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<...170171172173174175176177178179180...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
天台韶國師 天台韶国师 see styles |
tiān tái sháo guó shī tian1 tai2 shao2 guo2 shi1 t`ien t`ai shao kuo shih tien tai shao kuo shih Tentai Shō Kokushi |
Tiantai Shao guoshi, a Chekiang priest who revived the Tiantai sect by journeying to Korea, where the only copy of Zhiyi's works existed, copied them, and returned to revive the Tiantai school. 錢俶 Qianshu (A. D. 960 -997), ruler of 吳越 Wuyue, whose capital was at Hangchow, entitled him Imperial Teacher. |
天衣拂千歲 天衣拂千岁 see styles |
tiān yī fú qiān suì tian1 yi1 fu2 qian1 sui4 t`ien i fu ch`ien sui tien i fu chien sui tene busensai |
An illustration of the length of a small kalpa: if a great rock, let it be one, two, or even 40 li square, be dusted with a deva-garment once in a hundred years till the rock be worn away, the kalpa would still be unfinished. |
天鼓雷音佛 see styles |
tiān gǔ léi yīn fó tian1 gu3 lei2 yin1 fo2 t`ien ku lei yin fo tien ku lei yin fo Tenko raion butsu |
鼓音如來 Divyadundubhimeghanirghosa. One of the five Buddhas in the Garbhadhātu maṇḍala, on the north of the central group; said to be one of the dharmakāya of Sakyamuai, his 等流身 or universal emanation body; and is known as 不動尊 corresponding with Akṣobhya, cf. 五智如來 and 大日經疏 4. |
Variations: |
taihou; taiho / taiho; taiho たいほう; たいほ |
(1) Grand Protector (lowest of the top three civil positions of the Zhou dynasty); (2) (See 右大臣) Minister of the Right (official in Nara and Heian periods) |
太子和休經 太子和休经 see styles |
tài zǐ hé xiū jīng tai4 zi3 he2 xiu1 jing1 t`ai tzu ho hsiu ching tai tzu ho hsiu ching Taishi waku kyō |
太子刷護經 There are several 太子, etc. 經. One named the Subaahu-parip.rcchaa was translated under the first title between 265-316 A. D., four leaves; under the second title by Dharmarakṣa during the same period. |
Variations: |
taishi たいし |
(1) Senior Grand Tutor (senior-most of the top three civil positions of the Zhou dynasty); (2) (See 太政大臣) Grand Minister; Chancellor of the Realm |
Variations: |
taisai たいさい |
(1) (See 八将神) Taisai; one of the eight gods of the traditional calendar; (2) (archaism) (See 木星) Jupiter (planet) |
太腿を出す see styles |
futomomoodasu ふとももをだす |
(exp,v5s) to expose one's thighs; to bare one's buttocks |
夫を立てる see styles |
ottootateru おっとをたてる |
(exp,v1) to treat one's husband with due respect |
奇をてらう see styles |
kioterau きをてらう |
(exp,v5u) to make a display of one's originality (eccentricity); to deliberately act oddly (e.g. to get attention) |
奥さん孝行 see styles |
okusankoukou / okusankoko おくさんこうこう |
(See 孝行・2) devotion to one's wife; doing things for one's wife |
奮い起こす see styles |
furuiokosu ふるいおこす |
(transitive verb) to muster (e.g. courage); to gather; to collect; to pluck up |
Variations: |
megimi めぎみ |
(1) (女君 only) someone else's daughter; (2) (honorific or respectful language) one's wife |
女大不中留 see styles |
nǚ dà bù zhōng liú nu:3 da4 bu4 zhong1 liu2 nü ta pu chung liu |
when a girl is of age, she must be married off (idiom) |
好きなだけ see styles |
sukinadake すきなだけ |
(exp,adv) all you want; as much as one wants |
好きにする see styles |
sukinisuru すきにする |
(exp,vs-i) to do as one likes |
好みにより see styles |
konominiyori このみにより |
depending on one's preference |
如何しても see styles |
doushitemo / doshitemo どうしても |
(exp,adv) (1) (kana only) by all means; at any cost; no matter what; at any rate; surely; (exp,adv) (2) (kana only) whether (one is) willing or not; willingly or unwillingly; willy-nilly; (exp,adv) (3) (kana only) (with. neg. verb) on no account; by no means; (exp,adv) (4) (kana only) in the end; in the long run; after all; eventually |
