There are 25216 total results for your When Three People Gather - One Becomes a Teacher search. I have created 253 pages of results for you. Each page contains 100 results...
<...180181182183184185186187188189190...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
気を入れる see styles |
kioireru きをいれる |
(exp,v1) to do in earnest; to concentrate on; to apply one's mind to |
気を紛らす see styles |
kiomagirasu きをまぎらす |
(exp,v5s) to distract oneself; to take one's mind off one's worries |
気を緩める see styles |
kioyurumeru きをゆるめる |
(exp,v1) to relax one's efforts; to let up; to let one's guard down |
気を静める see styles |
kioshizumeru きをしずめる |
(exp,v1) to becalm one's feelings; to compose oneself |
気味が悪い see styles |
kimigawarui きみがわるい |
(exp,adj-i) creepy (feeling); uneasy (feeling); bad (feeling); giving one the creeps; hideous; scaring; weird |
気味の悪い see styles |
kiminowarui きみのわるい |
(exp,adj-i) (See 気味が悪い・きみがわるい) creepy (feeling); uneasy (feeling); bad (feeling); giving one the creeps; hideous; scaring; weird |
水をあける see styles |
mizuoakeru みずをあける |
(exp,v1) to open up a lead (over one's opponent) |
水澄明月現 水澄明月现 see styles |
shuǐ chéng míng yuè xiàn shui3 cheng2 ming2 yue4 xian4 shui ch`eng ming yüeh hsien shui cheng ming yüeh hsien suichō meigetsu gen |
when the water is still, the bright moon appears |
永代使用料 see styles |
eitaishiyouryou / etaishiyoryo えいたいしようりょう |
one-time fee for grave land rental |
決めつける see styles |
kimetsukeru きめつける |
(transitive verb) (1) to fix upon (one-sidedly); to (ignore somebody's position and) arbitrarily decide something is the case; (2) to scold; to take (a person) to task |
決め付ける see styles |
kimetsukeru きめつける |
(transitive verb) (1) to fix upon (one-sidedly); to (ignore somebody's position and) arbitrarily decide something is the case; (2) to scold; to take (a person) to task |
決心が鈍る see styles |
kesshinganiburu けっしんがにぶる |
(exp,v5r) to waver in one's resolution |
沈黙を破る see styles |
chinmokuoyaburu ちんもくをやぶる |
(exp,v5r) to break the silence; to break one's silence |
沒哩底野吠 没哩底野吠 see styles |
mò lī dǐ yě fèi mo4 li1 di3 ye3 fei4 mo li ti yeh fei Morichiyabei |
Derived from mṛtyu, death; one of Yama's 明王 or rājas. |
Variations: |
botsuzen ぼつぜん |
(n,adv) prior to death; during one's lifetime |
Variations: |
botsunen ぼつねん |
(1) year of a person's death; (2) (See 享年) one's age at death |
法報化三身 法报化三身 see styles |
fǎ bào huà sān shēn fa3 bao4 hua4 san1 shen1 fa pao hua san shen hoppōke sanjin |
The trikāya: 法 dharmakāya, the absolute or spiritual body; 報 saṃbhogakāya, the body of bliss; 化 nirmāṇakāya, the body of incarnation. In Hīnayāna 法身 is described as the commandments, meditations, wisdom, nirvāṇa, and nirvāṇa-enlightenment; 報身 is the reward-body of bliss; 化 or 應 (化) is the body in its various incarnations. In Mahāyāna, the three bodies are regarded as distinct, but also as aspects of one body which pervades all beings. Cf. 三身. |
法華三大部 法华三大部 see styles |
fǎ huā sān dà bù fa3 hua1 san1 da4 bu4 fa hua san ta pu Hokke san daibu |
three major commentaries on the Lotus Sūtra |
法華三部經 法华三部经 see styles |
fǎ huá sān bù jīng fa3 hua2 san1 bu4 jing1 fa hua san pu ching hokke sanbu kyō |
Three-part Lotus Sūtra |
泛自然神論 泛自然神论 see styles |
fàn zì rán shén lùn fan4 zi4 ran2 shen2 lun4 fan tzu jan shen lun |
pandeism, theological theory that God created the Universe and became one with it |
波頭摩巴尼 波头摩巴尼 see styles |
bō tóu mó bā ní bo1 tou2 mo2 ba1 ni2 po t`ou mo pa ni po tou mo pa ni Hazumahani |
Padmapāṇi, one of the forms of Guanyin, holding a lotus. |
泣きぬれる see styles |
nakinureru なきぬれる |
(v1,vi) to be tear-stained; to have one's face covered with tears |
泣きはらす see styles |
nakiharasu なきはらす |
(transitive verb) to weep one's eyes out |
泣き暮らす see styles |
nakikurasu なきくらす |
(transitive verb) to spend one's days in tears and sorrow |
泣き濡れる see styles |
nakinureru なきぬれる |
