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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
それでは see styles |
soredeha それでは |
(conjunction) (1) (used to end a conversation or introduce a remark) well, ...; right, ...; now, ...; (conjunction) (2) so; then; (expression) (3) that way (would mean ...); if that is the case; in that case; (interjection) (4) bye then |
ダイナリ see styles |
dainari ダイナリ |
(computer terminology) greater-than mark (>); right angle bracket |
だからよ see styles |
dakarayo だからよ |
(expression) (rkb:) (kyb:) (similar to そうだね in standard Japanese) yes; right; isn't it? |
だよねー see styles |
dayonee だよねー |
(expression) (colloquialism) it is, isn't it?; I know, right?; innit? |
つまる処 see styles |
tsumarutokoro つまるところ |
(adverb) (kana only) in short; in brief; to sum up; ultimately; in the end; in the long run; when all is said and done; what it all comes down to; when you get right down to it |
つまる所 see styles |
tsumarutokoro つまるところ |
(adverb) (kana only) in short; in brief; to sum up; ultimately; in the end; in the long run; when all is said and done; what it all comes down to; when you get right down to it |
ですです see styles |
desudesu ですです |
(expression) (polite language) (colloquialism) that's right; that's so |
とっとと see styles |
tottoto とっとと |
(adverb) (colloquialism) (oft. with an imperative) at once; right away; promptly; quickly; right now; this instant |
どまん中 see styles |
domannaka どまんなか |
(noun - becomes adjective with の) (colloquialism) right in the center (centre) |
ドンビキ see styles |
donbiki ドンビキ |
(noun/participle) (1) drawing away from someone because of their speech or actions; having the mood ruined; (2) zooming out or backing the camera away to get a wider image (film, TV) |
どん引き see styles |
donbiki どんびき |
(noun/participle) (1) drawing away from someone because of their speech or actions; having the mood ruined; (2) zooming out or backing the camera away to get a wider image (film, TV) |
ど真ん中 see styles |
domannaka どまんなか |
(noun - becomes adjective with の) (colloquialism) right in the center (centre) |
なるへそ see styles |
naruheso なるへそ |
(int,adv) (slang) (joc) (See なるほど) I see; that's right!; indeed |
ナルホド see styles |
naruhodo ナルホド |
(exp,adv) (kana only) I see; That's right!; Indeed |
ネトウヨ see styles |
netouyo / netoyo ネトウヨ |
(slang) (derogatory term) (abbreviation) online right-wingers |
ねらい目 see styles |
neraime ねらいめ |
one's chance; the right time; target; objective |
バカウヨ see styles |
bakauyo バカウヨ |
(slang) (derogatory term) (See 右翼・うよく・1) stupid right-winger |
バカの壁 see styles |
bakanokabe バカのかべ |
(expression) the phenomenon that perfect reasoning fails if an idiot cannot understand it |
ばっちし see styles |
bacchishi ばっちし |
(adverb) (osb:) (See ばっちり) perfectly; properly; right on the mark; sure thing |
ヒヤヒヤ see styles |
hiyahiya ヒヤヒヤ |
(interjection) hear, hear!; that's right! |
ペラ回す see styles |
peramawasu ペラまわす |
(exp,v5s) (slang) (rare) (prison slang) to talk privately; to chat |
ほんこれ see styles |
honkore ほんこれ |
(expression) (slang) (abbr. of ほんまこれ or 本当にこれ) this!; this is exactly right; this is so true; I agree |
ほんじゃ see styles |
honja ほんじゃ |
(conjunction) (ksb:) (used to end a conversation or introduce a remark) (See それでは・1) well, ...; right, ...; now, ... |
ほんそれ see styles |
honsore ほんそれ |
(expression) (slang) (abbr. of ほんまそれ or 本当にそれ) that's exactly right; that's so true |
ホントー see styles |
hontoo ホントー |
(adj-no,adj-na,adv,n) (1) truth; reality; actuality; fact; (adj-no,adj-na,adv) (2) proper; right; correct; official; (3) genuine; authentic; natural; veritable |
ホントウ see styles |
hontou / honto ホントウ |
