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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
上げる see styles |
ageru あげる |
(transitive verb) (1) to raise; to elevate; (2) to do up (one's hair); (3) to fly (a kite, etc.); to launch (fireworks, etc.); to surface (a submarine, etc.); (4) to land (a boat); (5) to show someone (into a room); (6) to send someone (away); (7) to enrol (one's child in school); to enroll; (8) to increase (price, quality, status, etc.); to develop (talent, skill); to improve; (9) to make (a loud sound); to raise (one's voice); (10) to earn (something desirable); (11) to praise; (12) to give (an example, etc.); to cite; (13) to summon up (all of one's energy, etc.); (14) (polite language) to give; (15) to offer up (incense, a prayer, etc.) to the gods (or Buddha, etc.); (16) to bear (a child); (17) to conduct (a ceremony, esp. a wedding); (v1,vi) (18) (of the tide) to come in; (v1,vi,vt) (19) to vomit; (aux-v,v1) (20) (kana only) (polite language) to do for (the sake of someone else); (21) to complete ...; (22) (humble language) to humbly do ... |
上乘禪 上乘禅 see styles |
shàng shèng chán shang4 sheng4 chan2 shang sheng ch`an shang sheng chan jōjō zen |
The Mahāyāna Ch'an (Zen) School, which considers that it alone attains the highest realization of Mahāyāna truth. Hīnayāna philosophy is said only to realize the unreality of the ego and not the unreality of all things. The Mahāyāna realizes the unreality of the ego and of all things. But the Ch'an school is pure idealism, all being mind. This mind is Buddha, and is the universal fundamental mind. |
上佛道 see styles |
shàng fó dào shang4 fo2 dao4 shang fo tao jō butsudō |
the supreme Buddha-Path |
上品道 see styles |
shàng pǐn dào shang4 pin3 dao4 shang p`in tao shang pin tao jōhon dō |
greatest path |
上尊道 see styles |
shàng zūn dào shang4 zun1 dao4 shang tsun tao jōson dō |
the supreme (Buddha-)Path |
下坡路 see styles |
xià pō lù xia4 po1 lu4 hsia p`o lu hsia po lu |
downhill road; (fig.) downhill path |
不作佛 see styles |
bù zuò fó bu4 zuo4 fo2 pu tso fo fusa butsu |
does not become a buddha |
不共法 see styles |
bù gòng fǎ bu4 gong4 fa3 pu kung fa fugu hō |
āveṇika-buddhadharma. The characteristics, achievements, and doctrine of Buddha which distinguish him from all others. See 十八不共法. |
不動佛 不动佛 see styles |
bù dòng fó bu4 dong4 fo2 pu tung fo Fudō Butsu |
不動如來; 阿閦鞞 or 阿閦婆, Akṣobhya, one of the 五智如來 Five Wisdom, or Dhyāni-Buddhas, viz., Vairocana, Akṣobhya, Ratnasambhava, Amitābha, and Amoghasiddhi. He is especially worshipped by the Shingon sect, as a disciple of Vairocana. As Amitābha is Buddha in the western heavens, so Akṣobhya is Buddha in the eastern heaven of Abhirati, the realm of joy, hence he is styled 善快 or 妙喜, also 無瞋恚 free from anger. His cult has existed since the Han dynasty, see the Akṣobhya-Tathāgatasya-vyūha. He is first mentioned in the prajnapāramitā sutra, then in the Lotus, where he is the first of the sixteen sons of Mahābhijñā-jñānabhibhu. His dhyāni-bodhisattva is Vajrapāṇi. His appearance is variously described, but he generally sits on a lotus, feet crossed, soles upward, left hand closed holding robe, right hand fingers extended touching ground calling it as color is pale gold, some say blue a vajra is before him. His esoteric word is Hum; his element the air, his human form Kanakamuni, v. 拘. Jap. Ashuku, Fudo, and Mudo; Tib. mi-bskyod-pa, mi-'khrugs-pa (mintug-pa); Mong. Ülü küdelükci. v. 不動明王. |
