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<...170171172173174175176177178179180...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
Variations: |
gansou; ugai(含嗽)(gikun) / ganso; ugai(含嗽)(gikun) がんそう; うがい(含嗽)(gikun) |
(n,vs,vi) gargling; rinsing one's mouth |
吹き集める see styles |
fukiatsumeru ふきあつめる |
(Ichidan verb) (rare) to blow and gather together (by the wind) |
吹っきれる see styles |
fukkireru ふっきれる |
(v1,vi) (1) to break through (e.g. one's doubts); to become unbound by (e.g. the past); to allay (e.g. anger); (2) to burst (e.g. a boil) |
吹っ切れる see styles |
fukkireru ふっきれる |
(v1,vi) (1) to break through (e.g. one's doubts); to become unbound by (e.g. the past); to allay (e.g. anger); (2) to burst (e.g. a boil) |
吹っ飛ばす see styles |
futtobasu ふっとばす |
(Godan verb with "su" ending) (1) to blow off something (strongly); (2) to blow off one's worries; to brush away one's worries; (3) to accomplish a task very rapidly; (4) to drive (a car) at full speed |
吾が仏尊し see styles |
agahotoketoutoshi / agahotoketotoshi あがほとけとうとし |
(expression) (idiom) putting one's own beliefs on a pedestal; being narrow-minded |
周利槃陀加 周利盘陀加 see styles |
zhōu lì pán tuó jiā zhou1 li4 pan2 tuo2 jia1 chou li p`an t`o chia chou li pan to chia Shūrihandake |
(or 周梨槃陀加) Kṣudrapanthaka; little (or mean) path. Twin brothers were born on the road, one called Śuddhipanthaka, Purity-path, the other born soon after and called as above, intp. 小路 small road, and 繼道 successor by the road. The elder was clever, the younger stupid, not even remembering his name, but became one of the earliest disciples of Buddha, and finally an arhat. The records are uncertain and confusing. Also 周利般兎; 周稚般他迦, 周利槃特 (周利槃特迦); 朱茶半託迦; 周陀. |
命をかける see styles |
inochiokakeru いのちをかける |
(exp,v1) to put one's life on the line; to risk one's life; to put everything one has into it |
命を惜しむ see styles |
inochiooshimu いのちをおしむ |
(exp,v5m) to hold one's life dear; to be reluctant to die |
命を懸ける see styles |
inochiokakeru いのちをかける |
(exp,v1) to put one's life on the line; to risk one's life; to put everything one has into it |
命を捧げる see styles |
inochiosasageru いのちをささげる |
(exp,v1) to give one's life (e.g. in battle); to devote one's life (e.g. to a cause) |
命を捨てる see styles |
inochiosuteru いのちをすてる |
(exp,v1) to give one's life; to lay down one's life |
命を散らす see styles |
inochiochirasu いのちをちらす |
(exp,v5s) (form) to die (in action, in one's youth) |
命を縮める see styles |
inochiochijimeru いのちをちぢめる |
(exp,v1) to shorten one's life |
命を落とす see styles |
inochiootosu いのちをおとす |
(exp,v5s) to lose one's life |
命を賭ける see styles |
inochiokakeru いのちをかける |
(exp,v1) to put one's life on the line; to risk one's life; to put everything one has into it |
哆囉美遠族 哆啰美远族 see styles |
duō luō měi yuǎn zú duo1 luo1 mei3 yuan3 zu2 to lo mei yüan tsu |
Torobiawan, one of the indigenous peoples of Taiwan |
唐宋八大家 see styles |
táng sòng bā dà jiā tang2 song4 ba1 da4 jia1 t`ang sung pa ta chia tang sung pa ta chia |
the eight giants of Tang and Song prose, esp. involved in the Classics movement 古文運動|古文运动[gu3wen2 yun4dong4], namely: Han Yu 韓愈|韩愈[Han2 Yu4], Liu Zongyuan 柳宗元[Liu3 Zong1yuan2], Ouyang Xiu 歐陽修|欧阳修[Ou1yang2 Xiu1], the three Su's 三蘇|三苏[San1 Su1], Wang Anshi 王安石[Wang2 An1shi2], Zeng Gong 曾鞏|曾巩[Zeng1 Gong3] |
唐詩三百首 唐诗三百首 see styles |
táng shī sān bǎi shǒu tang2 shi1 san1 bai3 shou3 t`ang shih san pai shou tang shih san pai shou |
Three Hundred Tang Poems, an anthology collected around 1763 by Sun Zhu 孫誅|孙诛[Sun1 Zhu1] |
Variations: |
