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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
令外官 see styles |
ryougenokan / ryogenokan りょうげのかん |
(archaism) government position (or office) not specified in the administrative code of the ritsuryo |
仮にも see styles |
karinimo かりにも |
(adverb) (1) (with neg. sentence) (not even) for a moment; (not) on any account; (not) the least bit; (adverb) (2) at any rate; at the very least; if ... at all; even in the slightest sense |
休刊日 see styles |
kyuukanbi / kyukanbi きゅうかんび |
newspaper holiday; day on which newspapers are not published |
似現量 似现量 see styles |
sì xiàn liáng si4 xian4 liang2 ssu hsien liang ji genryō |
A syllogism assuming e.g. that a vase or garment is real, and not made up of certain elements. |
佉陀尼 see styles |
qū tuó ní qu1 tuo2 ni2 ch`ü t`o ni chü to ni kyadani |
(or 佉闍尼); 珂但尼 khādanīya, to be chewed; edible; a food; defined as edibles not included in regulation meals. |
低浮上 see styles |
teifujou / tefujo ていふじょう |
(net-sl) not being very active (on social media); rarely checking in |
体作り see styles |
karadazukuri からだづくり |
physical culture; bodybuilding (body development, not necessarily weightlifting) |
体造り see styles |
karadazukuri からだづくり |
physical culture; bodybuilding (body development, not necessarily weightlifting) |
何とも see styles |
nantomo なんとも |
(adverb) (1) really; very; extremely; terribly; awfully; (adverb) (2) (with neg. verb) (not) anything; (not) at all; (not) a bit |
何にも see styles |
nannimo なんにも |
(adverb) (with neg. verb) (See 何も・1) (not) anything; (nothing) at all; (not) any |
何一つ see styles |
nanihitotsu なにひとつ |
(adverb) (not) one (usu. in neg. phrases) |
何方も see styles |
dochiramo(p); docchimo(p) どちらも(P); どっちも(P) |
(expression) (1) (kana only) both; (expression) (2) (kana only) (with neg. sentence) (not) either |
余し物 see styles |
amashimono あましもの |
something not needed; person who is in the way |
作持戒 see styles |
zuò chí jiè zuo4 chi2 jie4 tso ch`ih chieh tso chih chieh saji kai |
Active keeping of the commandments, active law in contrast with 止持戒 passive, such as not killing, not stealing, etc. v. 持犯. |
使不得 see styles |
shǐ bu de shi3 bu5 de5 shih pu te |
cannot be used; must not (do something); unacceptable |
來不及 来不及 see styles |
lái bu jí lai2 bu5 ji2 lai pu chi |
there's not enough time (to do something); it's too late (to do something) |
依他性 see styles |
yī tā xìng yi1 ta1 xing4 i t`a hsing i ta hsing eta shō |
(依他起性) Not having an independent nature, not a nature of its own, but constituted of elements. |
保不住 see styles |
bǎo bu zhù bao3 bu5 zhu4 pao pu chu |
cannot maintain (something); unable to keep; more likely than not; may well |
保不定 see styles |
bǎo bù dìng bao3 bu4 ding4 pao pu ting |
more likely than not; quite possible; on the cards |
保不齊 保不齐 see styles |
bǎo bu qí bao3 bu5 qi2 pao pu ch`i pao pu chi |
more likely than not; quite possible; on the cards |
倦ねる see styles |
aguneru あぐねる |
(v1,vi) (kana only) (usu. after the -masu stem of a verb) to tire of; to lose interest in; to be too much for one; to find unmanageable; to be beyond one's control; to not know what to do with |
倶不成 see styles |
jù bù chéng ju4 bu4 cheng2 chü pu ch`eng chü pu cheng gu fujō |
(倶不極成) All incomplete; a fallacy in the comparison, or example, which leaves the syllogism incomplete. |
健聴者 see styles |
kenchousha / kenchosha けんちょうしゃ |
person with normal hearing (i.e. not deaf); hearing person |
