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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
中継地 see styles |
chuukeiji / chukeji ちゅうけいじ |
stopping point; stopover |
中締め see styles |
nakajime なかじめ |
(1) closing mid-way; (2) taking a break mid-way through an event, sometimes with ceremonial hand-clapping |
中道宗 see styles |
zhōng dào zōng zhong1 dao4 zong1 chung tao tsung Chūdō Shū |
The third period of the Buddha's teaching, according to the 法相宗, giving the via media between the two extremes, the absolute as not confined to the phenomenal or the noumenal; also called 中道教. |
中道教 see styles |
zhōng dào jiào zhong1 dao4 jiao4 chung tao chiao chūdō kyō |
teaching of the middle way |
中道義 中道义 see styles |
zhōng dào yì zhong1 dao4 yi4 chung tao i chūdō gi |
meaning of middle way |
中道觀 中道观 see styles |
zhōng dào guān zhong1 dao4 guan1 chung tao kuan chūdō kan |
One of the Tiantai 三觀 three meditations, i. e. on the doctrine of the Mean to get rid of the illusion of phenomena. |
中間駅 see styles |
nakamaeki なかまえき |
way station; (st) Nakama Station |
乾闥婆 干闼婆 see styles |
gān tà pó gan1 ta4 po2 kan t`a p`o kan ta po kendatsuba けんだつば |
{Buddh} gandharva (heavenly musicians and protectors of Buddhism) 乾沓婆 or 乾沓和; 健達婆(or 健闥婆); 健達縛; 健陀羅; 彦達縛 gandharva or gandharva kāyikās, spirits on Gandha-mādana 香 山 the fragrant or incense mountains, so called because the Gandharvas do not drink wine or eat meat, but feed on incense or fragrance and give off fragrant odours. As musicians of Indra, or in the retinue of Dhṛtarāṣtra, they are said to be the same as, or similar to, the Kinnaras. They are, or according to M.W., Dhṛtarāṣtra is associated with soma, the moon, and with medicine. They cause ecstasy, are erotic, and the patrons of marriageable girls; the Apsaras are their wives, and both are patrons of dicers. |
二つ折 see styles |
futatsuori ふたつおり |
(irregular okurigana usage) (can be adjective with の) folded in half; doubled |
二の舞 see styles |
ninomai にのまい |
... all over again (repeating the same failure) |
二我執 二我执 see styles |
èr wǒ zhí er4 wo3 zhi2 erh wo chih ni gashū |
The two reasons for clinging to the idea of the self: (a) 具生我執 the natural, or instinctive cleaving to the idea of a self, or soul; (b) 分別我執 the same idea developed as the result of (erroneous) reasoning. Cf. 二法執. |
二結び see styles |
futamusubi ふたむすび |
two half hitches |
五大形 see styles |
wǔ dà xíng wu3 da4 xing2 wu ta hsing godai gyō |
The symbols of the five elements— earth as square, water round, fire triangular, wind half-moon, and space a combination of the other four. |
五怖畏 see styles |
wǔ bù wèi wu3 bu4 wei4 wu pu wei go fui |
(五畏) The five fears of beginners in the bodhisattva-way: fear of (1) giving away all lest they should have no means of livelihood; (2) sacrificing their reputation; (3) sacrificing themselves through dread of dying; (4) falling into evil; (5) addressing an assembly, especially of men of position. |
五百戒 see styles |
wǔ bǎi jiè wu3 bai3 jie4 wu pai chieh gohyaku kai |
The 'five hundred ' rules for nuns, really 348, viz. 8 波羅夷, 17 僧殘, 30 捨墮, 178 單提, 8 提捨尼, 100 衆學, and 7 滅諍. |
五種性 五种性 see styles |
wǔ zhǒng xìng wu3 zhong3 xing4 wu chung hsing goshu shō |
The five germ-natures, or roots of bodhisattva development: (1) 習種性 the germ nature of study of the 空 void (or immaterial), which corrects all illusions of time and space; it corresponds to the 十住 stage; (2) 性種性 that of ability to discriminate all the 性 natures of phenomena and transform the living; the 十行 stage; (3) 道種性(the middle-) way germ-nature, which attains insight into Buddha-laws; the 十廻向; (4) 聖種性 the saint germ-nature which produces holiness by destroying ignorance; the 十廻向 which the bodhisattva leaves the ranks of the 賢 and becomes 聖; (5) 等覺種性 the bodhi-rank germ-nature which produces Buddhahood, i. e. 等覺. |