karakotoba からことば |
(archaism) Chinese; Korean; foreign language; language one doesn't understand |
喋りまくる see styles |
shaberimakuru しゃべりまくる |
(exp,v5r) (kana only) to talk on and on; to talk one's head off |
單葉雙曲面 单叶双曲面 see styles |
dān yè shuāng qū miàn dan1 ye4 shuang1 qu1 mian4 tan yeh shuang ch`ü mien tan yeh shuang chü mien |
hyperboloid of one sheet (math.) |
喰らいつく see styles |
kuraitsuku くらいつく |
(v5k,vi) (1) to bite at; to snap at; to nibble; (2) to get one's teeth into (metaphorically); to get to grips with; to really get into |
喰らい付く see styles |
kuraitsuku くらいつく |
(v5k,vi) (1) to bite at; to snap at; to nibble; (2) to get one's teeth into (metaphorically); to get to grips with; to really get into |
嗢呾羅矩嚕 嗢呾罗矩噜 see styles |
wà dá luó jǔ lū wa4 da2 luo2 ju3 lu1 wa ta lo chü lu Ochitachirakuro |
Uttarakuru, one of the four continents, that north of Meru. |
嘆き暮らす see styles |
nagekikurasu なげきくらす |
(transitive verb) to spend one's days in grief; to grieve away one's days; to grieve all day |
Variations: |
shokusu しょくす |
(transitive verb) (1) (form) (See 嘱する・1) to entrust (someone) with; to pin one's hopes on (someone's future); to have great expectations for; (transitive verb) (2) (form) (See 嘱する・2) to have (someone) deliver (a letter, etc.); to leave (a message); to send word |
Variations: |
shokumoku しょくもく |
(noun/participle) paying attention to; catching one's eye |
嘴をはさむ see styles |
kuchibashiohasamu くちばしをはさむ |
(exp,v5m) (idiom) to stick one's nose into (someone else's business); to meddle; to interfere; to butt in |
噛み締める see styles |
kamishimeru かみしめる |
(transitive verb) (1) to chew thoroughly; to bite (e.g. one's lip); (2) to reflect upon; to digest |
Variations: |
tsugumu つぐむ |
(transitive verb) (kana only) to shut one's mouth; to hold one's tongue; to keep silent |
四つんばい see styles |
yotsunbai よつんばい yottsunbai よっつんばい |
(ik) (crawl) on all fours; on one's hands and feet; falling flat |
四つん這い see styles |
yotsunbai よつんばい yottsunbai よっつんばい |
(ik) (crawl) on all fours; on one's hands and feet; falling flat |
四分僧戒本 see styles |
sì fēn sēng jiè běn si4 fen1 seng1 jie4 ben3 ssu fen seng chieh pen Shibun sōkai hon |
Extracts from the 四分律 four-division Vinaya with verses, for use on days when the discipline is recited; there are other works under a similar title. |
四十二字門 四十二字门 see styles |
sì shí èr zì mén si4 shi2 er4 zi4 men2 ssu shih erh tzu men shijūni ji mon |
The doctrine of the forty-two 悉曇 Siddham letters as given in the 華嚴 76 and 般若經 4. They have special meanings, independent of their use among the fourteen vowels and thirty-five consonants, i. e. forty-nine alphabetic signs. The forty-two are supposed by the 智度論 47 to be the root or basis of all letters; and each letter has its own specific value as a spiritual symbol; Tiantai associates each of them with one of the forty-two 位. The letters begin with 阿 and end with 荼 or 佗. |
四大元無主 四大元无主 see styles |
sì dà yuán wú zhǔ si4 da4 yuan2 wu2 zhu3 ssu ta yüan wu chu shidai gan mushu |
The verse uttered by 肇法師 Zhao Fashi when facing death under the 姚秦 Yao Qin emperor, fourth century A. D.: — 'No master have the four elements, Unreal are the five skandhas, When my head meets the white blade, Twill be but slicing the spring wind. The 'four elements' are the physical body. |
固唾をのむ see styles |
katazuonomu かたずをのむ |
(exp,v5m) to hold one's breath (in fear, anxiety, etc.) |
固唾を呑む see styles |
katazuonomu かたずをのむ |
(exp,v5m) to hold one's breath (in fear, anxiety, etc.) |
固唾を飲む see styles |
katazuonomu かたずをのむ |
