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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
了義經 了义经 see styles |
liǎo yì jīng liao3 yi4 jing1 liao i ching ryōgi kyō |
The sūtras containing it. Mahāyāna counts all Hīnayāna sutras as 不了義經; Mahāyāna sūtras are divided into both kinds according to different schools. |
二の舞 see styles |
ninomai にのまい |
... all over again (repeating the same failure) |
二佛性 see styles |
èr fó xìng er4 fo2 xing4 erh fo hsing ni busshō |
Dual aspects of the Buddha-nature, i.e., 理佛性 the Buddha-nature which is fundamentally in all sentient beings, and 行佛性 the functioning Buddha-nature active and effective in some, but not in others, a doctrine of the 法相 school. |
二煩惱 二烦恼 see styles |
èr fán nǎo er4 fan2 nao3 erh fan nao ni bonnō |
The two kinds of kleśa, i.e. passions, delusions, temptations, or trials. (1) (a) 根本煩惱 The six fundamental kleśas arising from the six senses; (b) 隨煩惱 the twenty consequent kleśas arising out of the six. (2) (a) 分別起煩惱 Kleśa arising from false reasoning; (b) 倶生起煩惱 that which is natural to all. (3) (a) 大煩惱地法The six great, e.g. extravagance, and (b) 小煩惱地法 ten minor afflictions, e.g. irritability. (4) (a) 數行煩惱 Ordinary passions, or temptations; (b) 猛利煩惱fierce, sudden, or violent passions, or temptations. |
二空觀 二空观 see styles |
èr kōng guān er4 kong1 guan1 erh k`ung kuan erh kung kuan ni kūkan |
Two kinds of meditation on the "void', or unreality: (a) 無生觀 the meditation that things are unproduced, having no individual or separate natures, i.e. that all things are void and unreal; cf. 性空; (b) 無相觀 that they are therefore formless, cf. 相空. Also 人 and 法空觀 see above. |
二解脫 二解脱 see styles |
èr jiě tuō er4 jie3 tuo1 erh chieh t`o erh chieh to ni gedatsu |
Two kinds of deliverance, mukti or mokṣa: (1) (a) 有爲解脫 Active or earthly deliverance to arhatship; (b) 無爲解脫 nirvana-deliverance. (2) (a) 性淨解脫 The pure, original freedom or innocence; (b) 障盡解脫 deliverance acquired by the ending of all hindrances (to salvation). (3) (a) 慧解脫 The arhat's deliverance from hindrances to wisdom; (b) 具解脫 his complete deliverance in regard to both wisdom and vision 慧 and 定. (4) (a) 時解脫 The dull who take time or are slow in attaining to 定 vision; (b) 不時解脫 the quick or clever who take "no time". (5) (a) 心解脫 A heart or mind delivered from desires; (b) 慧解脫 a mind delivered from ignorance by wisdom. |
五住地 see styles |
wǔ zhù dì wu3 zhu4 di4 wu chu ti go jūji |
(五住) The five fundamental condition of 煩惱 the passions and delusions: wrong views which are common to the trailokya; clinging, or attachment, in the desire-realm; clinging, or attachment, in the form-realm; clinging, or attachment, in the formless realm which is still mortal: the state of unenlightenment or ignorance in the trailokya 三界 which is the root-cause of all distressful delusion, Also 五住地惑. |
五佛頂 五佛顶 see styles |
wǔ fó dǐng wu3 fo2 ding3 wu fo ting go butchō |
(五佛頂尊); 五頂輪王 Five bodhisattvas sometimes placed on the left of Śākyamuni, indicative of five forms of wisdom: (1) 白傘佛頂輪王 (白蓋佛頂輪王); 白 M027897佛頂, Sitāta-patra, with white parasol, symbol of pure mercy, one of the titles of Avalokiteśvara; (2) 勝佛頂 Jaya, with sword symbol of wisdom, or discretion; (3) 最勝佛頂 (一字最勝佛頂輪王); 金輪佛頂 (最勝金輪佛頂); 轉輪王佛頂 Vijaya, with golden wheel symbol of unexcelled power of preaching; (4) 火聚佛頂; 光聚佛頂 (or 放光佛頂 or 火光佛頂) ; 高佛頂 Tejorāṣi, collected brilliance, with insignia of authority 如意寶 or a fame; (5) 捨除佛頂; 除障佛頂; 摧碎佛頂; 除業佛頂; 除蓋障佛頂; 尊勝, etc. Vikīrṇa, scattering and destroying all distressing delusion, with a hook as symbol. |
五味禪 五味禅 see styles |
wǔ wèi chán wu3 wei4 chan2 wu wei ch`an wu wei chan gomi zen |
Five kinds of concentration, i. e. that of heretics, ordinary people, Hīnayāna, Mahāyāna, and 最上乘 the supreme vehicle, or that of believers in the fundamental Buddha-nature of all things; this is styled 如來滿淨禪; 一行三昧,; 眞如三昧. |
