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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
ヒブズ see styles |
hibuzu ヒブズ |
training bib; team bib; team vest; scrimmage vest; (personal name) Hibbs |
ほとり see styles |
hotori ほとり |
(adverb taking the "to" particle) (onomatopoeic or mimetic word) (See ぽとりと落ちる) with a "plop" (of tears, drop of water, etc.); (female given name) Hotori |
ほろり see styles |
horori ほろり |
(adv-to,adv,vs) (1) (onomatopoeic or mimetic word) being moved (to tears); being touched (by); becoming sentimental; (adv-to,adv) (2) (onomatopoeic or mimetic word) (falling) softly (of leaves, petals, etc.); (adv-to,adv,vs) (3) (onomatopoeic or mimetic word) becoming slightly drunk; becoming tipsy |
マイ箸 see styles |
maibashi; maihashi マイばし; マイはし |
one's own chopsticks; washable chopsticks carried in a case (used instead of disposable chopsticks) |
まっ茶 see styles |
maccha まっちゃ |
matcha; powdered green tea |
マテ茶 see styles |
matecha マテちゃ |
maté; yerba maté tea |
マヌカ see styles |
manuka マヌカ |
(See マヌカハニー) manuka (Leptospermum scoparium); tea tree |
マント see styles |
mando マンド |
(See マンテル) mantle (fre: manteau); cloak; manteau; (place-name) Mende (France) |
ミンチ see styles |
minchi ミンチ |
minced beef; ground beef; hamburger steak |
メンチ see styles |
menchi メンチ |
minced beef; ground beef; hamburger steak |
もぎる see styles |
mogiru もぎる |
(transitive verb) (kana only) to pluck (e.g. a fruit, a leaf); to pick; to tear off (e.g. a ticket stub, a branch from a tree) |
ゆず茶 see styles |
yuzucha ゆずちゃ |
(1) citron tea; (2) jelly-like concentrate of sweetened citron peel used to make citron tea |
ワゴン see styles |
wagon ワゴン |
(1) wagon; (2) tea wagon; teacart; tea trolley; (3) (abbreviation) (See ステーションワゴン) station wagon; estate car |
一代教 see styles |
yī dài jiào yi1 dai4 jiao4 i tai chiao ichidai kyō |
The whole of the Buddha's teaching from his enlightenment to his nirvāṇa, including Hīnayāna and Mahāyāna teaching. |
一佛乘 see styles |
yī fó shèng yi1 fo2 sheng4 i fo sheng ichibutsu jō |
The Mahāyāna, or one-Buddha vehicle, especially the teaching of the Lotus Sūtra.; The one Buddha-yāna. The One Vehicle, i.e. Mahāyāna, which contains the final or complete law of the Buddha and not merely a part, or preliminary stage, as in Hīnayāna. Mahāyānists claim it as the perfect and only way to the shore of parinirvāṇa. It is especially the doctrine of the 法華經 Lotus Sūtra; v. 大乘. |
一分家 see styles |
yī fēn jiā yi1 fen1 jia1 i fen chia ichibun ke |
A school founded by 安慧 Anhui, teaching 心識之一分說 that cognition is subjective. |
一分熟 see styles |
yī fēn shú yi1 fen1 shu2 i fen shu |
rare (of steak) |
一把手 see styles |
yī bǎ shǒu yi1 ba3 shou3 i pa shou |
working hand; member of a work team; participant; the boss (short form of 第一把手[di4 yi1 ba3 shou3]) |
一番茶 see styles |
ichibancha いちばんちゃ |
first-grade tea (first picking) |
一行物 see styles |
ichigyoumono / ichigyomono いちぎょうもの |
scroll containing a single line of calligraphy, often of Zen content (usu. found in a tea-ceremony room or house) |
一音教 see styles |
yī yīn jiào yi1 yin1 jiao4 i yin chiao ittonkyō |
The one-sound teaching, i.e. the totality of the Buddha's doctrine; a school founded by Kumārajīva and Bodhiruci. |
七事式 see styles |
shichijishiki しちじしき |
(See 千家・せんけ) seven tea ceremony procedures of the Senke school |
七分熟 see styles |