五輪觀 五轮观 see styles |
wǔ lún guān wu3 lun2 guan1 wu lun kuan gorin kan |
五輪三摩地 A meditation of the esoteric school on the five elements, earth, water, fire, air, and space, with their germ-words, their forms (i. e. square, round, triangular, half-moon, and spherical), and their colors (i. e. yellow, white, red, black, and blue). The five wheels also represent the Five Dhyāni-Buddhas, v. 五智. The object is that 五輪成身 the individual may be united with the five Buddhas, or Vairocana. |
人獅子 人狮子 see styles |
rén shī zǐ ren2 shi1 zi3 jen shih tzu ninshishi |
Same as 人師子. |
今體詩 今体诗 see styles |
jīn tǐ shī jin1 ti3 shi1 chin t`i shih chin ti shih |
same as 近體詩|近体诗[jin4 ti3 shi1] |
仏の道 see styles |
hotokenomichi ほとけのみち |
(exp,n) way of the Buddha; Buddha's teachings |
仕向る see styles |
shimukeru しむける |
(irregular okurigana usage) (transitive verb) (1) to induce (somebody to do something); to tempt; (2) to act toward (somebody in a certain way); to handle (men); to treat; (3) to send; to forward to |
仕掛け see styles |
shikake しかけ |
(1) device; contrivance; mechanism; gadget; (2) trick; trap; calculated manipulation; gambit; (3) (small) scale; half finished; (4) commencement; initiation; (5) set up; laying out; preparation; (6) challenge; attack |
仕放題 see styles |
shihoudai / shihodai しほうだい |
(noun or adjectival noun) having one's own way; giving free rein to one's desires; acting as one pleases |
他娘的 see styles |
tā niáng de ta1 niang2 de5 t`a niang te ta niang te |
same as 他媽的|他妈的[ta1 ma1 de5] |
付け方 see styles |
tsukekata つけかた |
(1) way of affixing something; (2) way of recording something (to a logbook, etc.) |
仰月點 仰月点 see styles |
yǎng yuè diǎn yang3 yue4 dian3 yang yüeh tien gyōgatten |
A half-moon on its back, i. e. ⌣, a sign in the esoteric sect. |
伐刺拏 伐刺拿 see styles |
fá cin á fa2 cin4 a2 fa cin a basena |
Varana, 'a mountainous province of Kapiśā with city of the same name, probably the country south-east of Wauneh in Lat. 32°30 N., Long. 69°25 E. ' Eitel. Perhaps Bannu, v. Levi, J. Asiatique, xi, v, p. 73. Also v. 障. |
会費制 see styles |
kaihisei / kaihise かいひせい |
(noun - becomes adjective with の) pay-your-own-way system (e.g. for a wedding reception); entrance fee system; membership fee system |
佉吒迦 佉咤迦 see styles |
qiā zhà jiā qia1 zha4 jia1 ch`ia cha chia chia cha chia kataka |
khaṭaka; a manual sign, wrists together, fingers half-closed; M. W. says "the half-closed hand; the doubled fist of wrestlers or boxers". |
住處淨 住处淨 see styles |
zhù chù jìng zhu4 chu4 jing4 chu ch`u ching chu chu ching jūsho jō |
holding several confession ceremonies within the same monastic boundary |
何かと see styles |
nanikato なにかと |
(adverb) one way or another |
何とか see styles |
nantoka なんとか |
(expression) (1) (kana only) something; something or other; so-and-so; (adv,vs) (2) (kana only) (handling, dealing with) somehow; anyhow; one way or another |
何らか see styles |
nanraka なんらか |
(adv,adj-no) some; any; in any way; of some kind; of some sort |
何彼と see styles |
nanikato なにかと |
(adverb) one way or another |
何方道 see styles |
docchimichi どっちみち dochimichi どちみち |
(adverb) (kana only) anyway; either way; one way or the other; whichever; whatever |
何等か see styles |
nanraka なんらか |
(adv,adj-no) some; any; in any way; of some kind; of some sort |
余し物 see styles |
amashimono あましもの |
something not needed; person who is in the way |
作り方 see styles |
tsukurikata つくりかた |
(1) (See 作る・1) style of building; construction; workmanship; way of making; (2) (See 作る・2) recipe; (3) (See 作る・3) how to grow (something) |
併せて see styles |
awasete あわせて |
(exp,adv) (1) in all; in total; collectively; (exp,conj) (2) in addition; besides; at the same time |