(v1,vi) to be tear-stained; to have one's face covered with tears |
泣き腫らす see styles |
nakiharasu なきはらす |
(transitive verb) to weep one's eyes out |
泣き落とし see styles |
nakiotoshi なきおとし |
persuasion by tears; using tears to get one's way; sob story |
泣き落とす see styles |
nakiotosu なきおとす |
(Godan verb with "su" ending) to persuade by tears; to use tears to get one's way |
注意を怠る see styles |
chuuiookotaru / chuiookotaru ちゅういをおこたる |
(exp,v5r) to be off one's guard |
洞山麻三斤 see styles |
dòng shān má sān jīn dong4 shan1 ma2 san1 jin1 tung shan ma san chin Tōzan ma sangin |
Dongshan's three pounds of flax |
流轉三界中 流转三界中 see styles |
liú zhuǎn sān jiè zhōng liu2 zhuan3 san1 jie4 zhong1 liu chuan san chieh chung ruten sankai chū |
in the round of rebirth in the three realms |
浄土三部経 see styles |
joudosanbukyou / jodosanbukyo じょうどさんぶきょう |
(See 無量寿経,阿弥陀経,観無量寿経) three major sutras of Pure Land Buddhism; (person) Jōdo Sanbukyō |
浄玻璃の鏡 see styles |
jouharinokagami / joharinokagami じょうはりのかがみ |
(expression) {Buddh} (See 閻魔) mirror found in hell in Enma's chamber that allows people to see their good and bad deeds |
浴びせ倒し see styles |
abisetaoshi あびせたおし |
pushing down (one's opponent) by leaning on (him) |
涙が枯れる see styles |
namidagakareru なみだがかれる |
(exp,v1) to cry until one runs out of tears |
淨土三部經 淨土三部经 see styles |
jìng tǔ sān bù jīng jing4 tu3 san1 bu4 jing1 ching t`u san pu ching ching tu san pu ching Jōdo sanbu kyō |
three principal texts of the Pure Land tradition |
混ぜっ返す see styles |
mazekkaesu まぜっかえす |
(transitive verb) (1) to stir; to mix; (2) to banter; to make fun of (what a person says); to stir up; to jeer at; to interfere (when one talks) |
渇を癒やす see styles |
katsuoiyasu かつをいやす |
(exp,v5s) to quench one's thirst |
Variations: |
ryuuin / ryuin りゅういん |
(1) acid reflux; bile reflux; pyrosis; stomach acid (when it enters the esophagus); heartburn; indigestion; water brash; (2) (See 溜飲を下げる,溜飲が下がる) gloating; gratification; satisfaction |
Variations: |
katsuzetsu かつぜつ |
articulation; speaking one's lines smoothly; reciting one's lines well |
漢語大字典 汉语大字典 see styles |
hàn yǔ dà zì diǎn han4 yu3 da4 zi4 dian3 han yü ta tzu tien kangodaijiten かんごだいじてん |
Hanyu Da Zidian, one of the most comprehensive Chinese character dictionaries with 54,678 (and later 60,370) entries, first published between 1986-1990 (work) Hanyu Da Zidian (multi-volume Chinese character dictionary); Grand Chinese Dictionary; (wk) Hanyu Da Zidian (multi-volume Chinese character dictionary); Grand Chinese Dictionary |
潔しとせず see styles |
isagiyoshitosezu いさぎよしとせず |
(expression) (See 潔しとしない) find it against one's conscience (to do); too proud (to do) |
Variations: |
susugu; sosogu; yusugu(濯gu) すすぐ; そそぐ; ゆすぐ(濯ぐ) |
(transitive verb) (1) (kana only) (esp. 濯ぐ) (See 漱ぐ・すすぐ) to rinse; to wash out; (transitive verb) (2) (すすぐ, そそぐ only) (kana only) (esp. 雪ぐ) to have one's revenge; to wipe out a disgrace |
火事見舞い see styles |
kajimimai かじみまい |
(yoji) post-fire visit to express sympathy; expressing one's sympathy after a fire |
炊き合わせ see styles |
takiawase たきあわせ |
food (meat, fish, vegetables, etc.) cooked separately but served together on one dish |
Variations: |
aburu あぶる |
(transitive verb) (1) (kana only) to warm (e.g. one's hands over a fire); to dry; (transitive verb) (2) (kana only) to toast; to grill; to broil; to roast; to scorch |
為人民服務 为人民服务 see styles |
wèi rén mín fú wù wei4 ren2 min2 fu2 wu4 wei jen min fu wu |
Serve the People!, CCP political slogan |
Variations: |
ugan うがん |
Wuhuan (proto-Mongolic nomadic people) |
烏波髻使者 乌波髻使者 see styles |
wū bō jì shǐ zhě wu1 bo1 ji4 shi3 zhe3 wu po chi shih che Upakeishisha |
烏婆計設尼 Upakeśinī, one of the messengers of Mañjuśrī. |
烏茲別克族 乌兹别克族 see styles |
wū zī bié kè zú wu1 zi1 bie2 ke4 zu2 wu tzu pieh k`o tsu wu tzu pieh ko tsu |
the Uzbek people (race) |
無二亦無三 无二亦无三 see styles |
