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Simple Dictionary Definition |
十佛 see styles |
shí fó shi2 fo2 shih fo ju būtsu |
There are several, groups; that of the Huayan sūtra is Kāśyapa, Kanakamuni, Krakucchanda, Viśvabhū, Śikhin, Vipaśyi, Tiśya (or Puṣya), Tissa, ? Padma, and Dīpaṅkara. Another group is that of the Amitābha cult, one for each of the ten directions. There are other groups. |
十億 十亿 see styles |
shí yì shi2 yi4 shih i juuoku / juoku じゅうおく |
one billion; giga- (numeric) 1,000,000,000; billion |
十地 see styles |
shí dì shi2 di4 shih ti juuji / juji じゅうじ |
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Jūji daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups. |
十境 see styles |
shí jìng shi2 jing4 shih ching jikkyō |
Ten objects of or stages in meditation觀 in the Tiantai school, i.e. 陰境 the five skandhas; 煩惱境 life's distresses and delusion; 病患境 sickness, or duḥkha, its cause and cure; 業相境 age-long karmaic influences; 魔事境 Māra affairs, how to overthrow their rule; 禪定境 the conditions of dhyāna and samādhi; 諸見境 various views and doubts that arise; 慢境 pride in progress and the delusion that one has attained nirvāṇa; 二乘境 temptation to be content with the lower nirvāṇa, instead of going on to the greater reward; 菩薩境 bodhisattvahood; see the 止觀 5. |
十宗 see styles |
shí zōng shi2 zong1 shih tsung jūshū |
The ten schools of Chinese Buddhism: I. The (1) 律宗 Vinaya-discipline, or 南山|; (2) 倶舍 Kośa, Abhidharma, or Reality (Sarvāstivādin) 有宗; (3) 成實宗 Satyasiddhi sect founded on this śāstra by Harivarman; (4) 三論宗 Mādhyamika or 性空宗; (5) 法華宗 Lotus, "Law-flower" or Tiantai 天台宗; (6) 華嚴Huayan or法性 or賢首宗; ( 7) 法相宗 Dharmalakṣana or 慈恩宗 founded on the唯識論 (8) 心宗 Ch'an or Zen, mind-only or intuitive, v. 禪宗 ; (9) 眞言宗 (Jap. Shingon) or esoteric 密宗 ; (10) 蓮宗 Amitābha-lotus or Pure Land (Jap. Jōdo) 淨士宗. The 2nd, 3rd, 4th, and 9th are found in Japan rather than in China, where they have ceased to be of importance. II. The Hua-yen has also ten divisions into ten schools of thought: (1) 我法倶有 the reality of self (or soul) and things, e.g. mind and matter; (2) 法有我無 the reality of things but not of soul; (3) 法無去來 things have neither creation nor destruction; (4) 現通假實 present things are both apparent and real; (5) 俗妄眞實 common or phenomenal ideas are wrong, fundamental reality is the only truth; (6) things are merely names; (7) all things are unreal 空; (8) the bhūtatathatā is not unreal; (9) phenomena and their perception are to be got rid of; (10) the perfect, all-inclusive, and complete teaching of the One Vehicle. III. There are two old Japanese divisions: 大乘律宗, 倶舎宗 , 成實 宗 , 法和宗 , 三論宗 , 天台宗 , 華嚴宗 , 眞言宗 , 小乘律宗 , and 淨土宗 ; the second list adds 禪宗 and omits 大乘律宗. They are the Ritsu, Kusha, Jōjitsu, Hossō, Sanron, Tendai, Kegon, Shingon, (Hīnayāna) Ritsu, and Jōdo; the addition being Zen. |
十心 see styles |
shí xīn shi2 xin1 shih hsin jisshin |
The ten kinds of heart or mind; there are three groups. One is from the 止觀 4, minds ignorant and dark; affected by evil companions; not following the good; doing evil in thought, word, deed; spreading evil abroad; unceasingly wicked; secret sin; open crime; utterly shameless; denying cause and effect (retribution)―all such must remain in the flow 流 of reincarnation. The second group (from the same book) is the 逆流 the mind striving against the stream of perpetual reincarnation; it shows itself in devout faith, shame (for sin), fear (of wrong-doing), repentance and confession, reform, bodhi (i.e. the bodhisattva mind), doing good, maintaining the right law, thinking on all the Buddhas, meditation on the void (or, the unreality of sin). The third is the 眞言 group from the 大日經疏 3; the "seed" heart (i.e. the original good desire), the sprout (under Buddhist religious influence), the bud, leaf, flower, fruit, its serviceableness; the child-heart, the discriminating heart, the heart of settled judgment (or resolve). |
