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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
自己判断 see styles |
jikohandan じこはんだん |
(noun/participle) using one's own judgement; making up one's own mind; judging for oneself |
自心所作 see styles |
zì xīn suǒ zuò zi4 xin1 suo3 zuo4 tzu hsin so tso ji shin sho sa |
produced from one's own mind |
自心現量 自心现量 see styles |
zì xīn xiàn liáng zi4 xin1 xian4 liang2 tzu hsin hsien liang jishin genryō |
merely to be perceived by one's own mind |
自淨其意 see styles |
zì jìng qí yì zi4 jing4 qi2 yi4 tzu ching ch`i i tzu ching chi i jijō go i |
purifying one' own mind |
自覺悟心 自觉悟心 see styles |
zì jué wù xīn zi4 jue2 wu4 xin1 tzu chüeh wu hsin jikaku goshin |
A mind independent of externals, pure thought, capable of enlightenment from within. |
色心不二 see styles |
sè xīn bú èr se4 xin1 bu2 er4 se hsin pu erh shikishin funi |
to form and mind are not two |
荒んだ心 see styles |
susandakokoro すさんだこころ |
(exp,n) dissolute mind; hardened heart |
菩提之心 see styles |
pú tí zhī xīn pu2 ti2 zhi1 xin1 p`u t`i chih hsin pu ti chih hsin bodai no shin |
enlightened mind |
菩提心戒 see styles |
pú tí xīn jiè pu2 ti2 xin1 jie4 p`u t`i hsin chieh pu ti hsin chieh bodaishin kai |
precepts of the enlightened mind |
萬法一心 万法一心 see styles |
wàn fǎ yī xīn wan4 fa3 yi1 xin1 wan fa i hsin manbō isshin |
Myriad things but one mind; all things as noumenal. |
萬法唯心 万法唯心 see styles |
wàn fǎ wéi xīn wan4 fa3 wei2 xin1 wan fa wei hsin manbō yuishin |
all phenomena are nothing but mind |
萬眾一心 万众一心 see styles |
wàn zhòng yī xīn wan4 zhong4 yi1 xin1 wan chung i hsin |
millions of people all of one mind (idiom); the people united |
落ちつく see styles |
ochitsuku おちつく |
(v5k,vi) (1) to calm down; to compose oneself; to regain presence of mind; (2) to calm down; to settle down; to die down; to become stable; to abate; (3) to settle down (in a location, job, etc.); to settle in; (4) to be settled; to be fixed; to have been reached; (5) to harmonize with; to harmonise with; to match; to suit; to fit; (6) to be unobtrusive; to be quiet; to be subdued |
落ち付き see styles |
ochitsuki おちつき |
(1) calmness; composure; presence of mind; (2) stability; steadiness |
落ち付く see styles |
ochitsuku おちつく |
(v5k,vi) (1) to calm down; to compose oneself; to regain presence of mind; (2) to calm down; to settle down; to die down; to become stable; to abate; (3) to settle down (in a location, job, etc.); to settle in; (4) to be settled; to be fixed; to have been reached; (5) to harmonize with; to harmonise with; to match; to suit; to fit; (6) to be unobtrusive; to be quiet; to be subdued |
落ち着き see styles |
ochitsuki おちつき |
(1) calmness; composure; presence of mind; (2) stability; steadiness |
落ち着く see styles |
ochitsuku おちつく |
(v5k,vi) (1) to calm down; to compose oneself; to regain presence of mind; (2) to calm down; to settle down; to die down; to become stable; to abate; (3) to settle down (in a location, job, etc.); to settle in; (4) to be settled; to be fixed; to have been reached; (5) to harmonize with; to harmonise with; to match; to suit; to fit; (6) to be unobtrusive; to be quiet; to be subdued |
虚心平気 see styles |
kyoshinheiki / kyoshinheki きょしんへいき |
(n,adj-na,adj-no) (yoji) with an open and calm mind; without reserve; with utmost candor; with no preconceived notions |
