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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

There are 25216 total results for your When Three People Gather - One Becomes a Teacher search. I have created 253 pages of results for you. Each page contains 100 results...

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Characters Pronunciation
Romanization
Simple Dictionary Definition

天台韶國師


天台韶国师

see styles
tiān tái sháo guó shī
    tian1 tai2 shao2 guo2 shi1
t`ien t`ai shao kuo shih
    tien tai shao kuo shih
 Tentai Shō Kokushi
Tiantai Shao guoshi, a Chekiang priest who revived the Tiantai sect by journeying to Korea, where the only copy of Zhiyi's works existed, copied them, and returned to revive the Tiantai school. 錢俶 Qianshu (A. D. 960 -997), ruler of 吳越 Wuyue, whose capital was at Hangchow, entitled him Imperial Teacher.

天衣拂千歲


天衣拂千岁

see styles
tiān yī fú qiān suì
    tian1 yi1 fu2 qian1 sui4
t`ien i fu ch`ien sui
    tien i fu chien sui
 tene busensai
An illustration of the length of a small kalpa: if a great rock, let it be one, two, or even 40 li square, be dusted with a deva-garment once in a hundred years till the rock be worn away, the kalpa would still be unfinished.

天鼓雷音佛

see styles
tiān gǔ léi yīn fó
    tian1 gu3 lei2 yin1 fo2
t`ien ku lei yin fo
    tien ku lei yin fo
 Tenko raion butsu
鼓音如來 Divyadundubhimeghanirghosa. One of the five Buddhas in the Garbhadhātu maṇḍala, on the north of the central group; said to be one of the dharmakāya of Sakyamuai, his 等流身 or universal emanation body; and is known as 不動尊 corresponding with Akṣobhya, cf. 五智如來 and 大日經疏 4.

Variations:
太保
大保

 taihou; taiho / taiho; taiho
    たいほう; たいほ
(1) Grand Protector (lowest of the top three civil positions of the Zhou dynasty); (2) (See 右大臣) Minister of the Right (official in Nara and Heian periods)

太子和休經


太子和休经

see styles
tài zǐ hé xiū jīng
    tai4 zi3 he2 xiu1 jing1
t`ai tzu ho hsiu ching
    tai tzu ho hsiu ching
 Taishi waku kyō
太子刷護經 There are several 太子, etc. 經. One named the Subaahu-parip.rcchaa was translated under the first title between 265-316 A. D., four leaves; under the second title by Dharmarakṣa during the same period.

Variations:
太師
大師

 taishi
    たいし
(1) Senior Grand Tutor (senior-most of the top three civil positions of the Zhou dynasty); (2) (See 太政大臣) Grand Minister; Chancellor of the Realm

Variations:
太歳
大歳

 taisai
    たいさい
(1) (See 八将神) Taisai; one of the eight gods of the traditional calendar; (2) (archaism) (See 木星) Jupiter (planet)

太腿を出す

see styles
 futomomoodasu
    ふとももをだす
(exp,v5s) to expose one's thighs; to bare one's buttocks

夫を立てる

see styles
 ottootateru
    おっとをたてる
(exp,v1) to treat one's husband with due respect

奇をてらう

see styles
 kioterau
    きをてらう
(exp,v5u) to make a display of one's originality (eccentricity); to deliberately act oddly (e.g. to get attention)

奥さん孝行

see styles
 okusankoukou / okusankoko
    おくさんこうこう
(See 孝行・2) devotion to one's wife; doing things for one's wife

奮い起こす

see styles
 furuiokosu
    ふるいおこす
(transitive verb) to muster (e.g. courage); to gather; to collect; to pluck up

Variations:
女君
妻君

 megimi
    めぎみ
(1) (女君 only) someone else's daughter; (2) (honorific or respectful language) one's wife

女大不中留

see styles
nǚ dà bù zhōng liú
    nu:3 da4 bu4 zhong1 liu2
nü ta pu chung liu
when a girl is of age, she must be married off (idiom)