(exp,v5m) to hold one's breath (in fear, anxiety, etc.) |
Variations: |
koshoku(固食); koshoku(ko食) こしょく(固食); コしょく(コ食) |
eating only one's favourite food; having an unvarying diet; eating poorly |
Variations: |
kunitami くにたみ |
(archaism) (See 国民・こくみん・1) people of a country |
国民栄誉賞 see styles |
kokumineiyoshou / kokumineyosho こくみんえいよしょう |
People's Honour Award (honor); National Honour Award |
国民民主党 see styles |
kokuminminshutou / kokuminminshuto こくみんみんしゅとう |
Democratic Party for the People; DPFP; DPP |
国民的基盤 see styles |
kokumintekikiban こくみんてききばん |
(exp,n) based on a nation's people; popular base |
國防現代化 国防现代化 see styles |
guó fáng xiàn dài huà guo2 fang2 xian4 dai4 hua4 kuo fang hsien tai hua |
modernization of national defense, one of Deng Xiaoping's Four Modernizations |
圧しころす see styles |
oshikorosu おしころす |
(transitive verb) (1) to crush to death; to stifle to death; to squeeze to death; (2) to stifle (a laugh, etc.); to muffle (one's breathing); to subdue (one's voice); to conceal (e.g. one's emotions) |
在日韓国人 see styles |
zainichikankokujin ざいにちかんこくじん |
South Korean national residing in Japan (esp. one who came to Japan before 1945 or a descendant of such a person) |
地団太踏む see styles |
jidandafumu じだんだふむ |
(exp,v5m) to stamp one's feet (in frustration, impatience, etc.) |
地団駄踏む see styles |
jidandafumu じだんだふむ |
(exp,v5m) to stamp one's feet (in frustration, impatience, etc.) |
Variations: |
jige じげ |
real hair; one's own hair |
坐山觀虎鬥 坐山观虎斗 see styles |
zuò shān guān hǔ dòu zuo4 shan1 guan1 hu3 dou4 tso shan kuan hu tou |
lit. sit on the mountain and watch the tigers fight (idiom); fig. watch in safety whilst others fight then reap the rewards when both sides are exhausted |
報道関係者 see styles |
houdoukankeisha / hodokankesha ほうどうかんけいしゃ |
news media; news organization; newspeople; people in the press |
場合を除き see styles |
baaionozoki / baionozoki ばあいをのぞき |
(expression) excluding the case when; when not |
Variations: |
taatsu / tatsu ターツ |
{mahj} (See 順子・シュンツ) chow missing one tile (chi:) |
塗り固める see styles |
nurikatameru ぬりかためる |
(Ichidan verb) to coat a surface with something that adheres strongly when hardened (i.e. grout, plaster, lacquer) |
墓穴を掘る see styles |
boketsuohoru ぼけつをほる |
(exp,v5r) (idiom) to dig one's own grave; to bring calamity upon oneself; to make a rod for one's own back |
增一阿含經 增一阿含经 see styles |
zēng yī ā hán jīng zeng1 yi1 a1 han2 jing1 tseng i a han ching Zōichi agon kyō |
Ekottara-āgama The āgama in which the sections each increase by one, e.g. the Anguttara Nikāya of the Hīnayāna; a branch of literature classifying subjects numerically, cf. 阿 āgama. |
增上攝受想 增上摄受想 see styles |
zēng shàng shè shòu xiǎng zeng1 shang4 she4 shou4 xiang3 tseng shang she shou hsiang zōjō shōju sō |
[bodhisattvas'] conception of taking people in from a position of superior influence |
增壹阿含經 增壹阿含经 see styles |
zēng yī ā hán jīng zeng1 yi1 a1 han2 jing1 tseng i a han ching Zōichi agon kyō |
Increased by One Āgama Sūtras |
墾到福田生 垦到福田生 see styles |
kěn dào fú tián shēng ken3 dao4 fu2 tian2 sheng1 k`en tao fu t`ien sheng ken tao fu tien sheng kontō fukuden shō |
when the land has been cleared, the field of merit becomes productive |
Variations: |
koegoe こえごえ |
voices (of many people) |
声かけ運動 see styles |
koekakeundou / koekakeundo こえかけうんどう |
friendly-greeting campaign; campaign for people to exchange greetings |
声をあげる see styles |
koeoageru こえをあげる |
(exp,v1) to raise one's voice |
声を上げる see styles |
koeoageru こえをあげる |
(exp,v1) to raise one's voice |