不動咒 不动咒 see styles |
bù dòng zhòu bu4 dong4 zhou4 pu tung chou fudō ju |
不動慈救咒; 不動慈護咒; 不動陀羅尼; 不動使者祕密法; 不動使者陀羅尼祕密法. Prayers and spells associated with Akṣobhya-buddha 不動佛 and his messengers. |
不動地 不动地 see styles |
bù dòng dì bu4 dong4 di4 pu tung ti fudō ji |
The eighth of the ten stages in a Buddha's advance to perfection. |
不定教 see styles |
bù dìng jiào bu4 ding4 jiao4 pu ting chiao fujō kyō |
Indeterminate teaching. Tiantai divides the Buddha' s mode of teaching into four; this one means that Buddha, by his extraordinary powers of 方便 upāya-kauśalya, or adaptability, could confer Mahāyāna benefits on his hearers out of his Hīnayāna teaching and vice versa, dependent on the capacity of his hearers. |
不成佛 see styles |
bù chéng fó bu4 cheng2 fo2 pu ch`eng fo pu cheng fo fu jōbutsu |
does not become buddha |
不覺相 不觉相 see styles |
bù jué xiàng bu4 jue2 xiang4 pu chüeh hsiang fukaku sō |
aspects of non-enlightenment |
不覺義 不觉义 see styles |
bù jué yì bu4 jue2 yi4 pu chüeh i fukaku gi |
aspect of non-enlightenment |
不退智 see styles |
bù tuì zhì bu4 tui4 zhi4 pu t`ui chih pu tui chih futai chi |
the cognition (which proceeds to enlightenment) without regression |
不退輪 不退轮 see styles |
bù tuì lún bu4 tui4 lun2 pu t`ui lun pu tui lun futai rin |
(不退轉法輪) The never-receding Buddha vehicle, of universal salvation. |
世間眼 世间眼 see styles |
shì jiān yǎn shi4 jian1 yan3 shih chien yen seken gen |
The Eye of the world, the eye that sees for all men, i. e. the Buddha, who is also the one that opens the eyes of men. Worldly, or ordinary eyes. Also 世眼. |
世間解 世间解 see styles |
shì jiān jiě shi4 jian1 jie3 shih chien chieh seken ge |
lokavid, 路迦憊 tr. as 知世間 Knower of the world, one of the ten titles of a Buddha. |
世間趣 世间趣 see styles |
shì jiān qù shi4 jian1 qu4 shih chien ch`ü shih chien chü seken shu |
mundane path |
中道宗 see styles |
zhōng dào zōng zhong1 dao4 zong1 chung tao tsung Chūdō Shū |
The third period of the Buddha's teaching, according to the 法相宗, giving the via media between the two extremes, the absolute as not confined to the phenomenal or the noumenal; also called 中道教. |
中道行 see styles |
zhōng dào xíng zhong1 dao4 xing2 chung tao hsing chūdō gyō |
the middle path |
九世間 九世间 see styles |
jiǔ shì jiān jiu3 shi4 jian1 chiu shih chien ku seken |
The nine lower of the ten worlds, the highest or tenth being the Buddha-world; the nine are always subject to illusion, confused by the senses. |
九方便 see styles |
jiǔ fāng biàn jiu3 fang1 bian4 chiu fang pien ku hōben |