五念門 五念门 see styles |
wǔ niàn mén wu3 nian4 men2 wu nien men gonenmon ごねんもん |
{Buddh} five gates of mindfulness: worship, praise, vows, observation, prayers for the dead The five devotional gates of the Pure-land sect: (1) worship of Amitābha with the 身 body; (2) invocation with the 口 mouth; (3) resolve with the 意 mind to be reborn in the Pure-land; (4) meditation on the glories of that land, etc.; (5) resolve to bestow one's merits, e. g. works of supererogation, on all creatures. |
五怖畏 see styles |
wǔ bù wèi wu3 bu4 wei4 wu pu wei go fui |
(五畏) The five fears of beginners in the bodhisattva-way: fear of (1) giving away all lest they should have no means of livelihood; (2) sacrificing their reputation; (3) sacrificing themselves through dread of dying; (4) falling into evil; (5) addressing an assembly, especially of men of position. |
五無量 五无量 see styles |
wǔ wú liáng wu3 wu2 liang2 wu wu liang go muryō |
The five infinites, or immeasurables — body, mind, wisdom, space, and all the living— as represented respectively by the five Dhyāni Buddhas, i. e. 寶生, 阿閦, 無量壽, 大日, and 不空. |
五無間 五无间 see styles |
wǔ wú jiān wu3 wu2 jian1 wu wu chien go mugen |
The uninterrupted, or no-interval hell, i. e. avīci hell, the worst, or eighth of the eight hells. It is ceaseless in five respects— karma and its effects are an endless chain with no escape; its sufferings are ceaseless; it is timeless; its fate or life is endless; it is ceaselessly full. Another interpretation takes the second, third, and fifth of the above and adds that it is packed with 罪器 implements of torture, and that it is full of all kinds of living beings. |
五祕密 五秘密 see styles |
wǔ mì mì wu3 mi4 mi4 wu mi mi go himitsu |
(五祕) The five esoteric or occult ones, i. e. the five bodhisattvas of the diamond realm, known as Vajrasattva in the middle; 欲 desire on the east; 觸 contact, south; 愛 love, west; and 慢 pride, north. Vajrasattva represents the six fundamental elements of sentient existence and here indicates the birth of bodhisattva sentience; desire is that of bodhi and the salvation of all: contact with the needy world for its salvation follows; love of all the living comes next; pride or the power of nirvana succeeds. |
五神通 see styles |
wǔ shén tōng wu3 shen2 tong1 wu shen t`ung wu shen tung go jinzū |
(or 五神變) pañcabhijñā; also 五通 (力) the five supernatural powers. (1 ) 天眼通 (天眼智證通) divyacakṣus ; deva-vision, instantaneous view of anything anywhere in the form-realm. (2) 天耳通 (天耳智證通) divyaśrotra, ability to hear any sound anywhere. (3) 他心通 (他心智證通) paracitta-jñāna, ability to know the thoughts of all other minds. (4) 宿命通 (宿命智證通) pūrvanivāsānusmṛti-jñāna, knowledge of all formed existences of self and others. (5) 神通 (神通智證通) 通; 神足通; 神如意通 ṛddhi-sākṣātkriyā, power to be anywhere or do anything at will. See 智度論 5. Powers similar to these are also attainable by meditation, incantations, and drugs, hence heterodox teachers also may possess them. |
五種天 五种天 see styles |
wǔ zhǒng tiān wu3 zhong3 tian1 wu chung t`ien wu chung tien goshu ten |
(1) 名天 famous rulers on earth styled 天王, 天子; (2) 生天 the highest incarnations of the six paths; (3) 淨天 the pure, or the saints, from śrāvakas to pratyekabuddhas, and (4) 義天 all bodhisattvas above the ten stages 十住, and (5) 第一義天 a supreme heaven with bodhisattvas and Buddhas in eternal immutability; 涅槃經 23. Cf. 天宮. |
五種性 五种性 see styles |
wǔ zhǒng xìng wu3 zhong3 xing4 wu chung hsing goshu shō |
