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<...1011121314151617181920...>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
入力漏れ see styles |
nyuuryokumore / nyuryokumore にゅうりょくもれ |
failing to enter (data; into a form, etc.); missing data; input omission |
入大涅槃 see styles |
rù dà niè pán ru4 da4 nie4 pan2 ju ta nieh p`an ju ta nieh pan nyū dai nehan |
enters into great nirvāṇa |
入於三昧 入于三昧 see styles |
rù yú sān mèi ru4 yu2 san1 mei4 ju yü san mei nyū o zanmai |
to enter into samādhi |
入法界品 see styles |
rù fǎ jiè pǐn ru4 fa3 jie4 pin3 ju fa chieh p`in ju fa chieh pin Nyū hokkai bon |
Chapter on Entry into the Realm of Reality |
入滅盡定 入灭尽定 see styles |
rù miè jìn dìng ru4 mie4 jin4 ding4 ju mieh chin ting nyū metsujin jō |
entering into the concentration of total extinction [of mental activity] |
入無色定 入无色定 see styles |
rù wú sè dìng ru4 wu2 se4 ding4 ju wu se ting nyū mushiki jō |
enter into the formless concentration |
入第三地 see styles |
rù dì sān dì ru4 di4 san1 di4 ju ti san ti nyū daisanchi |
entry into the third [bodhisattva] ground |
入纏垂手 入缠垂手 see styles |
rù chán chuí shǒu ru4 chan2 chui2 shou3 ju ch`an ch`ui shou ju chan chui shou nyūden suishu |
entering into bondage and extending one's hand |
入般涅槃 see styles |
rù bān niè pán ru4 ban1 nie4 pan2 ju pan nieh p`an ju pan nieh pan nyū hatsu nehan |
to enter into nirvāṇa |
入諦現觀 入谛现观 see styles |
rù dì xiàn guān ru4 di4 xian4 guan1 ju ti hsien kuan nyūtai genkan |
enters into the clear observation of the truth(s) |
入重玄門 入重玄门 see styles |
rù zhòng xuán mén ru4 zhong4 xuan2 men2 ju chung hsüan men nyū jū genmon |
To enter again through the dark gate into mortality, e.g. as a bodhisattva does, even into the hells, to save the suffering. Another interpretation is the return of a bodhisattva to common life for further enlightenment. |
全情投入 see styles |
quán qíng tóu rù quan2 qing2 tou2 ru4 ch`üan ch`ing t`ou ju chüan ching tou ju |
to put one's heart and soul into |
兩彈一星 两弹一星 see styles |
liǎng dàn yī xīng liang3 dan4 yi1 xing1 liang tan i hsing |
(China's achievements of) producing an atomic bomb (1964) and hydrogen bomb (1967) and launching a satellite into space (1970) |
八つ切り see styles |
yatsugiri やつぎり |
octavo format (about 21.5 to 16.5 cm); cutting into 8 parts |
八大地獄 八大地狱 see styles |
bā dà dì yù ba1 da4 di4 yu4 pa ta ti yü hachidaijigoku はちだいじごく |
(yoji) {Buddh} The Eight Greater Hells (八大) The eight great naraka, or hot hells: (1) sañjīva 等活 hell of rebirth into (2) kāla-sūtra 黑繩, i.e. the hell of black cords or chains; (3) saṅghāta 衆合, in which all are squeezed into a mass between two mountains falling together; (4) raurava 號呌; hell of crying and wailing; (5) mahāraurava 大號呌 hell of great crying; (6) tapana 炎熱 hell of burning; (7) pratāpana 大熱 hell of fierce heat; (8) avīci 無間 unintermitted rebirth into its sufferings with no respite. v. 地獄 and 八寒地獄. |
八相成道 see styles |
bā xiàng chéng dào ba1 xiang4 cheng2 dao4 pa hsiang ch`eng tao pa hsiang cheng tao hassō jōdō |
the eight stages of the Buddha's life (Buddhism) (八相) also 八相示現 Eight aspects of the Buddha's life, which the 起信論 gives as: (1) descent into and abode in the Tuṣita heaven; (2) entry into his mother's womb; (3) abode there visibly preaching to the devas; (4) birth from mother's side in Lumbinī; (5) leaving home at 19 (or 25) as a hermit; (6) after six years' suffering attaining enlightenment; (7) rolling the Law-wheel, or preaching; (8) at 80 entering nirvāṇa. The 四教義 group of Tiantai is slightly different — descent from Tuṣita, entry into womb, birth, leaving home, subjection of Māra, attaining perfect wisdom, preaching, nirvana. See also the two 四相, i.e. 四本相 and 四隨相. |
八種勝法 八种胜法 see styles |
bā zhǒng shèng fǎ ba1 zhong3 sheng4 fa3 pa chung sheng fa hasshu shōhō |