wú èr yì wú sān wu2 er4 yi4 wu2 san1 wu erh i wu san mu ni yaku mu san |
neither two nor three [vehicles] |
無利不起早 无利不起早 see styles |
wú lì bù qǐ zǎo wu2 li4 bu4 qi3 zao3 wu li pu ch`i tsao wu li pu chi tsao |
(saying) people don't get up early unless there is some benefit in doing so; won't lift a finger unless there's something in it for oneself |
無気力試合 see styles |
mukiryokujiai むきりょくじあい |
{sports} match in which one side deliberately underperforms (e.g. losing in order to face a favourable opponent in the next round) |
無求道方便 无求道方便 see styles |
wú qiú dào fāng biàn wu2 qiu2 dao4 fang1 bian4 wu ch`iu tao fang pien wu chiu tao fang pien mu gudō hōben |
one who lacks the expedient means for seeking the path (?) |
無行般涅槃 无行般涅槃 see styles |
wú xíng bān niè pán wu2 xing2 ban1 nie4 pan2 wu hsing pan nieh p`an wu hsing pan nieh pan mugyō hannehan |
one who attains liberation without effort |
焰摩大火仙 see styles |
yàn mó dà huǒ xiān yan4 mo2 da4 huo3 xian1 yen mo ta huo hsien Enma daika sen |
Jamadagni, one of the seven ancient sage-ṛṣis. |
然ればこそ see styles |
sarebakoso さればこそ |
(expression) (1) (kana only) for that very reason; that is exactly why ...; (expression) (2) (kana only) as expected; just as one thought; sure enough |
焼きが回る see styles |
yakigamawaru やきがまわる |
(Godan verb with "ru" ending) to become decrepit; to be in one's dotage; to become dull; to lose one's astuteness; to lose one's touch; to become senile; to lose one's edge; to go downhill |
焼きつける see styles |
yakitsukeru やきつける |
(transitive verb) to bake; to plate; to print; to burn or bake into; to burn into one's memory |
焼き付ける see styles |
yakitsukeru やきつける |
(transitive verb) to bake; to plate; to print; to burn or bake into; to burn into one's memory |
煩惱卽菩提 烦恼卽菩提 see styles |
fán nǎo jí pú tí fan2 nao3 ji2 pu2 ti2 fan nao chi p`u t`i fan nao chi pu ti bonnō soku bodai |
The passions, or moral afflictions, are bodhi, i.e. the one is included in the other; it is a Tiantai term, and said to be the highest expression of Mahāyāna thought; cf. 卽. |
Variations: |
kumaso くまそ |
Kumaso (ancient Japanese people resident to southern Kyushu) |
熱を上げる see styles |
netsuoageru ねつをあげる |
(exp,v1) (idiom) to become enthusiastic; to have a crush (on); to lose one's head (to); to become earnest |
爪を噛む癖 see styles |
tsumeokamukuse つめをかむくせ |
(expression) habit of biting one's nails |
爪先上がり see styles |
tsumasakiagari つまさきあがり |
uphill path; path or slope that becomes slowly steeper |
牆倒眾人推 墙倒众人推 see styles |
qiáng dǎo zhòng rén tuī qiang2 dao3 zhong4 ren2 tui1 ch`iang tao chung jen t`ui chiang tao chung jen tui |
lit. when a wall is about to collapse, everybody gives it a shove (idiom); fig. everybody hits a man who is down |
片っ端から see styles |
katappashikara かたっぱしから |
(adverb) absolutely every little bit; everything from A to Z; systematically; thoroughly; one after another; successively |
片方向通信 see styles |
katahoukoutsuushin / katahokotsushin かたほうこうつうしん |
{comp} one-way communication |
Variations: |
katawa かたわ |
(noun or adjectival noun) (1) (sensitive word) crippled; deformed; (noun or adjectival noun) (2) imperfect; incomplete; (noun or adjectival noun) (3) (片輪 only) one wheel |
Variations: |
katahiji かたひじ |
one elbow |
片膝をつく see styles |
katahizaotsuku かたひざをつく |
(exp,v5k) to kneel down on one knee; to genuflect |
片膝を突く see styles |
katahizaotsuku かたひざをつく |
(exp,v5k) to kneel down on one knee; to genuflect |
Variations: |
kataashi / katashi かたあし |
(noun - becomes adjective with の) (1) one foot; one leg; (2) (片足 only) one of a pair (of shoes or socks) |
片道航空券 see styles |
katamichikoukuuken / katamichikokuken かたみちこうくうけん |
one-way airline ticket; one-way plane ticket |
特定障害者 see styles |
tokuteishougaisha / tokuteshogaisha とくていしょうがいしゃ |
{law} specified persons with disabilities; people with severe disabilities that significantly impact their daily life |