The nine suitable stages in religious service; cf. 大日經, 7; 作禮 salutation to the universal Triratna; 出罪 repentance and confession; 歸依 trust (in the Triratna); 施身 giving of self (to the Tathāgata); 發菩提心 vowing to devote the mind to bodhi; 隨喜 rejoicing (in all good); 勸請 beseeching (all Tathāgatas to rain down the saving law); 奉請法身 praying for the Buddha-nature in self and others for entry in the Pure Land; 迴向 demitting the good produced by the above eight methods, to others, universally, past, present, and future. This form of service is generally performed before engaging in esoteric observances. The verses in which these nine stages are presented are of a commendably devotional character. |
乾屎橛 干屎橛 see styles |
gān shǐ jué gan1 shi3 jue2 kan shih chüeh kanshiketsu かんしけつ |
(derogatory term) {Buddh} (ref. to the Buddha in a famous koan; trad. translated as "dried shit stick" (now considered a mistranslation of the orig. Chinese)) something worthless; something impure; something unimportant; dried excrement in the shape of a stick A stick used in India as 'toilet paper', in China paper, straw, or bamboo. |
了因性 see styles |
liǎo yīn xìng liao3 yin1 xing4 liao yin hsing ryōin shō |
the revelatory cause of (buddha-) nature |
事法身 see styles |
shì fǎ shēn shi4 fa3 shen1 shih fa shen ji hosshin |
The Buddha-nature in practice, cf. 理法身, which is the Buddha-nature in principle, or essence, or the truth itself. |
二世尊 see styles |
èr shì zūn er4 shi4 zun1 erh shih tsun ni seson |
Śākyamuni and Prabhūtaratna, the Buddha 多賓 in the eleventh chapter of the Lotus Sūtra; see also 二尊. |
二佛性 see styles |
èr fó xìng er4 fo2 xing4 erh fo hsing ni busshō |
Dual aspects of the Buddha-nature, i.e., 理佛性 the Buddha-nature which is fundamentally in all sentient beings, and 行佛性 the functioning Buddha-nature active and effective in some, but not in others, a doctrine of the 法相 school. |
二佛身 see styles |
èr fó shēn er4 fo2 shen1 erh fo shen ni busshin |
v. 二身. |
二勝果 二胜果 see styles |
èr shèng guǒ er4 sheng4 guo3 erh sheng kuo nishōka |
The two surpassing fruits, or rewards given by Buddha, i.e. final nirvāṇa and perfect enlightenment. |
二應身 二应身 see styles |
èr yìng shēn er4 ying4 shen1 erh ying shen ni ōjin |
The two kinds of transformation-body of a Buddha, i.e. 勝應身 the Buddha's surpassing body as seen by bodhisattvas, and 劣應身 the Buddha's inferior human body as seen by ordinary people. |
二無記 二无记 see styles |
èr wú jì er4 wu2 ji4 erh wu chi ni muki |
The two neutrals, or indeterminates which cannot be noted as good or evil. |
二色身 see styles |
èr sè shēn er4 se4 shen1 erh se shen ni shikishin |
The two rūpakāya or incantation-bodies of a Buddha, his 報身 and 應身 or saṁbhogakāya and nirmāṇakāya, as distinguished from 法身 the dharmakāya. |
二資糧 二资粮 see styles |
èr zī liáng er4 zi1 liang2 erh tzu liang nishiryō |
two necessary provisions for the path to enlightenment |
五佛性 see styles |
wǔ fó xìng wu3 fo2 xing4 wu fo hsing go busshō |
The five characteristics of a Buddha' s nature: the first three are the 三因佛性 q. v., the fourth is 果佛性 the fruition of perfect enlightenment, and the fifth 果果佛性 the fruition of that fruition, or the revelation of parinirvāṇa. The first three are natural attributes, the two last are acquired. |