The eight kinds of surpassing things, i.e. those who keep the first eight commandments receive the eight kinds of reward―they escape from falling into the hells; becoming pretas; or animals; or asuras; they will be born among men, become monks, and obtain the truth; in the heavens of desire; in the brahma-heaven, or meet a Buddha; and obtain perfect enlightenment. |
公私兼顧 公私兼顾 see styles |
gōng sī jiān gù gong1 si1 jian1 gu4 kung ssu chien ku |
to adequately take into account both public and private interests |
六つ切り see styles |
mutsugiri むつぎり |
dividing something into six pieces; something divided into six pieces |
六大無礙 六大无碍 see styles |
liù dà wú ài liu4 da4 wu2 ai4 liu ta wu ai rokudai muge |
The six elements unimpeded, or interactive; or 六大體大 the six elements in their greater substance, or whole. The doctrine of the esoteric cult of tran-substantiation, or the free interchangeability of the six Buddha elements with the human, like with like, whereby yoga becomes possible, i. e. the Buddha elements entering into and possessing the human elements, for both are of the same elemental nature. |
六種正行 六种正行 see styles |
liù zhǒng zhèng xíng liu4 zhong3 zheng4 xing2 liu chung cheng hsing rokushu shōgyō |
The fifth of the 五種正行 q. v. is expanded into six kinds of proper practice: reading and intoning, studying, worshipping, invoking, praising, and making offerings. |
六種震動 六种震动 see styles |
liù zhǒng zhèn dòng liu4 zhong3 zhen4 dong4 liu chung chen tung rokushu shindō |
The six earthquakes, or earth-shakings, also 六種動相, of which there are three different categories. I, Those at the Buddha's conception, birth, enlightenment, first preaching, when Māra besought him to live, and at his nirvana; some omit the fifth and after 'birth' add 'leaving home '. II. The six different kinds of shaking of the chiliocosm, or universe, when the Buddha entered into the samādhi of joyful wandering, see 大品般若經 1, i. e. east rose and west sank, and so on with w. e., n. s., s. n., middle and borders, borders and middle. III. Another group is shaking, rising, waving, reverberating, roaring, arousing, the first three referring to motion, the last three to sounds; see the above 般若經; which in later translations gives shaking, rising, reverberating, beating, roaring, crackling. |
六道四聖 六道四圣 see styles |
liù dào sì shèng liu4 dao4 si4 sheng4 liu tao ssu sheng rokudō shishō |
The six ways of rebirth, see above, and the four holy ways of rebirth, the latter being respectively into the realms of śrāvakas, pratyekabuddhas, bodhisattvas, and Buddhas; the ten are known as the 十界. |
其心趣入 see styles |
qí xīn qù rù qi2 xin1 qu4 ru4 ch`i hsin ch`ü ju chi hsin chü ju ki shin shunyū |
their minds enter into |
内職商法 see styles |
naishokushouhou / naishokushoho ないしょくしょうほう |
work-at-home scheme (scam in which the offer of a highly paid work-at-home job is used to lure victims into paying substantial upfront costs) |
再商品化 see styles |
saishouhinka / saishohinka さいしょうひんか |
recycling (into products) |
冷え込み see styles |
hiekomi ひえこみ |
(See 冷え込む・1) turning into a cooler state; cooling down |
冷汗三斗 see styles |
reikansanto / rekansanto れいかんさんと |
(yoji) breaking into cold sweat when one is very embarrassed or scared |
凝りだす see styles |
koridasu こりだす |
(Godan verb with "su" ending) to be into something (e.g. a hobby) |
凝り出す see styles |
koridasu こりだす |
(Godan verb with "su" ending) to be into something (e.g. a hobby) |
出会い頭 see styles |
deaigashira であいがしら |
(n-adv,n-t) in passing another (esp. colliding with oncoming traffic, bumping into a person); the moment two persons or objects meet |
出合い頭 see styles |
deaigashira であいがしら |
(n-adv,n-t) in passing another (esp. colliding with oncoming traffic, bumping into a person); the moment two persons or objects meet |
分別ゴミ see styles |
funbetsugomi ふんべつゴミ |
(noun/participle) dividing up rubbish into burnable and non-burnable |
切りもち see styles |
kirimochi きりもち |
