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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
法念處 法念处 see styles |
fǎ niàn chù fa3 nian4 chu4 fa nien ch`u fa nien chu hō nenjo |
The position of insight into the truth that nothing has reality in itself; v. 四念處. |
法文化 see styles |
houbunka / hobunka ほうぶんか |
(noun/participle) writing into law; codification; enacting |
法空觀 法空观 see styles |
fǎ kōng guān fa3 kong1 guan1 fa k`ung kuan fa kung kuan hōkū kan |
Meditative insight into the unreality of all things. |
法身觀 法身观 see styles |
fǎ shēn guān fa3 shen1 guan1 fa shen kuan hosshin kan |
Meditation on, or insight into, the dharmakāya, varying in definition in the various schools. |
波羅赴 波罗赴 see styles |
bō luó fù bo1 luo2 fu4 po lo fu Harafu |
Prabhu, 鉢唎部 surpassing, powerful; a title of Viṣṇu 'as personification of the sun', of Brahmā, Śiva, Indra, etc. prabhū, come into being, originate, original. |
波逸提 see styles |
bō yì tí bo1 yi4 ti2 po i t`i po i ti haitsudai |
波藥致 pātaka. A sin causing one to fall into purgatory. Also 波逸底迦; 波夜迦; 波羅逸尼柯; 波質胝迦 (波羅夜質胝迦); but there seems to be a connection with prāyaścitta, meaning expiation, atonement, restitution. |
泣入る see styles |
nakiiru / nakiru なきいる |
(v5r,vi) (obscure) to burst into tears; to sob; to weep |
泣出す see styles |
nakidasu なきだす |
(v5s,vi) to burst into tears; to burst out crying; to begin to cry; to be moved to tears |
泥沼化 see styles |
doronumaka どろぬまか |
(noun/participle) bogging down; dragging on; turning into a quagmire; becoming mired in a mess |
注連縄 see styles |
shimenawa しめなわ |
(Shinto) rope used to cordon off consecrated areas or as a talisman against evil |
泳がす see styles |
oyogasu およがす |
(transitive verb) (1) (See 泳がせる・1) to let (someone) swim; to make (someone) swim; to release (fish) into the water; to set (fish) swimming; (transitive verb) (2) to make (someone) stumble forward; to make stagger; to make lurch; (transitive verb) (3) to let (a suspect) roam freely (while monitoring them); to leave at large; (transitive verb) (4) to move about in the air (e.g. one's arms); to wave about |
活字化 see styles |
katsujika かつじか |
(noun/participle) (See 活字・かつじ・2) putting into print; setting in type; printing; publishing |
流れる see styles |
nagareru ながれる |
(v1,vi) (1) to stream; to flow (liquid, time, etc.); to run (ink); (v1,vi) (2) to be washed away; to be carried; (v1,vi) (3) to drift; to float (e.g. clouds); to wander; to stray; (v1,vi) (4) to sweep (e.g. rumour, fire); to spread; to circulate; (v1,vi) (5) to be heard (e.g. music); to be played; (v1,vi) (6) to lapse (e.g. into indolence, despair); (v1,vi) (7) to pass; to elapse; to be transmitted; (v1,vi) (8) to be called off; to be forfeited; (v1,vi) (9) to disappear; to be removed |
流行る see styles |
hayaru はやる |
(v5r,vi) (1) to be popular; to come into fashion; (v5r,vi) (2) to be prevalent; to spread widely (e.g. disease); to be endemic; (v5r,vi) (3) to flourish; to thrive |
浮き彫 see styles |
ukibori うきぼり |
(noun - becomes adjective with の) (1) relief; embossed carving; (2) bringing to the fore; throwing something into relief |
浮彫り see styles |
ukibori うきぼり |
(noun - becomes adjective with の) (1) relief; embossed carving; (2) bringing to the fore; throwing something into relief |
