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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
出尽す see styles |
detsukusu でつくす |
(Godan verb with "su" ending) to be all out; to exhaust |
出払う see styles |
deharau ではらう |
(v5u,vi) (1) to be all out (e.g. of people); to be all elsewhere; to be all in use (e.g. of cars); (v5u,vi) (2) to be sold out; to have none left |
出揃う see styles |
desorou / desoro でそろう |
(v5u,vi) to appear all together; to be all present |
分けて see styles |
wakete わけて |
(adverb) above all; especially; particularly; all the more |
分別智 分别智 see styles |
fēn bié zhì fen1 bie2 zhi4 fen pieh chih funbetsu chi |
viveka. Differentiating knowledge, discrimination of phenomena, as contrasted with 無分別智 the knowledge of the fundamental identity of all things. |
初めに see styles |
hajimeni はじめに |
(expression) (1) first; firstly; first of all; to begin with; in the beginning; at the beginning; (2) (kana only) Introduction; Preface |
別けて see styles |
wakete わけて |
(adverb) above all; especially; particularly; all the more |
利行攝 利行摄 see styles |
lì xíng shè li4 xing2 she4 li hsing she rigyō shō |
saṃgraha-vastu, the drawing of all beings to Buddhism through blessing them by deed, word, and will; one of the 四攝法 q.v. |
剃髮令 剃发令 see styles |
tì fà lìng ti4 fa4 ling4 t`i fa ling ti fa ling |
the Qing order to all men to shave their heads but keep a queue, first ordered in 1646 |
力ずく see styles |
chikarazuku ちからずく |
(noun - becomes adjective with の) (brute) force; using all one's might |
力一杯 see styles |
chikaraippai ちからいっぱい |
(adverbial noun) with might and main; with all one's strength |
力任せ see styles |
chikaramakase ちからまかせ |
(adjectival noun) with all one's strength; with all one's might |
力尽く see styles |
chikarazuku ちからづく |
(noun - becomes adjective with の) (brute) force; using all one's might |
功德聚 see styles |
gōng dé jù gong1 de2 ju4 kung te chü kudoku ju |
The assembly of all merit and virtue, i. e. the Buddha; also a stūpa as symbol of him. |
勃伽夷 see styles |
bó qié yí bo2 qie2 yi2 po ch`ieh i po chieh i Botsukai |
Bhagai, 'a city south of Khotan with a Buddha-statue which exhibits all the' lakṣaṇani, or thirty-two signs, 'brought there from Cashmere.' Eitel. |
十六物 see styles |
shí liù wù shi2 liu4 wu4 shih liu wu |
The thirty-six physical parts and excretions of the human body, all being unclean, i. e. the vile body. |
十四難 十四难 see styles |
shí sì nán shi2 si4 nan2 shih ssu nan jūshi nan |
The fourteen difficult questions of the "heretics" to which the Buddha made no reply, for, as it is said, the questions were no more properly put than if one asked " How much milk can you get from cow's horn?" They are forms of: All is permanent, impermanent, both or neither; all changes, changes not, both, neither; at death a spirit departs, does not, both, neither; after death we have the same body (or personality) and spirit, or body and spirit are different. |
十如是 see styles |
shí rú shì shi2 ru2 shi4 shih ju shih juunyoze / junyoze じゅうにょぜ |
{Buddh} ten thusnesses (in Tendai) The ten essential qualities, or characteristics, of thing, according to the 方便chapter of the Lotus sūtra: 相如是 form; 性如是 nature; 體如是 corpus or embodiment; 力如是 powers; 作如是 function; 因如是 primary cause; 果如是 environmental cause; 果如是 effect; 報如是 karmic reward; 本末究竟等 the inseparability, or inevitability of them all. |
十念處 十念处 see styles |
