There are 9399 total results for your Stable - Mind at Peace search. I have created 94 pages of results for you. Each page contains 100 results...
<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
早晚 see styles |
zǎo wǎn zao3 wan3 tsao wan |
morning and evening; (in reference to something that is bound to happen) sooner or later; one of these days; (coll.) (this, or that) point of time; (dialect) at some time in the future |
早生 see styles |
hayanari はやなり |
(noun - becomes adjective with の) (1) early ripening rice; (2) early-ripening fruit (grain, etc.); (3) person who becomes physically or mentally mature at an early age; (surname) Hayanari |
早稲 see styles |
wase わせ |
(noun - becomes adjective with の) (1) early ripening rice; (2) early-ripening fruit (grain, etc.); (3) person who becomes physically or mentally mature at an early age; (surname) Wase |
早稻 see styles |
zǎo dào zao3 dao4 tsao tao |
early season rice; rice at transplanting or still unripe |
早速 see styles |
hayami はやみ |
(adverb) at once; immediately; without delay; promptly; (surname) Hayami |
昌平 see styles |
chāng píng chang1 ping2 ch`ang p`ing chang ping masayoshi まさよし |
Changping, a district of Beijing peace; tranquility; tranquillity; (male given name) Masayoshi |
明藏 see styles |
míng zàng ming2 zang4 ming tsang Myō zō |
The Buddhist canon of the Ming dynasty; there were two editions, one the Southern at Nanjing made by T'ai Tsu, the northern at Beijing by Tai Tsung. A later edition was produced in the reign of Shen Tsung (Wan Li), which became the standard in Japan. |
昏鐘 昏钟 see styles |
hūn zhōng hun1 zhong1 hun chung konshō |
昏鼓 The bell, or drum, at dusk. |
昏頭 昏头 see styles |
hūn tóu hun1 tou2 hun t`ou hun tou |
to lose one's head; to be out of one's mind; to be dazed |
昏鼓 see styles |
hūn gǔ hun1 gu3 hun ku kon ko |
drum at dusk |
映像 see styles |
yìng xiàng ying4 xiang4 ying hsiang eizou / ezo えいぞう |
reflection; image (in a mirror) (1) image (on a screen); picture (e.g. on a TV); (2) video; film; footage; (3) reflection; (4) image (in one's mind); mental picture |
映入 see styles |
yìng rù ying4 ru4 ying ju |
to appear before (one's eyes); to come to (one's mind) |
春灯 see styles |
shunchou / shuncho しゅんちょう |
lamps lit at night in spring; (given name) Shunchō |
春聯 春联 see styles |
chūn lián chun1 lian2 ch`un lien chun lien |
Spring Festival couplet (the first line of which is pasted on the right side of a doorway at New Year, and the second on the left side) |
春茶 see styles |
chūn chá chun1 cha2 ch`un ch`a chun cha |
tea leaves gathered at springtime or the tea made from these leaves |
是心 see styles |
shì xīn shi4 xin1 shih hsin zeshin |
this mind |
是荷 see styles |
shì hé shi4 he2 shih ho |
(written) (at the end of a request in letters) I would be much obliged |
昼礼 see styles |
chuurei / chure ちゅうれい |
afternoon assembly (at a company, etc.) |
昼餉 see styles |
hiruge ひるげ |
(1) lunch; midday meal; (2) food served at a tea party (tea ceremony) |
時々 see styles |
tokidoki ときどき |
(adv,n,adj-no) sometimes; at times |
時に see styles |
tokini ときに |
(conjunction) (1) by the way; incidentally; (adverb) (2) sometimes; occasionally; on occasion; (adverb) (3) precisely (at that time); exactly; just (then); right (then) |
時の see styles |
tokino ときの |
(pre-noun adjective) (1) (See 時・とき・4) of the time; at the time; (pre-noun adjective) (2) of the hour; in vogue; sought after |
時下 时下 see styles |
shí xià shi2 xia4 shih hsia tokishita ときした |
at present; right now (n,adv) nowadays; (surname) Tokishita |
時偶 see styles |
tokitama ときたま |
(adverb) once in a while; occasionally; seldom; at long intervals |
時化 see styles |
shike しけ |
(ateji / phonetic) (1) stormy weather (at sea); (2) poor catch of fish (due to stormy seas); (3) poor turn-out; recession |
時時 时时 see styles |
shí shí shi2 shi2 shih shih jiji ときどき |
often; constantly (adv,n,adj-no) sometimes; at times once at great intervals of time |