qī fēn shú qi1 fen1 shu2 ch`i fen shu chi fen shu |
medium well (of steak) |
七方便 see styles |
qī fāng biàn qi1 fang1 bian4 ch`i fang pien chi fang pien shichi hōben |
(七方便位) (1) The seven "expedient" or temporary attainments or positions of Hīnayāna, superseded in Mahayana by the 七賢 (位) or 七加行 (位) all preparatory to the 七聖 (位) (2) The seven vehicles, i.e. those of ordinary human beings, of devas, of śrāvakas, of pratyekabuddhas' and of the three bodhisattvas of the three teachings 藏, 通 and 別. (3) Also, 藏教之聲縁二人, 通教之聲縁菩三人, 別教and 圓教之二菩薩; (2) and (3) are Tiantai groups. |
七葉巖 七叶巖 see styles |
qī shě yán qi1 she3 yan2 ch`i she yen chi she yen shichiyō gan |
The crag at Rājagṛha on which the "seven-leaf tree" grew in the cave beneath which the first "synod" is said to have been held after the Buddha's death, to recall and determine his teaching. |
三分熟 see styles |
sān fēn shú san1 fen1 shu2 san fen shu |
medium rare (of steak) |
三千家 see styles |
sansenke さんせんけ |
the three Senke schools of tea ceremony (Omotesenke, Urasenke, and Mushakōjisenke) |
三斎流 see styles |
sansairyuu / sansairyu さんさいりゅう |
Sansai school of tea ceremony |
三時教 三时教 see styles |
sān shí jiào san1 shi2 jiao4 san shih chiao sanji kyō |
(三時教判) The three periods and characteristics of Buddha's teaching, as defined by the Dharmalakṣana school 法相宗. They are: (1) 有, when he taught the 實有 reality of the skandhas and elements, but denied the common belief in 實我 real personality or a permanent soul; this period is represented by the four 阿含經 āgamas and other Hīnayāna sūtras. (2) 空 Śūnya, when he negatived the idea of 實法 the reality of things and advocated that all was 空 unreal; the period of the 般若經 prajñā sūtras. (3) 中 Madhyama, the mean, that mind or spirit is real, while things are unreal; the period of this school's specific sūtra the 解深密經, also the 法華 and later sūtras. In the two earlier periods he is said to have 方便 adapted his teaching to the development of his hearers; in the third to have delivered his complete and perfect doctrine. Another division by the 空宗 is (1) as above; (2) the early period of the Mahāyāna represented, by the 深密經; (3) the higher Mahāyāna as in the 般若經. v. also 三敎. |
三江源 see styles |
sān jiāng yuán san1 jiang1 yuan2 san chiang yüan |
Sanjiangyuan National Nature Reserve, high plateau region of Qinghai containing the headwaters of Changjiang or Yangtze, Huanghe or Yellow River and Lancang or Mekong River |
三輪教 三轮教 see styles |
sān lún jiào san1 lun2 jiao4 san lun chiao sanrin kyō |
The three periods of the Buddha's teaching as defined by Paramārtha: (a) 轉法輪 the first rolling onwards of the Law-wheel, the first seven years' teaching of Hīnayāna, i.e. the 四諦 four axioms and 空 unreality; (b) 照法輪 illuminating or explaining the law-wheel, the thirty years' teaching of the 般若 prajñā or wisdom sūtras, illuminating 空 and by 空 illuminating 有 reality; (c) 持法輪 maintaining the law-wheel, i.e. the remaining years of teaching of the deeper truths of 空有 both unreality and reality. Also the three-fold group of the Lotus School: (a) 根本法輪 radical, or fundamental, as found in the 華嚴經 sūtra; (b) 枝末法輪 branch and leaf, i.e. all other teaching; until (c) 攝末歸本法輪 branches and leaves are reunited with the root in the Lotus Sutra, 法華經. |
三重盗 see styles |
sanjuutou / sanjuto さんじゅうとう |
{baseb} triple steal |
上がり see styles |