僧寶果 僧宝果 see styles |
sēng bǎo guǒ seng1 bao3 guo3 seng pao kuo sōhō ka |
The perfect arhat who has not to be reborn. |
儲氣罐 储气罐 see styles |
chǔ qì guàn chu3 qi4 guan4 ch`u ch`i kuan chu chi kuan |
gas tank (for gas, not gasoline) |
先の話 see styles |
sakinohanashi さきのはなし |
(exp,n) matter for the future; something that is a long way off; something that is not going to happen anytime soon |
先ほど see styles |
sakihodo さきほど |
(n-adv,n-t) some time ago; not long ago; just now |
內外空 内外空 see styles |
nèi wài kōng nei4 wai4 kong1 nei wai k`ung nei wai kung naige kū |
Internal organ and external object are both unreal, or not material. |
八念法 see styles |
bā niàn fǎ ba1 nian4 fa3 pa nien fa hachi nenhō |
Or 八念門. Eight lines of thought, in the智度論 21 , for resisting Māra-attacks and evil promptings during the meditation on impurity, etc.; i.e. thought of the Buddha, of the Law (or Truth), the fraternity, the commandments, alms-giving, the devas, breathing, and death. There are also the 大人八念 , i.e. that truth 道 is obtained through absence of desire, contentment, aloneness, zeal, correct thinking, a fixed mind, wisdom, and inner joy. v. 八念經. |
六種住 六种住 see styles |
liù zhǒng zhù liu4 zhong3 zhu4 liu chung chu rokushu jū |
The six Bodhisattva-stages in the Bodhisattva-bhumi sutra 菩薩地持經 are: (1) 種性住 the attainment of the Buddha-seed nature in the 十住; (2) 解行住 of discernment and practice in the 十行 and 十廻向; (3) 淨心住 of purity by attaining reality in the 初地見道; (4) 行道迹住 of progress in riddance of incorrect thinking, in the 二地 to the 七地; (5) 決定住 of powers of correct decision and judgment in the eighth and ninth 地; (6) 究竟住 of the perfect Bodhisattva stage in the tenth 地 and the 等覺位, but not including the 妙覺位 which is the Buddha-stage. |
六萬藏 六万藏 see styles |
liù wàn zàng liu4 wan4 zang4 liu wan tsang rokuman zō |
The sixty thousand verses of the Buddha-law which Devadatta could recite, an ability which did not save him from the avīci hell. |
共不定 see styles |
gòng bù dìng gong4 bu4 ding4 kung pu ting gū fujō |
sādhāraṇa; both indeterminate, i. e. one of the six indeterminates in Logic, 'when a thesis and its contradiction are both supported by equally valid reasons, ' e. g. 'that sound is not eternal, because it is a product, ' 'that it is eternal, because it is audible. ' Keith. |
其れ処 see styles |
soredokoro それどころ |
(exp,adj-no) (kana only) (usu. before a verb in negative form) (not) so much; (not) that much |
内風呂 see styles |
uchiburo うちぶろ |
indoor bath; bath for family (not public) use |
冤枉路 see styles |
yuān wang lù yuan1 wang5 lu4 yüan wang lu |
pointless trip; not worth the trip |
划不來 划不来 see styles |
huá bu lái hua2 bu5 lai2 hua pu lai |
not worth it |
前不久 see styles |
qián bù jiǔ qian2 bu4 jiu3 ch`ien pu chiu chien pu chiu |
not long ago; not long before |
副省級 副省级 see styles |
fù shěng jí fu4 sheng3 ji2 fu sheng chi |
sub-provincial (not provincial status, but independent) |
Variations: |
mana まな |
(adverb) (archaism) (usu. as …することまな) must not; may not |
勿忘我 see styles |
wù wàng wǒ wu4 wang4 wo3 wu wang wo |
forget-me-not, genus Myosotis (botany) |
勿忘草 see styles |
wasurenagusa わすれなぐさ |
forget-me-not (esp. the water forget-me-not, Myosotis scorpioides) |
化地部 see styles |
huà dì bù hua4 di4 bu4 hua ti pu Keji bu |