浸透印 see styles |
shintouin / shintoin しんとういん |
self-inking rubber stamp |
浸透圧 see styles |
shintouatsu / shintoatsu しんとうあつ |
osmotic pressure |
浸透度 see styles |
shintoudo / shintodo しんとうど |
degree of penetration; penetrance |
浸透性 see styles |
shintousei / shintose しんとうせい |
osmosis; permeability |
涅槃相 see styles |
niè pán xiàng nie4 pan2 xiang4 nieh p`an hsiang nieh pan hsiang nehan sō |
The 8th sign of the Buddha, his entry into nirvāṇa, i.e. his death, after delivering 'in one day and night' the 大般涅槃經 Mahaparinirvāṇa Sūtra. |
涅槃經 涅槃经 see styles |
niè pán jīng nie4 pan2 jing1 nieh p`an ching nieh pan ching Nehan gyō |
(Buddhism) the Nirvana Sutra Nirvāṇa Sūtra. There are two versions, one the Hīnayāna, the other the Mahāyāna, both of which are translated into Chinese, in several versions, and there are numerous treatises on them. Hīnayāna: 佛般泥洹經 Mahaparinirvāṇa Sūtra, tr. by Po Fazu A.D. 290-306 of the Western Chin dynasty, B.N. 552. 大般涅槃經 tr. by Faxian, B.N. 118. 般泥洹經 translator unknown. These are different translations of the same work. In the Āgamas 阿含there is also a Hīnayāna Nirvāṇa Sūtra. Mahāyāna: 佛說方等般泥洹經 Caturdāraka-samādhi Sūtra, tr. by Dharmarakṣa of the Western Chin A.D. 265-316, B. N. 116. 大般泥洹經 Mahaparinirvāṇa Sūtra, tr. by Faxian, together with Buddhabhadra of the Eastern Chin, A.D. 317-420, B. N. 120, being a similar and incomplete translation of B. N. 113, 114. 四童子三昧經 Caturdāraka-samādhi Sūtra, tr. by Jñānagupta of the Sui dynasty, A. D. 589-618, B.N. 121. The above three differ, though they are the first part of the Nirvāṇa Sūtra of the Mahāyāna. The complete translation is 大般涅槃經 tr. by Dharmarakṣa A.D. 423, B.N. 113; v. a partial translation of fasc. 12 and 39 by Beal, in his Catena of Buddhist Scriptures, pp. 160-188. It is sometimes called 北本 or Northern Book, when compared with its revision, the Southern Book, i.e. 南方大般涅槃經 Mahaparinirvāṇa Sūtra, produced in Jianye, the modem Nanjing, by two Chinese monks, Huiyan and Huiguan, and a literary man, Xie Lingyun. B.N. 114. 大般涅槃經後分 The latter part of the Mahaparinirvāṇa Sūtra tr. by Jñānabhadra together with Huining and others of the Tang dynasty, B.N. 115, a continuation of the last chapter of B.N. 113 and 114. |
涅槃門 涅槃门 see styles |
niè pán mén nie4 pan2 men2 nieh p`an men nieh pan men nehan mon |
The gate or door into nirvāṇa; also the northern gate of a cemetery. |
涅槃風 涅槃风 see styles |
niè pán fēng nie4 pan2 feng1 nieh p`an feng nieh pan feng nehan fū |
The nirvāṇa-wind which wafts the believer into bodhi. |
淨華衆 淨华众 see styles |
jìng huā zhòng jing4 hua1 zhong4 ching hua chung jōke shu |
The pure flower multitude, i.e. those who are born into the Pure Land by means of a lotus flower. ' |
深入り see styles |
fukairi ふかいり |
(n,vs,vi) getting deeply involved; going deeply into; going too far (into something) |
深読み see styles |
fukayomi ふかよみ |
(noun, transitive verb) reading too much into (a statement, etc.) |
湯立ち see styles |
yudachi ゆだち |
Shinto ritual in which a shaman or priest soaks bamboo grass in boiling water and sprinkles the water on worshippers (originally a form of divination, later a purification ceremony, now primarily used to pray for good health) |
湯立て see styles |
yudate ゆだて |