agari あがり |
(n-suf,n) (1) rise; increase; ascent; (2) income; proceeds; return; profit; crop yield; (3) (abbreviation) freshly-drawn green tea (esp. in sushi shops); (4) completion; stop; finish; (5) end result (e.g. of crafts like painting, pottery, etc.); how something comes out; (suf,adj-no) (6) after (rain, illness, etc.); (7) ex- (e.g. ex-bureaucrat) |
上質葉 see styles |
joushitsuba / joshitsuba じょうしつば |
(rare) high-quality leaves (e.g. green onions, tobacco, tea) |
下午茶 see styles |
xià wǔ chá xia4 wu3 cha2 hsia wu ch`a hsia wu cha |
afternoon tea (light afternoon meal, typically pastries with tea or coffee) |
下渋り see styles |
shitashiburi したしぶり |
(stock market) steadiness |
不來迎 不来迎 see styles |
bù lái yíng bu4 lai2 ying2 pu lai ying fu raigō |
Without being called he comes to welcome; the Pure-land sect believes that Amitābha himself comes to welcome departing souls of his followers on their calling upon him, but the 淨土眞宗 (Jōdo Shin-shu sect) teaches that belief in him at any time ensures rebirth in the Pure Land, independently of calling on him at death. |
不偸盜 不偸盗 see styles |
bù tōu dào bu4 tou1 dao4 pu t`ou tao pu tou tao fu chūtō |
adinnādāna-veramaṇī; the second of the ten commandments, Thou shalt not steal. |
不定形 see styles |
bù dìng xíng bu4 ding4 xing2 pu ting hsing futeikei / futeke ふていけい |
indeterminate form (1) indeterminate form; (can be adjective with の) (2) undefined; indefinite; unstructured; protean; amorphous |
不定教 see styles |
bù dìng jiào bu4 ding4 jiao4 pu ting chiao fujō kyō |
Indeterminate teaching. Tiantai divides the Buddha' s mode of teaching into four; this one means that Buddha, by his extraordinary powers of 方便 upāya-kauśalya, or adaptability, could confer Mahāyāna benefits on his hearers out of his Hīnayāna teaching and vice versa, dependent on the capacity of his hearers. |
不昧流 see styles |
fumairyuu / fumairyu ふまいりゅう |
Fumai school of tea ceremony |
不規則 不规则 see styles |
bù guī zé bu4 gui1 ze2 pu kuei tse fukisoku ふきそく |
irregular (noun or adjectival noun) irregular; unsystematic; unsteady; disorderly |
世間乘 世间乘 see styles |
shì jiān shèng shi4 jian1 sheng4 shih chien sheng seken jō |
The vehicle, or teaching for the attainment of good fruit in the present life, in contrast with 出世間乘 that for attainment in lives outside this world. |
中国茶 see styles |
chuugokucha / chugokucha ちゅうごくちゃ |
Chinese tea |
中立ち see styles |
nakadachi なかだち |
break between the light meal and the actual serving of tea (during a formal tea ceremony) |
中華饅 see styles |
chuukaman / chukaman ちゅうかまん |
Chinese dumpling; Chinese steamed bun |
中道宗 see styles |
zhōng dào zōng zhong1 dao4 zong1 chung tao tsung Chūdō Shū |
The third period of the Buddha's teaching, according to the 法相宗, giving the via media between the two extremes, the absolute as not confined to the phenomenal or the noumenal; also called 中道教. |
中館合 see styles |
nakatateai なかたてあい |
(place-name) Nakatateai |
主任制 see styles |
shuninsei / shuninse しゅにんせい |
system under which schoolteachers are assigned additional administrative duties |
乗逃げ see styles |
norinige のりにげ |
stealing a ride; stolen ride |
九連環 九连环 see styles |
jiǔ lián huán jiu3 lian2 huan2 chiu lien huan |
Chinese rings, a brainteaser toy consisting of nine rings interlocked on a looped handle, the objective being to remove the rings from the handle |