如何とでも see styles |
doutodemo / dotodemo どうとでも |
(adverb) (kana only) one way or the other; either way |
如何なもの see styles |
ikaganamono いかがなもの |
(exp,n) (kana only) (used rhetorically as 〜か, 〜でしょうか, etc.) something one finds questionable; something one finds fault with |
如實知自心 如实知自心 see styles |
rú shí zhī zì xīn ru2 shi2 zhi1 zi4 xin1 ju shih chih tzu hsin nyojitsu chi jishin |
To know one's heart in reality. |
妙色身如來 妙色身如来 see styles |
miào sè shēn rú lái miao4 se4 shen1 ru2 lai2 miao se shen ju lai Myō shikishin nyorai |
Surūpakāya Tathāgata (Akṣobhya, the Buddha of the East), who is thus addressed when offerings are made to the hungry spirits. |
威張り腐る see styles |
ibarikusaru いばりくさる |
(Godan verb with "ru" ending) to throw one's weight around; to be puffed up |
媳婦熬成婆 媳妇熬成婆 see styles |
xí fù áo chéng pó xi2 fu4 ao2 cheng2 po2 hsi fu ao ch`eng p`o hsi fu ao cheng po |
lit. even a submissive daughter-in-law will one day become a domineering mother-in-law (idiom); fig. the oppressed will become the oppressor; what goes around comes around |
Variations: |
yomego よめご |
(1) bride; (2) one's daughter-in-law |
嬰兒慧所化 婴儿慧所化 see styles |
yīng ér huì suǒ huà ying1 er2 hui4 suo3 hua4 ying erh hui so hua eijie shoke |
according to the understanding of ordinary unenlightened people |
子どもの頃 see styles |
kodomonokoro こどものころ |
(exp,adj-no) as a child; when one was a child; childhood |
子供に甘い see styles |
kodomoniamai こどもにあまい |
(adjective) indulgent to (one's) children |
子供のころ see styles |
kodomonokoro こどものころ |
(exp,adj-no) as a child; when one was a child; childhood |
子供の使い see styles |
kodomonotsukai こどものつかい |
(exp,n) (idiom) useless messenger; doing only as one is told; fool's errand |
子供を抱く see styles |
kodomoodaku こどもをだく |
(exp,v5k) (1) to hold a child in one's arms; to embrace a child; (exp,v5k) (2) to provide for a child (children) |
Variations: |
kodane こだね |
(1) child; offspring; issue; (2) (See 精子) sperm; (one's) seed |
季重さなり see styles |
kigasanari きがさなり |
(See 季語) overlapping seasonal words; having more than one seasonal word in a haiku |
学を修める see styles |
gakuoosameru がくをおさめる |
(exp,v1) to pursue knowledge (one's studies) |
學而優則仕 学而优则仕 see styles |
xué ér yōu zé shì xue2 er2 you1 ze2 shi4 hsüeh erh yu tse shih |
one who is successful in one's studies, can become an official (idiom) |
Variations: |
jouyado / joyado じょうやど |
one's regular inn; one's usual hotel |
宜しくやる see styles |
yoroshikuyaru よろしくやる |
(exp,v5r) (1) (kana only) to make out with; to make cozy with (cosy); (exp,v5r) (2) to do at one's own discretion |
宜しければ see styles |
yoroshikereba よろしければ |
(expression) (kana only) if you please; if you don't mind; when you're ready; if you want; if that's alright with you |
実家暮らし see styles |
jikkagurashi じっかぐらし |
(noun/participle) living with one's parents; living at home |
室利蜜多羅 室利蜜多罗 see styles |
shì lì mì duō luó shi4 li4 mi4 duo1 luo2 shih li mi to lo Shirimittara |
Śrīmitra, a prince of India, who became a monk and tr. three works in Nanking A. D. 317-322. |
家賃が高い see styles |
yachingatakai やちんがたかい |
(exp,adj-i) (1) expensive to rent; (exp,adj-i) (2) {sumo} ranked too high for one's abilities (of a wrestler) |
寄せ集める see styles |
yoseatsumeru よせあつめる |
(transitive verb) to put together; to gather; to collect; to scrape together |
寄り集まる see styles |
yoriatsumaru よりあつまる |
(v5r,vi) to gather together |
富不過三代 富不过三代 see styles |
fù bù guò sān dài fu4 bu4 guo4 san1 dai4 fu pu kuo san tai |
wealth never survives three generations (idiom) |
富蘭那迦葉 富兰那迦叶 see styles |
fù lán nà jiā shě fu4 lan2 na4 jia1 she3 fu lan na chia she Furanna Kashō |
