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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
回り合う see styles |
meguriau めぐりあう |
(v5u,vi) to meet fortuitously (e.g. running into an old friend); to meet by chance; to happen across |
土俵入り see styles |
dohyouiri / dohyoiri どひょういり |
{sumo} entrance procession of wrestlers into the ring |
圧しこむ see styles |
heshikomu へしこむ |
(transitive verb) to push into |
圧し込む see styles |
heshikomu へしこむ |
(transitive verb) to push into |
地でいく see styles |
jideiku / jideku じでいく |
(exp,v5k-s) to do for real; to do in real life; to carry (a story) into actual practice |
地でゆく see styles |
jideyuku じでゆく |
(exp,v5k-s) to do for real; to do in real life; to carry (a story) into actual practice |
地で行く see styles |
jideyuku じでゆく jideiku / jideku じでいく |
(exp,v5k-s) to do for real; to do in real life; to carry (a story) into actual practice |
地獄ほぞ see styles |
jigokuhozo じごくほぞ |
(archit) foxtail wedged tenon joint; blind tenon joint with wedges inserted into slots on its end |
坊主殺し see styles |
bouzugoroshi; bouzukoroshi / bozugoroshi; bozukoroshi ぼうずごろし; ぼうずころし |
female or male prostitute serving a monk; luring a monk into depredation |
堀り抜く see styles |
horinuku ほりぬく |
(irregular kanji usage) (transitive verb) to dig through; to drill into; to excavate |
塔拉斯河 see styles |
tǎ lā sī hé ta3 la1 si1 he2 t`a la ssu ho ta la ssu ho |
Talas River, originating in Kyrgyzstan and flowing west into Kazakhstan |
塵塵三昧 尘尘三昧 see styles |
chén chén sān mèi chen2 chen2 san1 mei4 ch`en ch`en san mei chen chen san mei jinjin zanmai |
The samādhi in which, in a moment of time, entry is made into all samādhis. |
墮惡見趣 堕恶见趣 see styles |
duò è jiàn qù duo4 e4 jian4 qu4 to o chien ch`ü to o chien chü da akken shu |
to fall into the destinies of mistaken views |
墮於惡趣 堕于恶趣 see styles |
duò yú è qù duo4 yu2 e4 qu4 to yü o ch`ü to yü o chü da o akushu |
falls into evil rebirths |
墮諸惡趣 堕诸恶趣 see styles |
duò zhū è qù duo4 zhu1 e4 qu4 to chu o ch`ü to chu o chü da shoakushu |
to fall into evil rebirths |
墮邪定聚 堕邪定聚 see styles |
duò xié dìng jù duo4 xie2 ding4 ju4 to hsieh ting chü da jajō shu |
to fall into the category of beings who are wrongly predisposed |
墮險惡趣 堕险恶趣 see styles |
duò xiǎn è qù duo4 xian3 e4 qu4 to hsien o ch`ü to hsien o chü daken akushu |
falling into the misfortune of a bad rebirth |
夏への扉 see styles |
natsuhenotobira なつへのとびら |
(work) The Door into Summer (1957 novel by Robert A. Heinlein); (wk) The Door into Summer (1957 novel by Robert A. Heinlein) |
大光明王 see styles |
dà guāng míng wáng da4 guang1 ming2 wang2 ta kuang ming wang Dai kōmyō ō |
The Great-Light Ming-wang, Śākyamuni in a previous existence, when king of Jambudvīpa, at Benares. There his white elephant, stirred by the sight of a female elephant, ran away with him into the forest, where he rebuked his mahout, who replied, "I can only control the body not the mind, only a Buddha can control the mind." Thereupon the royal rider made his resolve to attain bodhi and become a Buddha. Later, he gave to all that asked, finally even his own head to a Brahman who demanded it, at the instigation of an enemy king. |
大器晚成 see styles |
dà qì wǎn chéng da4 qi4 wan3 cheng2 ta ch`i wan ch`eng ta chi wan cheng |