五佛頂 五佛顶 see styles |
wǔ fó dǐng wu3 fo2 ding3 wu fo ting go butchō |
(五佛頂尊); 五頂輪王 Five bodhisattvas sometimes placed on the left of Śākyamuni, indicative of five forms of wisdom: (1) 白傘佛頂輪王 (白蓋佛頂輪王); 白 M027897佛頂, Sitāta-patra, with white parasol, symbol of pure mercy, one of the titles of Avalokiteśvara; (2) 勝佛頂 Jaya, with sword symbol of wisdom, or discretion; (3) 最勝佛頂 (一字最勝佛頂輪王); 金輪佛頂 (最勝金輪佛頂); 轉輪王佛頂 Vijaya, with golden wheel symbol of unexcelled power of preaching; (4) 火聚佛頂; 光聚佛頂 (or 放光佛頂 or 火光佛頂) ; 高佛頂 Tejorāṣi, collected brilliance, with insignia of authority 如意寶 or a fame; (5) 捨除佛頂; 除障佛頂; 摧碎佛頂; 除業佛頂; 除蓋障佛頂; 尊勝, etc. Vikīrṇa, scattering and destroying all distressing delusion, with a hook as symbol. |
五味禪 五味禅 see styles |
wǔ wèi chán wu3 wei4 chan2 wu wei ch`an wu wei chan gomi zen |
Five kinds of concentration, i. e. that of heretics, ordinary people, Hīnayāna, Mahāyāna, and 最上乘 the supreme vehicle, or that of believers in the fundamental Buddha-nature of all things; this is styled 如來滿淨禪; 一行三昧,; 眞如三昧. |
五味粥 see styles |
wǔ wèi zhōu wu3 wei4 zhou1 wu wei chou gomi juku |
The porridge of five flavors made on the eighth day of the twelfth moon, the anniversary of the Buddha's enlightenment. |
五師子 五师子 see styles |
wǔ shī zǐ wu3 shi1 zi3 wu shih tzu go shishi |
The five lions that sprang from the Buddha's five fingers; 涅槃經 16. |
五時教 五时教 see styles |
wǔ shí jiào wu3 shi2 jiao4 wu shih chiao gojikyou / gojikyo ごじきょう |
{Buddh} (See 五時八教) division of the Buddha's 50-year teachings into five periods (theory of the Tendai sect) five teaching periods |
五比丘 see styles |
wǔ bǐ qiū wu3 bi3 qiu1 wu pi ch`iu wu pi chiu go biku |
The first five of Buddha's converts, also called 五佛子, Ājñāta-Kauṇḍinya 憍陳如, Aśvajit 額鞞, Bhadrika 拔提, Daśabala-Kāśyapa 十力迦葉, and Mahānāma-Kulika 摩男拘利, i. e. but there are numerous other forms of their names. |
五法人 see styles |
wǔ fǎ rén wu3 fa3 ren2 wu fa jen go hōnin |
Followers of the five ascetic rules of Devadatta, the enemy of the Buddha. |
五百問 五百问 see styles |
wǔ bǎi wèn wu3 bai3 wen4 wu pai wen gohyaku mon |
(五百問事) The 500 questions of Mahā-maudgalyāyana to the Buddha on discipline. |
五百部 see styles |
wǔ bǎi bù wu3 bai3 bu4 wu pai pu iyobe いよべ |
(surname) Iyobe 五百小乘; 五百異部 The 500 sects according to the 500 years after the Buddha's death; 智度論 63. |
五種性 五种性 see styles |
wǔ zhǒng xìng wu3 zhong3 xing4 wu chung hsing goshu shō |
The five germ-natures, or roots of bodhisattva development: (1) 習種性 the germ nature of study of the 空 void (or immaterial), which corrects all illusions of time and space; it corresponds to the 十住 stage; (2) 性種性 that of ability to discriminate all the 性 natures of phenomena and transform the living; the 十行 stage; (3) 道種性(the middle-) way germ-nature, which attains insight into Buddha-laws; the 十廻向; (4) 聖種性 the saint germ-nature which produces holiness by destroying ignorance; the 十廻向 which the bodhisattva leaves the ranks of the 賢 and becomes 聖; (5) 等覺種性 the bodhi-rank germ-nature which produces Buddhahood, i. e. 等覺. |
五種藏 五种藏 see styles |
wǔ zhǒng zàng wu3 zhong3 zang4 wu chung tsang goshu zō |