The five germ-natures, or roots of bodhisattva development: (1) 習種性 the germ nature of study of the 空 void (or immaterial), which corrects all illusions of time and space; it corresponds to the 十住 stage; (2) 性種性 that of ability to discriminate all the 性 natures of phenomena and transform the living; the 十行 stage; (3) 道種性(the middle-) way germ-nature, which attains insight into Buddha-laws; the 十廻向; (4) 聖種性 the saint germ-nature which produces holiness by destroying ignorance; the 十廻向 which the bodhisattva leaves the ranks of the 賢 and becomes 聖; (5) 等覺種性 the bodhi-rank germ-nature which produces Buddhahood, i. e. 等覺. |
五種藏 五种藏 see styles |
wǔ zhǒng zàng wu3 zhong3 zang4 wu chung tsang goshu zō |
The five 'stores', or the five differentiations of the one Buddha-nature; (1) 如來藏 the Tathāgata-nature, which is the fundamental universal nature possessed by all the living: (2) 正法藏 the source or treasury of all right laws and virtues: (3) 法身藏 the storehouse of the dharmakāya obtained by all saints: (4) 出世藏 the eternal spiritual nature, free from earthly errors; (5) 自性淸淨藏 the storehouse of the pure Buddha-nature. Another similar group is 如來藏, 法界藏, 法身藏, 出世間上上藏, and 自性淸淨藏. |
些とも see styles |
chittomo ちっとも |
(adverb) (kana only) (with neg. sentence) (not) at all; (not) a bit; (not) in the least; (not) in the slightest |
人助け see styles |
hitodasuke ひとだすけ |
kind deed; (a) kindness; helping others; helping someone |
人情味 see styles |
rén qíng wèi ren2 qing2 wei4 jen ch`ing wei jen ching wei ninjoumi / ninjomi にんじょうみ |
human warmth; friendliness; human touch human interest; kindness |
人藥王 人药王 see styles |
rén yào wáng ren2 yao4 wang2 jen yao wang ninyakuō |
Human-touch healing prince, i.e. Śākyamuni in a previous incarnation, whose touch healed all diseases, as did the application of his powdered bones after his decease in that incarnation. |
人間味 see styles |
ningenmi にんげんみ |
human kindness; human weakness |
他心智 see styles |
tā xīn zhì ta1 xin1 zhi4 t`a hsin chih ta hsin chih ta shinchi |
他心通; 他心智通; 知他心通 paracittajñāna. Intuitive knowledge of the minds of all other beings. The eighth of the 十智, and the fourth or third of the 六神通. The eighth of Amitābha's forty-eight vows that men and devas in his paradise should all have the joy of this power. |
付下げ see styles |
tsukesage つけさげ |
method of patterning traditional Japanese clothing (the tops of all of patterns being pointed at the highest part of the shoulder) |
仮にも see styles |
karinimo かりにも |
(adverb) (1) (with neg. sentence) (not even) for a moment; (not) on any account; (not) the least bit; (adverb) (2) at any rate; at the very least; if ... at all; even in the slightest sense |
伐折羅 伐折罗 see styles |
fá zhé luó fa2 zhe2 luo2 fa che lo basara |
vajra. 伐闍羅; 縛日羅 (or 嚩日羅 or 跋日羅) (or 跋日囉); 嚩馹囉; 跋折羅 (or 跋闍羅); 跋折多; 波闍羅 (or 髮闍羅), tr. by 金剛 (金剛杵) Diamond club; the thunderbolt, svastika; recently defined by Western scholars as a sun symbol. It is one of the saptaratna, seven precious things; the sceptre of Indra as god of thunder and lightning, with which he slays the enemies of Buddhism; the sceptre of the exorcist; the symbol of the all conquering power of Buddha. |
体ごと see styles |
karadagoto からだごと |
(adverb) bodily; with all one's weight; with one's whole body |
体当り see styles |
taiatari たいあたり |
(noun/participle) (1) ramming attack; hurling oneself (at); (2) throwing oneself into (e.g. a role); going all out |
何しろ see styles |
nanishiro なにしろ |
(adverb) (1) (See 何せ) in any case; at any rate; anyhow; anyway; as you know; for you see; particularly; (adverb) (2) because; since; for; after all |
何でも see styles |
nandemo なんでも |
(expression) (1) (kana only) any; anything; whatever; whatever one likes; everything; all; (adverb) (2) (kana only) (at start of sentence) I am told; I hear; I understand; they say |
何とぞ see styles |
nanitozo なにとぞ |
(adverb) (1) (humble language) please; kindly; I beg of you; if it pleases you; (2) by all means; without fail |
何とも see styles |
nantomo なんとも |
(adverb) (1) really; very; extremely; terribly; awfully; (adverb) (2) (with neg. verb) (not) anything; (not) at all; (not) a bit |