lit. it takes a long time to make a big pot (idiom); fig. a great talent matures slowly; in the fullness of time a major figure will develop into a pillar of the state; Rome wasn't built in a day |
大塊朵頤 大块朵颐 see styles |
dà kuài duǒ yí da4 kuai4 duo3 yi2 ta k`uai to i ta kuai to i |
to chew on a large slab (idiom); a large mouthful is hard to chew; to tuck into a great meal |
大学進学 see styles |
daigakushingaku だいがくしんがく |
continuing one's education into university |
大樹仙人 大树仙人 see styles |
dà shù xiān rén da4 shu4 xian1 ren2 ta shu hsien jen Daiju Sennin |
Mahāvṛkṣa ṛṣi, the ascetic Vāyu, who meditated so long that a big tree grew out of his shoulders. Seeing a hundred beautiful princesses he desired them; being spurned, he was filled with hatred, and with a spell turned them into hunchbacks; hence Kanyākubja, v. 羯 or 罽 the city of hump-backed maidens; its king was ? Brahmadatta. v. 西域記 5. |
大發雷霆 大发雷霆 see styles |
dà fā léi tíng da4 fa1 lei2 ting2 ta fa lei t`ing ta fa lei ting |
to be furious; to fly into a terrible rage |
大般涅槃 see styles |
dà bān niè pán da4 ban1 nie4 pan2 ta pan nieh p`an ta pan nieh pan dai han nehan |
mahāparinirvāṇa, explained by 大入滅息 the great, or final entrance into extinction and cessation; or 大圓寂入 great entrance into perfect rest; 大滅度 great extinction and passing over (from mortality). It is interpreted in Mahāyāna as meaning the cessation or extinction of passion and delusion, of mortality, and of all activities, and deliverance into a state beyond these concepts. In Mahāyāna it is not understood as the annihilation, or cessation of existence; the reappearance of Dīpaṃkara 然燈 (who had long entered nirvāṇa) along with Śākyamuni on the Vulture Peak supports this view. It is a state above all terms of human expression. See the Lotus Sutra and the Nirvāṇa sūtra. |
大龍權現 大龙权现 see styles |
dà lóng quán xiàn da4 long2 quan2 xian4 ta lung ch`üan hsien ta lung chüan hsien Dairyū gongen |
The Bodhisattva who, having attained the 大地 stage, by the power of his vow transformed himself into a dragon-king, 西域記 1. |
天地晦冥 see styles |
tenchikaimei / tenchikaime てんちかいめい |
(expression) the world is covered in darkness; all is plunged into darkness |
天竺三時 天竺三时 see styles |
tiān zhú sān shí tian1 zhu2 san1 shi2 t`ien chu san shih tien chu san shih tenjiku sanji |
(or 天竺三際). The three seasons of an Indian year: Grīṣma, the hot season, from first month, sixteenth day, to fifth month, fifteenth; Varṣākāla, the rainy season, fifth month, sixteenth, the to ninth month, fifteenth; Hemanta, the cold season, ninth month, sixteenth, to first month, fifteenth. These three are each divided into two, making six seasons, or six periods: Vasanta and grīṣma, varṣākāla and śarad, hemanta and śiśira. The twelve months are Caitra, Vaiśākha, Jyaiṣṭha, Āṣāḍha, Śrāvaṇa, Bhādrapada, Āśvavuja, Kārttika, Mārgaśīrṣa, Pauṣa, Māgha, and Phālguna. |
夫婦養子 see styles |
fuufuyoushi; meotoyoushi / fufuyoshi; meotoyoshi ふうふようし; めおとようし |
adopting a married couple; married couple adopted into the family |
奮起一番 see styles |
funkiichiban / funkichiban ふんきいちばん |
(yoji) bracing oneself up to action, being inspired by something; getting down to work, putting heart and soul into it; tackling (a job) with gusto |
如墮煙霧 如堕烟雾 see styles |
rú duò yān wù ru2 duo4 yan1 wu4 ju to yen wu |
as if degenerating into smoke (idiom); ignorant and unable to see where things are heading |
