) call; summons; paging; curtain call; (2) (sumo) usher who calls the names of wrestlers, sweeps the ring, etc.; (3) (abbreviation) telephone number at which a person without a telephone can be reached; (4) (archaism) box-shaped area containing clean water for rinsing oneself (in an Edo-period bathhouse); (5) (archaism) high-ranking prostitute in the Yoshiwara district (Edo period); (6) (archaism) unlicensed prostitute in the Fukagawa red-light district (Edo period) |
四力 see styles |
sì lì si4 li4 ssu li shiriki |
The four powers for attaining enlightenment: independent personal power; power derived from others; power of past good karma; and power arising from environment. |
四禪 四禅 see styles |
sì chán si4 chan2 ssu ch`an ssu chan shizen |
(四禪天) The four dhyāna heavens, 四靜慮 (四靜慮天), i. e. the division of the eighteen brahmalokas into four dhyānas: the disciple attains to one of these heavens according to the dhyāna he observes: (1) 初禪天 The first region, 'as large as one whole universe' comprises the three heavens, Brahma-pāriṣadya, Brahma-purohita, and Mahābrahma, 梵輔, 梵衆, and 大梵天; the inhabitants are without gustatory or olfactory organs, not needing food, but possess the other four of the six organs. (2) 二禪天 The second region, equal to 'a small chiliocosmos' 小千界, comprises the three heavens, according to Eitel, 'Parīttābha, Apramāṇābha, and Ābhāsvara, ' i. e. 少光 minor light, 無量光 infinite light, and 極光淨 utmost light purity; the inhabitants have ceased to require the five physical organs, possessing only the organ of mind. (3) 三禪天 The third region, equal to 'a middling chiliocosmos '中千界, comprises three heavens; Eitel gives them as Parīttaśubha, Apramāṇaśubha, and Śubhakṛtsna, i. e. 少淨 minor purity, 無量淨 infinite purity, and 徧淨 universal purity; the inhabitants still have the organ of mind and are receptive of great joy. (4) 四禪天 The fourth region, equal to a great chiliocosmos, 大千界, comprises the remaining nine brahmalokas, namely, Puṇyaprasava, Anabhraka, Bṛhatphala, Asañjñisattva, Avṛha, Atapa, Sudṛśa, Sudarśana, and Akaniṣṭha (Eitel). The Chinese titles are 福生 felicitous birth, 無雲 cloudless, 廣果 large fruitage, 無煩 no vexations, atapa is 無熱 no heat, sudṛśa is 善見 beautiful to see, sudarśana is 善現 beautiful appearing, two others are 色究竟 the end of form, and 無想天 the heaven above thought, but it is difficult to trace avṛha and akaniṣṭha; the inhabitants of this fourth region still have mind. The number of the dhyāna heavens differs; the Sarvāstivādins say 16, the 經 or Sutra school 17, and the Sthavirāḥ school 18. Eitel points out that the first dhyāna has one world with one moon, one mem, four continents, and six devalokas; the second dhyāna has 1, 000 times the worlds of the first; the third has 1, 000 times the worlds of the second; the fourth dhyāna has 1, 000 times those of the third. Within a kalpa of destruction 壞劫 the first is destroyed fifty-six times by fire, the second seven by water, the third once by wind, the fourth 'corresponding to a state of absolute indifference' remains 'untouched' by all the other evolutions; when 'fate (天命) comes to an end then the fourth dhyāna may come to an end too, but not sooner'. |
四種 四种 see styles |
sì zhǒng si4 zhong3 ssu chung shishu ししゅ |
(noun - becomes adjective with の) four kinds; four sorts Four kinds; where phrases containing the 種 are not found here, they may occur direct, e. g. 四法界. |
因明 see styles |
yīn míng yin1 ming2 yin ming inmyou / inmyo いんみょう |
(See 五明) hetuvidya (ancient Indian logic for determining right from wrong, truth from falsehood, etc.) Hetuvidya, 醯都費陀, the science of cause, logical reasoning, logic, with its syllogistic method of the proposition, the reason, the example. The creation of this school of logic is attributed to Akṣapāda, probably a name for the philosopher Gautama (not Śākyamuni). The 因明論 or Hetu-vidyā-śāstra is one of the 五明論 pañcavidya-śāstras, a treatise explaining causality, or the nature of truth and error. |