觀心法門 观心法门 see styles |
guān xīn fǎ mén guan1 xin1 fa3 men2 kuan hsin fa men kanjin hōmon |
to practice through the approach of mind-observation |
觀心無常 观心无常 see styles |
guān xīn wú cháng guan1 xin1 wu2 chang2 kuan hsin wu ch`ang kuan hsin wu chang kanjin mujō |
contemplation of the mind as transient |
觀想念佛 观想念佛 see styles |
guān xiǎng niàn fó guan1 xiang3 nian4 fo2 kuan hsiang nien fo kansō nenbutsu |
To contemplate Buddha (especially Amitābha) in the mind and repeat his name. |
記在心裡 记在心里 see styles |
jì zài xīn li ji4 zai4 xin1 li5 chi tsai hsin li |
to keep in mind; to store in one's heart; to remember perfectly |
話到嘴邊 话到嘴边 see styles |
huà dào zuǐ biān hua4 dao4 zui3 bian1 hua tao tsui pien |
to be on the verge of saying what is on one's mind |
読みとる see styles |
yomitoru よみとる |
(transitive verb) (1) to read (someone's) mind; to read between the lines; (2) to read (a calibration, a tape, etc.); to read (out) |
読み取る see styles |
yomitoru よみとる |
(transitive verb) (1) to read (someone's) mind; to read between the lines; (2) to read (a calibration, a tape, etc.); to read (out) |
読書三到 see styles |
dokushosantou / dokushosanto どくしょさんとう |
(yoji) using mind, mouth and eyes to understand a book fully |
調子狂う see styles |
choushikuruu / choshikuru ちょうしくるう |
(exp,v5u) (1) (See 調子が狂う・1) to act up (machine); to go out of tune (instrument); to not work right; to have something amiss; (exp,v5u) (2) (See 調子が狂う・2) to be knocked off stride; to lose one's bearings; to lose one's presence of mind; to lose one's balance |
調心方便 调心方便 see styles |
tiáo xīn fāng biàn tiao2 xin1 fang1 bian4 t`iao hsin fang pien tiao hsin fang pien jōshin hōben |
skillful means for taming the mind |
講和会議 see styles |
kouwakaigi / kowakaigi こうわかいぎ |
peace conference |
講和条件 see styles |
kouwajouken / kowajoken こうわじょうけん |
peace terms; conditions of peace |
講和条約 see styles |
kouwajouyaku / kowajoyaku こうわじょうやく |
peace treaty |
警備警察 see styles |
keibikeisatsu / kebikesatsu けいびけいさつ |
security police; peace preservation police |
起信二門 起信二门 see styles |
qǐ xìn èr mén qi3 xin4 er4 men2 ch`i hsin erh men chi hsin erh men kishin nimon |
Two characteristics of mind in the śāstra, as eternal and phenomenal. |
起心動念 起心动念 see styles |
qǐ xīn dòng niàn qi3 xin1 dong4 nian4 ch`i hsin tung nien chi hsin tung nien kishin dōnen |
thought arising in the mind |
身も心も see styles |
mimokokoromo みもこころも |
(expression) body and soul; mind and body |
身心一如 see styles |
shēn xīn yī rú shen1 xin1 yi1 ru2 shen hsin i ju shin jin ichinyo しんじんいちにょ |
(yoji) body and mind as one; mind-body unity unity of body and mind |
身心不二 see styles |
shēn xīn bù èr shen1 xin1 bu4 er4 shen hsin pu erh shin jin funi |
non-duality of body and mind |
身心憂苦 身心忧苦 see styles |
shēn xīn yōu kǔ shen1 xin1 you1 ku3 shen hsin yu k`u shen hsin yu ku shinshin uku |
suffering and despair of body and mind |
身心柔軟 身心柔软 see styles |
shēn xīn róu ruǎn shen1 xin1 rou2 ruan3 shen hsin jou juan shinshin jūnan |
soft and gentle in body and mind |
身心熱惱 身心热恼 see styles |
shēn xīn rèn ǎo shen1 xin1 ren4 ao3 shen hsin jen ao shinshin netsunō |
torment of body and mind |
辞さない see styles |
jisanai じさない |
(exp,adj-i) (as ...を（も）辞さない) (See 辞する・4) willing (even) to do; prepared to do; ready to do; not mind doing |
迴向菩提 see styles |