乳水眼 see styles |
rǔ shuǐ yǎn ru3 shui3 yan3 ju shui yen nyūsuigen |
The eye able to distinguish milk from water; as the goose drinks the milk and rejects the water, so the student should distinguish orthodox from heterodox teaching. |
乾し芋 see styles |
hoshiimo / hoshimo ほしいも |
dried sweet potato; satsuma sweet potato steamed, sliced and dried |
乾し薯 see styles |
hoshiimo / hoshimo ほしいも |
dried sweet potato; satsuma sweet potato steamed, sliced and dried |
乾し藷 see styles |
hoshiimo / hoshimo ほしいも |
dried sweet potato; satsuma sweet potato steamed, sliced and dried |
了義教 了义教 see styles |
liǎo yì jiào liao3 yi4 jiao4 liao i chiao ryōgi kyō |
Teaching of the whole truth. |
予定案 see styles |
yoteian / yotean よていあん |
program; programme; prospectus |
二法執 二法执 see styles |
èr fǎ zhí er4 fa3 zhi2 erh fa chih ni hosshū |
The two tenets in regard to things; of. 二我執, i.e. 倶生法執 the common or natural tendency to consider things as real; 分別法執 the tenet of the reality of things as the result of false reasoning and teaching. |
二番茶 see styles |
nibancha にばんちゃ |
(See 一番茶) second-grade tea (second picking) |
二般若 see styles |
èr bō rě er4 bo1 re3 erh po je ni hannya |
Two kinds of prajñā, or wisdom. (1) (a) 共般若 The prajñā of the three stages of śrāvaka, pratyekabuddha, and imperfect Bodhisattva schools; (b) 不共般若 the prajñā of the perfect Bodhisattva teaching—a Tiantai division. (2) (a) 世間般若 temporal prajñā; (b) 出世間般若 supernatural. (3) (a) 實相般若 The first part of the Prajñāpāramitā; (b) 觀照般若 the second part. |
五分熟 see styles |
wǔ fēn shú wu3 fen1 shu2 wu fen shu |
medium (of steak) |
五時教 五时教 see styles |
wǔ shí jiào wu3 shi2 jiao4 wu shih chiao gojikyou / gojikyo ごじきょう |
{Buddh} (See 五時八教) division of the Buddha's 50-year teachings into five periods (theory of the Tendai sect) five teaching periods |
五神通 see styles |
wǔ shén tōng wu3 shen2 tong1 wu shen t`ung wu shen tung go jinzū |
(or 五神變) pañcabhijñā; also 五通 (力) the five supernatural powers. (1 ) 天眼通 (天眼智證通) divyacakṣus ; deva-vision, instantaneous view of anything anywhere in the form-realm. (2) 天耳通 (天耳智證通) divyaśrotra, ability to hear any sound anywhere. (3) 他心通 (他心智證通) paracitta-jñāna, ability to know the thoughts of all other minds. (4) 宿命通 (宿命智證通) pūrvanivāsānusmṛti-jñāna, knowledge of all formed existences of self and others. (5) 神通 (神通智證通) 通; 神足通; 神如意通 ṛddhi-sākṣātkriyā, power to be anywhere or do anything at will. See 智度論 5. Powers similar to these are also attainable by meditation, incantations, and drugs, hence heterodox teachers also may possess them. |
交渉団 see styles |
koushoudan / koshodan こうしょうだん |
negotiation team; negotiating body |
京菓子 see styles |
kyougashi / kyogashi きょうがし |
traditional Kyoto-style confectionery (often used in tea ceremony) |
仏の道 see styles |
hotokenomichi ほとけのみち |
(exp,n) way of the Buddha; Buddha's teachings |
仏法僧 see styles |
buppousou; buppousou / bupposo; bupposo ぶっぽうそう; ブッポウソウ |
(1) (ぶっぽうそう only) {Buddh} (See 三宝・さんぼう) Buddha, Dharma, Sangha; The Three Jewels; Buddha, the teachings of Buddha, and the community of monks and nuns; (2) (kana only) Oriental dollarbird (Eurystomus orientalis); (3) (kana only) roller (any bird of family Coraciidae); (4) (See コノハズク) Eurasian scops owl (Otus scops) |
仕付け see styles |
shitsuke しつけ |
(1) tacking (in needlework); basting; (2) planting (esp. rice seedlings); (3) (See 躾) discipline; training; teaching manners |