(food term) rice cakes cut into rectangles (esp. eaten on New Year's Day) |
切り入る see styles |
kiriiru / kiriru きりいる |
(transitive verb) to cut into; to raid |
切り込む see styles |
kirikomu きりこむ |
(v5m,vi) (1) to cut into; to cut up; (2) to raid; to attack |
切れ込む see styles |
kirekomu きれこむ |
(v5m,vi) to cut into |
利殖商法 see styles |
rishokushouhou / rishokushoho りしょくしょうほう |
fraudulent business practice of luring people into investing by promising high returns |
前仆後繼 前仆后继 see styles |
qián pū hòu jì qian2 pu1 hou4 ji4 ch`ien p`u hou chi chien pu hou chi |
one falls, the next follows (idiom); stepping into the breach to replace fallen comrades; advancing wave upon wave |
前虎後狼 see styles |
zenkokourou / zenkokoro ぜんここうろう |
(expression) (yoji) one calamity followed close on the heels of another; out of the frying pan into the fire; tiger in front, wolf in the back |
割りこむ see styles |
warikomu わりこむ |
(transitive verb) to cut in; to thrust oneself into; to wedge oneself in; to muscle in on; to interrupt; to disturb |
割り込み see styles |
warikomi わりこみ |
(1) queue jumping; breaking into a line; muscling in on; wedging oneself in; interruption; sharing a theater box (theatre); (2) (computer terminology) interrupt |
割り込む see styles |
warikomu わりこむ |
(transitive verb) to cut in; to thrust oneself into; to wedge oneself in; to muscle in on; to interrupt; to disturb |
割截身體 割截身体 see styles |
gē jié shēn tǐ ge1 jie2 shen1 ti3 ko chieh shen t`i ko chieh shen ti kassetsu shintai |
to cut a body into pieces |
加足馬力 加足马力 see styles |
jiā zú mǎ lì jia1 zu2 ma3 li4 chia tsu ma li |
to go at full throttle; (fig.) to go all out; to kick into high gear |
勃然大怒 see styles |
bó rán dà nù bo2 ran2 da4 nu4 po jan ta nu |
to fly into a rage; to see red |
化制二教 see styles |
huà zhì èr jiào hua4 zhi4 er4 jiao4 hua chih erh chiao ke sei nikyō |
The twofold division of the Buddha's teaching into converting or enlightening and discipline, as made by the Vihaya School, v. 化行. |
化整為零 化整为零 see styles |
huà zhěng wéi líng hua4 zheng3 wei2 ling2 hua cheng wei ling |
to break up the whole into pieces (idiom); dealing with things one by one; divide and conquer |
化敵為友 化敌为友 see styles |
huà dí wéi yǒu hua4 di2 wei2 you3 hua ti wei yu |
to convert an enemy into a friend (idiom) |
化險為夷 化险为夷 see styles |
huà xiǎn wéi yí hua4 xian3 wei2 yi2 hua hsien wei i |
to turn peril into safety (idiom); to avert disaster |
北玉時代 see styles |
kitatamajidai きたたまじだい |
{sumo} era at the turn of 1960s into 70s dominated by grand champions Kitanofuji and Tamanoumi |
Variations: |
hasou; hazou / haso; hazo はそう; はぞう |
(1) (hist) wide-mouthed ceramic vessel with a small hole in its spherical base (into which bamboo was probably inserted to pour liquids; from the Kofun period); (2) (See 半挿・1) teapot-like object made typically of lacquerware and used to pour hot and cold liquids |
十念往生 see styles |
shí niàn wǎng shēng shi2 nian4 wang3 sheng1 shih nien wang sheng jūnen ōjō |
These ten invocations will carry a dying man with an evil karma into the Pure-land. |
十金剛心 十金刚心 see styles |
shí jīn gāng xīn shi2 jin1 gang1 xin1 shih chin kang hsin jū kongō shin |
Ten characteristics of the "diamond heart" as developed by bodhisattva: (1) complete insight into all truth; (2) saving of all creatures; (3) the glorifying of all Buddha-worlds; (4) supererogation of his good deeds; (5) service of all Buddhas; (6) realization of the truth of all Buddha-laws; (7) manifestation of all patience and endurance; (8) unflagging devotion to his vocation; (9) perfection of his work; (10) aiding all to fulfill their vows and accomplish their spiritual ends. 華嚴經 55. |
十長養心 十长养心 see styles |
shí cháng yǎng xīn shi2 chang2 yang3 xin1 shih ch`ang yang hsin shih chang yang hsin jūchōyōshin |