布剌拏 (or布剌那, 晡剌拏, 晡剌那, 棓剌拏, 棓剌那); 不蘭; 補剌那, etc. Purāṇa Kāśyapa; one of the six heretics opposed by Śākyamuni; he taught the non-existence of all things, that all was illusion, and that there was neither birth nor death; ergo, neither prince nor subject, parent nor child, nor their duties. |
寝そべり族 see styles |
nesoberizoku ねそべりぞく |
(from Chinese 躺平族 ("lying flat tribe")) young people in China who reject societal pressures to overwork and overachieve |
寝言を言う see styles |
negotooiu ねごとをいう |
(exp,v5u) to talk in one's sleep |
Variations: |
sunkan すんかん |
(1) (rare) short letter; brief note; (2) (humble language) (rare) (one's) letter |
専らにする see styles |
mopparanisuru もっぱらにする |
(exp,vs-i) (1) (kana only) devote oneself to; (exp,vs-i) (2) (kana only) to do as one pleases; to act selfishly |
Variations: |
sendan せんだん |
(n,vs,adj-na,adj-no) arbitrary decision; on one's own authority; arbitrariness |
小さいころ see styles |
chiisaikoro / chisaikoro ちいさいころ |
(expression) as a child; when one was a child |
小乘十八部 see styles |
xiǎo shèng shí bā bù xiao3 sheng4 shi2 ba1 bu4 hsiao sheng shih pa pu shōjō jūhachi bu |
A Chinese list of the "eighteen" sects of the Hīnayāna, omitting Mahāsāṅghikāḥ, Sthavira, and Sarvāstivādah as generic schools: I. 大衆部 The Mahāsāṅghikāḥ is divided into eight schools as follows: (1) 一說部 Ekavyavahārikāḥ; (2) 說出世部 Lokottaravādinaḥ; (3) 雞胤部 Kaukkuṭikāḥ (Gokulikā); (4) 多聞部 Bahuśrutīyāḥ; (5) 說假部 Prajñāptivadinaḥ; (6) 制多山部 Jetavaniyāḥ, or Caityaśailāḥ; (7) 西山住部 Aparaśailāḥ; (8) 北山住部 Uttaraśailāḥ. II. 上坐部 Āryasthavirāḥ, or Sthāviravādin, divided into eight schools: (1) 雪山部 Haimavatāḥ. The 說一切有部 Sarvāstivādaḥ gave rise to (2) 犢子部 Vātsīputrīyāḥ, which gave rise to (3) 法上部 Dharmottarīyāḥ; (4) 賢冑部 Bhadrayānīyāḥ; (5) 正量部 Saṃmatīyāḥ; and (6) 密林山 Saṇṇagarikāḥ; (7) 化地部 Mahīśāsakāḥ produced (8) 法藏部 Dharmaguptāḥ. From the Sarvāstivādins arose also (9) 飮光部 Kāśyaḥpīyā and (10) 經量部 Sautrāntikāḥ. v. 宗輪論. Cf Keith, 149-150. The division of the two schools is ascribed to Mahādeva a century after the Nirvāṇa. Under I the first five are stated as arising two centuries after the Nirvāṇa, and the remaining three a century later, dates which are unreliable. Under II, the Haimavatāḥ and the Sarvāstivādaḥ are dated some 200 years after the Nirvāṇa; from the Sarvāstivādins soon arose the Vātsīputrīyas, from whom soon sprang the third, fourth, fifth, and sixth; then from the Sarvāstivādins there arose the seventh which gave rise to the eighth, and again, nearing the 400th year, the Sarvāstivādins gave rise to the ninth and soon after the tenth. In the list of eighteen the Sarvāstivādah is not counted, as it split into all the rest. |
小巫見大巫 小巫见大巫 see styles |
xiǎo wū jiàn dà wū xiao3 wu1 jian4 da4 wu1 hsiao wu chien ta wu |
lit. minor magician in the presence of a great one (idiom); fig. to pale into insignificance by comparison |
小手を翳す see styles |
koteokazasu こてをかざす |
(exp,v5s) to shade one's eyes with one's hand (blocking sunlight, looking afar, etc.) |
小煩惱地法 小烦恼地法 see styles |
xiǎo fán nǎo dì fǎ xiao3 fan2 nao3 di4 fa3 hsiao fan nao ti fa shō bonnō chi hō |
upakleśabhūmikāh. The ten lesser evils or illusions, or temptations, one of the five groups of mental conditions of the seventy-five Hīnayāna elements. They are the minor moral defects arising from 無明 unenlightenment; i.e. 忿 anger, 覆 hidden sin, 慳 stinginess, 嫉 envy, 惱 vexation, 害 ill-will, 恨 hate, 謟 adulation, 誑 deceit, 憍 pride. |
小袋と小娘 see styles |
kobukurotokomusume こぶくろとこむすめ |
(expression) (1) (proverb) to raise a girl is costlier than one would expect (like how a small bag can hold more than it seems); small bag and young woman; (expression) (2) (proverb) young women are fragile and great care must be taken with them (just as with small bags) |