妙法蓮華 妙法莲华 see styles |
miào fǎ lián huá miao4 fa3 lian2 hua2 miao fa lien hua myōhō renge |
法華 The wonderful truth as found in the Lotus Sutra. the One Vehicle Sutra; which is said to contain 實法 Buddha's complete truth as compared with his previous 權法 or 方便法, i.e. partial, or expedient teaching, but both are included in this perfect truth. The sutra is the Saddhamapuṇḍarīka 正法華經 or (添品妙法蓮華經) 妙法蓮華經, also known as 薩曇芥陀利經, of which several translations in whole or part were made from Sanskrit into Chinese, the most popular being by Kumārajīva. It was the special classic of the Tiantai school, which is sometimes known as the 蓮宗 Lotus school, and it profoundly influenced Buddhist doctrine in China, Japan, and Tibet. The commentaries and treatises on it are very numerous; two by Chih-i 智顗 of the Tiantai school being the妙法蓮華經文句 and the 玄義. |
婿入り婚 see styles |
mukoirikon むこいりこん |
marriage in which a man is adopted into the bride's family; uxorilocal marriage |
嫁に行く see styles |
yomeniiku; yomeniyuku / yomeniku; yomeniyuku よめにいく; よめにゆく |
(exp,v5k-s) (See 嫁ぐ・とつぐ・1) to marry (of a woman); to become a bride; to marry into (a family) |
実態調査 see styles |
jittaichousa / jittaichosa じったいちょうさ |
fact-finding investigation; investigation into actual conditions; fact-finding survey |
実行可能 see styles |
jikkoukanou / jikkokano じっこうかのう |
(noun or adjectival noun) executable (e.g. executable file); capable of putting into practice |
寂滅為楽 see styles |
jakumetsuiraku じゃくめついらく |
(expression) (yoji) freedom from one's desires (entry into Nirvana) is true bliss |
寅吃卯糧 寅吃卯粮 see styles |
yín chī mǎo liáng yin2 chi1 mao3 liang2 yin ch`ih mao liang yin chih mao liang |
lit. eating away next year's food in advance; fig. to dip into the next month's check; live now, pay later |
實叉難陀 实叉难陀 see styles |
shí chān án tuó shi2 chan1 an2 tuo2 shih ch`an an t`o shih chan an to Jisshananda |
Śikṣānanda. A śramaṇa of Kustana (Khotan) who in A.D. 695 introduced a new alphabet into China and translated nineteen works; the Empress Wu invited him to bring a complete copy of the Huayan sūtra to Luoyang; sixteen works in the present collection are assigned to him. Also 施乞叉難陀. |
射ち込む see styles |
uchikomu うちこむ |
(transitive verb) to fire into (e.g. a crowd); to launch (e.g. missiles); to lob (e.g. grenades) |
小乘四門 小乘四门 see styles |
xiǎo shèng sì mén xiao3 sheng4 si4 men2 hsiao sheng ssu men shōjō shimon |
Tiantai's division of Hīnayāna into four schools or doctrines: (1) 有門 Of reality, the existence of all phenomena, the doctrine of being (cf. 發智六足論, etc.); (2) 空門 of unreality, or non-existence (cf. 成實論); (3) 亦有亦空門 of both, or relativity of existence and non-existence (cf. 毘勒論); (4) 非有非空 of neither, or transcending existence and non-existence (cf. 迦旃延經). |
小人得志 see styles |
xiǎo rén dé zhì xiao3 ren2 de2 zhi4 hsiao jen te chih |
lit. a vile character flourishes (idiom); fig. an inferior person gets into a position of power, becoming conceited and arrogant |
小便小僧 see styles |
shoubenkozou / shobenkozo しょうべんこぞう |
Manneken Pis (cupid-like statue urinating into a fountain); Petit Julien |
尸羅淸淨 尸罗淸淨 see styles |
shī luó qīng jìng shi1 luo2 qing1 jing4 shih lo ch`ing ching shih lo ching ching shira shōjō |
Moral purity, essential to enter into samadhi. |