The five 'stores', or the five differentiations of the one Buddha-nature; (1) 如來藏 the Tathāgata-nature, which is the fundamental universal nature possessed by all the living: (2) 正法藏 the source or treasury of all right laws and virtues: (3) 法身藏 the storehouse of the dharmakāya obtained by all saints: (4) 出世藏 the eternal spiritual nature, free from earthly errors; (5) 自性淸淨藏 the storehouse of the pure Buddha-nature. Another similar group is 如來藏, 法界藏, 法身藏, 出世間上上藏, and 自性淸淨藏. |
五臺山 五台山 see styles |
wǔ tái shān wu3 tai2 shan1 wu t`ai shan wu tai shan Godai Zan |
Mt Wutai in Shanxi 山西[Shan1 xi1], one of the Four Sacred Mountains and home of the Bodhimanda of Manjushri 文殊[Wen2 shu1] Pañcaśirsha, Pancaśikha. Wutai Shan, near the northeastern border of Shanxi, one of the four mountains sacred to Buddhism in China. The principal temple was built A. D. 471-500. There are about 150 monasteries, of which 24 are lamaseries. The chief director is known as Changjia Fo (the ever-renewing Buddha). Mañjuśrī is its patron saint. It is also styled 淸涼山. |
五菩提 see styles |
wǔ pú tí wu3 pu2 ti2 wu p`u t`i wu pu ti go bodai |
The five bodhi, or stages of enlightenment: (1) 發心菩提 resolve on supreme bodhi; (2) 伏心菩提 mind control, i. e. of the passions and observance of the pāramitās: (3) 明心菩提 mental enlightenment, study, and increase in knowledge and in the prajñāpāramitā: (4) 出到菩提 mental expansion, freedom from the limitations of reincarnation and attainment of complete knowledge; (5) 無上菩提 attainment of a passionless condition and of supreme perfect enlightenment;. |
五逆罪 see styles |
wǔ nì zuì wu3 ni4 zui4 wu ni tsui gogyakuzai ごぎゃくざい |
{Buddh} five cardinal sins (killing one's father, killing one's mother, killing an arhat, shedding the blood of a Buddha, causing a schism within the sangha) five heinous sins |
人中尊 see styles |
rén zhōng zūn ren2 zhong1 zun1 jen chung tsun ninchū son |
The Honoured One among or of men, the Buddha. |
人中樹 人中树 see styles |
rén zhōng shù ren2 zhong1 shu4 jen chung shu ninchūju |
The Tree among men, giving shelter as the bodhi-tree, a Buddha. |
人師子 人师子 see styles |
rén shī zǐ ren2 shi1 zi3 jen shih tzu nin shishi |
nṛsiṃha. The Lion of men, Buddha as leader and commander. |
人相印 see styles |
rén xiāng yìn ren2 xiang1 yin4 jen hsiang yin |
Sealed with the sign of manhood, i.e. of the religious life. 大仙 Maharsi. Great sages, applied to Buddhist saints as superior to ordinary "immortals"; also to sravakas, and especially to Buddha; | | 戒 are the Buddha's laws or commands. Vasistha 婆私瑟侘 was one of the seven rsis 大仙 of Brahmanic mythology. |
仏さん see styles |
hotokesan ほとけさん |
(1) (familiar language) (a) Buddha; (2) (familiar language) deceased person |
仏の道 see styles |
hotokenomichi ほとけのみち |
(exp,n) way of the Buddha; Buddha's teachings |
仏倒し see styles |
hotokedaoshi ほとけだおし |
falling to the ground like a Buddha statue being thrown down |
仏十号 see styles |
butsujuugou / butsujugo ぶつじゅうごう |
(rare) (See 十号) ten epithets of Buddha |
仏弟子 see styles |
butsudeshi ぶつでし |
(1) Buddhist; (2) disciple of Buddha |