何にも see styles |
nannimo なんにも |
(adverb) (with neg. verb) (See 何も・1) (not) anything; (nothing) at all; (not) any |
何びと see styles |
nanbito なんびと nanibito なにびと |
everyone; every person; all; anyone |
何ぶん see styles |
nanibun なにぶん |
(noun - becomes adjective with の) (1) some; any; (a) little; of some kind; of some sort; (adverb) (2) please; (3) anyway; anyhow; at any rate; after all |
何より see styles |
naniyori なにより |
(exp,adv) (1) above anything else; above all; more than anything; (exp,adj-no,n) (2) best; greatest; excellent; wonderful; most important |
何れも see styles |
doremo; izuremo どれも; いずれも |
(adverb) (kana only) any; all; every; both; either; none (with neg. verb) |
何時も see styles |
itsumo いつも |
(adverb) (1) (kana only) always; all the time; at all times; (adverb) (2) (kana only) (with neg. verb) never; (adj-no,n) (3) (kana only) usual; regular; habitual; customary |
佛性戒 see styles |
fó xìng jiè fo2 xing4 jie4 fo hsing chieh busshō kai |
The moral law which arises out of the Buddha-nature in all beings; also which reveals or evolves the Buddha-nature. |
佛法藏 see styles |
fó fǎ zàng fo2 fa3 zang4 fo fa tsang buppō zō |
The storehouse of Buddha-law, the bhūtatathatā as the source of all things. |
佛眼尊 see styles |
fó yǎn zūn fo2 yan3 zun1 fo yen tsun Butsugen son |
A term of the esoteric cult for the source or mother of all wisdom, also called佛眼部母; 佛眼佛母; 佛母身; 佛母尊; 虛空佛. |
併せて see styles |
awasete あわせて |
(exp,adv) (1) in all; in total; collectively; (exp,conj) (2) in addition; besides; at the same time |
修習力 修习力 see styles |
xiū xí lì xiu1 xi2 li4 hsiu hsi li shujūriki |
The power acquired by the practice of all (good) conduct; the power of habit. |
倶不成 see styles |
jù bù chéng ju4 bu4 cheng2 chü pu ch`eng chü pu cheng gu fujō |
(倶不極成) All incomplete; a fallacy in the comparison, or example, which leaves the syllogism incomplete. |
假名宗 see styles |
jiǎ míng zōng jia3 ming2 zong1 chia ming tsung kemyō shū |
schools that hold to the doctrine that all naming is only by designation |
假名有 see styles |
jiǎ míng yǒu jia3 ming2 you3 chia ming yu kemyō u |
Things which exist only in name, i. e. all things are combinations of other things and are empirically named. |
備える see styles |
sonaeru そなえる |
(transitive verb) (1) to furnish; to provide for; to equip; to install; (2) to have ready; to prepare for; (3) to possess (all that is needed); to be endowed with; to be armed with; (v1,vr) (4) to be born with; to have since birth |
元より see styles |
motoyori もとより |
(adverb) (1) (kana only) from the beginning; from the first; all along; originally; (2) (kana only) of course |
先ずは see styles |
mazuha まずは |
(adverb) (1) (kana only) (more emphatic than まず) (See まず・1) first of all; to begin with; before anything else; (adverb) (2) (kana only) probably; most likely; almost certainly; virtually; (adverb) (3) (kana only) more or less (satisfactory); on the whole; reasonably; (adverb) (4) (kana only) anyway; at any rate; for now (at least); for the time being |
先不先 see styles |
xiān bù xiān xian1 bu4 xian1 hsien pu hsien |
(dialect) first of all; in the first place |
先以て see styles |
mazumotte まずもって |
(irregular okurigana usage) (adverb) (kana only) first of all; in the first place |
兎や角 see styles |
toyakaku とやかく |
(adverb) (kana only) anyhow; anyway; somehow or other; generally speaking; in any case; all kinds of this; this and that |
兜率陀 see styles |
dōu shuài tuó dou1 shuai4 tuo2 tou shuai t`o tou shuai to Tosotsuda |
(兜率 or 兜率哆); 兜術; 珊都史多, 珊覩史多; 鬭瑟多 Tuṣita, from tuṣ, contented, satisfied, gratified; name of the Tuṣita heaven, the fourth devaloka in the 欲界 passion realm, or desire realm between the Yama and Nirmāṇarati heavens. Its inner department is the Pure Land of Maitreya who, like Śākyamuni and all Buddhas, is reborn there before descending to earth as the next Buddha; his life there is 4,000 Tuṣita years (each day there being equal to 4000 earth-years) 584 million such years. |