山をなす see styles |
yamaonasu やまをなす |
(exp,v5s) to pile up; to form into a (huge) pile |
山を作す see styles |
yamaonasu やまをなす |
(exp,v5s) to pile up; to form into a (huge) pile |
山を成す see styles |
yamaonasu やまをなす |
(exp,v5s) to pile up; to form into a (huge) pile |
巡りあう see styles |
meguriau めぐりあう |
(v5u,vi) to meet fortuitously (e.g. running into an old friend); to meet by chance; to happen across |
巡り会う see styles |
meguriau めぐりあう |
(v5u,vi) to meet fortuitously (e.g. running into an old friend); to meet by chance; to happen across |
巡り合う see styles |
meguriau めぐりあう |
(v5u,vi) to meet fortuitously (e.g. running into an old friend); to meet by chance; to happen across |
巡り逢う see styles |
meguriau めぐりあう |
(v5u,vi) to meet fortuitously (e.g. running into an old friend); to meet by chance; to happen across |
左右逢源 see styles |
zuǒ yòu féng yuán zuo3 you4 feng2 yuan2 tso yu feng yüan |
lit. to strike water right and left (idiom); fig. to turn everything into gold; to have everything going one's way; to benefit from both sides |
差し出る see styles |
sashideru さしでる |
(v1,vi) (1) to be forward; to stick one's nose into; to meddle; to be intrusive; (2) to jut out; to protude; to overhang |
差し覗く see styles |
sashinozoku さしのぞく |
(Godan verb with "ku" ending) (1) (archaism) to peek; to peek into; (2) (archaism) to stop by; to visit |
差別品類 差别品类 see styles |
chā bié pǐn lèi cha1 bie2 pin3 lei4 ch`a pieh p`in lei cha pieh pin lei shabetsu honrui |
differentiation into categories [types] |
已趣入者 see styles |
yǐ qù rù zhě yi3 qu4 ru4 zhe3 i ch`ü ju che i chü ju che i shunyū sha |
those who have already entered into [the Buddhist teachings] |
已離欲者 已离欲者 see styles |
yǐ lí yù zhě yi3 li2 yu4 zhe3 i li yü che i riyoku sha |
Those who have abandoned the desire-realm; divided into two classes, 異生 ordinary people who have left desire, but will be born into the six gati; 聖者 the saints, who will not be reborn into the desire-realm; e. g. non-Buddhists and Buddhists. |
巻きこむ see styles |
makikomu まきこむ |
(transitive verb) (1) to roll up; to enfold; to swallow up; (2) to involve; to drag into |
巻き込む see styles |
makikomu まきこむ |
(transitive verb) (1) to roll up; to enfold; to swallow up; (2) to involve; to drag into |
常態分班 常态分班 see styles |
cháng tài fēn bān chang2 tai4 fen1 ban1 ch`ang t`ai fen pan chang tai fen pan |
(Tw) grouping of students into classes of mixed ability |
年またぎ see styles |
toshimatagi としまたぎ |
(obscure) continuance into the New Year |
延長保育 see styles |
enchouhoiku / enchohoiku えんちょうほいく |
extended-hours childcare (in day-care centers for parents working into the night) |
廻り合う see styles |
meguriau めぐりあう |
(v5u,vi) to meet fortuitously (e.g. running into an old friend); to meet by chance; to happen across |
弄假成真 see styles |
nòng jiǎ chéng zhēn nong4 jia3 cheng2 zhen1 nung chia ch`eng chen nung chia cheng chen |
pretense that turns into reality (idiom); to play at make-believe, but accidentally make it true |
引きこむ see styles |
hikikomu ひきこむ |
(transitive verb) (1) to pull into; to draw in; to bring in; (2) to win over |
引き込む see styles |
hikikomu ひきこむ |
(transitive verb) (1) to pull into; to draw in; to bring in; (2) to win over |
引っぱる see styles |
hipparu ひっぱる |