好きなだけ

see styles
 sukinadake
    すきなだけ
(exp,adv) all you want; as much as one wants

好きにする

see styles
 sukinisuru
    すきにする
(exp,vs-i) to do as one likes

好みにより

see styles
 konominiyori
    このみにより
depending on one's preference

如何しても

see styles
 doushitemo / doshitemo
    どうしても
(exp,adv) (1) (kana only) by all means; at any cost; no matter what; at any rate; surely; (exp,adv) (2) (kana only) whether (one is) willing or not; willingly or unwillingly; willy-nilly; (exp,adv) (3) (kana only) (with. neg. verb) on no account; by no means; (exp,adv) (4) (kana only) in the end; in the long run; after all; eventually

如何とでも

see styles
 doutodemo / dotodemo
    どうとでも
(adverb) (kana only) one way or the other; either way

如何なもの

see styles
 ikaganamono
    いかがなもの
(exp,n) (kana only) (used rhetorically as 〜か, 〜でしょうか, etc.) something one finds questionable; something one finds fault with

如實知自心


如实知自心

see styles
rú shí zhī zì xīn
    ru2 shi2 zhi1 zi4 xin1
ju shih chih tzu hsin
 nyojitsu chi jishin
To know one's heart in reality.

妙色身如來


妙色身如来

see styles
miào sè shēn rú lái
    miao4 se4 shen1 ru2 lai2
miao se shen ju lai
 Myō shikishin nyorai
Surūpakāya Tathāgata (Akṣobhya, the Buddha of the East), who is thus addressed when offerings are made to the hungry spirits.

威張り腐る

see styles
 ibarikusaru
    いばりくさる
(Godan verb with "ru" ending) to throw one's weight around; to be puffed up

媳婦熬成婆


媳妇熬成婆

see styles
xí fù áo chéng pó
    xi2 fu4 ao2 cheng2 po2
hsi fu ao ch`eng p`o
    hsi fu ao cheng po
lit. even a submissive daughter-in-law will one day become a domineering mother-in-law (idiom); fig. the oppressed will become the oppressor; what goes around comes around

Variations:
嫁御
嫁ご

 yomego
    よめご
(1) bride; (2) one's daughter-in-law

嬰兒慧所化


婴儿慧所化

see styles
yīng ér huì suǒ huà
    ying1 er2 hui4 suo3 hua4
ying erh hui so hua
 eijie shoke
according to the understanding of ordinary unenlightened people

子どもの頃

see styles
 kodomonokoro
    こどものころ
(exp,adj-no) as a child; when one was a child; childhood

子供に甘い

see styles
 kodomoniamai
    こどもにあまい
(adjective) indulgent to (one's) children

子供のころ

see styles
 kodomonokoro
    こどものころ
(exp,adj-no) as a child; when one was a child; childhood

子供の使い

see styles
 kodomonotsukai
    こどものつかい
(exp,n) (idiom) useless messenger; doing only as one is told; fool's errand

子供を抱く

see styles
 kodomoodaku
    こどもをだく
(exp,v5k) (1) to hold a child in one's arms; to embrace a child; (exp,v5k) (2) to provide for a child (children)

Variations:
子種
子胤

 kodane
    こだね
(1) child; offspring; issue; (2) (See 精子) sperm; (one's) seed

季重さなり

see styles
 kigasanari
    きがさなり
(See 季語) overlapping seasonal words; having more than one seasonal word in a haiku

学を修める

see styles
 gakuoosameru
    がくをおさめる
(exp,v1) to pursue knowledge (one's studies)

學而優則仕


学而优则仕

see styles
xué ér yōu zé shì
    xue2 er2 you1 ze2 shi4
hsüeh erh yu tse shih
one who is successful in one's studies, can become an official (idiom)

Variations:
定宿
常宿

 jouyado / joyado
    じょうやど
one's regular inn; one's usual hotel

宜しくやる

see styles
 yoroshikuyaru
    よろしくやる
(exp,v5r) (1) (kana only) to make out with; to make cozy with (cosy); (exp,v5r) (2) to do at one's own discretion

宜しければ

see styles
 yoroshikereba
    よろしければ
(expression) (kana only) if you please; if you don't mind; when you're ready; if you want; if that's alright with you

実家暮らし

see styles
 jikkagurashi
    じっかぐらし
(noun/participle) living with one's parents; living at home

室利蜜多羅


室利蜜多罗

see styles
shì lì mì duō luó
    shi4 li4 mi4 duo1 luo2
shih li mi to lo
 Shirimittara
Śrīmitra, a prince of India, who became a monk and tr. three works in Nanking A. D. 317-322.