huí xiàng pú tí hui2 xiang4 pu2 ti2 hui hsiang p`u t`i hui hsiang pu ti ekō bodai |
to dedicate one's mind toward enlightenment |
退菩提心 see styles |
tuì pú tí xīn tui4 pu2 ti2 xin1 t`ui p`u t`i hsin tui pu ti hsin tai bodai shin |
retrogress from the mind of enlightenment |
遊心法界 游心法界 see styles |
yóu xīn fǎ jiè you2 xin1 fa3 jie4 yu hsin fa chieh yushin hokkai |
A mind free to wander in the realm of all things; that realm as the realm of the liberated mind. |
金剛寶藏 金刚宝藏 see styles |
jīn gāng bǎo zàng jin1 gang1 bao3 zang4 chin kang pao tsang kongō hōzō |
The 'Diamond' treasury i.e. nirvana and the pure bodhi-mind, as the source of the mind of all sentient beings, v. Nirvana Sutra. |
長治久安 长治久安 see styles |
cháng zhì jiǔ ān chang2 zhi4 jiu3 an1 ch`ang chih chiu an chang chih chiu an |
long-term peace and stability (of governments) |
關你屁事 关你屁事 see styles |
guān nǐ pì shì guan1 ni3 pi4 shi4 kuan ni p`i shih kuan ni pi shih |
(coll.) None of your goddamn business!; Mind your own business! |
阿提目多 see styles |
ā tí mù duō a1 ti2 mu4 duo1 a t`i mu to a ti mu to adaimokuta |
(or 阿地目多 or 阿提目多伽 or 阿地目多伽) adhimukti or atimukti, entire freedom of mind, confidence, intp. by 善思惟 'pious thoughtfulness', good propensity. atimuktaka, a plant like the 'dragon-lick', suggestive of hemp, with red flowers and bluish-green leaves; its seeds produce fragrant oil, sesame. Also, a kind of tree. |
阿賴耶識 阿赖耶识 see styles |
ā lài yé shì a1 lai4 ye2 shi4 a lai yeh shih araya shiki |
ālaya-vijñāna. 'The receptacle intellect or consciousness;' 'the orginating or receptacle intelligence;' 'basic consciousness' (Keith). It is the store or totality of consciousness, both absolute and relative, impersonal in the whole, temporally personal or individual in its separated parts, always reproductive. It is described as 有情根本之心識 the fundamental mind-consciousness of conscious beings, which lays hold of all the experiences of the individual life: and which as storehouse holds the germs 種子 of all affairs; it is at the root of all experience, of the skandhas, and of all things on which sentient beings depend for existence. Mind is another term for it, as it both stores and gives rise to all seeds of phenomena and knowledge. It is called 本識 original mind, because it is the root of all things; 無沒識 inexhaustible mind, because none of its seeds (or products) is lost; 現識 manifested mind, because all things are revealed in or by it; 種子識 seeds mind, because from it spring all individualities, or particulars; 所知依識 because it is the basis of all knowledge; 異熟識 because it produces the rounds of morality, good and evil karma, etc.; 執持識 or 阿陀那 q.v., that which holds together, or is the seed of another rebirh, or phenomena, the causal nexus; 第一識 the prime or supreme mind or consciousness; 宅識 abode (of) consciousness; 無垢識 unsullied consciousness when considered in the absolute, i.e. the Tathāgata; and 第八識, as the last of the eight vijñānas. There has been much discussion as to the meaning and implications of the ālaya-vijñāna. It may also be termed the unconscious, or unconscious absolute, out of whose ignorance or unconsciousness rises all consciousness. |
阿那波那 see styles |
ān à bō nà an1 a4 bo1 na4 an a po na anahana |