声を励ます see styles |
koeohagemasu こえをはげます |
(exp,v5s) to raise one's voice |
声を尖らす see styles |
koeotogarasu こえをとがらす |
(exp,v5s) to speak sharply; to sharpen one's tone; to raise one's voice |
声を落とす see styles |
koeootosu こえをおとす |
(exp,v5s) to lower one's voice; to speak more softly |
声を限りに see styles |
koeokagirini こえをかぎりに |
(exp,adv) at the top of one's voice |
声掛け運動 see styles |
koekakeundou / koekakeundo こえかけうんどう |
friendly-greeting campaign; campaign for people to exchange greetings |
売り尽くす see styles |
uritsukusu うりつくす |
(transitive verb) to sell out; to exhaust one's stock |
Variations: |
tozama とざま |
(1) outsider; one not included in the favored group; (2) (hist) (abbreviation) (See 外様大名) outside daimyo; non-Tokugawa daimyo |
多陀阿伽陀 see styles |
duō tuó ā qié tuó duo1 tuo2 a1 qie2 tuo2 to t`o a ch`ieh t`o to to a chieh to tadāgada |
tathāgata, 多他阿伽陀 (多他阿伽陀耶); 多他阿伽駄 (or 多他阿伽度); 多阿竭 (or 怛闥阿竭 or 怛薩阿竭); 怛他蘗多; intp. by 如來 rulai, q. v. 'thus come', or 'so come'; it has distant resemblance to the Messiah, but means one who has arrived according to the norm, one who has attained he goal of enlightenment). It is also intp. as 如去 Ju-ch'ü, he who so goes, his coming and going being both according to the Buddha-norm. It is the highest of a Buddha's titles. |
夢にも思う see styles |
yumenimoomou / yumenimoomo ゆめにもおもう |
(exp,v5u) (used in the negative) (See 夢にも思わない) to have in one's dreams |
夢のまた夢 see styles |
yumenomatayume ゆめのまたゆめ |
(expression) beyond one's wildest dreams; dream within a dream |
夢枕に立つ see styles |
yumemakuranitatsu ゆめまくらにたつ |
(exp,v5t) to appear in one's dream (of a deity or deceased; to advise, admonish, etc.) |
大乘頂王經 大乘顶王经 see styles |
dà shèng dǐng wáng jīng da4 sheng4 ding3 wang2 jing1 ta sheng ting wang ching Daijō chōō kyō |
Vimalakīrti-nirdeśa-sūtra, (維摩經) is the Sanskrit title of a work of which there exist six translations, one made by Upaśūnya A.D. 502-557. |
大人の事情 see styles |
otonanojijou / otonanojijo おとなのじじょう |
(exp,n) pretext for not revealing something (e.g. actual reason for one's failure, vested interest, etc.) |
大人の都合 see styles |
otonanotsugou / otonanotsugo おとなのつごう |
(exp,n) (used when the actual reason for something cannot be disclosed) (See 大人の事情) certain reasons; certain circumstances; professional constraints; adult reasons |
大元帥明王 大元帅明王 see styles |
dà yuán shuài míng wáng da4 yuan2 shuai4 ming2 wang2 ta yüan shuai ming wang taigenmyouou; daigensuimyouou / taigenmyoo; daigensuimyoo たいげんみょうおう; だいげんすいみょうおう |
{Buddh} Atavaka (guardian deity) The great commander, one of the sixteen 明王 q.v., named Atavika 阿吒薄迦 (or 倶 or 皆). There are four sutras, chiefly spells connected with his cult. |
大勢至菩薩 大势至菩萨 see styles |
dà shì zhì pú sà da4 shi4 zhi4 pu2 sa4 ta shih chih p`u sa ta shih chih pu sa Daiseishi Bosatsu |
(Buddhism) Mahasomethingamaprapta, the Great Strength Bodhisattva Mahāsthāma or Mahāsthāmaprāpta 摩訶那鉢. A Bodhisattva representing the Buddha-wisdom of Amitābha; he is on Amitābha's right, with Avalokiteśvara on the left. They are called the three holy ones of the western region. He has been doubtfully identified with Maudgalyāyana. Also 勢至. |
大唐狄公案 see styles |
dà táng dí gōng àn da4 tang2 di2 gong1 an4 ta t`ang ti kung an ta tang ti kung an |
Three Murder Cases Solved by Judge Dee, 1949 novel by R.H. van Gulik, featuring Tang Dynasty politician Di Renjie 狄仁傑|狄仁杰[Di2 Ren2 jie2] as master sleuth |
大声を出す see styles |
oogoeodasu おおごえをだす |
(exp,v5s) to raise one's voice; to shout |
大学へ進む see styles |
daigakuhesusumu だいがくへすすむ |