(adj-no,adj-na,adv,n) (1) truth; reality; actuality; fact; (adj-no,adj-na,adv) (2) proper; right; correct; official; (3) genuine; authentic; natural; veritable |
マジバナ see styles |
majibana マジバナ |
(slang) real talk; serious conversation |
まっ只中 see styles |
mattadanaka まっただなか |
right in the midst of; right at the height of |
ま向かい see styles |
mamukai まむかい |
(noun - becomes adjective with の) right opposite; directly across; just in front of; face to face |
もうもう see styles |
moumou / momo もうもう |
(adv,adv-to) (1) (onomatopoeic or mimetic word) mooing; (2) (child. language) moo-moo (i.e. kid's talk for "cow") |
もの言う see styles |
monoiu ものいう |
(transitive verb) to talk; to carry meaning |
やなぐい see styles |
yanagui やなぐい |
quiver (worn on the right hip; post-Nara period) |
よしきた see styles |
yoshikita よしきた |
(interjection) (used when responding affirmatively to a request) all right; very well; okay; I got it |
よしよし see styles |
yoshiyoshi よしよし |
(interjection) (1) (used to express approval or acceptance) all right; very well; fine; OK; (interjection) (2) (used to comfort someone) there, there; (noun, transitive verb) (3) (child. language) (See なでなで) patting (e.g. a child on the head); stroking; caressing |
よそ行き see styles |
yosoyuki よそゆき yosoiki よそいき |
(can be adjective with の) (1) going out; (2) one's best (clothes, looks, manners, behaviour, etc.); (3) formal behaviour (manners, speech, etc.) |
Variations: |
rumata るまた |
(See 殳旁) kanji radical 79 at right |
わかし湯 see styles |
wakashiyu わかしゆ |
hot water (esp. cold mineral spring water heated up at the right temperature for bathing) |
ワキ正面 see styles |
wakishoumen / wakishomen ワキしょうめん |
(1) side seating (to stage right in noh); (2) centerstage right (noh) |
一乘圓宗 一乘圆宗 see styles |
yī shèng yuán zōng yi1 sheng4 yuan2 zong1 i sheng yüan tsung ichijō enshū |
The Tiantai, or Lotus School of the perfect teaching, or the one vehicle; v. 天台宗. |
一切智智 see styles |
yī qiè zhì zhì yi1 qie4 zhi4 zhi4 i ch`ieh chih chih i chieh chih chih issai chi chi |
The wisdom of all wisdom, Buddha's wisdom, including bodhi, perfect enlightenment and purity; 大悲 great pity (for mortals); and 方便 tact or skill in teaching according to receptivity. |
一味瀉甁 一味泻甁 see styles |
yī wèi xiè píng yi1 wei4 xie4 ping2 i wei hsieh p`ing i wei hsieh ping ichimi shabyō |
Completely, exhaustively, e.g. as water can be poured from one bottle to another without loss, so should be a master's pouring of the Law into the minds of his disciples. |
一團和氣 一团和气 see styles |
yī tuán hé qì yi1 tuan2 he2 qi4 i t`uan ho ch`i i tuan ho chi |
(idiom) to keep on the right side of everyone (often at the expense of principle) |
一字千金 see styles |
yī zì qiān jīn yi1 zi4 qian1 jin1 i tzu ch`ien chin i tzu chien chin ichijisenkin いちじせんきん |
one word worth a thousand in gold (idiom); (in praise of a piece of writing or calligraphy) each character is perfect; each word is highly valued (yoji) word of great value |
一實圓乘 一实圆乘 see styles |
yī shí yuán shèng yi1 shi2 yuan2 sheng4 i shih yüan sheng ichijitsu enjō |
The Tathāgata's perfect vehicle, i.e. that of the Lotus Scripture. |
一實圓宗 一实圆宗 see styles |
yī shí yuán zōng yi1 shi2 yuan2 zong1 i shih yüan tsung ichijitsuen shū |
The one real and perfect school, i.e. the Tiantai or Lotus School. |
一席ぶつ see styles |
issekibutsu いっせきぶつ |
(v5t,vi) to give an address (before a large number of people); to give a forceful speech |
一席打つ see styles |
issekibutsu いっせきぶつ |
(v5t,vi) to give an address (before a large number of people); to give a forceful speech |
一瞬絶句 see styles |
isshunzekku いっしゅんぜっく |
(noun/participle) breaking off short (in one's speech); rendered speechless for a moment |
一辭莫贊 一辞莫赞 see styles |
yī cí mò zàn yi1 ci2 mo4 zan4 i tz`u mo tsan i tzu mo tsan |