(阿那阿波那); 安般; 安那般那(or 阿那般那) ānāpāna, breathing, especially controlled breathing; āna is intp. as exhaling and apāna as inhaling, which is the opposite of the correct meaning; the process is for calming body and mind for contemplation by counting the breathing. |
阿顚底迦 see styles |
ā diān dǐ jiā a1 dian1 di3 jia1 a tien ti chia atenteika |
ātyantika, final, endless, tr. by 畢竟 to or at the end, e.g. no mind for attaining Buddhahood; cf. 阿闡. |
除暴安良 see styles |
chú bào ān liáng chu2 bao4 an1 liang2 ch`u pao an liang chu pao an liang |
to root out the strong and give people peace (idiom); to rob the rich and give to the poor |
陶冶情操 see styles |
táo yě qíng cāo tao2 ye3 qing2 cao1 t`ao yeh ch`ing ts`ao tao yeh ching tsao |
to cultivate one's mind; to build character |
隨染本覺 随染本觉 see styles |
suí rǎn běn jué sui2 ran3 ben3 jue2 sui jan pen chüeh zuizen hongaku |
originally enlightened mind that is tending toward defilement |
隨順自心 随顺自心 see styles |
suí shùn zì xīn sui2 shun4 zi4 xin1 sui shun tzu hsin zuijun jishin |
following one's own mind |
離心之境 离心之境 see styles |
lí xīn zhī jìng li2 xin1 zhi1 jing4 li hsin chih ching rishin no kyō |
objects that are distinct from mind |
非心非佛 see styles |
fēi xīn fēi fó fei1 xin1 fei1 fo2 fei hsin fei fo |
Apart from mind there is no Buddha; the positive statement is 是心是佛 this mind is Buddha. |
非思量底 see styles |
fēi sī liáng dǐ fei1 si1 liang2 di3 fei ssu liang ti |
According to the orthodox or teaching sects, not to discriminate, or reason out; according to the Ch'an sect, to get rid of wrong thoughts (by freeing the mind from active operation). |
非色非心 see styles |
fēi sè fēi xīn fei1 se4 fei1 xin1 fei se fei hsin |
Neither matter nor mind, neither phenomenal nor noumenal; the triple division of all things is into 色, 心, and 非色非心phenomenal, noumenal, and neither. |
項莊舞劍 项庄舞剑 see styles |
xiàng zhuāng wǔ jiàn xiang4 zhuang1 wu3 jian4 hsiang chuang wu chien |
lit. Xiang Zhuang performs the sword dance, but his mind is set on Liu Bang 劉邦|刘邦[Liu2 Bang1] (idiom, refers to plot to kill Liu Bang during the Hongmen feast 鴻門宴|鸿门宴[Hong2 men2 yan4] in 206 BC); fig. an elaborate deception hiding malicious intent |
頭脳明晰 see styles |
zunoumeiseki / zunomeseki ずのうめいせき |
(noun or adjectival noun) (yoji) being clearheaded; having a keen (sharp, brilliant) mind |
首鼠両端 see styles |
shusoryoutan / shusoryotan しゅそりょうたん |
(yoji) (See 首鼠) being unable to make up one's mind; sitting on the fence |
駆抜ける see styles |
kakenukeru かけぬける |
(v1,vi) to run past from behind; to run through (e.g. gate, one's mind) |
駑馬戀棧 驽马恋栈 see styles |
nú mǎ liàn zhàn nu2 ma3 lian4 zhan4 nu ma lien chan |
lit. a worn-out horse is reluctant to leave the stable (idiom); fig. a mediocre worker clings to a good position |
騎驢覓驢 骑驴觅驴 see styles |
qí lǘ mì lǘ qi2 lu:2 mi4 lu:2 ch`i lü mi lü chi lü mi lü ro ni norite ro wo motomu |
see 騎驢找驢|骑驴找驴[qi2 lu:2 zhao3 lu:2] To search for your ass while riding it, i.e. not to recognize the mind of Buddha in one's self. |
骨鯁在喉 骨鲠在喉 see styles |
gǔ gěng zài hóu gu3 geng3 zai4 hou2 ku keng tsai hou |
fish bone stuck in one's throat (idiom); fig. to feel obliged to speak out candidly; something on one's mind |
鬼由心生 see styles |
guǐ yóu xīn shēng gui3 you2 xin1 sheng1 kuei yu hsin sheng |
devils are born in the heart (idiom); fears originate in the mind |
魂不守舍 see styles |
hún bù shǒu shè hun2 bu4 shou3 she4 hun pu shou she |
