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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
名実 see styles |
nami なみ |
in name and in reality; nominally and virtually; form and contents; (female given name) Nami |
名店 see styles |
meiten / meten めいてん |
well-known store |
名目 see styles |
míng mù ming2 mu4 ming mu meimoku(p); myoumoku / memoku(p); myomoku めいもく(P); みょうもく |
name; designation; item; rubric; (formal usage) fame (noun - becomes adjective with の) (1) name; title; appellation; (something) nominal; (noun - becomes adjective with の) (2) (under the) pretext (of); pretense A name, or descriptive title. |
名義 名义 see styles |
míng yì ming2 yi4 ming i meigi / megi めいぎ |
name; titular; nominal; in name; ostensible purpose (1) name (esp. on a deed, contract, etc.); (2) (See 名分・1) moral duty; (3) justification; pretext Name and meaning; the meaning of a name, or term. |
吐天 see styles |
toten とてん |
(given name) Toten |
向き see styles |
muki むき |
(n,n-suf) (1) direction; orientation; aspect; exposure; (suffix noun) (2) suited to; suitable for; designed for; (3) tendency; inclination; (4) nature (of a request or desire); (5) person |
向け see styles |
muke むけ |
(suffix noun) intended for ...; oriented towards ...; aimed at ... |
含糖 see styles |
gantou / ganto がんとう |
(noun - becomes adjective with の) sugar content |
含蘊 含蕴 see styles |
hán yùn han2 yun4 han yün |
to contain; to hold; content; (of a poem etc) full of implicit meaning |
含量 see styles |
hán liàng han2 liang4 han liang ganryou / ganryo がんりょう |
content; quantity contained (See 含有量) content |
吳子 吴子 see styles |
wú zǐ wu2 zi3 wu tzu |
Wuzi, one of the Seven Military Classics of ancient China 武經七書|武经七书[Wu3 jing1 Qi1 shu1], written by Wu Qi 吳起|吴起[Wu2 Qi3] |
告文 see styles |
koumon; kokubun / komon; kokubun こうもん; こくぶん |
written report to the gods; imperial edict; written appeal to a superior |
告朔 see styles |
kousaku / kosaku こうさく |
(archaism) ceremony where the Emperor would inspect the records of attendance and absence of officials |
周到 see styles |
zhōu dào zhou1 dao4 chou tao shuutou / shuto しゅうとう |
thoughtful; considerate; attentive; thorough; also pr. [zhou1 dao5] (noun or adjectival noun) careful; thorough; meticulous; scrupulous |
周天 see styles |
shuuten / shuten しゅうてん |
(1) the full scope of the heavens; 360 degrees; one full revolution of Earth; (2) twelve years; one full cycle of the Chinese calendar |
周旋 see styles |
zhōu xuán zhou1 xuan2 chou hsüan shuusen / shusen しゅうせん |
to mix with others; to socialize; to deal with; to contend (noun/participle) (1) (acting as an) intermediate; mediation; (noun/participle) (2) employment office (Edo period) go around |
周章 see styles |
zhōu zhāng zhou1 zhang1 chou chang shuushou / shusho しゅうしょう |
(literary) effort; trouble; pains (to get something done); (literary) frightened; terrified (n,vs,vi) (form) (See 周章狼狽) confusion; panic |
呫畢 呫毕 see styles |
tiè bì tie4 bi4 t`ieh pi tieh pi |
to read aloud; also written 呫嗶|呫哔 |
命名 see styles |
mìng míng ming4 ming2 ming ming meimei / meme めいめい |
to give a name to; to dub; to christen; to designate; named after; naming (n,vs,adj-no) naming; christening |
命天 see styles |
mìng tiān ming4 tian1 ming t`ien ming tien Myōten |
Jīva |
命数 see styles |
meisuu / mesu めいすう |
(1) span of life; one's term of existence; one's time (alive); one's days; (2) destiny; fate; (3) (See 命数法) assigning a name to a number |
命藤 see styles |