仏手柑 see styles |
busshukan; bushukan; busshukan; bushukan ぶっしゅかん; ぶしゅかん; ブッシュカン; ブシュカン |
Buddha's hand (Citrus medica sarcodactylus); fingered citron |
仏法僧 see styles |
buppousou; buppousou / bupposo; bupposo ぶっぽうそう; ブッポウソウ |
(1) (ぶっぽうそう only) {Buddh} (See 三宝・さんぼう) Buddha, Dharma, Sangha; The Three Jewels; Buddha, the teachings of Buddha, and the community of monks and nuns; (2) (kana only) Oriental dollarbird (Eurystomus orientalis); (3) (kana only) roller (any bird of family Coraciidae); (4) (See コノハズク) Eurasian scops owl (Otus scops) |
仏涅槃 see styles |
butsunehan ぶつねはん |
(1) {Buddh} the death of Shakyamuni Buddha; (2) (abbreviation) {Buddh} (See 仏涅槃忌) Buddhist service held on the day of Buddha's death (orig. 15th of the 2nd month, now 15th of the 3rd month) |
仏生会 see styles |
busshoue / busshoe ぶっしょうえ |
{Buddh} (See 灌仏会) service celebrating the birth of the Buddha (held on April 8); Buddha's birthday festival |
仏舎利 see styles |
busshari ぶっしゃり |
Buddha's ashes |
仏足石 see styles |
bussokuseki ぶっそくせき |
{Buddh} footprint of the Buddha carved in stone |
仏頂尊 see styles |
bucchouson / bucchoson ぶっちょうそん |
{Buddh} (See 密教) Butchōson (type of Buddha representing omniscience in Mikkyō Buddhism); Butchō |
仙鹿王 see styles |
xiān lù wáng xian1 lu4 wang2 hsien lu wang senroku ō |
The royal-stag Genius, i. e. Buddha. |
伏爾泰 伏尔泰 see styles |
fú ěr tài fu2 er3 tai4 fu erh t`ai fu erh tai |
Voltaire (1694-1778), Enlightenment philosopher |
伐折羅 伐折罗 see styles |
fá zhé luó fa2 zhe2 luo2 fa che lo basara |
vajra. 伐闍羅; 縛日羅 (or 嚩日羅 or 跋日羅) (or 跋日囉); 嚩馹囉; 跋折羅 (or 跋闍羅); 跋折多; 波闍羅 (or 髮闍羅), tr. by 金剛 (金剛杵) Diamond club; the thunderbolt, svastika; recently defined by Western scholars as a sun symbol. It is one of the saptaratna, seven precious things; the sceptre of Indra as god of thunder and lightning, with which he slays the enemies of Buddhism; the sceptre of the exorcist; the symbol of the all conquering power of Buddha. |
伝送路 see styles |
densouro / densoro でんそうろ |
line; transmission line; transmission path; transmission route; link |
伽彌尼 伽弥尼 see styles |
qié mí ní qie2 mi2 ni2 ch`ieh mi ni chieh mi ni Gamini |
Gamini, a king whom the Buddha is said to have addressed, v. sutra of this name. |
伽羅陀 伽罗陀 see styles |
qié luó tuó qie2 luo2 tuo2 ch`ieh lo t`o chieh lo to garada |
(1) Kharādīya, the mountain where Buddha is supposed to have tiered the 地藏十論經, the abode of Tizang; other names for it are 佉伽羅, 佉羅帝 (or佉羅帝提耶). (2) A bodhisattva stage attained after many kalpas. |
佛世尊 see styles |
fó shì zūn fo2 shi4 zun1 fo shih tsun butsu seson |
Buddha, the World-honoured, or honoured of the worlds, a tr. of bhagavat, revered. |
佛世界 see styles |
fó shì jiè fo2 shi4 jie4 fo shih chieh butsu sekai |
A Buddha-realm, divided into two categories, the pure and the impure, i.e. the passionless and passion worlds. |
佛乘戒 see styles |
fó shèng jiè fo2 sheng4 jie4 fo sheng chieh butsujō kai |
The rules and commandments conveying beings to salvation. |
佛五姓 see styles |
fó wǔ xìng fo2 wu3 xing4 fo wu hsing butsugoshō |