使いで see styles |
tsukaide つかいで |
lasting quality; good wearing ability; going a long way |
使い出 see styles |
tsukaide つかいで |
lasting quality; good wearing ability; going a long way |
使い方 see styles |
tsukaikata つかいかた |
way to use something; treatment; management (of help) |
使い途 see styles |
tsukaimichi つかいみち |
(1) purpose; utility; objective; (2) way to use something |
使い道 see styles |
tsukaimichi つかいみち |
(1) purpose; utility; objective; (2) way to use something |
修伽陀 see styles |
xiū gā tuó xiu1 ga1 tuo2 hsiu ka t`o hsiu ka to shugada |
Sugata, one who has gone the right way, one of a Buddha's titles; sometimes intp. as well-come (Svāgata). Also 修伽多; 修伽度; 修揭多 (or 蘇揭多); 沙婆揭多; 莎伽 (莎伽陀). |
修羅道 修罗道 see styles |
xiū luó dào xiu1 luo2 dao4 hsiu lo tao shuradou / shurado しゅらどう |
(1) (abbreviation) {Buddh} (See 阿修羅道) Asura realm; (2) scene of carnage (or 修羅趣) asura way, or destiny. |
修道者 see styles |
xiū dào zhě xiu1 dao4 zhe3 hsiu tao che shuudousha; shudousha / shudosha; shudosha しゅうどうしゃ; しゅどうしゃ |
monk; member of religious order practitioner of the way |
倒過兒 倒过儿 see styles |
dào guò r dao4 guo4 r5 tao kuo r |
the wrong way round (back to front, inside out etc) |
借り方 see styles |
karikata かりかた |
(1) debtor; debit; (2) way of borrowing |
倶生神 see styles |
jù shēng shén ju4 sheng1 shen2 chü sheng shen gushōjin |
The spirit, born at the same time as the individual, which records his deeds and reports to Yama. Another version is the two spirits who record one's good and evil. Another says it is the ālaya-vijñāna. |
倶睒彌 倶睒弥 see styles |
jù shǎn mí ju4 shan3 mi2 chü shan mi Gusenmi |
Kauśāmbī; 倶賞彌 (or 倶舍彌) Vatsapattana, an ancient city of central India, identified with the village of Kosam on the Jumna, 30 miles above Allahabad. These are old forms as are 拘深; 拘翼; 拘監惟, and forms with 巨 and 鳩; the newer forms being 憍賞彌 (or 憍閃彌). |
倶蘭吒 倶兰咤 see styles |
jù lán zhà ju4 lan2 zha4 chü lan cha kuranta |
kuraṇṭa; yellow amaranth; intp. as a red flower, among men with 10 leaves, among devas 100, among buddhas 1,000; also as a material thing, i.e. something with resistance. Cf. 拘. |
假高音 see styles |
jiǎ gāo yīn jia3 gao1 yin1 chia kao yin |
falsetto, same as 假聲|假声 |
停留所 see styles |
teiryuujo / teryujo ていりゅうじょ |
stop (bus, tram, etc.); station; stopping place |
停車場 停车场 see styles |
tíng chē chǎng ting2 che1 chang3 t`ing ch`e ch`ang ting che chang teishaba / teshaba ていしゃば |
parking lot; car park (1) {rail} stopping place (incl. stations, rail yards, junctions, etc.); (2) (dated) (See 駅・1) (railway) station; (place-name) Teishaba |
働き方 see styles |
hatarakikata はたらきかた |
work style; way of working |
僧迦舍 see styles |
sēng jiā shè seng1 jia1 she4 seng chia she Sōkasha |
Sāṅkāśya, an ancient kingdom and city in Northern India (v. Kapitha 劫). The modern Samkassam, now a village 45 miles north-west of Kanauj. Also 僧伽施. |
優先権 see styles |
yuusenken / yusenken ゆうせんけん |
priority; preference; preferential right; right of way |
儲け口 see styles |
moukeguchi / mokeguchi もうけぐち |
profitable job; way to make a fast buck |
兄弟子 see styles |
anideshi あにでし |
(See 弟弟子) senior pupil (of the same master); senior disciple; senior student; senior member |
先の話 see styles |
sakinohanashi さきのはなし |
(exp,n) matter for the future; something that is a long way off; something that is not going to happen anytime soon |
兩下子 两下子 see styles |
liǎng xià zi liang3 xia4 zi5 liang hsia tzu |
a couple of times; to repeat the same; the same old trick; tricks of the trade |
兩著兒 两着儿 see styles |
liǎng zhāo r liang3 zhao1 r5 liang chao r |
the same old trick; illegal device |
八敬戒 see styles |
bā jìng jiè ba1 jing4 jie4 pa ching chieh hakkyōkai |