時綏 时绥 see styles |
shí suí shi2 sui2 shih sui |
peace all year round (old letter closing) |
時衆 时众 see styles |
shí zhòng shi2 zhong4 shih chung jishu; jishuu / jishu; jishu じしゅ; じしゅう |
(1) {Buddh} assembly of monks and laity (at a rite, sermon, etc.); (2) {Buddh} (See 時宗) (monks and laity of) the Jishū sect The present company, i.e. of monks and laity; the community in general. |
晚場 晚场 see styles |
wǎn chǎng wan3 chang3 wan ch`ang wan chang |
evening show (at theater etc) |
晚育 see styles |
wǎn yù wan3 yu4 wan yü |
late childbirth; to have a child at a later age |
晩い see styles |
osoi おそい |
(adjective) late (e.g. "late at night") |
晩産 see styles |
bansan ばんさん |
(1) (See 過期産) post-term delivery; postmature delivery; (2) giving birth at an above-average age |
晩酌 see styles |
banshaku ばんしゃく |
(n,vs,vi) drink at home with one's evening meal; dinner-time drink |
普心 see styles |
pǔ xīn pu3 xin1 p`u hsin pu hsin fushin |
with a single mind |
普現 普现 see styles |
pǔ xiàn pu3 xian4 p`u hsien pu hsien fugen |
Universal manifestation, especially the manifestation of a Buddha or bodhisattva in any shape at will. |
普通 see styles |
pǔ tōng pu3 tong1 p`u t`ung pu tung futsuu(p); futsuu(sk) / futsu(p); futsu(sk) ふつう(P); フツー(sk) |
common; ordinary; general; average (adj-no,adj-na) (1) normal; ordinary; regular; usual; common; average; (adverb) (2) normally; ordinarily; usually; generally; commonly; (3) (abbreviation) (See 普通列車) local train; train that stops at every station Universal, reaching everywhere, common to all. |
智心 see styles |
zhì xīn zhi4 xin1 chih hsin tomomi ともみ |
(female given name) Tomomi The mind of knowledge; a wise mind. |
智顗 智𫖮 see styles |
zhì yǐ zhi4 yi3 chih i Chigi |
Zhiyi (538-597), founder of the Tiantai sect of Buddhism Zhiyi, founder of the Tiantai school, also known as 智者 and 天台 (天台大師); his surname was 陳 Chen; his 字 was 德安, De-an; born about A. D. 538, he died in 597 at 60 years of age. He was a native of 頴川 Ying-chuan in Anhui, became a neophyte at 7, was fully ordained at 20. At first a follower of 慧思, Huisi, in 575 he went to the Tiantai mountain in Chekiang, where he founded his famous school on the Lotus Sūtra as containing the complete gospel of the Buddha. |
暁霧 see styles |
gyoumu / gyomu ぎょうむ |
(rare) fog appearing at dawn |
暑い see styles |
atsui(p); azui(sk); ajiぃ(sk); ajii(sk); ajii(sk); attsui(sk) / atsui(p); azui(sk); ajiぃ(sk); aji(sk); aji(sk); attsui(sk) あつい(P); あづい(sk); あぢぃ(sk); あぢー(sk); あぢい(sk); あっつい(sk) |
(adjective) (1) (ant: 寒い・1) hot; warm; sultry; heated; (adjective) (2) passionate; impassioned; burning (desire, etc.); (adjective) (3) on everybody's mind; on the radar; du jour; interested (gaze, etc.) |
暖寮 see styles |
nuǎn liáo nuan3 liao2 nuan liao nanryō |
暖寺; 暖洞; 暖席 Presents of tea, fruit, etc., brought to a monastery, or offered to a new arrival. |
暖寺 see styles |
nuǎn sì nuan3 si4 nuan ssu danji |
to present at a monastery |
暖席 see styles |
nuǎn xí nuan3 xi2 nuan hsi nonseki |
to present at a monastery |
暖洞 see styles |
nuǎn dòng nuan3 dong4 nuan tung non tō |
presents at a monastery |
暖簾 see styles |
noren(p); nouren(ok); nonren(ok) / noren(p); noren(ok); nonren(ok) のれん(P); のうれん(ok); のんれん(ok) |
(1) (kana only) (short) curtain hung at shop entrance; split curtain used to divide spaces in a house; (2) (kana only) reputation (of a store); good name; credit; (3) (kana only) {bus} goodwill |
暗合 see styles |
àn hé an4 he2 an ho angou / ango あんごう |
to agree implicitly; of one mind; views coincide without a word exchanged (n,vs,vi) coincidence |
暗指 see styles |
àn zhǐ an4 zhi3 an chih |
to hint at; to imply; something hidden |
暗轉 暗转 see styles |
àn zhuǎn an4 zhuan3 an chuan |
(theater) blackout (e.g. at the end of a scene); (literary) to be promoted in rank secretly |
暫時 暂时 see styles |
zàn shí zan4 shi2 tsan shih zanji ざんじ |
temporary; provisional; for the time being (n,adv,adj-no) short while at that time |
曉鼓 晓鼓 see styles |