Mahīśāsakah, 磨醯奢婆迦部; 彌喜捨婆阿; 彌婆塞部, 正地部 an offshoot from the 說一切有部 or Sarvāstivāda school, supposed to have been founded 300 years after the nirvana. The name Mahisasakah is said to be that of a ruler who 'converted his land' or people; or 正地 'rectified his land'. The doctrines of the school are said to be similar to those of the 大衆部 Mahāsāṅghika; and to have maintained, inter alia, the reality of the present, but not of the past and future; also the doctrine of the void and the non-ego; the production of taint 染 by the five 識 perceptions; the theory of nine kinds of non-activity, and so on. It was also called 法無去來宗 the school which denied reality to past and future. |
十四難 十四难 see styles |
shí sì nán shi2 si4 nan2 shih ssu nan jūshi nan |
The fourteen difficult questions of the "heretics" to which the Buddha made no reply, for, as it is said, the questions were no more properly put than if one asked " How much milk can you get from cow's horn?" They are forms of: All is permanent, impermanent, both or neither; all changes, changes not, both, neither; at death a spirit departs, does not, both, neither; after death we have the same body (or personality) and spirit, or body and spirit are different. |
半個人 半个人 see styles |
bàn ge rén ban4 ge5 ren2 pan ko jen |
(not) a single person; (no) one |
半兵衛 see styles |
hanbee はんべえ |
(abbreviation) (See 知らぬ顔の半兵衛) feigned ignorance; pretending not to know; (given name) Hanbee |
半通夜 see styles |
hantsuya はんつや |
(See 通夜) wake; vigil (that does not last the full night) |
単行本 see styles |
tankoubon / tankobon たんこうぼん |
(1) standalone book (i.e. not part of an anthology, series, etc.); (book published as a) single volume; (2) tankōbon; individual volume of a manga series |
反すう see styles |
hansuu / hansu はんすう |
(n,vs,adj-no) (1) rumination; regurgitation; chewing the cud; (noun/participle) (2) turning over in one's mind; thinking over something; pondering; musing; rumination (about a subject) |
反相器 see styles |
fǎn xiàng qì fan3 xiang4 qi4 fan hsiang ch`i fan hsiang chi |
(electronics) inverter; NOT gate |
口奇麗 see styles |
kuchigirei / kuchigire くちぎれい |
(noun or adjectival noun) speaking elegantly; speaking clearly; not coveting food; speaking like an innocent person |
口綺麗 see styles |
kuchigirei / kuchigire くちぎれい |
(noun or adjectival noun) (1) (rare) elegant (speech); clear; high-sounding; (noun or adjectival noun) (2) (rare) not gluttonous |
吃不下 see styles |
chī bu xià chi1 bu5 xia4 ch`ih pu hsia chih pu hsia |
not feel like eating; be unable to eat any more |
吃不來 吃不来 see styles |
chī bu lái chi1 bu5 lai2 ch`ih pu lai chih pu lai |
to be unaccustomed to certain food; to not be keen on certain food |
吃不服 see styles |
chī bu fú chi1 bu5 fu2 ch`ih pu fu chih pu fu |
not be accustomed to eating something; not be used to certain food |
吃白飯 吃白饭 see styles |
chī bái fàn chi1 bai2 fan4 ch`ih pai fan chih pai fan |
to eat plain rice; (fig.) to eat and not pay for it; to sponge off others; to freeload |
合不來 合不来 see styles |
hé bù lái he2 bu4 lai2 ho pu lai |
(of people) to be incompatible; to not get along; to be unable to see eye to eye |
合成數 合成数 see styles |
hé chéng shù he2 cheng2 shu4 ho ch`eng shu ho cheng shu |
composite number (i.e. not prime, has a factorization) See: 合成数 |
合時宜 合时宜 see styles |
hé shí yí he2 shi2 yi2 ho shih i |
in keeping with the current thinking; appropriate for the times (or for the occasion) |
吉左右 see styles |
kissou; kissau(sk) / kisso; kissau(sk) きっそう; きっさう(sk) |
(1) (form) good news; favourable information; (2) (form) news on whether or not something went well; (given name) Kichizou |