団交 see styles |
dankou / danko だんこう |
(abbreviation) collective bargaining |
圓教 圆教 see styles |
yuán jiào yuan2 jiao4 yüan chiao engyō |
The complete, perfect, or comprehensive doctrine; the school or sect of Mahāyāna which represents it. The term has had three references. The first was by 光統 Guangtong of the Later Wei, sixth century, who defined three schools, 漸 gradual, 頓 immediate, and 圓 inclusive or complete. The Tiantai called its fourth section the inclusive, complete, or perfect teaching 圓, the other three being 三藏 Hīnayāna, 通 Mahāyāna-cum-Hīnayāna, 別 Mahāyāna. The Huayan so called its fifth section, i.e. 小乘; 大乘始; 大乘終; 頓 and 圓. It is the Tiantai version that is in general acceptance, defined as a perfect whole and as complete in its parts; for the whole is the absolute and its parts are therefore the absolute; the two may be called noumenon and phenomenon, or 空 and 假 (or 俗), but in reality they are one, i.e. the 中 medial condition. To conceive these three as a whole is the Tiantai inclusive or 'perfect' doctrine. The Huayan 'perfect' doctrine also taught that unity and differentiation, or absolute and relative, were one, a similar doctrine to that of the identity of contraries. In Tiantai teaching the harmony is due to its underlying unity; its completeness to the permeation of this unity in all phenomena; these two are united in the medial 中 principle; to comprehend these three principles at one and the same time is the complete, all-containing, or 'perfect' doctrine of Tiantai. There are other definitions of the all-inclusive doctrine, e.g. the eight complete things, complete in teaching, principles, knowledge, etc. 圓教四門 v. 四門. |
在任 see styles |
zainin ざいにん |
(n,vs,vi) being in office |
均沾 see styles |
jun zhān jun1 zhan1 chün chan kinten きんてん |
to share (profits) (noun/participle) dividing (profits, etc.) equally; gaining equally |
均霑 see styles |
kinten きんてん |
(noun/participle) dividing (profits, etc.) equally; gaining equally |
坐視 坐视 see styles |
zuò shì zuo4 shi4 tso shih zashi ざし |
to stand by and watch; to look on passively (noun/participle) remaining an idle spectator; looking on unconcernedly (doing nothing) |
埋没 see styles |
maibotsu まいぼつ |
(n,vs,vi) (1) being buried; (n,vs,vi) (2) remaining unknown; being forgotten; (n,vs,vi) (3) being absorbed (e.g. in research); being immersed |
培植 see styles |
péi zhí pei2 zhi2 p`ei chih pei chih |
to cultivate; to train; cultivation; training |
培訓 培训 see styles |
péi xùn pei2 xun4 p`ei hsün pei hsün |
to cultivate; to train; to groom; training |
声符 see styles |
seifu / sefu せいふ |
(1) (See 視符) verbal command (in dog training); (2) (See 形声文字・けいせいもじ) sound part of a semasio-phonetic kanji |
売人 see styles |
bainin ばいにん |
trader; smuggler; pusher; drug dealer; drug runner |
大人 see styles |
dà ren da4 ren5 ta jen dainin だいにん |
adult; grownup; title of respect toward superiors (used when indicating admission fees, passenger fares, etc.) (See 小人・しょうにん,中人・ちゅうにん) adult; (given name) Yamato a great man |
大任 see styles |
tainin たいにん |
important task; important duty; important mission; heavy responsibility; (place-name) Ootou |
大場 see styles |
ooba おおば |
(1) wide place; (2) {go} (See 急場・2) big move (for expanding territory, esp. in the early game); big point; (3) {hanaf} (See 場・ば・6) starting field containing any of the January, March or August 20-point cards; (place-name) Daiba |
大学 see styles |
daigaku だいがく |