shí niàn chù shi2 nian4 chu4 shih nien ch`u shih nien chu jūnensho |
A bodhisattva's ten objects of thought or meditation, i.e. body, the senses, mind, things, environment, monastery, city (or district), good name, Buddha-learning, riddance of all passion and delusion. |
十普門 十普门 see styles |
shí pǔ mén shi2 pu3 men2 shih p`u men shih pu men jū fumon |
The ten universals of a bodhisattva: 慈悲普 universal pity; 弘誓門 vow of universal salvation; 修行門 accordant action; 斷惑門 universal cutting off of delusions; 入法門門 freedom of entry into all forms of truth; 神通門 universal superhuman powers; 方便門 universal accordance with conditions of the receptivity of others; 說法門 powers of universal explication of the truth; 供養諸佛門 power of universal service of all Buddhas; 成就衆生門 the perfecting of all beings universally. |
十無二 十无二 see styles |
shí wú èr shi2 wu2 er4 shih wu erh jūmuni |
Ten powers only possessed by Buddhas: (1) prediction; (2) knowing and fulfilling the desires of the living; (3)-(10) are various forms of omniscience, i.e. (3) of all Buddha-realms and their inhabitants; (4) their natures; (5) good roots; (6) laws; (7) wisdom; (8) every moment; (9) evolving domains, or conditions; (10) language, words, and discussions. v. 宗鏡錄 99. |
十眞如 see styles |
shí zhēn rú shi2 zhen1 ru2 shih chen ju jū shinnyo |
The ten aspects of the bhūtatathatā or reality attained by a bodhisattva during his fifty-two stages of development, cf. 十地 and 十障, each of which is associated with one of these zhenru: (1) 遍行眞如 the universality of the zhenru; (2) 最勝眞如 its superiority over all else; (3) 流眞如 its ubiquity; (4) 無攝受眞如 its independence or self-containedness; (5) 無別眞如 subjective indifferentiation; (6) 無染淨眞如 above differences of impurity and purity; (7) 法無別眞如 objective indifferentiation; (8) 不增減眞如 invariable, i.e. can be neither added to nor taken from; (9) 智自在所依 the basis of all wisdom; (10) 業自在等所依眞如 and all power. The above are the 別教 group from the 唯識論 10. Another group, of the 圓教, is the same as the 十如是 q.v. |
十齋日 十斋日 see styles |
shí zhāi rì shi2 zhai1 ri4 shih chai jih jissai nichi |
(十齋) The ten "fast' days of a month are 1, 8, 14, 15, 18, 23, 24, 28, 29, and 30. In certain periods flesh was forbidden on these days, also all killing, hunting, fishing, executions, etc. |
南京鼠 see styles |
nankinnezumi ナンキンねずみ |
Chinese fancy mouse (usu. all-white with red eyes) |
却って see styles |
kaette かえって |
(adverb) (kana only) on the contrary; rather; all the more; instead |
取分け see styles |
toriwake とりわけ |
(adverb) (1) (kana only) especially; above all; (2) inter alia; among others |
口分田 see styles |
kubunden くぶんでん |
(archaism) (hist) allotted rice field (ritsuryō system); land distributed to all citizens from which yields were taxed by the government; (surname) Kumode |
吃到飽 吃到饱 see styles |
chī dào bǎo chi1 dao4 bao3 ch`ih tao pao chih tao pao |
(Tw) all-you-can-eat (food); (fig.) unlimited usage (digital services etc) |
各大学 see styles |
kakudaigaku かくだいがく |
all universities; each university |
各情報 see styles |
kakujouhou / kakujoho かくじょうほう |
all information |
各方面 see styles |
kakuhoumen / kakuhomen かくほうめん |
every quarter; all sides |
合せて see styles |
awasete あわせて |
(exp,adv) (1) in all; in total; collectively; (exp,conj) (2) in addition; besides; at the same time |
君たち see styles |
kimitachi きみたち |
(pn,adj-no) (familiar language) (masculine speech) you (plural); all of you; you all |