吊舟草 see styles |
tsurifunesou / tsurifuneso つりふねそう |
(irregular kanji usage) (kana only) touch-me-not (Impatiens textori); jewelweed |
同韻語 see styles |
douingo / doingo どういんご |
(noun - becomes adjective with の) (not a short rhyming poem) rhyming word; rhyme |
向付け see styles |
mukouzuke / mukozuke むこうづけ |
(1) (food term) dish placed on the far side of the serving table (kaiseki cuisine); side dishes at a banquet (e.g. sashimi, salad, vinegared dish; not rice or soup); (2) (sumo) resting one's forehead on the chest of one's opponent and grabbing his belt |
否でも see styles |
iyademo いやでも |
(expression) (kana only) whether one likes it or not; willy-nilly |
否定積 see styles |
hiteiseki / hiteseki ひていせき |
{comp} non-conjunction; NAND operation; NOT-BOTH operation |
含羞草 see styles |
hán xiū cǎo han2 xiu1 cao3 han hsiu ts`ao han hsiu tsao ojigisou / ojigiso おじぎそう ojigigusa おじぎぐさ |
mimosa; sensitive plant (that closes its leaves when touched) (kana only) mimosa (Mimosa pudica); sensitive plant; touch-me-not |
啞巴虧 哑巴亏 see styles |
yǎ ba kuī ya3 ba5 kui1 ya pa k`uei ya pa kuei |
pent-up unspoken grievances; suffering not willingly or possibly spoken of |
善意識 善意识 see styles |
shàn yì shì shan4 yi4 shi4 shan i shih zen ishiki |
wholesome thinking consciousness |
喰い断 see styles |
kuitan; kuitan くいタン; クイタン |
{mahj} (See 断ヤオ九) having an open hand and no end or honor tiles (meld; not allowed in some rules); having only suited tiles between 2 and 8 inclusive and having called tiles |
嘘つき see styles |
usotsuki うそつき |
(noun - becomes adjective with の) liar (sometimes said with not much seriousness); fibber |
嘘付き see styles |
usotsuki うそつき |
(noun - becomes adjective with の) liar (sometimes said with not much seriousness); fibber |
嘘吐き see styles |
usotsuki うそつき |
(noun - becomes adjective with の) liar (sometimes said with not much seriousness); fibber |
四不生 see styles |
sì bù shēng si4 bu4 sheng1 ssu pu sheng shi fushō |
That a thing is not born or not produced of itself, of another, of both, of neither; cf. 四句推撿.; Nothing is produced (1) of itself; (2) of another, i. e. of a cause without itself; (3) of both; (4) of no-cause. |
四住地 see styles |
sì zhù dì si4 zhu4 di4 ssu chu ti shi jūji |
(四住) The four states or conditions found in mortality; wherein are the delusions of misleading views and desires. They are (1) 見一切住地 the delusions arising from seeing things as they seem, not as they really are. (2) 欲愛住地 the desires in the desire-realm. (3) 色愛住地 the desires in the form-realm. (4) 有愛住地 the desires in the formless realm. When 無明住地 the state of ignorance is added we have the 五住地 five states. These five states condition all error, and are the ground in which spring the roots of the countless passions and delusions of all mortal beings. |
四句執 四句执 see styles |
sì jù zhí si4 ju4 zhi2 ssu chü chih shikushū |
The four tenets held by various non-Buddhist schools: (1) the permanence of the ego, i. e. that the ego of past lives is the ego of the present; (2) its impermanence, i. e. that the present ego is of independent birth; (3) both permanent and impermanent, that the ego is permanent, the body impermanent; (4) neither permanent nor impermanent; that the body is impermanent but the ego not impermanent. |
四種天 四种天 see styles |
sì zhǒng tiān si4 zhong3 tian1 ssu chung t`ien ssu chung tien shishu ten |