xiǎo gǔ xiao3 gu3 hsiao ku gyōku |
The reveille drum at dawn. |
曚昧 see styles |
méng mèi meng2 mei4 meng mei mōmai もうまい |
(out-dated kanji) (noun or adjectival noun) ignorance; (lack of) enlightenment or civilization (civilisation); unenlightened; uncivilized; uncivilised ignorance of the mind |
曠世 旷世 see styles |
kuàng shì kuang4 shi4 k`uang shih kuang shih kousei / kose こうせい |
incomparable; none to compare with at that time (noun - becomes adjective with の) unparalleled; unparallelled; matchless |
更々 see styles |
sarasara さらさら |
(adverb) (kana only) (not) at all |
更更 see styles |
sarasara さらさら |
(adverb) (kana only) (not) at all |
更深 see styles |
gēng shēn geng1 shen1 keng shen |
deep at night |
書判 see styles |
kakihan かきはん |
signature or written seal at the end of a document |
曹操 see styles |
cáo cāo cao2 cao1 ts`ao ts`ao tsao tsao sousou / soso そうそう |
Cao Cao (155-220), famous statesman and general at the end of Han, noted poet and calligrapher, later warlord, founder and first king of Cao Wei 曹魏, father of Emperor Cao Pi 曹丕; the main villain of novel the Romance of Three Kingdoms 三國演義|三国演义 (person) Cao Cao (155-220), famous statesman and general at the end of Han, noted poet and calligrapher, later warlord, founder and first king of Cao Wei, father of Emperor Cao Pi; the main villain of novel the Romance of Three Kingdoms |
最中 see styles |
sanaka さなか |
(1) wafer cake filled with bean jam; (2) (poetic term) (in) the middle of; (in) the midst of; (in) the course of; (at) the height of; (female given name) Sanaka |
最低 see styles |
saitei(p); saitee(sk) / saite(p); saitee(sk) さいてい(P); サイテー(sk) |
(adj-no,adj-na,n) (1) (ant: 最高・2) least; lowest; minimum; (adj-no,adj-na) (2) (ant: 最高・1) worst; (adj-no,adj-na) (3) awful; horrible; nasty; disgusting; (adverb) (4) at the very least |
最初 see styles |
zuì chū zui4 chu1 tsui ch`u tsui chu saisho さいしょ |
first; primary; initial; original; at first; initially; originally (adj-no,n,adv) beginning; outset; first; onset; (surname) Saisho first |
最多 see styles |
zuì duō zui4 duo1 tsui to saita さいた |
at most; maximum; greatest (amount); maximal (adj-no,n) (ant: 最少・さいしょう・1) most (numerous); largest (number of) |
最少 see styles |
zuì shǎo zui4 shao3 tsui shao saishou / saisho さいしょう |
at least; minimum; lowest (amount); minimal (adj-no,n) (1) (ant: 最多) fewest; least; smallest (number); lowest; minimum; (adj-no,n) (2) (ant: 最長・2) youngest |
最後 最后 see styles |
zuì hòu zui4 hou4 tsui hou saigo さいご |
final; last; finally; ultimate (1) end; conclusion; (can be adjective with の) (2) last; final; latest; most recent; (expression) (3) (after -tara form or -ta form followed by "ga") no sooner than; once; right after (often having negative consequences); (4) (archaism) (See 最期) one's final moments (最末後) The last of all, ultimate; final, finally, at death. |
最遠 最远 see styles |
zuì yuǎn zui4 yuan3 tsui yüan saien さいえん |
furthest; most distant; at maximum distance (can be adjective with の) farthest; furthest; most remote most distant |
月一 see styles |
tsukiichi / tsukichi つきいち |
(noun - becomes adjective with の) (1) (at a rate of) once a month; (2) 10 percent monthly interest |
月偏 see styles |
tsukihen つきへん |
(See 肉月) kanji "moon" radical at left (usually classified as radical 130) |
月孛 see styles |
yuè bèi yue4 bei4 yüeh pei |
(ancient Chinese astrology) Yuebei, a heavenly body postulated to exist at the apogee of the Moon's orbit, hindering the Moon's progress |
月支 see styles |
yuè zhī yue4 zhi1 yüeh chih Gasshi げっし |
the Yuezhi, an ancient people of central Asia during the Han dynasty (also written 月氏[Yue4 zhi1]) Yuezhi; Rouzhi; an ancient Central Asian people (月支國) The Yuezhi, or 'Indo-Scythians', 月氏 (國) and a country they at one time occupied, i. e. 都貨羅 Tukhara, Tokharestan, or Badakshan. Driven out from the northern curve of the Yellow River by the Huns, circa 165 B. C., they conquered Bactria 大夏, the Punjab, Kashmir, 'and the greater part of India. ' Their expulsion from the north of Shansi was the cause of the famous journey of Zhangqian of the Han dynasty and the beginning of Chinese expansion to the north-west. Kanishka, king of the Yuezhi towards the end of the first century A. D., became the great protector and propagator of Buddhism. |