(1) post-secondary education institution, incl. university, college, etc.; (2) (abbreviation) former central university of Kyoto (established under the ritsuryo system for the training of government administrators); (3) the Great Learning (one of the Four Books); (p,s,g) Daigaku |
大學 大学 see styles |
dà xué da4 xue2 ta hsüeh daigaku だいがく |
university; college; CL:所[suo3] (out-dated kanji) (1) post-secondary education institution, incl. university, college, etc.; (2) (abbreviation) former central university of Kyoto (established under the ritsuryo system for the training of government administrators); (3) the Great Learning (one of the Four Books); (surname) Daigaku |
大專 大专 see styles |
dà zhuān da4 zhuan1 ta chuan |
three-year college; junior college; professional training college |
大體 大体 see styles |
dà tǐ da4 ti3 ta t`i ta ti daitai |
in general; more or less; in rough terms; basically; on the whole; overall situation; the big picture; cadaver for dissection in training medical students great essence |
委培 see styles |
wěi péi wei3 pei2 wei p`ei wei pei |
to commission another organization (a school or training center etc) to train one's personnel (abbr. for 委托培養|委托培养[wei3tuo1 pei2yang3]) |
娑磨 see styles |
suō mó suo1 mo2 so mo Shama |
Sama Veda, the third of the Vedas, containing the hymns. |
媒人 see styles |
méi ren mei2 ren5 mei jen bainin なこうど |
go-between; matchmaker (1) matchmaker; (2) go-between; intermediary; middleman; mediator; intercessor match-making |
子持 see styles |
komochi こもち |
(1) parenthood; parent or someone with children on the way (esp. an expecting mother); (2) (of a fish) containing roe (eggs); (place-name) Komochi |
字典 see styles |
zì diǎn zi4 dian3 tzu tien jiten じてん |
Chinese character dictionary (containing entries for single characters, contrasted with a 詞典|词典[ci2 dian3], which has entries for words of one or more characters); (coll.) dictionary; CL:本[ben3] character dictionary; kanji dictionary |
存留 see styles |
cún liú cun2 liu2 ts`un liu tsun liu |
remaining; extant |
守成 see styles |
shǒu chéng shou3 cheng2 shou ch`eng shou cheng shusei / shuse しゅせい |
to preserve the accomplishments of previous generations; to carry on the good work of one's predecessors (noun, transitive verb) building up and maintaining; (personal name) Morinari |
完存 see styles |
kanson かんそん |
(noun/participle) existing in full; remaining completely |
完黙 see styles |
kanmoku かんもく |
(abbreviation) (See 完全黙秘) remaining silent (of a suspect in a criminal investigation) |
宗派 see styles |
zōng pài zong1 pai4 tsung p`ai tsung pai shuuha / shuha しゅうは |
sect (1) sect; denomination; (2) school (e.g. of poetry) Sects (of Buddhism). In India, according to Chinese accounts, the two schools of Hīnayāna became divided into twentysects. Mahāyāna had two main schools, the Mādhyamika, ascribed to Nāgārjunaand Āryadeva about the second century A. D., and the Yogācārya, ascribed toAsaṅga and Vasubandhu in the fourth century A. D. In China thirteen sectswere founded: (1) 倶舍宗 Abhidharma or Kośa sect, representing Hīnayāna,based upon the Abhidharma-kosa-śāstra or 倶舍論. (2) 成實宗 Satyasiddhi sect, based on the 成實論 Satyasiddhi-śāstra,tr. by Kumārajīva; no sect corresponds to it in India; in China and Japan itbecame incorporated in the 三論宗. (3) 律宗 Vinaya or Discipline sect, basedon 十誦律, 四分律, 僧祗律, etc. (4) 三論宗 The three śāstra sect, based on theMādhyamika-śāstra 中觀論 of Nāgārjuna, theSata-śāstra 百論 of Āryadeva, and theDvādasa-nikāya-śāstra 十二門論 of Nāgārjuna; this schooldates back to the translation of the three śāstras by Kumārajīva in A. D. 409. (5) 涅槃宗 Nirvāṇasect, based upon the Mahāparinirvāṇa-sūtra 涅槃經 tr. byDharmaraksa in 423; later incorporated in Tiantai, with which it had much incommon. (6) 地論宗 Daśabhūmikā sect, based on Vasubandhu's work on the tenstages of the bodhisattva's path to