The five surnames of Buddha before he became enlightened: 瞿曇 Gautama, a branch of the Śākya clan; 甘蔗Ikṣvāku, one of Buddha's ancestors; 日種 Sūryavaṁśa, of the sun race; 舍夷 ? Śāka; 釋迦 Śākya, the name of Buddha's clan. This last is generally used in China. |
佛出世 see styles |
fó chū shì fo2 chu1 shi4 fo ch`u shih fo chu shih butsu shusse |
Buddha appearing in the world |
佛刹土 see styles |
fó chà tǔ fo2 cha4 tu3 fo ch`a t`u fo cha tu bussetsudo |
buddha-land(s) |
佛功德 see styles |
fó gōng dé fo2 gong1 de2 fo kung te butsu kudoku |
buddha's attributes |
佛十力 see styles |
fó shí lì fo2 shi2 li4 fo shih li butsu jūriki |
ten powers of a buddha |
佛名懺 佛名忏 see styles |
fó míng chàn fo2 ming2 chan4 fo ming ch`an fo ming chan butsumyō zan |
confession by recitation of the Buddha's name |
佛國土 佛国土 see styles |
fó guó tǔ fo2 guo2 tu3 fo kuo t`u fo kuo tu bukkokudo |
Buddha-lands |
佛國寺 佛国寺 see styles |
fó guó sì fo2 guo2 si4 fo kuo ssu Bukkokuji |
Buddha Country Temple |
佛在世 see styles |
fó zài shì fo2 zai4 shi4 fo tsai shih butsuzaise |
a buddha in this word |
佛地經 佛地经 see styles |
fó dì jīng fo2 di4 jing1 fo ti ching Butsuji kyō |
Sūtra of the Buddha-stage |
佛塔寺 see styles |
fó tǎ sì fo2 ta3 si4 fo t`a ssu fo ta ssu butsu tōji |
a stūpa of a buddha |
佛境界 see styles |
fó jìng jiè fo2 jing4 jie4 fo ching chieh bukkyōgai |
Buddha-realm |
佛大師 佛大师 see styles |
fó dà shī fo2 da4 shi1 fo ta shih butsu daishi |
Buddha, the great commander |
佛大道 see styles |
fó dà dào fo2 da4 dao4 fo ta tao butsu daidō |
the great Buddha-Path |
佛如來 佛如来 see styles |
fó rú lái fo2 ru2 lai2 fo ju lai butsu nyorai |
Buddha-tathāgata |
佛威儀 佛威仪 see styles |
fó wēi yí fo2 wei1 yi2 fo wei i butsuno iigi |
buddha-conduct |
佛尊道 see styles |
fó zūn dào fo2 zun1 dao4 fo tsun tao busson dō |
the pre-eminent Path of a buddha |
佛廟寺 佛庙寺 see styles |
fó miào sì fo2 miao4 si4 fo miao ssu butsu myōji |
buddha-shrine |
佛弟子 see styles |
fó dì zǐ fo2 di4 zi3 fo ti tzu butsu deshi |
Disciples of Buddha, whether monks or laymen. |
佛影窟 see styles |
fó yǐng kū fo2 ying3 ku1 fo ying k`u fo ying ku Butsuyōkutsu |
Buddha-Shadow Cave |
佛心印 see styles |
fó xīn yìn fo2 xin1 yin4 fo hsin yin busshin in |
The seal of the Buddha heart or mind, the stamp of the universal Buddha-heart in every one; the seal on a Buddha's heart, or breast; the svastika. |
佛心宗 see styles |
fó xīn zōng fo2 xin1 zong1 fo hsin tsung Busshin Shū |
The sect of the Buddha-heart, i.e. the Chan (Zen) or Intuitive sect of Bodhidharma, holding that each individual has direct access to Buddha through meditation. |
佛性佛 see styles |
fó xìng fó fo2 xing4 fo2 fo hsing fo busshō butsu |
Buddha as Buddha-nature |
佛性戒 see styles |
fó xìng jiè fo2 xing4 jie4 fo hsing chieh busshō kai |
The moral law which arises out of the Buddha-nature in all beings; also which reveals or evolves the Buddha-nature. |
佛性論 佛性论 see styles |
fó xìng lùn fo2 xing4 lun4 fo hsing lun Busshō ron |
Buddha-nature Treatise |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Kensho Jyobutsu - Enlightenment - Path to Buddha" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.