十萬 十万 see styles |
shí wàn shi2 wan4 shih wan juuman / juman じゅうまん |
hundred thousand (surname) Jūman A lakh, i.e. an 億 or 洛叉. |
千分 see styles |
senbun せんぶん |
(noun - becomes adjective with の) division by 1000; one-thousandth |
千劫 see styles |
qiān jié qian1 jie2 ch`ien chieh chien chieh sen kō |
one thousand kalpas |
千年 see styles |
qiān nián qian1 nian2 ch`ien nien chien nien chine ちね |
millennium (noun - becomes adjective with の) millennium; one thousand years; long time; (female given name) Chine a thousand years |
千日 see styles |
chika ちか |
one thousand days; (female given name) Chika |
千歳 see styles |
qiān suì qian1 sui4 ch`ien sui chien sui chitose ちとせ |
(noun - becomes adjective with の) millennium; one thousand years; long time; (p,s,f) Chitose a thousand years |
千萬 千万 see styles |
qiān wàn qian1 wan4 ch`ien wan chien wan chima ちま |
ten million; countless; many; one must by all means (female given name) Chima myriad[s] |
千載 千载 see styles |
qiān zài qian1 zai4 ch`ien tsai chien tsai senzai せんざい |
(noun - becomes adjective with の) millennium; one thousand years; long time; (surname) Senzai a thousand years |
升級 升级 see styles |
shēng jí sheng1 ji2 sheng chi |
to go up by one grade; to be promoted; to escalate (in intensity); (computing) to upgrade |
半人 see styles |
hannin; hanjin はんにん; はんじん |
(can be adjective with の) (1) (はんにん only) (See 半人前・2) useless; worthless; no good; (2) (often はんじん) half-man (esp. upper body); (3) (はんにん only) (archaism) half day (e.g. when working) |
半座 see styles |
bàn zuò ban4 zuo4 pan tso hanza はんざ |
(surname) Hanza half of one's seat |
半挿 see styles |
hanzou / hanzo はんぞう hanizou / hanizo はにぞう hanisou / haniso はにそう hazou / hazo はぞう hasou / haso はそう |
(out-dated or obsolete kana usage) (1) teapot-like object made typically of lacquerware and used to pour hot and cold liquids; (2) basin of water with two handles on either side used for washing one's face or hands; (1) wide-mouthed ceramic vessel having a small hole in its spherical base (into which bamboo was probably inserted to pour liquids); (2) teapot-like object made typically of lacquerware and used to pour hot and cold liquids |
半死 see styles |
bàn sǐ ban4 si3 pan ssu hanshi はんし |
half dead (of torment, hunger, tiredness etc); (tired) to death; (terrified) out of one's wits; (beaten) to within an inch of one's life; (knock) the daylights out of sb half-dead |
半生 see styles |
bàn shēng ban4 sheng1 pan sheng hansei / hanse はんせい |
half a lifetime half a lifetime; half one's life; one's life so far |
半超 see styles |
bàn chāo ban4 chao1 pan ch`ao pan chao hanchō |
A deva who by devotion advances by leaps, escaping from one to thirteen of the sixteen heavens of form. |
半跏 see styles |
hanka はんか |
(abbreviation) (See 半跏趺坐) half lotus position (meditation posture); sitting with one foot placed on the opposite thigh |
半身 see styles |
hanmi はんみ |
stance with legs in an L-shape, with one leg bent in front and other extended behind (martial arts, traditional theater); (place-name) Hanmi |
半邊 半边 see styles |
bàn biān ban4 bian1 pan pien |
half of something; one side of something |
半面 see styles |
hanmen はんめん |
(noun - becomes adjective with の) half the face; one side; half; the other side; the reverse; the contrary |
卑慢 see styles |
bēi màn bei1 man4 pei man himan |
(下慢) The pride of regarding self as little inferior to those who far surpass one; one of the 七慢. |
卑懐 see styles |
hikai ひかい |
(humble language) one's own thought; one's own idea |
協調 协调 see styles |
xié tiáo xie2 tiao2 hsieh t`iao hsieh tiao kyouchou / kyocho きょうちょう |
to coordinate; to harmonize; to fit together; to match (colors etc); harmonious; concerted (n,vs,vi) cooperation; conciliation; harmony; coordination |