Buddhahood, tr. by Bodhiruci 508,absorbed by the Avataṃsaka school, infra. (7) 淨土宗 Pure-land or Sukhāvatīsect, founded in China by Bodhiruci; its doctrine was salvation throughfaith in Amitābha into the Western Paradise. (8) 禪宗 dhyāna, meditative or intuitional sect, attributed toBodhidharma about A. D. 527, but it existed before he came to China. (9) 攝論宗, based upon the 攝大乘論 Mahāyāna-saṃparigraha-śāstra byAsaṅga, tr. by Paramārtha in 563, subsequently absorbed by the Avataṃsakasect. (10) 天台宗 Tiantai, based on the 法華經 SaddharmapuṇḍarīkaSūtra, or the Lotus of the Good Law; it is aconsummation of the Mādhyamika tradition. (11) 華嚴宗 Avataṃsaka sect, basedon the Buddhāvataṃsaka-sūtra, or Gandha-vyūha 華嚴經 tr. in 418. (12) 法相宗 Dharmalakṣaṇa sect, established after thereturn of Xuanzang from India and his trans. of the important Yogācāryaworks. (13) 眞言宗 Mantra sect, A. D. 716. In Japan twelve sects are named:Sanron, Hossō, Kegon, Kusha, Jōjitsu, Ritsu, Tendai, Shingon; these areknown as the ancient sects, the two last being styled mediaeval; therefollow the Zen and Jōdo; the remaining two are Shin and Nichiren; at presentthere are the Hossō, Kegon, Tendai, Shingon, Zen, Jōdo, Shin, and Nichirensects. |
実習 see styles |
jisshuu / jisshu じっしゅう |
(noun, transitive verb) practice (in the field); training (esp. practical and hands-on); practical exercise; drill |
客僧 see styles |
kè sēng ke4 seng1 k`o seng ko seng kyakusou / kyakuso きゃくそう |
priest traveling as part of his training (travelling) itinerant monk |
寓宗 see styles |
yù zōng yu4 zong1 yü tsung gūshū |
A branch sect; one school appertaining to another. |
対校 see styles |
taikou / taiko たいこう |
(noun/participle) pertaining to school |
対欧 see styles |
taiou / taio たいおう |
(can be adjective with の) pertaining to Europe; towards Europe |
対物 see styles |
taibutsu たいぶつ |
(noun - becomes adjective with の) pertaining to objects |
尅終 尅终 see styles |
kè zhōng ke4 zhong1 k`o chung ko chung kokushū |
Successful end, certainty of obtaining the fruit of one's action. |
尅聖 尅圣 see styles |
kè shèng ke4 sheng4 k`o sheng ko sheng kokushō |
The certainty of attaining arhatship. |
尅證 尅证 see styles |
kè zhèng ke4 zheng4 k`o cheng ko cheng kokushō |
The assurance of success in attaining enlightenment. |
專科 专科 see styles |
zhuān kē zhuan1 ke1 chuan k`o chuan ko |
specialized subject; branch (of medicine); specialized training school |
對外 对外 see styles |
duì wài dui4 wai4 tui wai |
external; foreign; pertaining to external or foreign (affairs) |
小場 see styles |
koba こば |
{hanaf} (See 場・6) starting field not containing any 20-point cards; (surname) Shouba |
小童 see styles |
hichi ひち |
(archaism) small child (esp. a servant child in the Heian-period imperial palace); (archaism) young person; young servant; (out-dated or obsolete kana usage) (kana only) (derogatory term) boy; child; youth; brat; (kana only) (derogatory term) boy; child; youth; brat; (1) (archaism) girl-in-training (e.g. a geisha-in-training or a girl who performs miscellaneous tasks in a brothel); (2) (archaism) (derogatory term) brat; scamp; rascal; jackanapes; (3) (archaism) disciple; apprentice; (place-name) Hichi |
小草 see styles |
xiǎo cǎo xiao3 cao3 hsiao ts`ao hsiao tsao ogusa おぐさ |
(surname) Ogusa Smaller herbs, those who keep the five commandments and do the ten good deeds, thereby attaining to rebirth as men or devas, v. 三草二木. |
尾子 see styles |
wěi zi wei3 zi5 wei tzu oji おじ |
tail; end; small change; odd sum remaining after large round number (surname) Oji |
尾欠 see styles |
wěi qiàn wei3 qian4 wei ch`ien wei chien |
balance due; small balance still to pay; final remaining debt |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Ainin" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.