Shinto ritual in which a shaman or priest soaks bamboo grass in boiling water and sprinkles the water on worshippers (originally a form of divination, later a purification ceremony, now primarily used to pray for good health) |
準強姦 see styles |
jungoukan / jungokan じゅんごうかん |
{law} incapacitated rape; sexual assault against someone who is intoxicated, asleep or otherwise unable to consent or resist |
溶込む see styles |
tokekomu とけこむ |
(v5m,vi) (1) to melt into; to merge into; (2) to fit in; to adapt; to blend |
漏盡通 漏尽通 see styles |
lòu jìn tōng lou4 jin4 tong1 lou chin t`ung lou chin tung rojin tsū |
The supernatural insight into the ending of the stream of transmigration; one of the six abhijñās. |
漫画化 see styles |
mangaka まんがか |
(noun/participle) (1) caricaturing; (noun/participle) (2) (See 漫画) turning a movie, novel, etc. into a manga; making a comic version of something |
激する see styles |
gekisuru げきする |
(suru verb) (1) to intensify; (suru verb) (2) to be excited; to fly into a rage; to get into a passion; (suru verb) (3) to dash against; (suru verb) (4) to encourage |
瀬取り see styles |
sedori せどり |
ship-to-ship cargo transfer; off-shore delivery (into smaller boats) |
火の車 see styles |
hinokuruma ひのくるま |
(exp,n) (1) {Buddh} (See 火車・1) fiery chariot (that carries the souls of sinners into hell); (exp,n) (2) (idiom) desperate financial situation; dire straits |
火病る see styles |
fabyoru ファビョる |
(v5r,vi) (net-sl) (sensitive word) (kana only) (See 火病) to lose one's temper; to go into a rage; to blow one's top; to flip out |
焚上げ see styles |
takiage たきあげ |
(1) (Shinto) bonfire often in temple grounds, usu. of charms, talismans, New Year decorations, etc.; (2) ritual burning of money, cedar sticks, or other objects as an offering |
無人島 see styles |
mujintou / mujinto むじんとう |
uninhabited island; desert island |
無想定 无想定 see styles |
wú xiǎng dìng wu2 xiang3 ding4 wu hsiang ting musō jō |
The concentration in which all thinking ceases, in the desire to enter Avṛha, v. 無想天; such entry is into 無想果. |
無明使 无明使 see styles |
wú míng shǐ wu2 ming2 shi3 wu ming shih mumyō shi |
One of the ten lictors, messengers or misleaders, i.e. of ignorance, who drives beings into the chain of transmigration. |
無明漏 无明漏 see styles |
wú míng lòu wu2 ming2 lou4 wu ming lou mumyōro |
The stream of unenlightenment which carries one along into reincarnation. |
無漏門 无漏门 see styles |
wú lòu mén wu2 lou4 men2 wu lou men muro mon |
āsravakṣaya-jñāna, entry into spiritual knowledge free from all faults, the last of the 六通 q.v. |
焼付く see styles |
yakitsuku やきつく |
(v5k,vi) (1) to be scorched into; to be seared into; (2) to make a strong impression; to be etched in (one's memory) |
煩惱礙 烦恼碍 see styles |
fán nǎo ài fan2 nao3 ai4 fan nao ai bonnō ge |
The obstruction of temptation, or defilement, to entrance into nirvāṇa peace by perturbing the mind. |
爛尾樓 烂尾楼 see styles |
làn wěi lóu lan4 wei3 lou2 lan wei lou |
uncompleted building; building whose construction has run into difficulties and stopped |
牛貨洲 牛货洲 see styles |
niú huò zhōu niu2 huo4 zhou1 niu huo chou Gokeshū |
Godānīya, 瞿伽尼 (or 瞿耶尼, or 瞿陀尼) ; 倶助尼; 遇嚩柅; Aparagodāna, 阿鉢唎瞿陀尼, the western of the four continents into which every world is divided, where oxen are the principal product and medium of exchange. |