(transitive verb) (1) to pull; to draw; to pull tight; (2) to string (lines); to run (cable); to stretch; (3) to pull towards oneself (e.g. someone's sleeve); (4) to drag; to haul; to tow; (5) to lead (e.g. one's followers); (6) to take someone somewhere (e.g. a suspect to the police); (7) to tempt into joining; to strongly invite to join; (8) to delay; to prolong; (9) to lengthen the pronunciation (of a word); (10) to quote; to cite; to reference; (11) (baseb) to pull the ball; (12) to wear; to put on |
引っ張る see styles |
hipparu ひっぱる |
(transitive verb) (1) to pull; to draw; to pull tight; (2) to string (lines); to run (cable); to stretch; (3) to pull towards oneself (e.g. someone's sleeve); (4) to drag; to haul; to tow; (5) to lead (e.g. one's followers); (6) to take someone somewhere (e.g. a suspect to the police); (7) to tempt into joining; to strongly invite to join; (8) to delay; to prolong; (9) to lengthen the pronunciation (of a word); (10) to quote; to cite; to reference; (11) (baseb) to pull the ball; (12) to wear; to put on |
引入れる see styles |
hikiireru / hikireru ひきいれる |
(transitive verb) (1) to drag into; to pull into; to draw into; (2) to lure inside; (3) to win over; to entice into |
引合せる see styles |
hikiawaseru ひきあわせる |
(transitive verb) (1) to introduce; (2) to compare; to check; (3) to adjust; to pull into place |
引狗入寨 see styles |
yǐn gǒu rù zhài yin3 gou3 ru4 zhai4 yin kou ju chai |
lit. to lead the dog into the village (idiom); fig. to introduce a potential source of trouble |
引狼入室 see styles |
yǐn láng rù shì yin3 lang2 ru4 shi4 yin lang ju shih |
lit. to show the wolf into the house (idiom); fig. to introduce a potential source of trouble |
引立てる see styles |
hikitateru ひきたてる |
(transitive verb) (1) to set off to advantage; to bring into prominence; to enhance; (2) to support; to favor; to favour; to promote; to patronize; (3) to rouse (spirits); (4) to march (a prisoner) off; to haul somebody off; (5) to slide (a door) shut |
往上地生 see styles |
wǎng shàng dì shēng wang3 shang4 di4 sheng1 wang shang ti sheng ō jōchi shō |
rebirth into a higher stage of existence |
從井救人 从井救人 see styles |
cóng jǐng jiù rén cong2 jing3 jiu4 ren2 ts`ung ching chiu jen tsung ching chiu jen |
to jump into a well to rescue sb else (idiom); fig. to help others at the risk to oneself |
從冥入冥 从冥入冥 see styles |
cóng míng rù míng cong2 ming2 ru4 ming2 ts`ung ming ju ming tsung ming ju ming kuraki yori kuraki niiru |
proceed from darkness into (deeper) darkness |
從天而降 从天而降 see styles |
cóng tiān ér jiàng cong2 tian1 er2 jiang4 ts`ung t`ien erh chiang tsung tien erh chiang |
lit. to drop from the sky (idiom); fig. to appear unexpectedly; to arise abruptly; out of the blue; to drop into one's lap |
從明入明 从明入明 see styles |
cóng míng rù míng cong2 ming2 ru4 ming2 ts`ung ming ju ming tsung ming ju ming jūmyō nyūmyō |
proceed from the light into the (greater) light |
從離欲退 从离欲退 see styles |
cóng lí yù tuì cong2 li2 yu4 tui4 ts`ung li yü t`ui tsung li yü tui jū riyoku tai |
fall into the retrogression of those who are free from the desire realm |
御駕親征 御驾亲征 see styles |
yù jià qīn zhēng yu4 jia4 qin1 zheng1 yü chia ch`in cheng yü chia chin cheng |
the emperor leads his troops into battle (idiom); to take part personally in an expedition |
心に刻む see styles |
kokoronikizamu こころにきざむ |
(exp,v5m) to etch into one's mind; to remember well |