家賃が高い

see styles
 yachingatakai
    やちんがたかい
(exp,adj-i) (1) expensive to rent; (exp,adj-i) (2) {sumo} ranked too high for one's abilities (of a wrestler)

寄せ集める

see styles
 yoseatsumeru
    よせあつめる
(transitive verb) to put together; to gather; to collect; to scrape together

寄り集まる

see styles
 yoriatsumaru
    よりあつまる
(v5r,vi) to gather together

富不過三代


富不过三代

see styles
fù bù guò sān dài
    fu4 bu4 guo4 san1 dai4
fu pu kuo san tai
wealth never survives three generations (idiom)

富蘭那迦葉


富兰那迦叶

see styles
fù lán nà jiā shě
    fu4 lan2 na4 jia1 she3
fu lan na chia she
 Furanna Kashō
布剌拏 (or布剌那, 晡剌拏, 晡剌那, 棓剌拏, 棓剌那); 不蘭; 補剌那, etc. Purāṇa Kāśyapa; one of the six heretics opposed by Śākyamuni; he taught the non-existence of all things, that all was illusion, and that there was neither birth nor death; ergo, neither prince nor subject, parent nor child, nor their duties.

寝そべり族

see styles
 nesoberizoku
    ねそべりぞく
(from Chinese 躺平族 ("lying flat tribe")) young people in China who reject societal pressures to overwork and overachieve

寝言を言う

see styles
 negotooiu
    ねごとをいう
(exp,v5u) to talk in one's sleep

Variations:
寸簡
寸翰

 sunkan
    すんかん
(1) (rare) short letter; brief note; (2) (humble language) (rare) (one's) letter

専らにする

see styles
 mopparanisuru
    もっぱらにする
(exp,vs-i) (1) (kana only) devote oneself to; (exp,vs-i) (2) (kana only) to do as one pleases; to act selfishly

Variations:
専断
擅断

 sendan
    せんだん
(n,vs,adj-na,adj-no) arbitrary decision; on one's own authority; arbitrariness

小さいころ

see styles
 chiisaikoro / chisaikoro
    ちいさいころ
(expression) as a child; when one was a child

小乘十八部

see styles
xiǎo shèng shí bā bù
    xiao3 sheng4 shi2 ba1 bu4
hsiao sheng shih pa pu
 shōjō jūhachi bu
A Chinese list of the "eighteen" sects of the Hīnayāna, omitting Mahāsāṅghikāḥ, Sthavira, and Sarvāstivādah as generic schools: I. 大衆部 The Mahāsāṅghikāḥ is divided into eight schools as follows: (1) 一說部 Ekavyavahārikāḥ; (2) 說出世部 Lokottaravādinaḥ; (3) 雞胤部 Kaukkuṭikāḥ (Gokulikā); (4) 多聞部 Bahuśrutīyāḥ; (5) 說假部 Prajñāptivadinaḥ; (6) 制多山部 Jetavaniyāḥ, or Caityaśailāḥ; (7) 西山住部 Aparaśailāḥ; (8) 北山住部 Uttaraśailāḥ. II. 上坐部 Āryasthavirāḥ, or Sthāviravādin, divided into eight schools: (1) 雪山部 Haimavatāḥ. The 說一切有部 Sarvāstivādaḥ gave rise to (2) 犢子部 Vātsīputrīyāḥ, which gave rise to (3) 法上部 Dharmottarīyāḥ; (4) 賢冑部 Bhadrayānīyāḥ; (5) 正量部 Saṃmatīyāḥ; and (6) 密林山 Saṇṇagarikāḥ; (7) 化地部 Mahīśāsakāḥ produced (8) 法藏部 Dharmaguptāḥ. From the Sarvāstivādins arose also (9) 飮光部 Kāśyaḥpīyā and (10) 經量部 Sautrāntikāḥ. v. 宗輪論. Cf Keith, 149-150. The division of the two schools is ascribed to Mahādeva a century after the Nirvāṇa. Under I the first five are stated as arising two centuries after the Nirvāṇa, and the remaining three a century later, dates which are unreliable. Under II, the Haimavatāḥ and the Sarvāstivādaḥ are dated some 200 years after the Nirvāṇa; from the Sarvāstivādins soon arose the Vātsīputrīyas, from whom soon sprang the third, fourth, fifth, and sixth; then from the Sarvāstivādins there arose the seventh which gave rise to the eighth, and again, nearing the 400th year, the Sarvāstivādins gave rise to the ninth and soon after the tenth. In the list of eighteen the Sarvāstivādah is not counted, as it split into all the rest.