left speechless by something perfect (idiom) |
丁度いい see styles |
choudoii / chodoi ちょうどいい |
(exp,adj-ix) (kana only) just right (time, size, length, etc.) |
丁度よい see styles |
choudoyoi / chodoyoi ちょうどよい |
(exp,adj-i) just right (time, size, length, etc.) |
丁度良い see styles |
choudoyoi / chodoyoi ちょうどよい |
(exp,adj-i) just right (time, size, length, etc.) |
七種無上 七种无上 see styles |
qī zhǒng wú shàng qi1 zhong3 wu2 shang4 ch`i chung wu shang chi chung wu shang shichi shumujō |
The seven peerless qualities of a Buddha:―his body 身 with its thirty-two signs and eighty-four marks; his way 道 of universal mercy; his perfect insight or doctrine 見; his wisdom 智; his supernatural power 神 力; his ability to overcome hindrances 斷障, e.g. illusion, karma, and suffering; and his abiding place 住 i.e. Nirvana. Cf. 七勝事. |
三世了達 三世了达 see styles |
sān shì liǎo dá san1 shi4 liao3 da2 san shih liao ta sanze ryōdatsu |
A Buddha's perfect knowledge of past, present, and future. |
三從四德 三从四德 see styles |
sān cóng sì dé san1 cong2 si4 de2 san ts`ung ssu te san tsung ssu te |
Confucian moral injunctions for women, namely: obey in turn three men father, husband and son, plus the four virtues of morality 德[de2], physical charm 容, propriety in speech 言 and efficiency in needlework 功 |
三昧正定 see styles |
sān mèi zhèng dìng san1 mei4 zheng4 ding4 san mei cheng ting zanmai shōjō |
samādhi, right concentration |
三業供養 三业供养 see styles |
sān yè gōng yǎng san1 ye4 gong1 yang3 san yeh kung yang sangō kuyō |
三業相應 To serve or worship with perfect sincerity of body, mouth and mind; the second form means that in worship an three correspond. |
三權一實 三权一实 see styles |
sān quán yī shí san1 quan2 yi1 shi2 san ch`üan i shih san chüan i shih sangon ichijitsu |
The Tiantai division of the schools of Buddhism into four, three termed 權temporary, i. e. 藏, 通 and 別 q.v. v. e fourth is the 實 or圓real or perfect School of SaIvation by faith to Buddhahood, especially as revealed in the Lotus Sutra, see 一實. |
三種供養 三种供养 see styles |
sān zhǒng gōng yǎng san1 zhong3 gong1 yang3 san chung kung yang sanshu kuyō |
Three modes of serving (the Buddha, etc.): (a) offerings of incense, flowers, food, etc.; (b) of praise and reverence; (c) of right conduct. |
三種光明 三种光明 see styles |
sān zhǒng guāng míng san1 zhong3 guang1 ming2 san chung kuang ming sanshu kōmyō |
The three kinds of light: (a) extemal— sun, moon, stars, lamps, etc.; (b) dharma, or the light of right teaching and conduct; (c) the effulgence or bodily halo emitted by Buddhas, bodhisattvas, devas. |
三處傳心 三处传心 see styles |
sān chù chuán xīn san1 chu4 chuan2 xin1 san ch`u ch`uan hsin san chu chuan hsin san sho denshin |
The three places where Śākyamuni is said to have transmitted his mind or thought direct and without speech to Kāśyapa: at the 靈山 by a smile when plucking a flower; at the 多子塔 when he shared his seat with him; finally by putting his foot out of his coffin. |
三覆八校 三复八校 see styles |
sān fù bā xiào san1 fu4 ba1 xiao4 san fu pa hsiao sanfuku hakkyō |
The three reports 三覆 and eight investigations 八校. Two angels, 同生 and 同名, observe each individual, the first a female at his right shoulder noting the evil deeds; the second, a male, at his left shoulder noting the good deeds; both report on high and in hades six times a month. Thus in each month there are 六齋 and in each year 三覆 and 八校. |
三諦圓融 三谛圆融 see styles |
sān dì yuán róng san1 di4 yuan2 rong2 san ti yüan jung sandai enyū |
perfect interfusion of the three truths |
三道眞言 see styles |
sān dào zhēn yán san1 dao4 zhen1 yan2 san tao chen yen sandō shingon |