The four classes of devas include (1) 名天 famous rulers on earth styled 天王, 天子; (2) 生天 the highest incarnations of the six paths; (3) 淨天 the pure, or the saints, from śrāvakas to pratyekabuddhas, and (4) 義天 all bodhisattvas above the ten stages 十住. The Buddhas are not included; 智度論 22. |
四空處 四空处 see styles |
sì kōng chù si4 kong1 chu4 ssu k`ung ch`u ssu kung chu shi kūsho |
(or四空天) catur-ārūpya brahmalokas; also 四無色界 and see 四空定. The four immaterial or formless heavens, arūpa-dhātu, above the eighteen brahmalokas: (1) 空無邊處 ākāśānantyāyatana, also termed 虛空 處 the state or heaven of boundless space; (2) 識無邊處 vijñānanāntyāyatana, of boundless knowledge; (3) 無所有處 ākiñcanyāyatana, of nothing, or nonexistence; (4) 非想非非想處 naivasanjñānasañjnāyatana, also styled 非有想非無想 the state of neither thinking nor not thinking (which may resemble a state of intuition). Existence in the first state lasts 20, 000 great kalpas, increasing respectively to 40, 000, 60, 000 and 80, 000 in the other three. |
四自侵 see styles |
sì zì qīn si4 zi4 qin1 ssu tzu ch`in ssu tzu chin shi jishin |
The four self-raidings, or self-injuries — in youth not to study from morn till night; in advancing years not to cease sexual intercourse; wealthy and not being charitable; not accepting the Buddha's teaching. |
因異品 因异品 see styles |
yīn yì pǐn yin1 yi4 pin3 yin i p`in yin i pin in ihon |
hetu-viruddha; in a syllogism the example not accordant with the reason. |
固有詞 固有词 see styles |
gù yǒu cí gu4 you3 ci2 ku yu tz`u ku yu tzu |
native words (i.e. not derived from Chinese, in Korean and Japanese etc) |
土蜘蛛 see styles |
tsuchigumo つちぐも |
(1) (kana only) Atypus karschi (Asian species of mygalomorph spider); (2) tsuchigumo (people of ancient Japan who were not subjects of the Yamato court) |
在国衆 see styles |
zaikokushuu / zaikokushu ざいこくしゅう |
(hist) feudal lord who did not leave his domains to meet the shogun in Kyoto (during the Muromachi period) |
在特会 see styles |
zaitokukai ざいとくかい |
(org) Zaitokutai (abbreviation); Zainichi Tokken o Yurusanai Shimin no Kai (The Citizens Group That Will Not Forgive Special Privileges for Koreans in Japan); (o) Zaitokutai (abbreviation); Zainichi Tokken o Yurusanai Shimin no Kai (The Citizens Group That Will Not Forgive Special Privileges for Koreans in Japan) |
在那兒 在那儿 see styles |
zài na r zai4 na5 r5 tsai na r |
(adverbial expression indicating that the attention of the subject of the verb is focused on what they are doing, not distracted by anything else); just ...ing (and nothing else) |
在野党 see styles |
zaiyatou / zaiyato ざいやとう |
party out of office; party not in power; opposition |
地上波 see styles |
chijouha / chijoha ちじょうは |
(1) ground wave; terrestrial broadcast signal (i.e. not satellite); (can be adjective with の) (2) terrestrial; over-the-air |
執取相 执取相 see styles |
zhí qǔ xiàng zhi2 qu3 xiang4 chih ch`ü hsiang chih chü hsiang shusshusō |
Retention of memories of past joys and sorrows as if they were realities and not illusions, one of the 六麤 in the Awakening of Faith. |
塵ほど see styles |
chirihodo ちりほど |
(expression) (often 〜も...ない) (not even) a little; (not even) a tiny bit |
増して see styles |
mashite まして |
(exp,adv) (1) (kana only) still more; to say nothing of; not to mention; (2) (kana only) still less |
売切り see styles |
urikiri うりきり |
(1) clearance (e.g. clearance sale); selling off; selling out; sellout; (2) selling (accepting only a single payment); (3) bond transaction not subject to repurchase |