小巫見大巫


小巫见大巫

see styles
xiǎo wū jiàn dà wū
    xiao3 wu1 jian4 da4 wu1
hsiao wu chien ta wu
lit. minor magician in the presence of a great one (idiom); fig. to pale into insignificance by comparison

小手を翳す

see styles
 koteokazasu
    こてをかざす
(exp,v5s) to shade one's eyes with one's hand (blocking sunlight, looking afar, etc.)

小煩惱地法


小烦恼地法

see styles
xiǎo fán nǎo dì fǎ
    xiao3 fan2 nao3 di4 fa3
hsiao fan nao ti fa
 shō bonnō chi hō
upakleśabhūmikāh. The ten lesser evils or illusions, or temptations, one of the five groups of mental conditions of the seventy-five Hīnayāna elements. They are the minor moral defects arising from 無明 unenlightenment; i.e. 忿 anger, 覆 hidden sin, 慳 stinginess, 嫉 envy, 惱 vexation, 害 ill-will, 恨 hate, 謟 adulation, 誑 deceit, 憍 pride.

小袋と小娘

see styles
 kobukurotokomusume
    こぶくろとこむすめ
(expression) (1) (proverb) to raise a girl is costlier than one would expect (like how a small bag can hold more than it seems); small bag and young woman; (expression) (2) (proverb) young women are fragile and great care must be taken with them (just as with small bags)

尸羅跋陀羅


尸罗跋陀罗

see styles
shī luó bá tuó luó
    shi1 luo2 ba2 tuo2 luo2
shih lo pa t`o lo
    shih lo pa to lo
 Shirabadara
Śīlabhadra. A learned monk of Nalanda, teacher of Hsumzang, A. D. 625.

Variations:
尸諌
屍諌

 shikan
    しかん
(noun/participle) admonishing (one's master) at the cost of one's life

尻がおもい

see styles
 shirigaomoi
    しりがおもい
(exp,adj-i) (1) lazy; indolent; reluctant to get up off one's backside; (2) clumsy

尻っ端折り

see styles
 shirippashori
    しりっぱしょり
(noun/participle) tucking up the hem of one's garments

尻をまくる

see styles
 shiriomakuru
    しりをまくる
    ketsuomakuru
    けつをまくる
(exp,v5r) (1) (kana only) to suddenly assume an antagonistic attitude; to suddenly become defiant; to turn aggressive (in one's manner); (2) (kana only) to moon; to point one's naked buttocks at someone; to give somebody the brown-eye

尻尾を出す

see styles
 shippoodasu
    しっぽをだす
(exp,v5s) to show one's true colors (colours); to expose one's faults; to give oneself away

尻尾を巻く

see styles
 shippoomaku
    しっぽをまく
(exp,v5k) (idiom) to tuck one's tail between one's legs; to admit defeat; to turn tail (and run)