忍び入る see styles |
shinobiiru / shinobiru しのびいる |
(v5r,vi) to steal or sneak or slip into |
念佛三昧 see styles |
niàn fó sān mèi nian4 fo2 san1 mei4 nien fo san mei nenbutsu zanmai |
The samādhi in which the individual whole-heartedly thinks of the appearance of the Buddha, or of the dharmakāya, or repeats the Buddha's name. The one who enters into this samādhi, or merely repeats the name of Amitābha, however evil his life may have been, will acquire the merits of Amitābha and be received into Paradise, hence the term. |
怒りだす see styles |
okoridasu おこりだす ikaridasu いかりだす |
(Godan verb with "su" ending) to fly into a rage; to lose one's temper; to flare up; to break out |
怒り出す see styles |
okoridasu おこりだす ikaridasu いかりだす |
(Godan verb with "su" ending) to fly into a rage; to lose one's temper; to flare up; to break out |
怒り狂う see styles |
ikarikuruu / ikarikuru いかりくるう |
(v5u,vi) to rage; to fly into a rage; to become furious |
怒氣攻心 怒气攻心 see styles |
nù qì gōng xīn nu4 qi4 gong1 xin1 nu ch`i kung hsin nu chi kung hsin |
(TCM) sudden strong emotions attacking the heart, leading to faints etc; (fig.) to fly into a fit of anger |
思いつく see styles |
omoitsuku おもいつく |
(v5k,vt,vi) (1) to think of; to hit upon; to come into one's mind; to be struck with an idea; (2) to remember; to recall |
思い付く see styles |
omoitsuku おもいつく |
(v5k,vt,vi) (1) to think of; to hit upon; to come into one's mind; to be struck with an idea; (2) to remember; to recall |
性橫修縱 性横修纵 see styles |
xìng héng xiū zòng xing4 heng2 xiu1 zong4 hsing heng hsiu tsung shōkō shushō |
A division of the triratna in its three aspects into the categories of 橫 and 縱, i. e. cause and effect, or effect and cause; a 別教 division, not that of the 圓教. |
情状酌量 see styles |
joujoushakuryou / jojoshakuryo じょうじょうしゃくりょう |
(n,vs,vt,vi) (yoji) taking the extenuating circumstances into consideration |
惱羞成怒 恼羞成怒 see styles |
nǎo xiū chéng nù nao3 xiu1 cheng2 nu4 nao hsiu ch`eng nu nao hsiu cheng nu |
to fly into a rage out of humiliation; to be ashamed into anger (idiom) |
意をくむ see styles |
iokumu いをくむ |
(exp,v5m) to enter into a person's feelings; to guess what somebody feels (using one's intuition) |
意を汲む see styles |
iokumu いをくむ |
(irregular kanji usage) (exp,v5m) to enter into a person's feelings; to guess what somebody feels (using one's intuition) |
意を酌む see styles |
iokumu いをくむ |
(exp,v5m) to enter into a person's feelings; to guess what somebody feels (using one's intuition) |
意念往生 see styles |
yì niàn wǎng shēng yi4 nian4 wang3 sheng1 i nien wang sheng inen ōjō |
By thought and remembrance or invocation of Amitābha to enter into his Pure Land. |
懷璧其罪 怀璧其罪 see styles |
huái bì qí zuì huai2 bi4 qi2 zui4 huai pi ch`i tsui huai pi chi tsui |
lit. treasuring a jade ring becomes a crime (idiom); to get into trouble on account of a cherished item; fig. A person's talent will arouse the envy of others. |
懸軍万里 see styles |
kengunbanri けんぐんばんり |
(yoji) military expedition deep into enemy territory |
懸軍長駆 see styles |
kengunchouku / kengunchoku けんぐんちょうく |
(noun/participle) military expedition deep into enemy territory |
成りきる see styles |
narikiru なりきる |
(v5r,vi) to turn completely into; to become completely |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Into" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.