尸羅跋陀羅 尸罗跋陀罗 see styles |
shī luó bá tuó luó shi1 luo2 ba2 tuo2 luo2 shih lo pa t`o lo shih lo pa to lo Shirabadara |
Śīlabhadra. A learned monk of Nalanda, teacher of Hsumzang, A. D. 625. |
Variations: |
shikan しかん |
(noun/participle) admonishing (one's master) at the cost of one's life |
尻がおもい see styles |
shirigaomoi しりがおもい |
(exp,adj-i) (1) lazy; indolent; reluctant to get up off one's backside; (2) clumsy |
尻っ端折り see styles |
shirippashori しりっぱしょり |
(noun/participle) tucking up the hem of one's garments |
尻をまくる see styles |
shiriomakuru しりをまくる ketsuomakuru けつをまくる |
(exp,v5r) (1) (kana only) to suddenly assume an antagonistic attitude; to suddenly become defiant; to turn aggressive (in one's manner); (2) (kana only) to moon; to point one's naked buttocks at someone; to give somebody the brown-eye |
尻尾を出す see styles |
shippoodasu しっぽをだす |
(exp,v5s) to show one's true colors (colours); to expose one's faults; to give oneself away |
尻尾を巻く see styles |
shippoomaku しっぽをまく |
(exp,v5k) (idiom) to tuck one's tail between one's legs; to admit defeat; to turn tail (and run) |
尻尾を振る see styles |
shippoofuru しっぽをふる |
(exp,v5r) (1) to wag one's tail; (2) (idiom) to flatter; to butter up |
尻餅をつく see styles |
shirimochiotsuku しりもちをつく |
(exp,v5k) to fall on one's backside |
尻餅を付く see styles |
shirimochiotsuku しりもちをつく |
(exp,v5k) to fall on one's backside |
尻餅を着く see styles |
shirimochiotsuku しりもちをつく |
(exp,v5k) to fall on one's backside |
尾嚕愽乞叉 尾噜愽乞叉 see styles |
wěi lū bó qǐ chā wei3 lu1 bo2 qi3 cha1 wei lu po ch`i ch`a wei lu po chi cha Birohakosa |
virūpākṣa, epithet for the three-eyed deva, Śiva. See also 毘流波叉. |
居なくなる see styles |
inakunaru いなくなる |
(exp,v5r) (kana only) to disappear (of people or animals); to go (away); to leave; to no longer exist |
居を構える see styles |
kyookamaeru きょをかまえる |
(exp,v1) to take up one's residence |
居合い抜き see styles |
iainuki いあいぬき |
(1) iai; art of drawing one's sword, cutting down one's opponent and sheathing the sword afterwards; (2) iai sword-drawing performance (used during the Edo period to sell medicine and other wares) |
居直り強盗 see styles |
inaorigoutou / inaorigoto いなおりごうとう |
burglary turned robbery (i.e. when the burglar is detected) |
屈屈吒播陀 屈屈咤播陀 see styles |
qū qū zhà bò tuó qu1 qu1 zha4 bo4 tuo2 ch`ü ch`ü cha po t`o chü chü cha po to Kukutahada |
(or屈屈吒波陀) Kukkuṭapādagiri; Cock's foot, a mountain said to be 100 li east of the bodhi tree, and, by Eitel, 7 miles south-east of Gayā, where Kāśyapa entered into nirvāṇa; also known as 窶盧播陀山 tr. by 尊足 'honoured foot'. The legend is that these three sharply rising peaks, on Kāśyapa entering, closed together over him. Later, when Mañjuśrī ascended, he snapped his fingers, the peaks opened, Kāśyapa gave him his robe and entered nirvāṇa by fire. 屈叱阿濫摩 Kukkuṭa-ārāma, a monastery built on the above mountain by Aśoka, cf. 西域記 8. |
Variations: |
yado やど |
(archaism) outside near the door to one's home |
履き違える see styles |
hakichigaeru はきちがえる |
(transitive verb) (1) to put on another's shoes; (2) to be mistaken; to mistake one thing for another |
山不轉水轉 山不转水转 see styles |
shān bù zhuàn shuǐ zhuàn shan1 bu4 zhuan4 shui3 zhuan4 shan pu chuan shui chuan |
lit. if the mountain won't move, the river will go around it (idiom); fig. there's always a way forward, even when faced with obstacles |
山不轉路轉 山不转路转 see styles |
shān bù zhuàn lù zhuàn shan1 bu4 zhuan4 lu4 zhuan4 shan pu chuan lu chuan |
lit. if the mountain won't move, the road will go around it (idiom); fig. there's always a way forward, even when faced with obstacles |
巡り巡って see styles |