to be preoccupied (idiom); to be inattentive; to be frightened out of one's mind |
魂飛魄散 魂飞魄散 see styles |
hún fēi pò sàn hun2 fei1 po4 san4 hun fei p`o san hun fei po san |
lit. the soul flies away and scatters (idiom); fig. to be frightened stiff; spooked out of one's mind; terror-stricken |
鼓腹撃壌 see styles |
kofukugekijou / kofukugekijo こふくげきじょう |
(noun/participle) (yoji) (people) sing the praises (enjoy the blessings) of peace |
Variations: |
sanmitsu さんみつ |
(1) (in ref. to 密閉, 密集, 密接) three Cs; three conditions that facilitate the transmission of infectious diseases (closed spaces, crowds, and close contact); (2) {Buddh} (usu. 三密) three mysteries (Buddha's body, speech and mind) |
お忘れなく see styles |
owasurenaku おわすれなく |
(expression) please don't forget; please remember; keep in mind |
ご心配なく see styles |
goshinpainaku ごしんぱいなく |
(expression) don't worry; never mind |
しっかり者 see styles |
shikkarimono しっかりもの |
person of firm character; stable person; gutsy person |
してもいい see styles |
shitemoii / shitemoi してもいい |
(expression) do not mind doing; gladly do; can do; might as well do |
してもよい see styles |
shitemoyoi してもよい |
(expression) do not mind doing; gladly do; can do; might as well do |
ちゃんこ長 see styles |
chankochou / chankocho ちゃんこちょう |
{sumo} most experienced chanko cook in the sumo stable |
なせば成る see styles |
nasebanaru なせばなる |
(expression) (idiom) (kana only) if you have a mind to do something, you can do it; if you do, it will become ...; where there is a will... |
ぶっちゃけ see styles |
bucchake ぶっちゃけ |
(adverb) (1) (colloquialism) frankly; honestly speaking; to tell the truth; to put it bluntly; (2) (colloquialism) speaking one's mind and holding nothing back; (adverb) (3) (colloquialism) really; extremely; super |
一切一心識 一切一心识 see styles |
yī qiè yī xīn shì yi1 qie4 yi1 xin1 shi4 i ch`ieh i hsin shih i chieh i hsin shih issai isshin shiki |
That all things are mind, or mental. |
一切佛心印 see styles |
yī qiè fó xīn yìn yi1 qie4 fo2 xin1 yin4 i ch`ieh fo hsin yin i chieh fo hsin yin issai busshin'in |
trikona. The sign on a Buddha's breast, especially that on Vairocana's; the sign of the Buddha-mind; it is a triangle of flame pointing downwards to indicate power overall temptations; it is also 一切徧智印 the sign of omniscience. |
一切唯心造 see styles |
yī qiè wéi xīn zào yi1 qie4 wei2 xin1 zao4 i ch`ieh wei hsin tsao i chieh wei hsin tsao issai yuishin zō |
all things are created by the mind alone |
一道無爲心 一道无为心 see styles |
yī dào wú wéi xīn yi1 dao4 wu2 wei2 xin1 i tao wu wei hsin ichidō mui shin |
Mind apart from all ideas of activity or inactivity. Also styled, or explained, by 如實一道心, 如實知自心, 空性無境心, 一如本淨心. The third of the ten mental resting places of the esoteric school. |
三界唯一心 see styles |
sān jiè wéi yī xīn san1 jie4 wei2 yi1 xin1 san chieh wei i hsin sankai i isshin |
The triple world is but one mind; from a verse of the 華嚴 sūtra; it proceeds 心外無別法, 心佛及衆生, 是三無差別 "outside mind there is no other thing; mind, Buddha, and all the living, these three are not different"; in other words, there is no differentiating between these three, for all is mind. |
三種意生身 三种意生身 see styles |
sān zhǒng yì shēng shēn san1 zhong3 yi4 sheng1 shen1 san chung i sheng shen sanshu ishō shin |
three kinds of mind-made bodies |
下地染汚心 see styles |
xià dì rǎn wū xīn xia4 di4 ran3 wu1 xin1 hsia ti jan wu hsin gechi zenma shin |