Three magical "true words" or terms of Shingon for self-purification, i.e. 吽M004603 M067153 which is the "true word" for 身 the body; 訶囉鶴 for 語 the mouth or speech; and M004603 M067153 for 意 the mind. |
上下左右 see styles |
jougesayuu / jogesayu じょうげさゆう |
up and down, left and right; top and bottom, left and right |
下がかる see styles |
shimogakaru しもがかる |
(v5r,vi) to talk about indecent things |
下掛かる see styles |
shimogakaru しもがかる |
(v5r,vi) to talk about indecent things |
不修外道 see styles |
bù xiū wài dào bu4 xiu1 wai4 dao4 pu hsiu wai tao fushu gedō |
One of the ten kinds of ' heresies' founded by Sañjayin Vairāṭīputra, v. 删, who taught that there is no need to 求道 seek the right path, as when the necessary kalpas have passed, mortality ends and nirvana naturally follows. |
不分皂白 see styles |
bù fēn zào bái bu4 fen1 zao4 bai2 pu fen tsao pai |
not distinguishing black or white (idiom); not to distinguish between right and wrong |
不取正覺 不取正觉 see styles |
bù qǔ zhèng jué bu4 qu3 zheng4 jue2 pu ch`ü cheng chüeh pu chü cheng chüeh fushu shōgaku |
I will not attain perfect enlightenment |
不可侵権 see styles |
fukashinken ふかしんけん |
inviolable right |
不恤人言 see styles |
bù xù rén yán bu4 xu4 ren2 yan2 pu hsü jen yen |
not to worry about the gossip (idiom); to do the right thing regardless of what others say |
不提也罷 不提也罢 see styles |
bù tí yě bà bu4 ti2 ye3 ba4 pu t`i yeh pa pu ti yeh pa |
best not to mention it; drop it; never mind; let's not talk about it |
不是味兒 不是味儿 see styles |
bù shì wèi r bu4 shi4 wei4 r5 pu shih wei r |
not the right flavor; not quite right; a bit off; fishy; queer; amiss; feel bad; be upset |
不欣世語 不欣世语 see styles |
bù xīn shì yǔ bu4 xin1 shi4 yu3 pu hsin shih yü fu kon sego |
dislikes worldly talk |
不般涅槃 see styles |
bù bān niè pán bu4 ban1 nie4 pan2 pu pan nieh p`an pu pan nieh pan fu hatsu nehan |
not perfect nirvāṇa |
不言実行 see styles |
fugenjikkou / fugenjikko ふげんじっこう |
(yoji) action before words; work before talk |
不退菩薩 不退菩萨 see styles |
bù tuì pú sà bu4 tui4 pu2 sa4 pu t`ui p`u sa pu tui pu sa futai bosatsu |
A never receding bodhisattva, who aims at perfect enlightenment. |
不違農時 不违农时 see styles |
bù wéi nóng shí bu4 wei2 nong2 shi2 pu wei nung shih |
not miss the farming season; do farm work in the right season |
中山成彬 see styles |
zhōng shān chéng bīn zhong1 shan1 cheng2 bin1 chung shan ch`eng pin chung shan cheng pin nakayamanariaki なかやまなりあき |
NAKAYAMA Nariaki (1943–), right-wing Japanese politician and prominent denier of Japanese war crimes (person) Nakayama Nariaki (1943.6.7-) |
中道右派 see styles |
chuudouuha / chudouha ちゅうどううは |
(noun - becomes adjective with の) right-of-center faction (group); center-right (centre) |
主旨演講 主旨演讲 see styles |
zhǔ zhǐ yǎn jiǎng zhu3 zhi3 yan3 jiang3 chu chih yen chiang |
keynote speech |
主題演講 主题演讲 see styles |
zhǔ tí yǎn jiǎng zhu3 ti2 yan3 jiang3 chu t`i yen chiang chu ti yen chiang |
keynote speech |
久成正覺 久成正觉 see styles |
jiǔ chéng zhèng jué jiu3 cheng2 zheng4 jue2 chiu ch`eng cheng chüeh chiu cheng cheng chüeh kujō shōgaku |
Perfect enlightenment long acquired; Śākya-Tathāgata in ancient kalpas having achieved complete bodhi, transmitted it to Mañjuśrī Avalokiteśvara, and others, i.e., their enlightenment is the fruit of his enlightenment. 法華經:壽量品. |
久遠實成 久远实成 see styles |
jiǔ yuǎn shí chéng jiu3 yuan3 shi2 cheng2 chiu yüan shih ch`eng chiu yüan shih cheng kuon jitsujō |
The perfect enlightenment achieved by the Buddha in remote kalpas. |
九種大禪 九种大禅 see styles |
jiǔ zhǒng dà chán jiu3 zhong3 da4 chan2 chiu chung ta ch`an chiu chung ta chan kushu daizen |