独参湯 see styles |
dokujintou / dokujinto どくじんとう |
crowd-puller; box-office certainty |
狭あい see styles |
kyouai / kyoai きょうあい |
(noun or adjectival noun) (1) narrow; small; confined; (2) narrow-minded; intolerant |
猿田彦 see styles |
sarutahiko; sarutahiko; sarudahiko(sk); sarutabiko(sk); sarudabiko(sk) さるたひこ; サルタヒコ; さるだひこ(sk); さるたびこ(sk); さるだびこ(sk) |
{Shinto} Sarutahiko (deity) |
玉ぐし see styles |
tamagushi たまぐし |
(1) (Shinto) branch of a sacred tree (esp. sakaki) with paper or cotton strips attached (used as an offering); (2) sakaki (species of evergreen sacred to Shinto, Cleyera japonica) |
玉串料 see styles |
tamagushiryou / tamagushiryo たまぐしりょう |
cash offering made on the occasion of one's visit to a shrine; money offering dedicated to the Shinto gods; fees for offering a branch of the sacred tree to the gods |
玉入れ see styles |
tamaire たまいれ |
tama-ire; game in which two teams throw as many balls as possible into a basket atop a high pole (usu. played at school sports festivals) |
班分け see styles |
hanwake はんわけ |
(noun, transitive verb) dividing into groups (of people) |
現金化 see styles |
genkinka げんきんか |
(noun, transitive verb) changing into cash; encashment; cashing |
理雅各 see styles |
lǐ yǎ gè li3 ya3 ge4 li ya ko |
James Legge (1815-1897), Scottish Protestant missionary in Qing China and translator of the Chinese classics into English |
生齧り see styles |
namakajiri なまかじり |
(noun/participle) (1) superficial knowledge; smattering; (2) dabbler; dilettante; (3) dipping into |
産の飯 see styles |
sannomeshi さんのめし |
{Shinto} (See 産立て飯) thanksgiving rice dish after childbirth |
産土神 see styles |
ubusunagami うぶすながみ |
{Shinto} guardian deity of one's birthplace |
田格本 see styles |
tián gé běn tian2 ge2 ben3 t`ien ko pen tien ko pen |
exercise book for practicing Chinese character handwriting (each page being a grid of blank cells divided into quadrants, like the character 田) |
田遊び see styles |
taasobi / tasobi たあそび |
(Shinto) ritual performance (usually around New Year) to pray for a successful rice harvest in the coming year |
申し子 see styles |
moushigo / moshigo もうしご |
(1) heaven-sent child (in answer to a Shinto or Buddhist prayer); (2) (usu. as ~の申し子) child (e.g. of an era); product |
画像石 see styles |
gazouseki / gazoseki がぞうせき |
(hist) stone with a picture carved into it (ancient China) |
畑水練 see styles |
hatakesuiren はたけすいれん |
(idiom) (joc) useless book learning; knowing the theory but being able to put it into practice; practising swimming in a field |
畳水練 see styles |
tatamisuiren たたみすいれん |
(idiom) (joc) useless book learning; knowing the theory but not being able to put it into practice; swim practice on a tatami mat |
疙瘩湯 疙瘩汤 see styles |
gē da tāng ge1 da5 tang1 ko ta t`ang ko ta tang |
dough-drop soup (made by dropping small, irregular lumps of dough into the simmering broth) |
發聲法 发声法 see styles |
fā shēng fǎ fa1 sheng1 fa3 fa sheng fa |
intonation |
發脾氣 发脾气 see styles |
fā pí qì fa1 pi2 qi4 fa p`i ch`i fa pi chi |
to lose one's temper; to fly into a rage; to throw a tantrum |
白蓮教 白莲教 see styles |
bái lián jiào bai2 lian2 jiao4 pai lien chiao byakurenkyou / byakurenkyo びゃくれんきょう |