南嶽 南岳 see styles |
nán yuè nan2 yue4 nan yüeh nangaku なんがく |
Nanyue district of Hengyang city 衡陽市|衡阳市[Heng2 yang2 shi4], Hunan; Mt Heng 衡山 in Hunan, one of the Five Sacred Mountains 五嶽|五岳[Wu3 yue4] (personal name) Nangaku Nanyue |
南斗 see styles |
minato みなと |
(rare) (See 斗宿) Chinese "Dipper" constellation (one of the 28 mansions); (m,f) Minato |
南竿 see styles |
nán gān nan2 gan1 nan kan |
Nankan Island, one of the Matsu Islands; Nankan or Nangan township in Lienchiang county 連江縣|连江县[Lian2 jiang1 xian4], Taiwan |
単刀 see styles |
tantou / tanto たんとう |
(1) (only) one sword; (2) (See 単刀直入) wielding a sword alone; being straight to the point |
単品 see styles |
tanpin たんぴん |
(1) individual item (i.e. not part of a set); single article; (2) single item out of a set; one item from a set |
単字 see styles |
tanji たんじ |
individual character; individual letter; one character; one letter |
単打 see styles |
tanda たんだ |
{baseb} base hit; one-base hit; single |
単数 see styles |
tansuu / tansu たんすう |
(adj-no,n) (1) single; one; (2) {gramm} (See 複数・2) singular (number) |
単発 see styles |
tanpatsu たんぱつ |
(noun - becomes adjective with の) (1) (See 単発銃・たんぱつじゅう) firing one shot at a time; single-shot gun; (noun - becomes adjective with の) (2) (See 単発機・たんぱつき) having only one engine; single-engined aeroplane; single-engined airplane; (noun - becomes adjective with の) (3) one-shot (e.g. story); non-serial; one-off; single occasion |
単眼 see styles |
tangan たんがん |
(1) (See 単眼鏡) single eye; one eye; single lens; (2) {zool} (See 複眼) simple eye; ocellus |
単角 see styles |
tankaku たんかく |
(can be adjective with の) one-horned |
単記 see styles |
tanki たんき |
(noun, transitive verb) single-entry (bookkeeping); voting for one person only |
単身 see styles |
tanshin たんしん |
(adv,n) alone; by oneself; unaccompanied; unaided; single-handed; without one's family |
単願 see styles |
tangan たんがん |
single application; applying to enter only one school |
単騎 see styles |
tanki たんき |
(1) single horseman; (2) {mahj} (See 単騎待ち・たんきまち) wait for one tile to finish one's pair and one's hand; wait for half of one's pair with four melds completed |
博す see styles |
hakusu はくす |
(transitive verb) (1) to win; to gain; to earn; (transitive verb) (2) to spread (one's name, etc.) |
博蒂 see styles |
bó dì bo2 di4 po ti |
birdie (one stroke under par in golf) |
卜宅 see styles |
bǔ zhái bu3 zhai2 pu chai |
to choose a capital by divination; to choose a home; to choose one's burial place by divination |
卡奴 see styles |
kǎ nú ka3 nu2 k`a nu ka nu |
a slave to one's credit card; sb who is unable to repay their credit card borrowings |
印僑 see styles |
inkyou / inkyo いんきょう |
Indian working abroad; overseas Indian |
印印 see styles |
yìn yìn yin4 yin4 yin yin in'in |
to place one's seal (of approval) (?) |
印數 印数 see styles |
yìn shù yin4 shu4 yin shu |
the amount of books etc printed at one impression; print run |
印母 see styles |
yìn mǔ yin4 mu3 yin mu inmo |
añjali; the two hands with palms and fingers together— the 'mother' of all manual signs. |
印象 see styles |
yìn xiàng yin4 xiang4 yin hsiang inshou / insho いんしょう |
impression (something that stays in one's mind); a memory impression; (given name) Inshou |
危宿 see styles |
umiyameboshi うみやめぼし |
{astron} (See 危・2) Chinese "rooftop" constellation (one of the 28 mansions) |
危樓 危楼 see styles |
wēi lóu wei1 lou2 wei lou |
(literary) tall building; dangerous building; one that is at risk of collapse |
即席 see styles |
jí xí ji2 xi2 chi hsi sokuseki そくせき |
impromptu; improvised; to take one's seat (at a banquet etc) (adj-no,n) (1) impromptu; improvised; extempore; ad-lib; off-the-cuff; (adj-no,n) (2) instant (e.g. ramen); (surname) Sokuseki |
卵生 see styles |
luǎn shēng luan3 sheng1 luan sheng ransei / ranse らんせい |