全住民 see styles |
zenjuumin / zenjumin ぜんじゅうみん |
all the inhabitants |
全体で see styles |
zentaide ぜんたいで |
(expression) in all |
全体像 see styles |
zentaizou / zentaizo ぜんたいぞう |
complete picture; panorama; what it all adds up to; bird's eye view; all-embracing portrait; overall perspective; overview |
全候補 see styles |
zenkouho / zenkoho ぜんこうほ |
all candidates |
全共闘 see styles |
zenkyoutou / zenkyoto ぜんきょうとう |
(abbreviation) (See 全学共闘会議) All-Campus Joint Struggle League; student group active at universities throughout Japan between 1968 and 1969 |
全分戒 see styles |
quán fēn jiè quan2 fen1 jie4 ch`üan fen chieh chüan fen chieh zenbun kai |
or 全分受 Fully ordained by receiving all the commandments. |
全国区 see styles |
zenkokuku ぜんこくく |
(1) {politics} national constituency; (2) nationwide publicity; being known all over the country |
全天候 see styles |
quán tiān hòu quan2 tian1 hou4 ch`üan t`ien hou chüan tien hou zentenkou / zentenko ぜんてんこう |
all-weather all-weather; weather-proof |
全学連 see styles |
zengakuren ぜんがくれん |
(org) All-Japan Federation of Student Self-Government Associations (abbreviation); Zengakuren; (o) All-Japan Federation of Student Self-Government Associations (abbreviation); Zengakuren |
全宇宙 see styles |
zenuchuu / zenuchu ぜんうちゅう |
(noun - becomes adjective with の) whole universe; total universe; all of creation |
全寮制 see styles |
zenryousei / zenryose ぜんりょうせい |
(noun - becomes adjective with の) system where all students live in dormitories; residential system; boarding system (e.g. boarding school) |
全市民 see styles |
zenshimin ぜんしみん |
(1) all citizens; (2) all the city's inhabitants; the whole city |
全方位 see styles |
quán fāng wèi quan2 fang1 wei4 ch`üan fang wei chüan fang wei zenhoui / zenhoi ぜんほうい |
all around; omnidirectional; complete; holistic; comprehensive every direction |
全日本 see styles |
zennihon; zennippon ぜんにほん; ぜんにっぽん |
(can act as adjective) (1) all-Japan; (2) (abbreviation) all-Japan championships; (Japanese) national championships |
全日空 see styles |
quán rì kōng quan2 ri4 kong1 ch`üan jih k`ung chüan jih kung zennikkuu / zennikku ぜんにっくう |
All Nippon Airways (ANA) (company) All Nippon Airways; ANA; (c) All Nippon Airways; ANA |
全曜日 see styles |
zenyoubi / zenyobi ぜんようび |
every day of the week; all days |
全段階 see styles |
zendankai ぜんだんかい |
all stages; every level; entire sequence |
全民衆 see styles |
zenminshuu / zenminshu ぜんみんしゅう |
all the peoples |
全獣類 see styles |
zenjuurui / zenjurui ぜんじゅうるい |
holotherians; members of a problematic clade containing Kuehneotherium and all living therians |
全社員 see styles |
zenshain ぜんしゃいん |
all staff; all employees; all workers |
全米一 see styles |
zenbeiichi / zenbechi ぜんべいいち |
(noun - becomes adjective with の) number one in all of America; best in all of America |
全能力 see styles |
zennouryoku / zennoryoku ぜんのうりょく |
full capacity; all one's ability |
全製品 see styles |
zenseihin / zensehin ぜんせいひん |
all products (of a company, brand, etc.); entire range |
全論点 see styles |
zenronten ぜんろんてん |
all the points in question; the whole point |
全面的 see styles |
zenmenteki ぜんめんてき |
(adjectival noun) total; complete; all-out; general; extensive; full-scale |
八方天 see styles |
bā fāng tiān ba1 fang1 tian1 pa fang t`ien pa fang tien happō ten |
The eight heavens and devas at the eight points of the compass: E., the Indra, or Śakra heaven; S., the Yama heaven; W., the Varuna, or water heaven; N., the Vaiśramana, or Pluto heaven; N.E., the Īśāna, or Śiva heaven; S.E., the Homa, or fire heaven; S.W., the Nirṛti, or Rakṣa heaven; N.W., the Vāyu, or wind heaven. All these may be considered as devalokas or heavens. |
八百屋 see styles |