megurimegutte めぐりめぐって |
(adverb) (after) bouncing around from one place to the next |
工業現代化 工业现代化 see styles |
gōng yè xiàn dài huà gong1 ye4 xian4 dai4 hua4 kung yeh hsien tai hua |
modernization of industry, one of Deng Xiaoping's Four Modernizations |
左前になる see styles |
hidarimaeninaru ひだりまえになる |
(exp,v5r) (See 左前・2) to go downhill (e.g. for one's business); to be badly off (economically) |
差しつける see styles |
sashitsukeru さしつける |
(transitive verb) to point (gun at); to hold under one's nose |
差し付ける see styles |
sashitsukeru さしつける |
(transitive verb) to point (gun at); to hold under one's nose |
差し伸べる see styles |
sashinoberu さしのべる |
(transitive verb) (1) to hold out; to extend (e.g. one's hands); to stretch; to reach out for; (2) to thrust (javelin); (3) to offer (e.g. aid, help, etc.) |
差し延べる see styles |
sashinoberu さしのべる |
(transitive verb) (1) to hold out; to extend (e.g. one's hands); to stretch; to reach out for; (2) to thrust (javelin); (3) to offer (e.g. aid, help, etc.) |
差し手争い see styles |
sashitearasoi さしてあらそい |
(expression) {sumo} struggling to grab hold of one's opponent's belt with one's dominant hand |
己を捨てる see styles |
onoreosuteru おのれをすてる |
(exp,v1) to set aside one's interests |
已むを得ず see styles |
yamuoezu やむをえず |
(exp,adv) unavoidably; inevitably; necessarily; reluctantly; against one's will |
巴陵三轉語 巴陵三转语 see styles |
bā líng sān zhuǎn yǔ ba1 ling2 san1 zhuan3 yu3 pa ling san chuan yü Haryō san tengo |
The three cryptic sayings of Hàojiàn 顥鑑 styled Baling, name of his place in Yuèzhōu 嶽州. He was the successor of Yunmen 雲門. 'What is the way ? The seeing fall into wells. What is the feather-cutting sword (of Truth)? Coral branches (i. e. moonbeams) prop up the moon. What is the divine (or deva) throng ? A silver bowl full of snow. ' |
市に虎あり see styles |
ichinitoraari / ichinitorari いちにとらあり |
(expression) (proverb) people will believe something false if many agree that it is true (an example of argumentum ad populum); there's a tiger in the market |
布如鳥伐耶 布如鸟伐耶 see styles |
bù rú niǎo fá yé bu4 ru2 niao3 fa2 ye2 pu ju niao fa yeh Funyochōbatsuiya |
Puṇyopāya, or 那提 Nadī. A monk of Central India, said to have brought over 1, 500 texts of the Mahāyāna and Hīnayāna schools to China A. D. 655. In 656 he was sent to 崑崙山 Pulo Condore Island in the China Sea for some strange medicine. Tr. three works, one lost by A. D. 730. |
帰国セール see styles |
kikokuseeru きこくセール |
sale of one's belongings before returning to one's country; sayonara sale |
帰路につく see styles |
kironitsuku きろにつく |
(exp,v5k) to get on one's way (back home) |
帰路に付く see styles |
kironitsuku きろにつく |
(irregular kanji usage) (exp,v5k) to get on one's way (back home) |
帰路に就く see styles |
kironitsuku きろにつく |
(exp,v5k) to get on one's way (back home) |
帰路に着く see styles |
kironitsuku きろにつく |
(irregular kanji usage) (exp,v5k) to get on one's way (back home) |
Variations: |
choudai / chodai ちょうだい |
(See 寝殿・1) curtained sleeping platform in shinden-style residences (used by people of high rank) |
常とう手段 see styles |
joutoushudan / jotoshudan じょうとうしゅだん |
(yoji) one's habitual practice; usual measure; old trick |
常務委員會 常务委员会 see styles |
cháng wù wěi yuán huì chang2 wu4 wei3 yuan2 hui4 ch`ang wu wei yüan hui chang wu wei yüan hui |
standing committee (e.g. of National People's Congress) |
帽子をとる see styles |
boushiotoru / boshiotoru ぼうしをとる |
(exp,v5r) to take off one's hat |
帽子を取る see styles |
boushiotoru / boshiotoru ぼうしをとる |
(exp,v5r) to take off one's hat |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "When Three People Gather - One Becomes a Teacher" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.