The eight commands given by the Buddha to his foster-mother, i.e. aunt, when she was admitted to the order, and which remain as commands to nuns: (1) even though a hundred years old a nun must pay respect to a monk, however young, and offer her seat to him; (2) must never scold a monk; (3) never accuse, or speak of his misdeeds; but a monk may speak of hers; (4) at his hands obtain reception into the order; (5) confess sin (sexual or other) before the assembly of monks and nuns; (6) ask the fraternity for a monk as preceptor; (7) never share the same summer resort with monks; (8) after the summer retreat she must report and ask for a responsible confessor. Also 八敬法; 八不可越法 (or 八不可過法) ; 八尊重法; v. 四分律 48. |
八變化 八变化 see styles |
bā biàn huà ba1 bian4 hua4 pa pien hua hachi henge |
Eight supernatural powers of transformation, characteristics of every Buddha: (1) to shrink self or others, or the world and all things to an atom; (2) to enlarge ditto to fill all space; (3) to make the same light as a feather; (4) to make the same any size or anywhere at will; (5) everywhere and in everything to be omnipotent; (6) to be anywhere at will, either by self-transportation, or bringing the destination to himself, etc; (7) to shake all things (in the six, or eighteen ways); (8) to be one or many and at will pass through the solid or through space, or through fire or water, or transform the four elements at will, e.g. turn earth into water. Also 八神變; 八自在. |
公主抱 see styles |
gōng zhǔ bào gong1 zhu3 bao4 kung chu pao |
to carry sb the way grooms carry brides across the threshold |
公孫起 公孙起 see styles |
gōng sūn qǐ gong1 sun1 qi3 kung sun ch`i kung sun chi |
Gongsun Qi (-258 BC), famous general of Qin 秦國|秦国, the victor at 長平|长平 in 260 BC; same as Bai Qi 白起 |
公羊傳 公羊传 see styles |
gōng yáng zhuàn gong1 yang2 zhuan4 kung yang chuan |
Mr Gongyang's Annals or commentary on 春秋[Chun1 qiu1], early history, probably written by multiple authors during Han dynasty, same as 公羊春秋[Gong1 yang2 Chun1 qiu1] |
六大觀 六大观 see styles |
liù dà guān liu4 da4 guan1 liu ta kuan rokudai kan |
Meditation on the six elements; in the exoteric cult, that they are unreal and unclean; in the esoteric cult, that the Buddha and human elements are of the same substance and interchangeable, see above. |
六欲天 see styles |
liù yù tiān liu4 yu4 tian1 liu yü t`ien liu yü tien rokuyokuten ろくよくてん |
{Buddh} (See 欲界) the six domains of the desire realm; the six heavens of the desire realm The devalokas, i. e. the heavens of desire, i. e. with sense-organs; the first is described as half-way up Mt. Sumeru, the second at its summit, and the rest between it and the Brahmalokas; for list v. 六天. Descriptions are given in the 智度論 9 and the 倶舍論 8. They are also spoken of as 六欲天婬相, i. e. as still in the region of sexual desire. |
共世間 共世间 see styles |
gòng shì jiān gong4 shi4 jian1 kung shih chien gū seken |
sharing [the same basis] with the world |
共切れ see styles |
tomogire ともぎれ |
(noun - becomes adjective with の) same cloth; spare cloth (e.g. for patching) |
其の手 see styles |
sonote そのて |
(noun - becomes adjective with の) (1) that kind of; that way; (2) that move; that trick; that game |
其の日 see styles |
sonohi そのひ |
(expression) that day; the very same day |
其れ形 see styles |
sorenari それなり |
(adverb) (1) (kana only) in itself; as it is; in its own way; as suits the occasion; (2) (kana only) within its capacity; within limitations |
内股に see styles |
uchimatani うちまたに |
(adverb) (walking) pigeon-toed |
冷處理 冷处理 see styles |
lěng chǔ lǐ leng3 chu3 li3 leng ch`u li leng chu li |
(mechanics) cold treatment; to downplay; to handle in a low-key way |
凝り形 see styles |
korigatachi こりがたち |
{go} over-concentrated shape; placing too many stones in the same area |
処し方 see styles |
shoshikata しょしかた |
(expression) way of dealing with; way of handling |