月蓋 月盖 see styles |
yuè gài yue4 gai4 yüeh kai Gatsugai |
An elder of Vaiśālī, who at the Buddha's bidding sought the aid of Amitābha, 勢至 (Mahāsthamaprāpta) and Guanyin, especially the last, to rid his people of a pestilence. See Vimalakīrti Sutra. |
有り see styles |
ari あり |
(adj-no,n) (1) (kana only) existing (at the present moment); (noun or adjectival noun) (2) (colloquialism) (kana only) alright; acceptable; passable; (vr,vi) (3) (kana only) to be (usu. of inanimate objects); to have |
有事 see styles |
yǒu shì you3 shi4 yu shih yuuji / yuji ゆうじ |
to be occupied with something; to have something on one's mind; there is something the matter emergency; (given name) Yūji To have affairs, functioning, phenomenal, idem 有爲法. |
有心 see styles |
yǒu xīn you3 xin1 yu hsin tomomi ともみ |
to have a mind to; to intend to; deliberately; considerate (1) discrimination; historical school of poetic thought; (2) {Buddh} attachment; distractions; (female given name) Tomomi possessing mind |
有性 see styles |
yǒu xìng you3 xing4 yu hsing yuusei / yuse ゆうせい |
(noun - becomes adjective with の) sexual To have the nature, 'i. e. to be a Buddhist, have the bodhi-mind, in contrast with the 無性 absence of this mind, i. e. the闡提 icchanti, or unconverted. |
有意 see styles |
yǒu yì you3 yi4 yu i yuui / yui ゆうい |
to intend; intentionally; interested in (adj-na,adj-no,n) (1) significant; meaningful; (adj-no,adj-na,n) (2) intentional; volitional mati; matimant; possessing mind, intelligent; a tr. of manuṣya, man, a rational being. The name of the eldest son of Candra-sūrya-pradīpa. |
有時 有时 see styles |
yǒu shí you3 shi2 yu shih aritoki ありとき |
sometimes; now and then (surname) Aritoki at one time |
服帖 see styles |
fú tiē fu2 tie1 fu t`ieh fu tieh |
docile; obedient; appropriate; fitting; at ease; comfortable |
服膺 see styles |
fú yīng fu2 ying1 fu ying fukuyou / fukuyo ふくよう |
to bear in mind (noun, transitive verb) bearing in mind |
望遠 see styles |
bouen / boen ぼうえん |
seeing at a distance |
朝天 see styles |
cháo tiān chao2 tian1 ch`ao t`ien chao tien |
to have an audience with the Emperor; to be presented at court; to look skyward; to look up |
朝礼 see styles |
chourei / chore ちょうれい |
(See 終礼・しゅうれい) morning assembly (at a company, school, etc.); morning gathering |
朝集 see styles |
choushuu / choshu ちょうしゅう |
(1) morning assembly; (2) (archaism) assembling of local government officials at the Imperial Court |
木偏 see styles |
kihen きへん |
kanji "tree" radical at left (radical 75) |
木賃 see styles |
kichin きちん |
(1) (archaism) firewood usage fee at an inn (for cooking food brought by the guest); (2) (abbreviation) (See 木賃宿) cheap lodging house |
未だ see styles |
mada(p); imada まだ(P); いまだ |
(adverb) (1) (kana only) still; as yet; only; (adverb) (2) (kana only) (with verb in the negative) (not) yet; (adverb) (3) (まだ only) (kana only) more; (more) still; (adverb) (4) (まだ only) (kana only) at least; comparatively; relatively; (adjectival noun) (5) (まだ only) (kana only) unfinished; incomplete; not yet done |
未安 see styles |
wèi ān wei4 an1 wei an mian |
not yet at peace |
未遂 see styles |
wèi suì wei4 sui4 wei sui misui みすい |
to fail to accomplish; unsuccessful (attempt); abortive (coup d'état); attempted (murder, suicide); unfulfilled (wish) (n,n-suf,adj-no) (See 既遂・2) failed attempt (at a crime, suicide, etc.) not yet finished |
末に see styles |
sueni すえに |
(adverb) (1) (used after long, hard work) (See のちに) finally; after; following; (adverb) (2) (with noun, e.g. 来週の末に) at the end (of) |
末上 see styles |
mò shàng mo4 shang4 mo shang suegami すえがみ |
(surname) Suegami On the last, at last, finally. |