The ten kinds of well-nourished heart, essential to entry into the cult of the higher patience and endurance: a heart of kindness; of pity; of joy (in progress toward salvation of others); renunciation; almsgiving; delight in telling the doctrine; benefiting or aiding others to salvation; unity, or amity; concentration in meditation; wisdom; v. 梵綱經,心地品. |
半壁江山 see styles |
bàn bì jiāng shān ban4 bi4 jiang1 shan1 pan pi chiang shan |
half of the country (esp. when half the country has fallen into enemy hands); vast swathe of territory |
半濁音符 see styles |
handakuonpu はんだくおんぷ |
(See 半濁点) handakuten; diacritic used with kana that turns an "h" sound into a "p" sound |
南京玉簾 see styles |
nankintamasudare ナンキンたますだれ |
street performance in which the performer transforms a specially-made bamboo screen into various shapes while chanting an accompanying poem |
却入生死 see styles |
quer u shēng sǐ quer4 u4 sheng1 si3 quer u sheng ssu kakunyū shōji |
To leave his perfect life to enter into the round of births and deaths, as a Bodhisattva does. |
反出生死 see styles |
fǎn chū shēng sǐ fan3 chu1 sheng1 si3 fan ch`u sheng ssu fan chu sheng ssu honshutsu shōji |
One of the seven kinds of mortality, i. e. escape from it into nirvana. |
反敗為勝 反败为胜 see styles |
fǎn bài wéi shèng fan3 bai4 wei2 sheng4 fan pai wei sheng |
to turn defeat into victory (idiom); to turn the tide |
取揃える see styles |
torisoroeru とりそろえる |
(transitive verb) to assemble (e.g. goods into a set); to gather; to put together |
取極める see styles |
torikimeru とりきめる |
(transitive verb) to agree; to decide upon; to enter into (a contract) |
取決める see styles |
torikimeru とりきめる |
(transitive verb) to agree; to decide upon; to enter into (a contract) |
口にする see styles |
kuchinisuru くちにする |
(exp,vs-i,vt) (1) to taste; to eat; to drink; (exp,vs-i,vt) (2) to speak (of); to put into words; to refer (to); to say |
口に出す see styles |
kuchinidasu くちにだす |
(exp,v5s) to express (orally); to put into words; to say out loud |
口に運ぶ see styles |
kuchinihakobu くちにはこぶ |
(exp,v5b) to put into the mouth; to eat |
口を挟む see styles |
kuchiohasamu くちをはさむ |
(exp,v5m) to cut into (a conversation); to interject |
口内射精 see styles |
kounaishasei / konaishase こうないしゃせい |
ejaculating into someone's mouth |
叩き出す see styles |
tatakidasu たたきだす |
(transitive verb) (1) to begin to strike; (2) to kick out; to forcefully expel; to fire (someone); (3) to hammer (pattern, etc.) into metal |
叩き割る see styles |
tatakiwaru たたきわる |
(transitive verb) to smash; to break into pieces |
叩き直す see styles |
tatakinaosu たたきなおす |
(transitive verb) to beat into shape |
叩き込む see styles |
tatakikomu たたきこむ |
(transitive verb) to drive into; to throw into; to hit into |
各就各位 see styles |
gè jiù gè wèi ge4 jiu4 ge4 wei4 ko chiu ko wei |
(of the people in a group) to get into position (idiom); (athletics) On your mark! |
合而為一 合而为一 see styles |
hé ér wéi yī he2 er2 wei2 yi1 ho erh wei i |
to merge together (idiom); to unify disparate elements into one whole |
同事攝事 同事摄事 see styles |
tóng shì shè shì tong2 shi4 she4 shi4 t`ung shih she shih tung shih she shih dōji shōji |
cooperation with others to lead them into the truth |
名譽掃地 名誉扫地 see styles |
míng yù sǎo dì ming2 yu4 sao3 di4 ming yü sao ti |
to be thoroughly discredited; to fall into disrepute |
吹きこむ see styles |
fukikomu ふきこむ |
(v5m,vi,vt) (1) to blow into; to breathe into; (transitive verb) (2) to inspire; to indoctrinate; (3) to record (music, video, etc.) |
吹き出す see styles |
fukidasu ふきだす |
(v5s,vi) (1) to spout out; to spurt out; to gush out; to jet out; (2) to sprout; to bud; (3) to burst into laughter; (transitive verb) (4) to blow (smoke, etc.); (5) to send out shoots (of a tree) |
吹き込む see styles |
fukikomu ふきこむ |
(v5m,vi,vt) (1) to blow into; to breathe into; (transitive verb) (2) to inspire; to indoctrinate; (3) to record (music, video, etc.) |
周章狼狽 see styles |
shuushouroubai / shushorobai しゅうしょうろうばい |