mìng téng ming4 teng2 ming t`eng ming teng myōtō |
The rope of life (gnawed by the two rats, i. e. night and day). |
和む see styles |
nagomu なごむ |
(v5m,vi) to be softened; to calm down |
和上 see styles |
hé shàng he2 shang4 ho shang wajou / wajo わじょう |
(1) (honorific or respectful language) preceptor or high priest (in Shingon, Hosso, Ritsu or Shin Buddhism); (2) second highest priestly rank in Buddhism; (3) master (of one's art, trade, etc.); (1) (honorific or respectful language) preceptor or high priest (in Tendai or Kegon Buddhism); (2) second highest priestly rank in Buddhism; (3) monk (esp. the head monk of a temple); (4) master (of one's art, trade, etc.); (place-name) Wajō a senior monk (a teacher-monk) who has the authority to administer the precepts |
和典 see styles |
waten わてん |
(given name) Waten |
和名 see styles |
wana わな |
Japanese name (often of plants and animals, and written in kana); (place-name) Wana |
和尚 see styles |
hé shang he2 shang5 ho shang wajou / wajo わじょう |
Buddhist monk (1) (honorific or respectful language) preceptor or high priest (in Shingon, Hosso, Ritsu or Shin Buddhism); (2) second highest priestly rank in Buddhism; (3) master (of one's art, trade, etc.); (1) (honorific or respectful language) preceptor or high priest (in Tendai or Kegon Buddhism); (2) second highest priestly rank in Buddhism; (3) monk (esp. the head monk of a temple); (4) master (of one's art, trade, etc.); (1) (honorific or respectful language) preceptor or high priest (esp. in Zen or Pure Land Buddhism); (2) second highest priestly rank in Buddhism; (3) monk (esp. the head monk of a temple); (4) master (of one's art, trade, etc.); (personal name) Wajō A general term for a monk. It is said to be derived from Khotan in the form of 和闍 or 和社 (or 烏社) which might be a translit. of vandya (Tibetan and Khotani ban-de), 'reverend.' Later it took the form of 和尚 or 和上. The 律宗 use 和上, others generally 和尚. The Sanskrit term used in its interpretation is 鳥波陀耶 upādhyāya, a 'sub-teacher' of the Vedas, inferior to an ācārya; this is intp. as 力生 strong in producing (knowledge), or in begetting strength in his disciples; also by 知有罪知無罪 a discerner of sin from not-sin, or the sinful from the not-sinful. It has been used as a synonym for 法師 a teacher of doctrine, in distinction from 律師 a teacher of the vinaya, also from 禪師 a teacher of the Intuitive school. |
和文 see styles |
wabun わぶん |
Japanese text; sentence in Japanese; (personal name) Wabun |
和歌 see styles |
hé gē he2 ge1 ho ko waka わか |
waka (style of Japanese poetry) waka; classic Japanese poem, esp. a tanka, often 31 morae; (surname, female given name) Waka |
和闐 和阗 see styles |
hé tián he2 tian2 ho t`ien ho tien Waten |
old way of writing 和田[He2 tian2], Hotan (prior to 1959) Khotan, Kustana, cf. 于. |
咔嚓 see styles |
kā chā ka1 cha1 k`a ch`a ka cha |
(onom.) breaking or snapping; (coll.) cut it out; stop it; also written 喀嚓[ka1 cha1] |
品代 see styles |
shinayo しなよ |
(sometimes written on receipts, etc.) bill for article; (personal name) Shinayo |
哎唷 see styles |
āi yō ai1 yo1 ai yo |
interjection of pain or surprise; also written 哎喲|哎哟 |
哪裏 哪里 see styles |
nǎ lǐ na3 li3 na li |
where?; somewhere; anywhere; wherever; nowhere (negative answer to question); humble expression denying compliment; also written 哪裡|哪里 |
哭窮 哭穷 see styles |
kū qióng ku1 qiong2 k`u ch`iung ku chiung |
to bewail one's poverty; to complain about being hard up; to pretend to be poor |