尻尾を振る

see styles
 shippoofuru
    しっぽをふる
(exp,v5r) (1) to wag one's tail; (2) (idiom) to flatter; to butter up

尻餅をつく

see styles
 shirimochiotsuku
    しりもちをつく
(exp,v5k) to fall on one's backside

尻餅を付く

see styles
 shirimochiotsuku
    しりもちをつく
(exp,v5k) to fall on one's backside

尻餅を着く

see styles
 shirimochiotsuku
    しりもちをつく
(exp,v5k) to fall on one's backside

尾嚕愽乞叉


尾噜愽乞叉

see styles
wěi lū bó qǐ chā
    wei3 lu1 bo2 qi3 cha1
wei lu po ch`i ch`a
    wei lu po chi cha
 Birohakosa
virūpākṣa, epithet for the three-eyed deva, Śiva. See also 毘流波叉.

居なくなる

see styles
 inakunaru
    いなくなる
(exp,v5r) (kana only) to disappear (of people or animals); to go (away); to leave; to no longer exist

居を構える

see styles
 kyookamaeru
    きょをかまえる
(exp,v1) to take up one's residence

居合い抜き

see styles
 iainuki
    いあいぬき
(1) iai; art of drawing one's sword, cutting down one's opponent and sheathing the sword afterwards; (2) iai sword-drawing performance (used during the Edo period to sell medicine and other wares)

居直り強盗

see styles
 inaorigoutou / inaorigoto
    いなおりごうとう
burglary turned robbery (i.e. when the burglar is detected)

屈屈吒播陀


屈屈咤播陀

see styles
qū qū zhà bò tuó
    qu1 qu1 zha4 bo4 tuo2
ch`ü ch`ü cha po t`o
    chü chü cha po to
 Kukutahada
(or屈屈吒波陀) Kukkuṭapādagiri; Cock's foot, a mountain said to be 100 li east of the bodhi tree, and, by Eitel, 7 miles south-east of Gayā, where Kāśyapa entered into nirvāṇa; also known as 窶盧播陀山 tr. by 尊足 'honoured foot'. The legend is that these three sharply rising peaks, on Kāśyapa entering, closed together over him. Later, when Mañjuśrī ascended, he snapped his fingers, the peaks opened, Kāśyapa gave him his robe and entered nirvāṇa by fire. 屈叱阿濫摩 Kukkuṭa-ārāma, a monastery built on the above mountain by Aśoka, cf. 西域記 8.

Variations:
屋前
屋外

 yado
    やど
(archaism) outside near the door to one's home

履き違える

see styles
 hakichigaeru
    はきちがえる
(transitive verb) (1) to put on another's shoes; (2) to be mistaken; to mistake one thing for another

山不轉水轉


山不转水转

see styles
shān bù zhuàn shuǐ zhuàn
    shan1 bu4 zhuan4 shui3 zhuan4
shan pu chuan shui chuan
lit. if the mountain won't move, the river will go around it (idiom); fig. there's always a way forward, even when faced with obstacles

山不轉路轉


山不转路转

see styles
shān bù zhuàn lù zhuàn
    shan1 bu4 zhuan4 lu4 zhuan4
shan pu chuan lu chuan
lit. if the mountain won't move, the road will go around it (idiom); fig. there's always a way forward, even when faced with obstacles

巡り巡って

see styles
 megurimegutte
    めぐりめぐって
(adverb) (after) bouncing around from one place to the next

工業現代化


工业现代化

see styles
gōng yè xiàn dài huà
    gong1 ye4 xian4 dai4 hua4
kung yeh hsien tai hua
modernization of industry, one of Deng Xiaoping's Four Modernizations

左前になる

see styles
 hidarimaeninaru
    ひだりまえになる
(exp,v5r) (See 左前・2) to go downhill (e.g. for one's business); to be badly off (economically)

差しつける

see styles
 sashitsukeru
    さしつける
(transitive verb) to point (gun at); to hold under one's nose

差し付ける

see styles
 sashitsukeru
    さしつける
(transitive verb) to point (gun at); to hold under one's nose

差し伸べる

see styles
 sashinoberu
    さしのべる
(transitive verb) (1) to hold out; to extend (e.g. one's hands); to stretch; to reach out for; (2) to thrust (javelin); (3) to offer (e.g. aid, help, etc.)