(n,vs,vi) (yoji) consternation; falling into a panic; fluster; confusion; dismay; discomfiture |
呼之欲出 see styles |
hū zhī yù chū hu1 zhi1 yu4 chu1 hu chih yü ch`u hu chih yü chu |
lit. ready to appear at the call (idiom); fig. on the verge of coming out into the open; (of a person's choice etc) on the point of being disclosed; (of an artistic depiction) vividly portrayed |
哈哈大笑 see styles |
hā hā dà xiào ha1 ha1 da4 xiao4 ha ha ta hsiao |
to laugh heartily; to burst into loud laughter |
唱對臺戲 唱对台戏 see styles |
chàng duì tái xì chang4 dui4 tai2 xi4 ch`ang tui t`ai hsi chang tui tai hsi |
to put on a rival show (idiom); to set oneself up against sb; to get into confrontation |
問心無愧 问心无愧 see styles |
wèn xīn wú kuì wen4 xin1 wu2 kui4 wen hsin wu k`uei wen hsin wu kuei |
lit. look into one's heart, no shame (idiom); with a clear conscience |
喧嘩沙汰 see styles |
kenkazata けんかざた |
beginning (developing into) a quarrel (a fight, an altercation) |
喪に服す see styles |
monifukusu もにふくす |
(exp,v5s) to go into mourning |
單刀赴會 单刀赴会 see styles |
dān dāo fù huì dan1 dao1 fu4 hui4 tan tao fu hui |
lit. to go among enemies with only one's sword (idiom); fig. to go alone into enemy lines |
喰いつく see styles |
kuitsuku くいつく |
(v5k,vi) (1) to bite at; to snap at; to nibble; (2) to get one's teeth into (metaphorically); to get to grips with; to really get into; (3) to hold on to; to cling to; to stick to; (4) to complain; to bicker |
喰い付く see styles |
kuitsuku くいつく |
(v5k,vi) (1) to bite at; to snap at; to nibble; (2) to get one's teeth into (metaphorically); to get to grips with; to really get into; (3) to hold on to; to cling to; to stick to; (4) to complain; to bicker |
嘴を挟む see styles |
kuchibashiohasamu くちばしをはさむ kuchibashiosashihasamu くちばしをさしはさむ |
(exp,v5m) (idiom) to stick one's nose into (someone else's business); to meddle; to interfere; to butt in |
噛ませる see styles |
kamaseru かませる |
(Ichidan verb) (1) (kana only) to force something into someone's mouth (i.e. a gag); (2) to wedge something into a space, filling it; (3) to feed someone (something) |
噛りつく see styles |
kaburitsuku かぶりつく kajiritsuku かじりつく |
(v5k,vi) (kana only) to bite into; to sink one's teeth into; (v5k,vi) (1) (kana only) to bite into; to sink one's teeth into; (2) (kana only) to stick to; to cling to; to hold on to |
噛り付く see styles |
kaburitsuku かぶりつく kajiritsuku かじりつく |
(v5k,vi) (kana only) to bite into; to sink one's teeth into; (v5k,vi) (1) (kana only) to bite into; to sink one's teeth into; (2) (kana only) to stick to; to cling to; to hold on to |
噴き出す see styles |
fukidasu ふきだす |
(v5s,vi) (1) to spout out; to spurt out; to gush out; to jet out; (2) to sprout; to bud; (3) to burst into laughter; (transitive verb) (4) to blow (smoke, etc.); (5) to send out shoots (of a tree) |
四つ切り see styles |
yotsugiri よつぎり |
cutting into four; quarter; photograph size 254mm x 305 mm |
四不可得 see styles |
sì bù kě dé si4 bu4 ke3 de2 ssu pu k`o te ssu pu ko te shi fuka toku |
The four unattainables, perpetual youth, no sickness, perennial life, no death. There is a work, the Catur-lābha-sūtra, tr. into Chinese under this title. |
四事法門 四事法门 see styles |
sì shì fǎ mén si4 shi4 fa3 men2 ssu shih fa men shiji hōmon |
Four methods of a bodhisattva's preparation for preaching the Law— entry into meditation: into wisdom; into complete moral self-control; and into clear discernment, or reasoning, 辯才門. |
四十八願 四十八愿 see styles |
sì shí bā yuàn si4 shi2 ba1 yuan4 ssu shih pa yüan yosonara よそなら |
(surname) Yosonara The forty-eight vows of Amitābha that he would not enter into his final nirvana or heaven, unless all beings shared it; the lists vary. |
四門分別 四门分别 see styles |
sì mén fēn bié si4 men2 fen1 bie2 ssu men fen pieh shimon funbetsu |
broken down into four aspects |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Into" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.