夢にも see styles |
yumenimo ゆめにも |
(adverb) (with neg. verb) (See 夢にも思わない・ゆめにもおもわない) (not) in the slightest; (not) at all |
夢違え see styles |
yumechigae; yumetagae ゆめちがえ; ゆめたがえ |
(noun/participle) act of praying or performing an incantation so that a bad dream does not come true |
大して see styles |
taishite たいして |
(adverb) (with neg. sentence) (not) very; (not) so; (not) very much; (not) particularly; (not) especially |
大よそ see styles |
ooyoso おおよそ |
(adverb) (1) (kana only) about; roughly; approximately; (2) (kana only) generally; on the whole; as a rule; (3) (kana only) completely; quite; entirely; altogether; totally; not at all (with neg. verb); (noun - becomes adjective with の) (4) (kana only) outline; gist |
大前提 see styles |
dà qián tí da4 qian2 ti2 ta ch`ien t`i ta chien ti daizentei / daizente だいぜんてい |
major premise (1) important condition; basic premise; basic assumption; (2) something that should be obvious to all; something that should not have to be argued; something that goes without mentioning; (3) {logic} major premise (in a syllogism) |
大梵天 see styles |
dà fàn tiān da4 fan4 tian1 ta fan t`ien ta fan tien Daibon ten |
Mahābrahman; Brahma; 跋羅吸摩; 波羅賀磨; 梵覽摩; 梵天王; 梵王; 梵. Eitel says: "The first person of the Brahminical Trimūrti, adopted by Buddhism, but placed in an inferior position, being looked upon not as Creator, but as a transitory devatā whom every Buddhistic saint surpasses on obtaining bodhi. Notwithstanding this, the Saddharma-puṇḍarīka calls Brahma 'the father of all living beings'" 一切衆生之父. Mahābrahman is the unborn or uncreated ruler over all, especially according to Buddhism over all the heavens of form, i.e. of mortality. He rules over these heavens, which are of threefold form: (a) Brahma (lord), (b) Brahma-purohitas (ministers), and (c) Brahma-pāriṣadyāh (people). His heavens are also known as the middle dhyāna heavens, i.e. between the first and second dhyānas. He is often represented on the right of the Buddha. According to Chinese accounts the Hindus speak of him (1) as born of Nārāyaṇa, from Brahma's mouth sprang the brahmans, from his arms the kṣatriyas, from his thighs the vaiśyas, and from his feet the śūdras; (2) as born from Viṣṇu; (3) as a trimūrti, evidently that of Brahma, Viṣṇu, and Śiva, but Buddhists define Mahābrahma's dharmakāya as Maheśvara (Śiva), his saṃbhogakāya as Nārāyaṇa, and his nirmāṇakāya as Brahmā. He is depicted as riding on a swan, or drawn by swans. |
大陸的 see styles |
tairikuteki たいりくてき |
(adjectival noun) (1) continental; (adjectival noun) (2) calm; not worried with unimportant details |
大雑把 see styles |
oozappa おおざっぱ |
(noun or adjectival noun) rough (as in not precise); broad; sketchy |
大高王 see styles |
dà gāo wáng da4 gao1 wang2 ta kao wang Daikō Ō |
Abhyudgata-rāja. Great august monarch, name of the kalpa in which Śubha-vyūha 妙莊嚴王, who is not known in the older literature, is to be reborn as a Buddha. |
天然木 see styles |
tennenboku てんねんぼく |
(1) (See 自然木) naturally growing tree; tree that does not grow in a tree plantation; (2) natural wood |
夾生飯 夹生饭 see styles |
jiā shēng fàn jia1 sheng1 fan4 chia sheng fan |
half-cooked rice; (fig.) half-finished job that is difficult to complete because it was not done properly in the first instance; Taiwan pr. [jia4 sheng5 fan4] |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Not-Thinking" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.