仕込む see styles |
shikomu しこむ |
(transitive verb) (1) to train; to teach; to educate; (transitive verb) (2) to acquire (information); to learn; to cram; (transitive verb) (3) to stock; to stock up on; (transitive verb) (4) to prepare (esp. ingredients for brewing); (transitive verb) (5) to insert; to build into; to fit |
付合う see styles |
tsukiau つきあう |
(v5u,vi) (1) to associate with; to keep company with; to go out with; to go steady with; to get on with; (2) to go along with; to follow someone's lead; to accompany someone; to compromise |
付法藏 see styles |
fù fǎ zàng fu4 fa3 zang4 fu fa tsang Fuhō zō |
(因緣傳); 付法藏傳 or 付法藏經. The work explaining the handing down of Śākyamuni's teaching by Mahākāśyapa and the elders, twenty-four in number; tr. in the Yuan dynasty in six juan; cf. 釋門正統 4. |
代りに see styles |
kawarini かわりに |
(adverb) instead of; for; as; in exchange for; in return (for); to make up for |
代用魚 see styles |
daiyougyo / daiyogyo だいようぎょ |
substitute fish; using an alternative fish variety instead of a traditional one |
代稽古 see styles |
daigeiko / daigeko だいげいこ |
substitute teaching |
休茶屋 see styles |
yasumijaya やすみぢゃや |
(ik) wayside teahouse; tea house used as a resting place |
伝える see styles |
tsutaeru つたえる |
(transitive verb) to convey; to report; to transmit; to communicate; to tell; to impart; to propagate; to teach; to bequeath |
作持戒 see styles |
zuò chí jiè zuo4 chi2 jie4 tso ch`ih chieh tso chih chieh saji kai |
Active keeping of the commandments, active law in contrast with 止持戒 passive, such as not killing, not stealing, etc. v. 持犯. |
使用感 see styles |
shiyoukan / shiyokan しようかん |
(1) one's impression of a product after trying it out; (2) feel of a product (during use); usability; user experience; (3) signs of use (of a product); wear and tear |
保合い see styles |
mochiai もちあい |
(1) unity; even matching; interdependence; (2) steadiness (of market price); holding; no change |
保育士 see styles |
hoikushi ほいくし |
nursery school teacher; childcare worker |
個人技 see styles |
kojingi こじんぎ |
{sports} individual technique (in team sports); individual skills; individual play |
假慈悲 see styles |
jiǎ cí bēi jia3 ci2 bei1 chia tz`u pei chia tzu pei |
phony mercy; sham benevolence; crocodile tears |
停める see styles |
tomeru とめる todomeru とどめる |
(transitive verb) (1) to stop; to turn off; (2) to park; (3) to prevent; to suppress (a cough); to hold back (tears); to hold (one's breath); to relieve (pain); (4) to stop (someone from doing something); to dissuade; to forbid; to prohibit; (5) to notice; to be aware of; to concentrate on; to pay attention to; to remember; to bear in mind; (6) to fix (in place); to fasten; to tack; to pin; to nail; to button; to staple; (7) to detain; to keep in custody; (transitive verb) (1) to stop; to stay (e.g. the night); to cease; to put an end to; (2) to contain; to keep (in position, in place); to limit; (3) to record (e.g. a fact); to retain |
停泊地 see styles |
teihakuchi / tehakuchi ていはくち |
anchorage (area); moorage; roadstead |
停滞期 see styles |
teitaiki / tetaiki ていたいき |
plateau (e.g. in weight loss); (period of) stagnation |
催涙弾 see styles |
sairuidan さいるいだん |
tear-gas bomb |
催涙銃 see styles |
sairuijuu / sairuiju さいるいじゅう |
tear-gas gun |
催淚彈 催泪弹 see styles |
cuī lèi dàn cui1 lei4 dan4 ts`ui lei tan tsui lei tan |