White Lotus society White Lotus Society The White Lily Society, set up near the end of the Yuan dynasty, announcing the coming of Maitreya, the opening of his white lily, and the day of salvation at hand. It developed into a revolution which influenced the expulsion of the Mongols and establishment of the Ming dynasty. Under the Qing dynasty it was resurrected under a variety of names, and caused various uprisings. |
皇民党 see styles |
koumintou / kominto こうみんとう |
Imperialist Party |
盂蘭盆 盂兰盆 see styles |
yú lán pén yu2 lan2 pen2 yü lan p`en yü lan pen urabon うらぼん |
see 盂蘭盆會|盂兰盆会[Yu2 lan2 pen2 hui4] Bon festival (Buddhist ceremony held around July 15); Feast of Lanterns (盂蘭); 鳥藍婆 (鳥藍婆拏) ullambana 盂蘭 may be another form of lambana or avalamba, "hanging down," "depending," "support"; it is intp. "to hang upside down", or "to be in suspense", referring to extreme suffering in purgatory; but there is a suggestion of the dependence of the dead on the living. By some 盆 is regarded as a Chinese word, not part of the transliteration, meaning a vessel filled with offerings of food. The term is applied to the festival of All Souls, held about the 15th of the 7th moon, when masses are read by Buddhist and Taoist priests and elaborate offerings made to the Buddhist Trinity for the purpose of releasing from purgatory the souls of those who have died on land or sea. The Ullambanapātra Sutra is attributed to Śākyamuni, of course incorrectly; it was first tr. into Chinese by Dharmaraksha, A.D. 266-313 or 317; the first masses are not reported until the time of Liang Wudi, A.D. 538; and were popularized by Amogha (A.D. 732) under the influence of the Yogācārya School. They are generally observed in China, but are unknown to Southern Buddhism. The "idea of intercession on the part of the priesthood for the benefit of" souls in hell "is utterly antagonistic to the explicit teaching of primitive Buddhism'" The origin of the custom is unknown, but it is foisted on to Śākyamuni, whose disciple Maudgalyāyana is represented as having been to purgatory to relieve his mother's sufferings. Śākyamuni told him that only the united efforts of the whole priesthood 十方衆會 could alleviate the pains of the suffering. The mere suggestion of an All Souls Day with a great national day for the monks is sufficient to account for the spread of the festival. Eitel says: "Engrafted upon the narrative ancestral worship, this ceremonial for feeding the ghost of deceased ancestors of seven generations obtained immense popularity and is now practised by everybody in China, by Taoists even and by Confucianists." All kinds of food offerings are made and paper garments, etc., burnt. The occasion, 7th moon, 15th day, is known as the盂蘭會 (or 盂蘭盆會 or 盂蘭齋 or 盂蘭盆齋) and the sutra as 盂蘭經 (or 盂蘭盆經). |
直音化 see styles |
chokuonka ちょくおんか |
(noun/participle) (rare) {ling} (e.g. conversion of きゃ to か) (See 拗音・ようおん) depalatalization (e.g. dropping small kana in borrowing foreign words into Japanese); depalatalisation |
真藤恒 see styles |
shintouhisashi / shintohisashi しんとうひさし |
(person) Shintou Hisashi (1910.7.2-2003.1.26) |
着れる see styles |
kireru きれる |
(Ichidan verb) to be able to wear; to fit into |
瞿摩帝 see styles |
jù mó dì ju4 mo2 di4 chü mo ti Gumatai |