唐樓 唐楼 see styles |
táng lóu tang2 lou2 t`ang lou tang lou |
tenement building, typically of 2-4 stories, with a shop on the ground floor and upper floors used for residential purposes (esp. in southern China) |
唯恐 see styles |
wéi kǒng wei2 kong3 wei k`ung wei kung |
for fear that; lest; also written 惟恐 |
唯識 唯识 see styles |
wéi shì wei2 shi4 wei shih yuishiki ゆいしき |
{Buddh} vijnapti-matrata (theory that all existence is subjective and nothing exists outside of the mind) vijñānamatra(vada) cittamatra. Idealism, the doctrine that nothing exists apart from mind, 識外無法. |
唿哨 see styles |
hū shào hu1 shao4 hu shao |
to whistle (with fingers in one's mouth); nowadays written 呼哨 |
商店 see styles |
shāng diàn shang1 dian4 shang tien shouten / shoten しょうてん |
store; shop; CL:家[jia1],個|个[ge4] shop; store; firm |
問名 问名 see styles |
wèn míng wen4 ming2 wen ming |
to enquire, according to custom, after the name and horoscope of intended bride; one of a set of six traditional marriage protocols (六禮|六礼), in which name as well as date and time of birth (for horoscope) are formally requested of the prospective bride's family |
啓く see styles |
hiraku ひらく |
(Godan verb with "ku" ending) (archaism) to enlighten; to edify |
啓上 see styles |
keijou / kejo けいじょう |
(noun, transitive verb) (humble language) (often used in letters, e.g. as an opening phrase) (See 一筆啓上) speaking respectfully |
啓発 see styles |
keihatsu / kehatsu けいはつ |
(noun, transitive verb) enlightenment; development; edification; public awareness; illumination; education; inspiration |
啓蒙 see styles |
keimou / kemo けいもう |
(noun, transitive verb) enlightenment; instruction |
啓迪 see styles |
keiteki / keteki けいてき |
(noun/participle) edification; enlightenment; guide |
啖う see styles |
kuu / ku くう |
(out-dated kanji) (transitive verb) (1) (masculine speech) to eat; (2) to live; to make a living; to survive; (3) to bite; to sting (as insects do); (4) to tease; to torment; to taunt; to make light of; to make fun of; (5) to encroach on; to eat into; to consume; (6) to defeat a superior; to threaten a position; (7) to consume time and-or resources; (8) (colloquialism) to receive something (usu. an unfavourable event); (9) (masculine speech) (vulgar) to have sexual relations with a woman, esp. for the first time |
啟事 启事 see styles |
qǐ shì qi3 shi4 ch`i shih chi shih |
announcement (written, on billboard, letter, newspaper or website); to post information; a notice |
善う see styles |
you / yo よう |
(adverb) (1) (kana only) well; properly; skillfully; (2) often |
善く see styles |
yoku よく |
(adverb) (1) (kana only) nicely; properly; well; skillfully; skilfully; (2) (kana only) frequently; often |
善惡 善恶 see styles |
shàn è shan4 e4 shan o zenmaku |
good and evil; good versus evil Good and evil; good, inter alia, is defined as 順理, evil as 違理; i.e. to accord with, or to disobey the right. The 十善十惡 are the keeping or breaking of the ten commandments. |
善本 see styles |
shàn běn shan4 ben3 shan pen yoshimoto よしもと |
old book; good book; reliable book; rare book (surname) Yoshimoto Good stock, or roots, planting good seed or roots; good in the root of enlightenment. |
善玉 see styles |
zendama ぜんだま |
(1) (See 悪玉) good person; good guy; (2) (hist) (orig. meaning) character with a round white head on which the character "good" is written (common in Edo-period prints) |
善轉 善转 see styles |
shàn zhuǎn shan4 zhuan3 shan chuan zenten |