和僧海 see styles |
hé sēng hǎi he2 seng1 hai3 ho seng hai wasōkai |
A monastery where all are of one mind as the sea is of one taste. |
和香丸 see styles |
hé xiāng wán he2 xiang1 wan2 ho hsiang wan wakō gan |
A pill compounded of many kinds of incense typifying that in the one Buddha-truth lies all truth. |
唯識宗 唯识宗 see styles |
wéi shí zōng wei2 shi2 zong1 wei shih tsung yuishikishuu / yuishikishu ゆいしきしゅう |
Yogachara school of Buddhism ("consciousness only" school of Buddhism) (See 法相宗) Hosso sect (of Buddhism) The Dharmalakṣana sect 法相宗, which holds that all is mind in its ultimate nature. |
善かれ see styles |
yokare よかれ |
(expression) (kana only) all for the best; what is right |
嗢呾羅 嗢呾罗 see styles |
wà dá luó wa4 da2 luo2 wa ta lo otara |
(or嗢怛羅) uttarā, tr. by 上 superior, predominant, above all. |
四下裡 四下里 see styles |
sì xià li si4 xia4 li5 ssu hsia li |
all around |
四住地 see styles |
sì zhù dì si4 zhu4 di4 ssu chu ti shi jūji |
(四住) The four states or conditions found in mortality; wherein are the delusions of misleading views and desires. They are (1) 見一切住地 the delusions arising from seeing things as they seem, not as they really are. (2) 欲愛住地 the desires in the desire-realm. (3) 色愛住地 the desires in the form-realm. (4) 有愛住地 the desires in the formless realm. When 無明住地 the state of ignorance is added we have the 五住地 five states. These five states condition all error, and are the ground in which spring the roots of the countless passions and delusions of all mortal beings. |
四勝身 四胜身 see styles |
sì shèng shēn si4 sheng4 shen1 ssu sheng shen shi shōshin |
The four with victorious bodies, who were transformed independently of normal rebirth; also styled 解行身 bodies set free from all physical taint, thus attaining to Buddhahood. The four are the 龍女 dragon daughter of the Lotus Sutra, who instantly became a male bodhisattva; and three others of the 華嚴 Huayan sutra, i. e. 善財童子; 兜率天子, and 普莊嚴童子. |
四化法 see styles |
sì huà fǎ si4 hua4 fa3 ssu hua fa shi kehō |
The 四無磯辯 q. v. whereby all beings may be saved. |
四安樂 四安乐 see styles |
sì ān lè si4 an1 le4 ssu an le shi anraku |
(四安樂行) The four means of attaining to a happy contentment, by proper direction of the deeds of the body; the words of the mouth; the thoughts of the mind; and the resolve (of the will) to preach to all the Lotus Sutra. |
四念處 四念处 see styles |
sì niàn chù si4 nian4 chu4 ssu nien ch`u ssu nien chu shinenjo |
Four objects on which memory or the thought should dwell— the impurity of the body, that all sensations lead to suffering, that mind is impermanent, and that there is no such thing as an ego. There are other categories for thought or meditation.; (四念處觀); 四念住 smṛtyupasthāna. The fourfold stage of mindfulness, thought, or meditation that follows the 五停心觀 five-fold procedure for quieting the mind. This fourfold method, or objectivity of thought, is for stimulating the mind in ethical wisdom. It consists of contemplating (1) 身 the body as impure and utterly filthy; (2) 受 sensation, or consciousness, as always resulting in suffering; (3) 心 mind as impermanent, merely one sensation after another; (4) 法 things in general as being dependent and without a nature of their own. The four negate the ideas of permanence, joy, personality, and purity 常, 樂, 我, and 淨, i. e. the four 顚倒, but v. 四德. They are further subdivided into 別 and 總 particular and general, termed 別相念處 and 總相念處, and there are further subdivisions. |