The nine kinds of Mahāyāna dhyāna for bodhisattvas, given in the 菩薩地持經 6 and in other works; they are associated with the patience 忍 pāramitā and with the dhyāna of the super-realms. The nine are meditations: (1) 自性禪 on the original nature of things, or mind as the real nature, from which all things derive; (2) 一切禪 on achieving the development of self and all others to the utmost; (3) 難禪 on the difficulties of certain dhyāna conditions; (4) 一切禪 on the entrance to all the (superior) dhyāna conditions; (5) 善人禪 on the good; (6) 一切行禪 on all Mahāyāna practices and actions; (7) 除煩惱禪 on ridding all sufferers from the miseries of passion and delusion; (8) 此世他世樂禪 on the way to bring joy to all people both in this life and hereafter; (9) 淸淨淨禪 on perfect purity in the termination of all delusion and distress and the obtaining of perfect enlightenment. |
也有今天 see styles |
yě yǒu jīn tiān ye3 you3 jin1 tian1 yeh yu chin t`ien yeh yu chin tien |
(coll.) to get one's just deserts; to serve sb right; to get one's share of (good or bad things); every dog has its day |
乾脆利落 干脆利落 see styles |
gān cuì lì luo gan1 cui4 li4 luo5 kan ts`ui li lo kan tsui li lo |
(of speech or actions) direct and efficient; without fooling around |
了因佛性 see styles |
liǎo yīn fó xìng liao3 yin1 fo2 xing4 liao yin fo hsing ryōin busshō |
The second of the three Buddha-nature "causes", i.e. 正因佛性 is the 眞如 as direct cause of attaining the perfect Buddha-nature, associated with the 法身; 了因佛性 is the revealing or enlightening cause, associated with the Buddha-wisdom; 緣因佛性 is the environing cause, e.g. his goodness and merits which result in deliverance, or salvation. |
二倶犯過 二倶犯过 see styles |
èr jù fàn guò er4 ju4 fan4 guo4 erh chü fan kuo nigu bonka |
or 二人倶犯 A term applied by Tiantai in criticism of Huayan, which while it is a 圓敎 perfect or complete doctrine, yet has the "crudities" of the 別敎 and comes short of the really perfect Lotus doctrine. |
二十二根 see styles |
èr shí èr gēn er4 shi2 er4 gen1 erh shih erh ken nijūni kon |
The twenty-two roots, organs, or powers, v. 根. They are: (1) 眼根 eye, cakṣurindriya; (2) 耳 根 ear, śrotrendriya; (3) 鼻根 nose, ghrāṇendriya; (4) 舌根 tongue, jihvendriya; (5) 身根 body, kāyendriya; (6) 意根 mind, manaīndriya (the above are the 六根); (7) 女根 female organ, strīndriya; (8) 男根 male organ, puruṣendriya; (9) 命根 life, jīvitendriya; (10) 苦根 suffering (or pain), duḥkhendriya; (11) 樂根 pleasure, sukhendriya; (12) 憂根 sorrow, daurmanasyendriya; (13) 喜根 joy, saumanas-yendriya; (14) 捨根 abandoning, upekṣendriya (from 10 to 14 they are the 五受); (15) 信根 faith, śraddhendriya; (16) 精進根 zeal, vīryendriya; (17) 念根 memory, smṛtīndriya; (18) 定根 meditation, or trance, samādhīndriya; (19) 慧根 wisdom, prajñendriya (these are the 信等之五根); (20) 未知當知根 the power for learning (the Four Noble Truths) anājñātamājñāsyāmīndriya; (21) 巳知根 the power of having learned (them), ājñendriya; (22) 具知根 the power of perfect knowledge (of them), ājñātādvīndriya (these three are called the 無漏根) . |
二十二門 二十二门 see styles |
èr shí èr mén er4 shi2 er4 men2 erh shih erh men nijūni mon |
The Abhidharma-kośa divides the eighteen realms 十八界 into twenty-two categories. Also, there are twenty-two modes or processes in the perfect development of a Buddha and his works. |
二智圓滿 二智圆满 see styles |
èr zhì yuán mǎn er4 zhi4 yuan2 man3 erh chih yüan man nichi enman |
The two kinds of Tathāgata-wisdom, 實 and 權 absolute and functional (or relative), both perfect and complete. |
二種涅槃 二种涅槃 see styles |
èr zhǒng niè pán er4 zhong3 nie4 pan2 erh chung nieh p`an erh chung nieh pan nishu nehan |