犇めき合う see styles |
hishimekiau ひしめきあう |
(Godan verb with "u" ending) to crowd together in a confined space; to gather and make a commotion |
犠牲になる see styles |
giseininaru / giseninaru ぎせいになる |
(exp,v5r) to be sacrificed; to become a victim (of); to fall victim (to); to lose one's life |
狩り集める see styles |
kariatsumeru かりあつめる |
(transitive verb) to round up; to gather; to muster; to mobilize; to mobilise |
Variations: |
karu かる |
(transitive verb) (1) to hunt (animals); (transitive verb) (2) to search (for a criminal); (transitive verb) (3) to go looking for (flowers, etc.); to gather (mushrooms); to pick (berries) |
独りっきり see styles |
hitorikkiri ひとりっきり |
(n,adv) all on one's own |
独りっ切り see styles |
hitorikkiri ひとりっきり |
(n,adv) all on one's own |
独活の大木 see styles |
udonotaiboku うどのたいぼく |
(expression) good for nothing (of people); derived from a large 'udo' plant being of no use (only the young, tender, plant can be eaten) |
猿の尻笑い see styles |
sarunoshiriwarai さるのしりわらい |
(exp,n) (idiom) the pot calling the kettle black; people who live in glass houses throwing stones; a monkey's laughter at (another monkey's) buttocks |
Variations: |
shishi しし |
(1) (archaism) beast (esp. one used for its meat, such as a boar or a deer); (2) (abbreviation) (See 獣狩り) hunting (of animals such as boar, deer, etc.) |
獨木不成林 独木不成林 see styles |
dú mù bù chéng lín du2 mu4 bu4 cheng2 lin2 tu mu pu ch`eng lin tu mu pu cheng lin |
a lone tree does not make a forest (idiom); one cannot accomplish much on one's own |
獺魚を祭る see styles |
kawausouoomatsuru / kawausooomatsuru かわうそうおをまつる |
(expression) (See 七十二候) one of the 72 climates (from the 16th to the 20th of the first lunar month) |
玄関マット see styles |
genkanmatto げんかんマット |
(1) (See 玄関・げんかん) rug one steps onto from the foyer; (2) doormat (outside the door of a house, etc.) |
生きて帰る see styles |
ikitekaeru いきてかえる |
(exp,v5r) to come back alive; to make it back in one piece |
生き続ける see styles |
ikitsuzukeru いきつづける |
(Ichidan verb) (1) to carry on; to go on with one's life; (Ichidan verb) (2) to keep alive; to stay alive; to survive |
生まれ故郷 see styles |
umarekokyou / umarekokyo うまれこきょう |
one's birthplace |
生まれ育つ see styles |
umaresodatsu うまれそだつ |
(Godan verb with "tsu" ending) to be born and raised (in one particular place) |
生り木責め see styles |
narikizeme なりきぜめ |
traditional Koshogatsu ceremony where one person beats a fruit tree (usu. persimmon tree) with a pole while threatening to cut it down if it does not provide a plentiful harvest, with another person responding "I will, I will" for the tree |
産業別組合 see styles |
sangyoubetsukumiai / sangyobetsukumiai さんぎょうべつくみあい |
(See 職業別組合) industrial union (one relating to a specific industry or occupation); vertical union |
Variations: |
youben / yoben ようべん |
(noun/participle) finishing one's business; settling an affair |
甲羅を干す see styles |
kouraohosu / koraohosu こうらをほす |
(exp,v5s) (See 甲羅干し・2) to bask in the sun lying flat on one's stomach |
申し伝える see styles |
moushitsutaeru / moshitsutaeru もうしつたえる |
(transitive verb) (humble language) to convey a message (e.g. to one's superior); to communicate; to pass on; to pass; to pass along; to put across |
男を見せる see styles |
otokoomiseru おとこをみせる |
(exp,v1) to show off one's manliness; to act like a (real) man |
Variations: |
onami おなみ |
bigger wave (when there are multiple waves); larger wave |
Variations: |
chouishi / choishi ちょういし |
(See 町・3) roadside stone distance indicators placed at intervals of one chō (approx. 109 meters) |
町石卒塔婆 see styles |
chousekisotoba / chosekisotoba ちょうせきそとば |
stupa-shaped stone distance indicators placed at intervals of one chō (approx. 109 meters) on a temple approach |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "When Three People Gather - One Becomes a Teacher" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.