四攝法 四摄法 see styles |
sì shè fǎ si4 she4 fa3 ssu she fa shi shōhō |
(or 四攝事) catuḥ-saṃgraha-vastu; four all-embracing (bodhisattva) virtues: (1) 布施 dāna, giving what others like, in order to lead them to love and receive the truth; (2) 愛語 priyavacana, affctionate, speech, with the same purpose; (3) 利行 arthakṛtya, conduct proftable to others, with the same purpose; (4) 同事 samānārthatā, co-operation with and adaptation of oneself to others, to lead them into the truth. |
四法施 see styles |
sì fǎ shī si4 fa3 shi1 ssu fa shih shi hōse |
The Buddha' s gift of the four laws or dogmas, that all things are impermanent, that all (sentient) existence is suffering, that there is no (essential) personality, that all form (or matter) returns to the void. |
四種天 四种天 see styles |
sì zhǒng tiān si4 zhong3 tian1 ssu chung t`ien ssu chung tien shishu ten |
The four classes of devas include (1) 名天 famous rulers on earth styled 天王, 天子; (2) 生天 the highest incarnations of the six paths; (3) 淨天 the pure, or the saints, from śrāvakas to pratyekabuddhas, and (4) 義天 all bodhisattvas above the ten stages 十住. The Buddhas are not included; 智度論 22. |
四食時 四食时 see styles |
sì shí shí si4 shi2 shi2 ssu shih shih shi jikiji |
The four times for food, i. e. of the devas at dawn, of all Buddhas at noon, of animals in the evening, and of demons and ghosts at night. |
固より see styles |
motoyori もとより |
(adverb) (1) (kana only) from the beginning; from the first; all along; originally; (2) (kana only) of course |
国民的 see styles |
kokuminteki こくみんてき |
(adjectival noun) national (e.g. hero, pastime, consensus); relevant to all citizens; popular on a national level |
国民食 see styles |
kokuminshoku こくみんしょく |
(See ソウルフード) food universally loved by all citizens; comfort food |
圓滿經 圆满经 see styles |
yuán mǎn jīng yuan2 man3 jing1 yüan man ching Enman kyō |
The complete, or all-inclusive sūtra, a term applied to the Huayan jing. |
在理教 see styles |
zài lǐ jiào zai4 li3 jiao4 tsai li chiao Zairi kyō |
The Tsai-li secret society, an offshoot of the White Lily Society, was founded in Shantung at the beginning of the Ch'ing dynasty; the title 'in the li, ' indicating that the society associated itself with all three religions, Confucianism, Taoism, and Buddhism; its followers set up no images, burnt no incense, neither smoked nor drank, and were vegetarian. |
地稽古 see styles |
jigeiko / jigeko じげいこ |
(1) {MA} training by two participants of the same skill level (kendo); (2) {MA} (orig. meaning) general training involving all six types (kendo) |
堅實心 坚实心 see styles |
jiān shí xīn jian1 shi2 xin1 chien shih hsin kenjitsu shin |
With firm heart. |
塵點劫 尘点劫 see styles |
chén diǎn jié chen2 dian3 jie2 ch`en tien chieh chen tien chieh jinden gō |
eons as great in number of all the particles in the universe |
增上慢 see styles |
zēng shàng màn zeng1 shang4 man4 tseng shang man zōjō man |
Arrogance, pride (of superior knowledge); e.g. the 5,000 disciples who, in their Hīnayāna superiority, thought they had gained all wisdom and refused to hear the Lotus gospel. |
多方位 see styles |
duō fāng wèi duo1 fang1 wei4 to fang wei |
many-sided; versatile; various aspects; all-round; multidirectional |
多面手 see styles |
duō miàn shǒu duo1 mian4 shou3 to mien shou |
multitalented person; versatile person; all-rounder |
多香果 see styles |
duō xiāng guǒ duo1 xiang1 guo3 to hsiang kuo |