末文 see styles |
matsubun まつぶん |
phrases, etc. at the ends of letters, etc. |
末速 see styles |
mò sù mo4 su4 mo su |
speed at the end of the trajectory; speed in the final stage |
末那 see styles |
mò nà mo4 na4 mo na mana まな |
{Buddh} (See 末那識) manas (defiled mental consciousness, which gives rise to the perception of self) manāḥ; manas; intp. by 意 mind, the (active) mind. Eitel says: 'The sixth of the chadâyatana, the mental faculty which constitutes man as an intelligent and moral being. ' The 末那識 is defined by the 唯識論 4 as the seventh of the 八識, namely 意, which means 思量 thinking and measuring, or calculating. It is the active mind, or activity of mind, but is also used for the mind itself. |
本体 see styles |
hontai ほんたい |
(1) substance; true form; true character; (2) main part; main unit; body (of a machine); (3) object of worship (at a shrine, temple, etc.); (4) {phil} noumenon; (5) (abbreviation) (See 本体価格) base price; pre-tax price |
本來 本来 see styles |
běn lái ben3 lai2 pen lai honrai |
original; originally; at first; it goes without saying; of course Coming from the root, originally, fundamentally, 無始以來 from, or before, the very beginning. |
本尊 see styles |
běn zūn ben3 zun1 pen tsun honzon ほんぞん |
(Buddhism) yidam (one's chosen meditational deity); the principal object of worship on a Buddhist altar; (of a monk who has the ability to appear in multiple places at the same time) the honored one himself (contrasted with his alternate forms, 分身[fen1 shen1]); (fig.) (jocular) the genuine article; the real McCoy; the man himself; the woman herself; the original manifestation of something (not a spin-off or a clone) (1) principal object of worship (at a Buddhist temple); principal image; (2) idol; icon; object of adoration; (3) (joc) (usu. as ご〜) the man himself; the person at the heart of the matter ? satyadevatā, 裟也地提嚩多. The original honoured one; the most honoured of all Buddhas; also the chief object of worship in a group; the specific Buddha, etc., being served. |
本時 本时 see styles |
běn shí ben3 shi2 pen shih honji |
The original time, the period when Sakyamumi obtained enlightenment; at that time. |
本膳 see styles |
honzen ほんぜん |
(1) main course (of a formal meal); (2) (abbreviation) (See 本膳料理) extremely high-grade Japanese meal served all at once (on a table with legs) |
本覺 本觉 see styles |
běn jué ben3 jue2 pen chüeh hongaku |
Original bodhi, i. e. 'enlightenment', awareness, knowledge, or wisdom, as contrasted with 始覺 initial knowledge, that is 'enlightenment a priori is contrasted with enlightenment a posteriori'. Suzuki, Awakening of Faith, P. 62. The reference is to universal mind 衆生之心體, which is conceived as pure and intelligent, with 始覺 as active intelligence. It is considered as the Buddha-dharmakāya, or as it might perhaps be termed, the fundamental mind. Nevertheless in action from the first it was influenced by its antithesis 無明 ignorance, the opposite of awareness, or true knowledge. See 起信論 and 仁王經,中. There are two kinds of 本覺, one which is unconditioned, and never sullied by ignorance and delusion, the other which is conditioned and subject to ignorance. In original enlightenment is implied potential enlightenment in each being. |
本題 本题 see styles |
běn tí ben3 ti2 pen t`i pen ti hondai ほんだい |
the subject under discussion; the point at issue (1) main topic; main subject; main issue; main question; (2) this subject |
朱儁 朱俊 see styles |
zhū jun zhu1 jun4 chu chün |
Zhu Jun (-195), politician and general at the end of later Han |
朱溫 朱温 see styles |
zhū wēn zhu1 wen1 chu wen |
Zhu Wen (852-912), military governor 節度使|节度使[jie2 du4 shi3] at the end of Tang, founder of Later Liang of the Five Dynasties (907-923), also known as Emperor Taizu of Later Liang 後梁太祖|后梁太祖[Hou4 Liang2 Tai4 zu3] |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Stable - Mind at Peace" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.