gomatī; abounding in herds of cattle. The river Gumti which "flows into the Ganges below Benares". Eitel. A monastery A.D. 400 in Khotan. |
砕ける see styles |
kudakeru くだける |
(v1,vi) (1) to break (into pieces); to be broken; to be smashed; (2) to collapse; to crumble; to decline; to cool (e.g. enthusiasm); to dampen (e.g. one's will to fight); (3) to become less formal; to throw off reserve; to become affable; (4) to become easy to understand (e.g. a story); (5) to be worried |
破れる see styles |
yabureru やぶれる |
(v1,vi) (1) to get torn; to tear; to rip; to break; to wear out; (v1,vi) (2) to be broken off (of negotiations, etc.); to break down; to collapse; to fall into ruin |
社務所 see styles |
shamusho しゃむしょ |
shrine office; office of a Shinto shrine |
社民党 see styles |
shamintou / shaminto しゃみんとう |
(abbreviation) (See 社会民主党) Social Democratic Party |
祇多蜜 只多蜜 see styles |
qí duō mì qi2 duo1 mi4 ch`i to mi chi to mi Gitamitsu |
Gītamitra, tr. 謌友 'friend of song', who in the fourth century tr. some twenty-five works into Chinese. |
祈とう see styles |
kitou / kito きとう |
(noun/participle) (1) prayer; grace (at meals); (2) (Shinto) (Buddhist term) exorcism |
神の旅 see styles |
kaminotabi かみのたび |
(exp,n) {Shinto} journey the gods undertake to go to the Grand Shrine of Izumo in October |
神仏具 see styles |
shinbutsugu しんぶつぐ |
(See 神具,仏具) Shinto and Buddhist ritual articles |
神体山 see styles |
shintaisan しんたいさん |
{Shinto} (See 神体) sacred mountain; mountain in which the spirit of a deity resides |
神儒仏 see styles |
shinjubutsu しんじゅぶつ |
Shinto, Confucianism and Buddhism |
神宮寺 see styles |
jingunji じんぐんじ |
Buddhist temple within a Shinto shrine; temple attached to a shrine; (surname) Jingunji |
神宮教 see styles |
jinguukyou / jingukyo じんぐうきょう |
(hist) Jingu-kyo (sect of Shinto, dissolved in 1899) |
神幸祭 see styles |
shinkousai / shinkosai しんこうさい |
{Shinto} (See 神体) festival celebrating the (temporary) transfer of a shintai away from its main shrine |
神徳橋 see styles |
shintokubashi しんとくばし |
(place-name) Shintokubashi |
神東山 see styles |
jintouzan / jintozan じんとうざん |
(surname) Jintouzan |
神理教 see styles |
shinrikyou / shinrikyo しんりきょう |
Shinri-kyo (sect of Shinto) |
神登山 see styles |
shintouzan / shintozan しんとうざん |
(personal name) Shintouzan |
神相撲 see styles |
kamizumou / kamizumo かみずもう |
{Shinto} (See 紙相撲・かみずもう) part of the shrine dedication ceremony at the Hachiman shrine in Yoshitomi, where articulated wooden dolls enact a sumo bout |
神統記 see styles |
shintouki / shintoki しんとうき |
theogony |
神習教 see styles |
shinshuukyou / shinshukyo しんしゅうきょう |
Shinshū-kyō (sect of Shinto) |
神葬祭 see styles |
shinsousai / shinsosai しんそうさい |
Shinto funeral ceremony |
神議り see styles |
kamihakari; kamuhakari かみはかり; かむはかり |
{Shinto} gods' conference (annual gathering of gods to discuss agriculture and marriage) |
神道家 see styles |
shintouka / shintoka しんとうか |
Shintoist |
神道教 see styles |
shén dào jiào shen2 dao4 jiao4 shen tao chiao |
Shinto |
神道集 see styles |
shintoushuu / shintoshu しんとうしゅう |
(work) Shintoshu (14th century Japanese Shinto text); (wk) Shintoshu (14th century Japanese Shinto text) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
<...1011121314151617181920...>
This page contains 100 results for "Into" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.