(exp,v5m) (See 進学) to continue one's studies up to university; to go to university |
大学院進学 see styles |
daigakuinshingaku だいがくいんしんがく |
continuing one's education into graduate school |
大恥をかく see styles |
oohajiokaku おおはじをかく |
(exp,v5k) to feel really ashamed; to feel extremely embarrassed; to feel humiliated; to have egg on one's face |
大恥を掻く see styles |
oohajiokaku おおはじをかく |
(exp,v5k) to feel really ashamed; to feel extremely embarrassed; to feel humiliated; to have egg on one's face |
大慈恩三藏 see styles |
dà cí ēn sān zàng da4 ci2 en1 san1 zang4 ta tz`u en san tsang ta tzu en san tsang Dai Jion sanzō |
"Tripitaka of the Ta Cien T'zu En Si" is one of Xuanzang's 玄奘 titles. |
大手を振る see styles |
oodeofuru; ooteofuru(ik) おおでをふる; おおてをふる(ik) |
(exp,v5r) (1) to swing one's arms greatly while walking; (exp,v5r) (2) to act freely; to be brazen |
大日三部經 大日三部经 see styles |
dà rì sān bù jīng da4 ri4 san1 bu4 jing1 ta jih san pu ching Dainichi sanbu kyō |
three principal texts of the school of Mahāvairocana |
大精進菩薩 大精进菩萨 see styles |
dà jīng jìn pú sà da4 jing1 jin4 pu2 sa4 ta ching chin p`u sa ta ching chin pu sa Dai shōjin bosatsu |
Śūra, a hero bodhisattva, one of the sixteen in the southern external part of the 金剛界 group. |
大聖妙吉祥 大圣妙吉祥 see styles |
dà shèng miào jí xiáng da4 sheng4 miao4 ji2 xiang2 ta sheng miao chi hsiang Daishō myō kichijō |
see Mañjuśrī 文殊; there are two works under the first of these titles, one under the second, and one under 大聖文殊. |
大聖薄伽梵 大圣薄伽梵 see styles |
dà shèng bó qié fàn da4 sheng4 bo2 qie2 fan4 ta sheng po ch`ieh fan ta sheng po chieh fan Daishō Bagyabon |
Most Holy Blessed One |
大般若供養 大般若供养 see styles |
dà bō rě gōng yǎng da4 bo1 re3 gong1 yang3 ta po je kung yang dai hannya kuyō |
The worship of a new copy of the sūtra when finished, an act first attributed to Xuanzang. |
大衆威德畏 大众威德畏 see styles |
dà zhòng wēi dé wèi da4 zhong4 wei1 de2 wei4 ta chung wei te wei daishu itoku i |
Stage-struck, awed by an assembly, one of the five 怖畏. |
大選挙区制 see styles |
daisenkyokusei / daisenkyokuse だいせんきょくせい |
(See 小選挙区制) electoral system allowing for the election of multiple candidates from one district; multi-member constituent electoral system |
大黑天神法 see styles |
dà hēi tiān shén fǎ da4 hei1 tian1 shen2 fa3 ta hei t`ien shen fa ta hei tien shen fa Daikoku tenjin hō |
Ritual of the Deity Mahākāla, The Great Black One |
大黑飛礫法 大黑飞砾法 see styles |
dà hēi fēi lì fǎ da4 hei1 fei1 li4 fa3 ta hei fei li fa daikoku hireki hō |
The black deva's flying shard magic: take the twig of a 榎 jia tree (Catalpa Bungei), the twig pointing north-west; twist it to the shape of a buckwheat grain, write the Sanskrit letter भ on each of its three faces, place it before the deva, recite his spell a thousand times then cast the charm into the house of a prosperous person, saying may his wealth come to me. |
天に唾する see styles |
tennitsubasuru てんにつばする |
(exp,vs-s) (idiom) to harm oneself as a result of trying to harm someone else; to cut off one's nose to spite one's face; to spit at the sky |
天下の宝刀 see styles |
tenkanohoutou / tenkanohoto てんかのほうとう |
(exp,n) (idiom) (non-standard variant of 伝家の宝刀) (See 伝家の宝刀・1) one's last resort; trump card |
天台三大部 see styles |
tiān tái sān dà bù tian1 tai2 san1 da4 bu4 t`ien t`ai san ta pu tien tai san ta pu Tendai san daibu |
three major commentaries of the Tiantai school |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "When Three People Gather - One Becomes a Teacher" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.