wholesome development |
喚起 唤起 see styles |
huàn qǐ huan4 qi3 huan ch`i huan chi kanki かんき |
to waken (to action); to rouse (the masses); to evoke (attention, recollection etc) (noun, transitive verb) arousal; excitation; awakening; evocation |
喚頭 唤头 see styles |
huàn tou huan4 tou5 huan t`ou huan tou |
percussion instrument used by street peddlers, barbers etc to attract attention |
喜陽 喜阳 see styles |
xǐ yáng xi3 yang2 hsi yang yoshiharu よしはる |
heliophile; tending towards the sun; heliotropism (male given name) Yoshiharu |
喝食 see styles |
hē shí he1 shi2 ho shih kasshiki; kashiki; katsujiki かっしき; かしき; かつじき |
(1) {Buddh} announcing meals (at a Zen monastery); meal announcer; (2) {noh} noh mask resembling a young attendant who announces mealtimes in a Zen monastery to announce the meal |
喧騰 喧腾 see styles |
xuān téng xuan1 teng2 hsüan t`eng hsüan teng |
to make a tumult; hubbub; uproar |
喫驚 see styles |
bikkuri びっくり kikkyou / kikkyo きっきょう |
(gikun reading) (vs,adv) (1) (kana only) (onomatopoeic or mimetic word) to be surprised; to be amazed; to be frightened; to be astonished; to get startled; to jump; (can act as adjective) (2) (kana only) (onomatopoeic or mimetic word) surprise (e.g. surprise party); (noun/participle) surprise |
喬紅 乔红 see styles |
qiáo hóng qiao2 hong2 ch`iao hung chiao hung |
Qiao Hong (1968-), former PRC female table tennis player |
喬裝 乔装 see styles |
qiáo zhuāng qiao2 zhuang1 ch`iao chuang chiao chuang |
to pretend; to feign; to disguise oneself |
單句 单句 see styles |
dān jù dan1 ju4 tan chü |
simple sentence (grammar) |
單數 单数 see styles |
dān shù dan1 shu4 tan shu |
positive odd number (also written 奇數|奇数); singular (grammar) |
單麻 单麻 see styles |
dān má dan1 ma2 tan ma tanma |
The single hempseed a day to which the Buddha reduced his food before his enlightenment. |
喰う see styles |
kuu / ku くう |
(transitive verb) (1) (masculine speech) to eat; (2) to live; to make a living; to survive; (3) to bite; to sting (as insects do); (4) to tease; to torment; to taunt; to make light of; to make fun of; (5) to encroach on; to eat into; to consume; (6) to defeat a superior; to threaten a position; (7) to consume time and-or resources; (8) (colloquialism) to receive something (usu. an unfavourable event); (9) (masculine speech) (vulgar) to have sexual relations with a woman, esp. for the first time |
営倉 see styles |
eisou / eso えいそう |
guardhouse; detention barracks |
営繕 see styles |
eizen / ezen えいぜん |
(noun, transitive verb) maintenance and repair; upkeep (of equipment) |
嗊吥 唝吥 see styles |
gòng bù gong4 bu4 kung pu |
old name for Kampot province and Kampot town in Cambodia, now written 貢布|贡布[Gong4 bu4] |
嗒喪 see styles |
tà sàng ta4 sang4 t`a sang ta sang |
(literary) disheartened; disappointed |
嗔恚 see styles |
shinne しんね shinni しんに shini しんい |
(1) (Buddhist term) dosa (ill will, antipathy); (2) irateness; anger |
嗩吶 唢呐 see styles |
suǒ nà suo3 na4 so na |
suona, Chinese shawm (oboe), used in festivals and processions or for military purposes; also written 鎖吶|锁呐; also called 喇叭[la3 ba5] |
嘱目 see styles |
shokumoku しょくもく |
(noun/participle) paying attention to; catching one's eye |
嘴臉 嘴脸 see styles |
zuǐ liǎn zui3 lian3 tsui lien |
features, face (esp. derogatorily); look; appearance; countenance |
器具 see styles |
qì jù qi4 ju4 ch`i chü chi chü kigu きぐ |
implement; utensil; equipment utensil; implement; tool; instrument; appliance; apparatus |