all-spice (Pimenta dioica); Jamaican pepper |
夜明し see styles |
yoakashi よあかし |
(noun/participle) staying up all night; all-night vigil |
夜籠り see styles |
yogomori よごもり |
the dead of night; praying all night in a shrine or temple |
夜通し see styles |
yodooshi よどおし |
(adv,n) all night; throughout the night |
夢オチ see styles |
yumeochi ゆめオチ |
"it was all a dream"-ending |
夢にも see styles |
yumenimo ゆめにも |
(adverb) (with neg. verb) (See 夢にも思わない・ゆめにもおもわない) (not) in the slightest; (not) at all |
夢落ち see styles |
yumeochi ゆめおち |
"it was all a dream"-ending |
大てい see styles |
taitei / taite たいてい |
(adj-na,adv,n) (1) (kana only) mostly; ordinarily; usually; generally; (2) probably; (adj-no,n) (3) most; almost all; (4) ordinary; (adjectival noun) (5) proper; appropriate; moderate |
大よそ see styles |
ooyoso おおよそ |
(adverb) (1) (kana only) about; roughly; approximately; (2) (kana only) generally; on the whole; as a rule; (3) (kana only) completely; quite; entirely; altogether; totally; not at all (with neg. verb); (noun - becomes adjective with の) (4) (kana only) outline; gist |
大中華 大中华 see styles |
dà zhōng huá da4 zhong1 hua2 ta chung hua |
Greater China; refers to China, Taiwan, Hong Kong and Macau (esp. in finance and economics); refers to all areas of Chinese presence (esp. in the cultural field), including parts of Southeast Asia, Europe and the Americas |
大乘因 see styles |
dà shèng yīn da4 sheng4 yin1 ta sheng yin daijō in |
Mahāyāna "cause" is variously described as the mind of enlightenment 菩提心; or the reality behind all things 諸法實相. |
大前提 see styles |
dà qián tí da4 qian2 ti2 ta ch`ien t`i ta chien ti daizentei / daizente だいぜんてい |
major premise (1) important condition; basic premise; basic assumption; (2) something that should be obvious to all; something that should not have to be argued; something that goes without mentioning; (3) {logic} major premise (in a syllogism) |
大好き see styles |
daisuki だいすき |
(adjectival noun) liking very much; loving (something or someone); adoring; being very fond of |
大攝受 大摄受 see styles |
dà shè shòu da4 she4 shou4 ta she shou dai shōju |
The great all-embracing receiver―a title of a Buddha, especially Amitābha. |
大施會 大施会 see styles |
dà shī huì da4 shi1 hui4 ta shih hui daisee |
無遮大會 mokṣa-mahā-pariṣad; a great gathering for almsgiving to all, rich and poor, nominally quinquennial. |
大梵天 see styles |
dà fàn tiān da4 fan4 tian1 ta fan t`ien ta fan tien Daibon ten |
Mahābrahman; Brahma; 跋羅吸摩; 波羅賀磨; 梵覽摩; 梵天王; 梵王; 梵. Eitel says: "The first person of the Brahminical Trimūrti, adopted by Buddhism, but placed in an inferior position, being looked upon not as Creator, but as a transitory devatā whom every Buddhistic saint surpasses on obtaining bodhi. Notwithstanding this, the Saddharma-puṇḍarīka calls Brahma 'the father of all living beings'" 一切衆生之父. Mahābrahman is the unborn or uncreated ruler over all, especially according to Buddhism over all the heavens of form, i.e. of mortality. He rules over these heavens, which are of threefold form: (a) Brahma (lord), (b) Brahma-purohitas (ministers), and (c) Brahma-pāriṣadyāh (people). His heavens are also known as the middle dhyāna heavens, i.e. between the first and second dhyānas. He is often represented on the right of the Buddha. According to Chinese accounts the Hindus speak of him (1) as born of Nārāyaṇa, from Brahma's mouth sprang the brahmans, from his arms the kṣatriyas, from his thighs the vaiśyas, and from his feet the śūdras; (2) as born from Viṣṇu; (3) as a trimūrti, evidently that of Brahma, Viṣṇu, and Śiva, but Buddhists define Mahābrahma's dharmakāya as Maheśvara (Śiva), his saṃbhogakāya as Nārāyaṇa, and his nirmāṇakāya as Brahmā. He is depicted as riding on a swan, or drawn by swans. |