Two nirvanas: (1) 有餘涅槃 also 有餘依 That with a remnant; the cause 因 has been annihilated, but the remnant of the effect 果 still remains, so that a saint may enter this nirvana during life, but have to continue to live in this mortal realm till the death of his body. (2) 無餘涅槃 or 無餘依 Remnantless nirvāṇa, without cause and effect, the connection with the chain of mortal life being ended, so that the saint enters upon perfect nirvāṇa on the death of the body; cf. 智度論 31. Another definition is that Hīnayāna has further transmigration, while Mahāyāna maintains final nirvana. "Nothing remnaining" is differently interpreted in different schools, by some literally, but in Mahāyāna generally, as meaning no further mortal suffering, i.e. final nirvāṇa. |
五佛寶冠 五佛宝冠 see styles |
wǔ fó bǎo guàn wu3 fo2 bao3 guan4 wu fo pao kuan gobutsu hōkan |
五佛冠; 五智冠 (五智寶冠) ; 五寶天冠; 寶冠 A Buddha-crown containing the Five Dhyāni-Buddhas. The five Buddhas 'are always crowned when holding the śakti, and hence are called by the Tibetans the 'crowned Buddhas' (Getty). Vairocana in the Vajradhātu wears a crown with five points indicative of the five qualities of perfect wisdom, etc., as represented by the Five Dhyāni-Buddhas. |
五停四念 see styles |
wǔ tíng sì niàn wu3 ting2 si4 nian4 wu t`ing ssu nien wu ting ssu nien gojō shinen |
idem 五停心觀 and 四念處 i. e. the five meditations for settling the mind and ridding it of the five errors of desire, hate, ignorance, the self, and a wayward or confused mind; the five meditations are 不淨觀, 慈悲觀, 因緣觀, 界分別觀 and 數息觀 i. e. the vileness of all things, pity for all, causality, right discrimination, breathing; some substitute meditation on the Buddha in place of the fourth; another division puts breathing first, and there are other differences. |
五分法身 see styles |
wǔ fēn fǎ shēn wu3 fen1 fa3 shen1 wu fen fa shen gobun hosshin |
pañca-dharmakāya, the five attributes of the dharmakāya or 'spiritual' body of the Tathāgata, i. e. 戒 that he is above all moral conditions; 定 tranquil and apart from all false ideas; 慧 wise and omniscient; 解脫 free, unlimited, unconditioned, which is the state of nirvana; 解脫知見 that he has perfect knowledge of this state. These five attributes surpass all conditions of form, or the five skandhas; Eitel interprets this by exemption from all materiality (rūpa); all sensations (vedana); all consciousness (saṃjñā); all moral activity (karman); all knowledge (vijñāna). The esoteric sect has its own group. See also 五種法身. |
五所依土 see styles |
wǔ suǒ yī tǔ wu3 suo3 yi1 tu3 wu so i t`u wu so i tu go shoe do |
The five Buddha-kṣetra, or dependencies, the realms, or conditions of a Buddha. They are: (1) 法性土 his dharmakāya-kṣetra, or realm of his 'spiritual nature', dependent on and yet identical with the 眞如 bhutatathata; (2) 實 with its five immortal skandhas, i. e. his glorified body for his own enjoyment;. (3) 色相土 the land or condition of his self-expression as wisdom; (4) 他受用土 his saṃbhogakāya realm for the joy of others; (5) 變化土 the realm on which his nirmāṇakāya depends, that of the wisdom of perfect service of all, which results in his relation to every kind of condition. |
五相成身 see styles |
wǔ xiàng chéng shēn wu3 xiang4 cheng2 shen1 wu hsiang ch`eng shen wu hsiang cheng shen gosō jōshin |
(五相成身觀) A contemplation of the five stages in Vairocana Buddhahood— entry into the bodhi-mind; maintenance of it; attainment of the diamond mind; realization of the diamond embodiment; and perfect attainment of Buddhahood. It refers also to the 五智 of the Vairocana group; also 五轉成身 (or 五法成身) . |
五處加持 五处加持 see styles |
wǔ chù jiā chí wu3 chu4 jia1 chi2 wu ch`u chia ch`ih wu chu chia chih gosho kaji |
Ceremonial touching of the five places on the body— brow, right and left shoulders, heart, and throat. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "3. Right Speech Right Talk - Perfect Speech" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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