器物 see styles |
qì wù qi4 wu4 ch`i wu chi wu kibutsu(p); utsuwamono きぶつ(P); うつわもの |
implement; utensil; article; object (1) receptacle; container; vessel; (2) utensil; implement; furniture; (3) (きぶつ only) {law} (See 器物損壊) personal property; (4) (うつわもの only) (archaism) calibre; talent; ability |
器皿 see styles |
qì mǐn qi4 min3 ch`i min chi min kibei / kibe きべい |
household utensils bowl; plate; dish |
器財 see styles |
kizai きざい |
tool; utensil; implement |
嚇す see styles |
kakusu かくす |
(vs-c,vt) (archaism) to threaten; to menace |
嚇人 吓人 see styles |
xià rén xia4 ren2 hsia jen |
to scare; scary; frightening |
嚇倒 吓倒 see styles |
xià dǎo xia4 dao3 hsia tao |
to be frightened |
嚇唬 吓唬 see styles |
xià hu xia4 hu5 hsia hu |
to scare; to frighten |
嚇昏 吓昏 see styles |
xià hūn xia4 hun1 hsia hun |
to faint from fear; to be frightened into fits; shell-shocked |
嚎哭 see styles |
háo kū hao2 ku1 hao k`u hao ku |
to bawl; to cry; to wail; to howl; also written 號哭|号哭[hao2 ku1] |
嚴慈 严慈 see styles |
yán cí yan2 ci2 yen tz`u yen tzu |
strict and compassionate; strict as a father and tender as a mother |
囊揣 see styles |
nāng chuài nang1 chuai4 nang ch`uai nang chuai |
soft, fat meat of pig's belly; sow's sagging teats; weakling; flabby person; also written 囊膪 |
囊膪 see styles |
nāng chuài nang1 chuai4 nang ch`uai nang chuai |
soft, fat meat of pig's belly; sow's sagging teats; weakling; flabby person; also written 囊揣 |
囒噸 𪢠吨 see styles |
lán dūn lan2 dun1 lan tun |
(old) London (now written 倫敦|伦敦[Lun2dun1]) |
四一 see styles |
sì yī si4 yi1 ssu i yoichi よいち |
{cards} (See おいちょかぶ) scoring combination of a 4 and a 1 in oicho-kabu; (given name) Yoichi The four 'ones', or the unity contained (according to Tiantai) in the 方便品 of the Lotus Sutra; i. e. 教一 its teaching of one Vehicle; 行一 its sole bodhisattva procedure; 人一 its men all and only as bodhisattvas; 理一 its one ultimate truth of the reality of all existence. |
四力 see styles |
sì lì si4 li4 ssu li shiriki |
The four powers for attaining enlightenment: independent personal power; power derived from others; power of past good karma; and power arising from environment. |
四劫 see styles |
sì jié si4 jie2 ssu chieh shikou / shiko しこう |
{Buddh} (See 劫・1) the four kalpa (formation, existence, destruction, nothingness) The four kalpas, or epochs, of a world, 成劫 that of formation and completion; 住劫 existing or abiding; 懷劫 destruction; and 空劫 annihilation, or the succeeding void. 倶舍論 12. |
四取 see styles |
sì qǔ si4 qu3 ssu ch`ü ssu chü shishu |
catuḥ-parāmarśa, the four attachments, i. e. desire, (unenlightened) views, (fakir) morals, and ideas arising from the conception of the self. Also, the possible delusions of the 四住地. Also, seeking fame in the four quarters. |
四喩 see styles |
sì yú si4 yu2 ssu yü shiyu |
The four metaphors (of infinity, etc. ): 山斤 the weight of all the mountains in pounds; 海 the drops in the ocean; 地塵 the atoms of dust in the earth; 空 界 the extent of space. |
四土 see styles |
sì tǔ si4 tu3 ssu t`u ssu tu shido しど |
{Buddh} four realms (in Tendai Buddhism or Yogacara) The four Buddha-kṣetra, or realms, of Tiantai: (1) 凡聖居同土 Realms where all classes dwell— men, devas, Buddhas, disciples, non-disciples; it has two divisions, the impure, e. g. this world, and the pure, e. g. the 'Western' pure-land. (2) 方便有餘土 Temporary realms, where the occupants have got rid of the evils of 見思 unenlightened views and thoughts, but still have to be reborn. (3) 實報無障礙土 Realms of permanent reward and freedom, for those who have attained bodhisattva rank. (4) 常寂光土 Realm of eternal rest and light (i. e. wisdom) and of eternal spirit (dharmakāya), the abode of Buddhas; but in reality all the others are included in this, and are only separated for convenience, sake. |