大海印 see styles |
dà hǎi yìn da4 hai3 yin4 ta hai yin dai kaiin |
The ocean symbol, i.e. as the face of the sea reflects all forms, so the samādhi of a bodhisattva reflects to him all truths; it is also termed 海印三昧. |
大海衆 大海众 see styles |
dà hǎi zhòng da4 hai3 zhong4 ta hai chung dai kaishu |
The great ocean congregation; as all waters flowing into the sea become salty, so all ranks flowing into the sangha become of one flavour and lose old differentiations. |
大白衣 see styles |
dà bái yī da4 bai2 yi1 ta pai i Dai Byakue |
Pāṇḍaravāsinī, the great white-robed one, a form of Guanyin all in white, with white lotus, throne, etc., also called 白衣 or 白處觀音. |
大相看 see styles |
dà xiāng kàn da4 xiang1 kan4 ta hsiang k`an ta hsiang kan dai shōken |
The reception by an abbot of all his monks on the first day of the tenth moon. |
大義王 大义王 see styles |
dà yì wáng da4 yi4 wang2 ta i wang daigiō |
(or 大義城) The king, or city, of all ideas, or aims, i.e. the heart as mind. |
大車輪 see styles |
daisharin だいしゃりん |
(gymnastical) giant swing; all-out effort; frenzied activity; (surname) Daisharin |
天中天 see styles |
tiān zhōng tiān tian1 zhong1 tian1 t`ien chung t`ien tien chung tien tenchū ten |
devaatideva: deva of devas. The name given to Siddhartha (i. e. Śākyamuni) when, on his presentation in the temple of 天王 Maheśvara (Siva), the statues of all the gods prostrated themselves before him. |
天台宗 see styles |
tiān tái zōng tian1 tai2 zong1 t`ien t`ai tsung tien tai tsung tendaishuu / tendaishu てんだいしゅう |
Tiantai school of Buddhism Tendai sect (of Buddhism); (personal name) Tendaishuu The Tiantai, or Tendai, sect founded by 智顗 Zhiyi. It bases its tenets on the Lotus Sutra 法華經 with the 智度論, 涅盤經, and 大品經; it maintains the identity of the Absolute and the world of phenomena, and attempts to unlock the secrets of all phenomena by means of meditation. It flourished during the Tang dynasty. Under the Sung, when the school was decadent, arose 四明 Ciming, under whom there came the division of 山家 Hill or Tiantai School and 山外 the School outside, the latter following 悟恩 Wuen and in time dying out; the former, a more profound school, adhered to Ciming; it was from this school that the Tiantai doctrine spread to Japan. The three principal works of the Tiantai founder are called 天台三部, i. e. 玄義 exposition of the deeper meaning of the Lotus; 文句 exposition of its text; and 止觀 meditation; the last was directive and practical; it was in the line of Bodhidharma, stressing the 'inner light'. |
天台律 see styles |
tiān tái lǜ tian1 tai2 lv4 t`ien t`ai lü tien tai lü Tendai ritsu |
The laws of the Tiantai sect as given in the Lotus, and the ten primary commandments and forty-eight secondary commandments of 梵網經 the Sutra of Brahma's Net 梵網經 (Brahmajāla); they are ascribed as the 大乘圓頓戒 the Mahāyāna perfect and immediate moral precepts, immediate in the sense of the possibility of all instantly becoming Buddha. |
天德甁 see styles |
tiān dé píng tian1 de2 ping2 t`ien te p`ing tien te ping tentoku byō |