出がけ see styles |
degake でがけ |
(n,adv) (1) (being) about to start out; (being) about to leave; (2) having just left; (being) on the way |
出懸る see styles |
dekakaru でかかる |
(v5r,vi) to just appear; to be half out; to be on the tip of one's tongue |
出戻り see styles |
demodori でもどり |
(1) (derogatory term) woman who has divorced and moved back to her parents; moving back to one's parents after getting divorced; (2) leaving and then returning (to a company, etc. one has previously left); (3) leaving from and returning to the same port (of a ship) |
出掛け see styles |
degake でがけ dekake でかけ |
(n,adv) (1) (being) about to start out; (being) about to leave; (2) having just left; (being) on the way |
出掛る see styles |
dekakaru でかかる |
(v5r,vi) to just appear; to be half out; to be on the tip of one's tongue |
出風頭 出风头 see styles |
chū fēng tou chu1 feng1 tou5 ch`u feng t`ou chu feng tou |
to push oneself forward; to seek fame; to be in the limelight; same as 出鋒頭|出锋头[chu1 feng1 tou5] |
刃渡り see styles |
hawatari はわたり |
(1) length of a blade (sword, knife, etc.); (2) walking on the edge of a sword |
分ける see styles |
wakeru わける |
(transitive verb) (1) to divide (into); to split (into); to part; to separate; to divide up; to classify; to sort out; to divide out; (2) to share; to distribute; to deal out; to dish out; (3) to distinguish; to discriminate; to differentiate (between); (4) to break up (a fight); to mediate; (5) to call a draw; to tie; (6) to push one's way through (a crowd); (7) to sell |
切り方 see styles |
kirikata きりかた |
way of cutting; how to cut or slice |
切り紙 see styles |
kirigami きりがみ kirikami きりかみ |
cut paper; paper cut in half; paper scrap; the art of cutting paper (in contrast to origami) |
初得道 see styles |
chū dé dào chu1 de2 dao4 ch`u te tao chu te tao sho tokudō |
first attains the way |
删闍夜 删阇夜 see styles |
shān shé yè shan1 she2 ye4 shan she yeh Sanjaya |
(or 耶毘羅胝子); 删逝移毘刺知子 Sañjaya-Vairāṭīputra, or Saṁjayin Vairaḍīputra, one of the six founders of heretical or non-Buddhist schools, whose doctrine was that pain and suffering would end in due course, like unwinding a ball of silk, hence there was no need of seeking the 'Way'. |
判子絵 see styles |
hankoe はんこえ |
(manga slang) drawing every character in a similar way; same face syndrome |
別ける see styles |
wakeru わける |
(transitive verb) (1) to divide (into); to split (into); to part; to separate; to divide up; to classify; to sort out; to divide out; (2) to share; to distribute; to deal out; to dish out; (3) to distinguish; to discriminate; to differentiate (between); (4) to break up (a fight); to mediate; (5) to call a draw; to tie; (6) to push one's way through (a crowd); (7) to sell |
別れ路 see styles |
wakareji わかれじ |
parting of the ways; the way to hades; one's way after the parting |
利用法 see styles |
riyouhou / riyoho りようほう |
(See 利用方法) usage; way to use; utilization |
制度化 see styles |
zhì dù huà zhi4 du4 hua4 chih tu hua seidoka / sedoka せいどか |
systematization (noun/participle) systematic implementation; institutionalization (e.g. way, method) |
前半夜 see styles |
qián bàn yè qian2 ban4 ye4 ch`ien pan yeh chien pan yeh |
first half of the night (from nightfall to midnight) |
前半天 see styles |
qián bàn tiān qian2 ban4 tian1 ch`ien pan t`ien chien pan tien |
morning; a.m.; first half of the day |
前半戦 see styles |
zenhansen(p); zenpansen ぜんはんせん(P); ぜんぱんせん |
first half of a game; first half of a match |
前半晌 see styles |
qián bàn shǎng qian2 ban4 shang3 ch`ien pan shang chien pan shang |
morning; a.m.; first half of the day |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Walking 100 Miles: Stopping at 90 Miles Is the Same as Stopping Half-Way" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.