四執 四执 see styles |
sì zhí si4 zhi2 ssu chih shishū |
The four erroneous tenets; also 四邪; 四迷; 四術; there are two groups: I. The four of the 外道 outsiders, or non-Buddhists, i. e. of Brahminism, concerning the law of cause and effect: (1) 邪因邪果 heretical theory of causation, e. g. creation by Mahesvara; (2) 無因有果 or 自然, effect independent of cause, e. g. creation without a cause, or spontaneous generation; (3) 有因無果 cause without effect, e. g. no future life as the result of this. (4) 無因無果 neither cause nor effect, e. g. that rewards and punishments are independent of morals. II. The four erroneous tenets of 內外道 insiders and outsiders, Buddhist and Brahman, also styled 四宗 the four schools, as negated in the 中論 Mādhyamika śāstra: (1) outsiders, who do not accept either the 人 ren or 法 fa ideas of 空 kong; (2) insiders who hold the Abhidharma or Sarvāstivādāḥ tenet, which recognizes 人空 human impersonality, but not 法空 the unreality of things; (3) also those who hold the 成實 Satyasiddhi tenet which discriminates the two meanings of 空 kong but not clearly; and also (4) those in Mahāyāna who hold the tenet of the realists. |
四塔 see styles |
sì tǎ si4 ta3 ssu t`a ssu ta shitō |
The four stūpas at the places of Buddha's birth, Kapilavastu; enlightenment, Magadha: preaching, Benares; and parinirvāṇa, Kuśinagara. Four more are located in the heavens of the Travastriṃśas gods, one each tor his hair, nails, begging bowl, and teeth, E., S., W., N., respectively. |
四天 see styles |
sì tiān si4 tian1 ssu t`ien ssu tien shiten |
the heavens of the four directions |
四忘 see styles |
sì wàng si4 wang4 ssu wang shimō |
The state of a saint, i. e. beyond, or oblivious of the four conditions of 一異有無 unity, difference, existence, non-existence. |
四手 see styles |
shide しで |
(1) zigzag-shaped paper streamer often used to adorn Shinto-related objects; (2) hornbeam (deciduous tree in the birch family); (place-name, surname) Shide |
四教 see styles |
sì jiào si4 jiao4 ssu chiao shikyō |
Four teachings, doctrines, or schools; five groups are given, whose titles are abbreviated to 光天曉苑龍: (1) 光宅四教 The four schools of 法雲 Fayun of the 光宅 Guangzhai monastery are the four vehicles referred to in the burning house parable of the Lotus Sutra, i. e. śrāvaka, pratyekabuddha, bodhisattva, and the final or one vehicle teaching. (2) 天台四教 The Tiantai four are 藏通, 別, and 圓, v. 八教. (3) 曉公四教 The group of 元曉 Wŏnhyo of 海東 Haedong are the 三乘別教 represented by the 四諦緣起經; 三乘通教 represented by the 般若深密教; 一乘分教 represented by the 究網經; and 一乘滿教 represented by the 華嚴經. (4) 苑公四教 The group of 慧苑 Huiyuan: the schools of unbelievers, who are misled and mislead; of śrāvakas and pratyekabuddhas who know only the phenomenal bhūtatathatā; of novitiate bodhisattvas who know only the noumenal bhūtatathatā; and of fully developed bodhisattvas, who know both. (5) 龍樹四教 Nāgārjuna's division of the canon into 有 dealing with existence, or reality, cf. the 四阿含; 空 the Void, cf. 般若經; 亦有亦 空 both, cf. 深密經; and 非有非 空 neither, cf. 中論. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Ten" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.