defiled mind in a lower stage |
乗りかえる see styles |
norikaeru のりかえる |
(transitive verb) (1) to transfer (trains); to change (bus, train); (2) to change one's mind; to move on to (e.g. a new love interest); to change methods; to change one's way of thinking |
乗り替える see styles |
norikaeru のりかえる |
(transitive verb) (1) to transfer (trains); to change (bus, train); (2) to change one's mind; to move on to (e.g. a new love interest); to change methods; to change one's way of thinking |
事勿れ主義 see styles |
kotonakareshugi ことなかれしゅぎ |
(exp,n) (principle of) letting sleeping dogs lie; peace-at-any-price; don't rock the boat |
五十心菩薩 五十心菩萨 see styles |
wǔ shí xīn pú sà wu3 shi2 xin1 pu2 sa4 wu shih hsin p`u sa wu shih hsin pu sa gojūshin bosatsu |
bodhisattvas of the fifty (stages of) mind |
Variations: |
kyuushin / kyushin きゅうしん |
(n,vs,vi) (See 安心・あんしん) peace of mind; relief |
何でしたら see styles |
nandeshitara なんでしたら |
(expression) (kana only) (See 何なら・1) if you like; if you prefer; if it suits you; if it's fine with you; if you don't mind; if necessary |
依智不依識 依智不依识 see styles |
yī zhì bù yī shì yi1 zhi4 bu4 yi1 shi4 i chih pu i shih echi fue shiki |
relying on wisdom and not on the ordinary mind |
冥土の土産 see styles |
meidonomiyage / medonomiyage めいどのみやげ |
(exp,n) pleasant memory to take to the afterlife; good memory; something that makes one feel one can die in peace |
冥途の土産 see styles |
meidonomiyage / medonomiyage めいどのみやげ |
(exp,n) pleasant memory to take to the afterlife; good memory; something that makes one feel one can die in peace |
初心に返る see styles |
shoshinnikaeru しょしんにかえる |
(exp,v5r) to recall one's original purpose; to go back to one's original intention; to remember what state of mind one was in at first |
Variations: |
sashibae; sashibae さしばえ; サシバエ |
(kana only) stable fly (Stomoxys calcitrans) |
十八不共法 see styles |
shí bā bù gòng fǎ shi2 ba1 bu4 gong4 fa3 shih pa pu kung fa jūhachi fugū hō |
the eighteen distinctive characteristics as defined by Hīnayāna are his 十力, 四無畏, 三念住 and his 大悲; the Mahāyāna eighteen are perfection of body; of speech; of memory; impartiality or universality; ever in samādhi; entre self-abnegation; never diminishing will (to save); zeal; thought; wisdom; salvation; insight into salvation; deeds and mind accordant with wisdom; also his speech; also his mind; omniscience in regard to the past; also to the present; and to the future.; āveṇikadharma, or buddhadharma, the eighteen different characteristics of a Buddha as compared with bodhisattvas, i.e. his perfection of body (or person), mouth (or speech), memory, impartiality to all, serenity, self-sacrifice, unceasing desire to save, unfagging zeal therein unfailing thought thereto, wisdom in it, powers of deliverance, the principles of it, revealing perfect wisdom in deed, in word, in thought, perfect knowledge of past, future, and present, v. 智度論 26. |
原爆ドーム see styles |
genbakudoomu げんばくドーム |
(place-name) Hiroshima Peace Memorial; A-Bomb Dome; Genbaku Dome |
呼び起こす see styles |
yobiokosu よびおこす |
(transitive verb) (1) to wake someone (by calling for them); to awaken; (2) to call (to mind); to remember |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Stable - Mind at Peace" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.