差し延べる

see styles
 sashinoberu
    さしのべる
(transitive verb) (1) to hold out; to extend (e.g. one's hands); to stretch; to reach out for; (2) to thrust (javelin); (3) to offer (e.g. aid, help, etc.)

差し手争い

see styles
 sashitearasoi
    さしてあらそい
(expression) {sumo} struggling to grab hold of one's opponent's belt with one's dominant hand

己を捨てる

see styles
 onoreosuteru
    おのれをすてる
(exp,v1) to set aside one's interests

已むを得ず

see styles
 yamuoezu
    やむをえず
(exp,adv) unavoidably; inevitably; necessarily; reluctantly; against one's will

巴陵三轉語


巴陵三转语

see styles
bā líng sān zhuǎn yǔ
    ba1 ling2 san1 zhuan3 yu3
pa ling san chuan yü
 Haryō san tengo
The three cryptic sayings of Hàojiàn 顥鑑 styled Baling, name of his place in Yuèzhōu 嶽州. He was the successor of Yunmen 雲門. 'What is the way ? The seeing fall into wells. What is the feather-cutting sword (of Truth)? Coral branches (i. e. moonbeams) prop up the moon. What is the divine (or deva) throng ? A silver bowl full of snow. '

市に虎あり

see styles
 ichinitoraari / ichinitorari
    いちにとらあり
(expression) (proverb) people will believe something false if many agree that it is true (an example of argumentum ad populum); there's a tiger in the market

布如鳥伐耶


布如鸟伐耶

see styles
bù rú niǎo fá yé
    bu4 ru2 niao3 fa2 ye2
pu ju niao fa yeh
 Funyochōbatsuiya
Puṇyopāya, or 那提 Nadī. A monk of Central India, said to have brought over 1, 500 texts of the Mahāyāna and Hīnayāna schools to China A. D. 655. In 656 he was sent to 崑崙山 Pulo Condore Island in the China Sea for some strange medicine. Tr. three works, one lost by A. D. 730.

帰国セール

see styles
 kikokuseeru
    きこくセール
sale of one's belongings before returning to one's country; sayonara sale

帰路につく

see styles
 kironitsuku
    きろにつく
(exp,v5k) to get on one's way (back home)

帰路に付く

see styles
 kironitsuku
    きろにつく
(irregular kanji usage) (exp,v5k) to get on one's way (back home)

帰路に就く

see styles
 kironitsuku
    きろにつく
(exp,v5k) to get on one's way (back home)

帰路に着く

see styles
 kironitsuku
    きろにつく
(irregular kanji usage) (exp,v5k) to get on one's way (back home)

Variations:
帳台
帳代

 choudai / chodai
    ちょうだい
(See 寝殿・1) curtained sleeping platform in shinden-style residences (used by people of high rank)

常とう手段

see styles
 joutoushudan / jotoshudan
    じょうとうしゅだん
(yoji) one's habitual practice; usual measure; old trick

常務委員會


常务委员会

see styles
cháng wù wěi yuán huì
    chang2 wu4 wei3 yuan2 hui4
ch`ang wu wei yüan hui
    chang wu wei yüan hui
standing committee (e.g. of National People's Congress)

帽子をとる

see styles
 boushiotoru / boshiotoru
    ぼうしをとる
(exp,v5r) to take off one's hat

帽子を取る

see styles
 boushiotoru / boshiotoru
    ぼうしをとる
(exp,v5r) to take off one's hat

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

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This page contains 100 results for "When Three People Gather - One Becomes a Teacher" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.

No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

The following titles are just to help people who are searching for an Asian dictionary to find this page.

Japanese Kanji Dictionary

Free Asian Dictionary

Chinese Kanji Dictionary

Chinese Words Dictionary

Chinese Language Dictionary

Japanese Chinese Dictionary