The vase of divine virtue, i.e. bodhi; also a sort of cornucopia.; The vase of deva virtue, i. e. the bodhi heart, because all that one desires comes from it, e. g. the 如意珠 the talismanic pearl. Cf. 天意樹. |
天眞佛 see styles |
tiān zhēn fó tian1 zhen1 fo2 t`ien chen fo tien chen fo tenshin butsu |
The real or ultimate Buddha; the bhūtatathatā; another name for the Dharmakāya, the source of all life. |
天眼明 see styles |
tiān yǎn míng tian1 yan3 ming2 t`ien yen ming tien yen ming tengen myō |
One of the three enlightenments 三明, or clear visions of the saint, which enables him to know the future rebirths of himself and all beings. |
天耳智 see styles |
tiān ěr zhì tian1 er3 zhi4 t`ien erh chih tien erh chih tenni chi |
(天耳智通); 天耳智證通 The second of the six abhijñās 六通 by which devas in the form-world, certain arhats through the fourth dhyāna, and others can hear all sounds and understand all languages in the realms of form, with resulting wisdom. For its equivalent interpretation and its 修得 and 報得 v. 天眼. |
好不好 see styles |
hǎo bu hǎo hao3 bu5 hao3 hao pu hao |
(coll.) all right?; OK? |
好端端 see styles |
hǎo duān duān hao3 duan1 duan1 hao tuan tuan |
perfectly all right; without rhyme or reason |
如來藏 如来藏 see styles |
rú lái zàng ru2 lai2 zang4 ju lai tsang nyorai zō |
tathāgata-garbha, the Tathāgata womb or store, defined as (1) the 眞如 zhenru, q. v. in the midst of 煩惱 the delusion of passions and desires; (2) sutras of the Buddha's uttering. The first especially refers to the zhenru as the source of all things: whether compatibles or incompatibles, whether forces of purity or impurity, good or bad, all created things are in the Tathāgatagarbha, which is the womb that gives birth to them all. The second is the storehouse of the Buddha's teaching. |
如實智 如实智 see styles |
rú shí zhì ru2 shi2 zhi4 ju shih chih nyojitsu chi |
Knowledge of reality, i. e. of all things whether whole or divided, universal or particular, as distinguished from their seeming; Buddha-omniscience. |
如来蔵 see styles |
nyoraizou / nyoraizo にょらいぞう |
{Buddh} tathagatagarbha (buddha-womb, the potential within all living things to become a buddha) |
妥妥的 see styles |
tuǒ tuǒ de tuo3 tuo3 de5 t`o t`o te to to te |
(neologism c. 2009) don't worry, it's all taken care of |
始めに see styles |
hajimeni はじめに |
(expression) (1) first; firstly; first of all; to begin with; in the beginning; at the beginning; (2) (kana only) Introduction; Preface |
娘子軍 see styles |
joushigun; roushigun / joshigun; roshigun じょうしぐん; ろうしぐん |
(1) female-led army; all-female regiment; (2) female group |
字一色 see styles |
tsuuiisoo / tsuisoo ツーイーソー |
{mahj} all honors (chi:); winning hand consisting only of honor tiles |
孛伽夷 see styles |
bèi qié yí bei4 qie2 yi2 pei ch`ieh i pei chieh i Baigai |
Bhagai. A city south of Khotan, formerly famous for a statue exhibiting all the thirty-two lakṣanas or marks on the body of Buddha. |
孤零零 see styles |
gū líng líng gu1 ling2 ling2 ku ling ling |
lone; isolated and without help; all alone; solitary |
安德海 see styles |
ān dé hǎi an1 de2 hai3 an te hai |
An Dehai (-1869), the Qing equivalent of Rasputin, all-powerful court eunuch with the dowager empress Cixi 慈禧太后[Ci2 xi3 tai4 hou4], executed in 1869 by her rival Empress Mother Empress Dowager Ci'an 慈安皇太后 |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "loving-kindness conquers all" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.