tear bomb; tear-gas grenade |
儲け物 see styles |
moukemono / mokemono もうけもの |
good bargain; a find; godsend; a steal |
先生方 see styles |
senseigata / sensegata せんせいがた |
(honorific or respectful language) (See 方・1) doctors; teachers; lawyers |
先遣隊 先遣队 see styles |
xiān qiǎn duì xian1 qian3 dui4 hsien ch`ien tui hsien chien tui senkentai せんけんたい |
(military) advance party advance party; advance team; advance group; vanguard unit |
光音天 see styles |
guāng yīn tiān guang1 yin1 tian1 kuang yin t`ien kuang yin tien kōon ten |
Ābhāsvara, light and sound, or light-sound heavens, also styled 極光淨天, the heavens of utmost light and purity, i. e. the third of the second dhyāna heavens, in which the inhabitants converse by light instead of words; they recreate the universe from the hells up to and including the first dhyāna heavens after it has been destroyed by fire during he final series of cataclysms; but they gradually diminish in power and are reborn in lower states. The three heavens of the second dhyāna are 少光, 無量光, and 光音. |
免許状 see styles |
menkyojou / menkyojo めんきょじょう |
(See 免許証) license; licence; certificate; permit; diploma (conferring permission to teach, etc.) |
入れる see styles |
ireru いれる |
(transitive verb) (1) to put in; to let in; to take in; to bring in; to insert; to set (a jewel, etc.); to ink in (e.g. a tattoo); (2) to admit; to accept; to employ; to hire; (3) to accept; to comply; to grant; to adopt (a policy, etc.); to take (advice, etc.); to listen to; to pay attention to; (4) to include; (5) to pay (one's rent, etc.); (6) to cast (a vote); (7) to make (tea, coffee, etc.); (8) to turn on (a switch, etc.); (9) to send (a fax); to call |
兩足尊 两足尊 see styles |
liǎng zú zūn liang3 zu2 zun1 liang tsu tsun ryōzoku son |
The most honoured among men and devas (lit. among two-footed beings), a title of the Buddha. The two feet are compared to the commandments and meditation, blessing and wisdom, relative and absolute teaching (i. e. Hīnayāna and Mahāyāna), meditation and action. |
八女茶 see styles |
yamecha やめちゃ |
Yamecha; Yame tea; high-quality tea from the Yame area in Fukuoka |
八思巴 see styles |
bā sī bā ba1 si1 ba1 pa ssu pa Hasshiha |
Also 發思巴 Bashpa, Phagspa, Baghcheba, Blo-gros-rgyal-mtshah, Chos-rgyal-ḥphags-pa. A śramaṇa of Tibet, teacher and confidential adviser of Kublai Khan, who appointed him head of the Buddhist church of Tibet A.D. 1260. He is the author of a manual of Buddhist terminology彰所知論 and translated another work into Chinese. In A.D. 1269 he constructed an alphabet for the Mongol language, "adapted from the Tibetan and written vertically," and a syllabary borrowed from Tibetan, known by the name of Hkhor-yig, for which, however, the Lama Chos-kyi-hod-zer 1307-1311 substituted another alphabet based on that of Śākya-paṇḍita. |
八裂き see styles |
yatsuzaki やつざき |
tearing limb from limb; tearing apart; cutting (a person) to pieces |
六供具 see styles |
liù gōng jù liu4 gong1 ju4 liu kung chü roku kugu |
The six articles for worship— flowers, a censer, candles, hot liquid, fruits, tea. |
内路地 see styles |
uchiroji うちろじ |
inner teahouse garden (within the central gate) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
<...1011121314151617181920...>
This page contains 100 results for "Tea" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.