(n,vs,adj-no) oviparity; produced from eggs aṇḍaja. Egg-born, one of the four ways of coming into existence, v. 四生. |
卸頭 卸头 see styles |
xiè tóu xie4 tou2 hsieh t`ou hsieh tou |
(of a woman) to take off one's head ornaments and jewels |
卽應 卽应 see styles |
jí yìng ji2 ying4 chi ying sokuō |
thus one should... |
厚薄 see styles |
hòu bó hou4 bo2 hou po kouhaku / kohaku こうはく |
to favor one and discriminate against the other (abbr. for 厚此薄彼[hou4 ci3 bo2 bi3]) thickness; partiality thick and thin |
原位 see styles |
yuán wèi yuan2 wei4 yüan wei |
original position; (in) the same place; normal position; the place where one currently is; in situ |
原地 see styles |
yuán dì yuan2 di4 yüan ti harachi はらち |
(in) the original place; the place where one currently is; place of origin; local (product) (surname) Harachi |
原級 see styles |
genkyuu / genkyu げんきゅう |
(1) one's former grade; (2) {gramm} positive grade |
原隊 see styles |
gentai げんたい |
one's home unit |
原點 原点 see styles |
yuán diǎn yuan2 dian3 yüan tien |
starting point; square one; (coordinate geometry) origin See: 原点 |
厨子 see styles |
chuushi / chushi ちゅうし |
(1) miniature shrine with double doors (used to store important Buddhist items such as sutras, etc.); (2) cabinet with double doors (used by the nobility to store books, etc.); (3) (in Okinawa) carved and decorated stone container for storing the bones of one's ancestors; (surname) Chuushi |
厭戰 厌战 see styles |
yàn zhàn yan4 zhan4 yen chan |
to be weary of war; (fig.) to lose one's desire to continue to fight (sports match, legal battle etc) |
厭離 厌离 see styles |
yàn lí yan4 li2 yen li onri; enri おんり; えんり |
{Buddh} departing from this world in disdain To weary of the world and abandon it. |
去國 去国 see styles |
qù guó qu4 guo2 ch`ü kuo chü kuo |
to leave one's country |
去就 see styles |
qù jiù qu4 jiu4 ch`ü chiu chü chiu kyoshuu / kyoshu きょしゅう |
(1) leaving or staying; (2) (one's) course of action; (one's) position; (one's) attitude a course of action |
去路 see styles |
qù lù qu4 lu4 ch`ü lu chü lu |
the way one is following; outlet |
参勤 see styles |
sankin さんきん |
(noun/participle) (1) going to serve one's lord; (2) (abbreviation) daimyo's alternating Edo residence; official attendance service (by a daimyo in the Edo era) |
参宿 see styles |
shinshuku しんしゅく karasukiboshi からすきぼし |
(obscure) Chinese "Three Stars" constellation (one of the 28 mansions) |
参覲 see styles |
sankin さんきん |
(ateji / phonetic) (noun/participle) (1) going to serve one's lord; (2) (abbreviation) daimyo's alternating Edo residence; official attendance service (by a daimyo in the Edo era) |
參堂 参堂 see styles |
sān táng san1 tang2 san t`ang san tang sandō |
The initiation to the services of one newly ordained. |
參校 参校 see styles |
cān jiào can1 jiao4 ts`an chiao tsan chiao |
to proofread; to revise one or more editions of a text using an authoritative edition as a source book; to editorially revise a text |
參謁 参谒 see styles |
cān yè can1 ye4 ts`an yeh tsan yeh sanetsu |
to visit; to pay one's respects to (a revered figure etc); to pay homage (at a tomb etc) call on a person of high rank |
參頭 参头 see styles |
sān tóu san1 tou2 san t`ou san tou san jū |
One versed in the ceremonies and capable of leading others. |
參飽 参饱 see styles |
cān bǎo can1 bao3 ts`an pao tsan pao sanpō |
to have gotten one's fill |
叉手 see styles |
chā shǒu cha1 shou3 ch`a shou cha shou shashu |
The palms of the hands together with the fingers crossed forming ten. Also, the palms together with the middle fingers crossing each other, an old Indian form of greeting. In China anciently the left hand was folded over the right, but with women the right hand was over the left. In mourning salutations the order was reversed. |
叉腰 see styles |
chā yāo cha1 yao1 ch`a yao cha yao |
to put one's hands on one's hips |
友引 see styles |
tomobiki; yuuin / tomobiki; yuin ともびき; ゆういん |
(See 六曜) day that is lucky in the morning and evening but unlucky around noon, when one's luck affects others (in the traditional calendar) |
友船 see styles |
tomobune ともぶね |
(1) consort ship; (2) joint boarding; boarding a ship together |
友録 see styles |
tomoroku; tomoroku ともろく; トモロク |
(n,vs,vi) (net-sl) (obsolete) (from 友達 + 登録) adding someone to one's friends list |
双眸 see styles |
soubou / sobo そうぼう |
(form) one's eyes; (pair of) eyes |
双紙 see styles |
soshi そし |
(1) written work (esp. a bound text, as opposed to a scroll); (2) a text written entirely in kana; (3) graphic novel (esp. one created between the 12th and 19th centuries); (4) notebook (for practicing kana, drawing pictures, etc.); (5) rough draft; (surname) Soshi |
双調 see styles |
soujou / sojo そうじょう |
(1) {music} (See 十二律,仲呂・1) (in Japan) 6th note of the ancient chromatic scale (approx. G); (2) {music} (See 六調子) sōjō mode (one of the six main gagaku modes) |
反串 see styles |
fǎn chuàn fan3 chuan4 fan ch`uan fan chuan |
(Chinese opera) to play a role outside of one's specialty; (modern) to play a transvestite role; to masquerade as an opponent |
反切 see styles |
fǎn qiè fan3 qie4 fan ch`ieh fan chieh hansetsu はんせつ |
traditional system expressing the phonetic value of a Chinese character using two other characters, the first for the initial consonant, the second for the rhyme and tone fanqie; traditional Chinese spelling system in which two characters are used: the first one for the onset, the second one for rhyme and tone The system of indicating the initial and final sounds of a character by two others, ascribed to Sun Yen 孫炎 in the third century A D., arising out of the translit. of Sanskrit terms in Buddhist translation. |
反剪 see styles |
fǎn jiǎn fan3 jian3 fan chien |
with hands behind one's back; trussed |
反口 see styles |
fǎn kǒu fan3 kou3 fan k`ou fan kou hankuchi はんくち |
to correct oneself; to renege; to break one's word (surname) Hankuchi |
反哺 see styles |
fǎn bǔ fan3 bu3 fan pu hanpo はんぽ |
to support one's parents in their old age; to show filial piety; to to repay; to return a favor caring for one's parents in return; (given name) Hanpo |
反嘴 see styles |
fǎn zuǐ fan3 zui3 fan tsui |
to answer back; to contradict; to renege; to go back on one's word |
反噬 see styles |
fǎn shì fan3 shi4 fan shih hanzei / hanze はんぜい |
to backfire on; to rebound on (n,vs,vi) turning against one's master; returning evil for good |
反手 see styles |
fǎn shǒu fan3 shou3 fan shou |
to turn a hand over; to put one's hand behind one's back; fig. easily done |
反掌 see styles |
fǎn zhǎng fan3 zhang3 fan chang |
lit. to turn over one's palm; fig. everything is going very well. |
反歩 see styles |
tanbu たんぶ |
unit of land area (approx. one-tenth hectare) |
反殺 反杀 see styles |
fǎn shā fan3 sha1 fan sha |
to respond to an assault by killing one's assailant |
反芻 反刍 see styles |
fǎn chú fan3 chu2 fan ch`u fan chu hansuu / hansu はんすう |
to ruminate; to chew the cud (n,vs,adj-no) (1) rumination; regurgitation; chewing the cud; (noun/participle) (2) turning over in one's mind; thinking over something; pondering; musing; rumination (about a subject) |
収束 see styles |
shuusoku / shusoku しゅうそく |
(n,vs,adj-no) (1) conclusion; resolution; firming up (plans, etc.); coming together; returning to normal; (n,vs,adj-no) (2) gathering and bundling; (n,vs,adj-no) (3) {math} (ant: 発散・4) convergence; (n,vs,adj-no) (4) (See 集束) focusing (e.g. light); convergence |
収穫 see styles |
shuukaku / shukaku しゅうかく |
(noun, transitive verb) (1) harvest; crop; ingathering; (2) fruits (of one's labors); gain; result; returns; (noun, transitive verb) (3) (See 収獲) catch (fishing); bag (hunting); haul |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Solidarity - Working Together as One" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.