yaoya やおや |
(1) greengrocer; fruit and vegetable shop; (2) (colloquialism) jack of all trades; (surname) Yaoya |
八解脫 八解脱 see styles |
bā jiě tuō ba1 jie3 tuo1 pa chieh t`o pa chieh to hachi gedatsu |
aṣṭa-vimokṣa, mokṣa, vimukti, mukti. Liberation, deliverance, freedom, emancipation, escape, release―in eight forms; also 八背捨 and cf. 解脫 and 八勝處. The eight are stages of mental concentration: (1) 内有色想觀外色解脱 Liberation, when subjective desire arises, by examination of the object, or of all things and realization of their filthiness. (2) 内無色想觀外色解脫 Liberation, when no subjective desire arises, by still meditating as above. These two are deliverance by meditation on impurity, the next on purity. (3) 淨身作證具足住解脫 Liberation by concentration on the pure to the realization of a permanent state of freedom from all desire. The above three "correspond to the four Dhyānas". (Eitel.) (4) 空無邊處解脫 Liberation in realization of the infinity of space, or the immaterial. (5) 識無邊處解脫 Liberation in realization of infinite knowledge. (6) 無所有處解脫Liberation in realization of nothingness, or nowhereness. (7) 非想非非想處解脫 Liberation in the state of mind where there is neither thought nor absence of thought. These four arise out of abstract meditation in regard to desire and form, and are associated with the 四空天. (8) 滅受 想定解脫 Liberation by means of a state of mind in which there is final extinction, nirvāṇa, of both sensation, vedanā, and consciousness, saṁjñā. |
八變化 八变化 see styles |
bā biàn huà ba1 bian4 hua4 pa pien hua hachi henge |
Eight supernatural powers of transformation, characteristics of every Buddha: (1) to shrink self or others, or the world and all things to an atom; (2) to enlarge ditto to fill all space; (3) to make the same light as a feather; (4) to make the same any size or anywhere at will; (5) everywhere and in everything to be omnipotent; (6) to be anywhere at will, either by self-transportation, or bringing the destination to himself, etc; (7) to shake all things (in the six, or eighteen ways); (8) to be one or many and at will pass through the solid or through space, or through fire or water, or transform the four elements at will, e.g. turn earth into water. Also 八神變; 八自在. |
六十心 see styles |
liù shí xīn liu4 shi2 xin1 liu shih hsin rokujū shin |
The sixty different mental positions that may occur to the practitioner of Yoga, see 大日經, 住心品; examples of them are desire, non-desire, ire, kindness, foolishness, wisdom, decision, doubt, depression, brightness, contention, dispute, non-contention, the spirit of devas, of asuras, of nāgas, of humanity, woman (i. e. lust), mastery, commercial, and so on. |
六卽佛 see styles |
liù jí fó liu4 ji2 fo2 liu chi fo roku soku butsu |
Buddha in six forms; (1) 理佛 as the principle in and through all things, as pan-Buddha— all things being of Buddha-nature; (2) 名字佛 Buddha as a name or person. The other four are the last four forms above. |
其の癖 see styles |
sonokuse そのくせ |
(conjunction) (kana only) and yet; even so; nonetheless; for all that |
其れ丈 see styles |
soredake それだけ |
(temporal noun) (kana only) that much; as much; to that extent; only that; that alone; no more than that; that is all (when finished speaking) |
其れ迄 see styles |
soremade それまで |
(expression) (1) (kana only) until then; till then; up to that time; (2) (kana only) to that extent; (3) (kana only) the end of it; all there is to it |
具える see styles |
sonaeru そなえる |
(transitive verb) (1) to furnish; to provide for; to equip; to install; (2) to have ready; to prepare for; (3) to possess (all that is needed); to be endowed with; to be armed with; (v1,vr) (4) to be born with; to have since birth |
具憐愍 具怜愍 see styles |
jù lián mǐn ju4 lian2 min3 chü lien min gu renmin |
replete with kindness |
具戒地 see styles |
jù jiè dì ju4 jie4 di4 chü chieh ti gukai chi |
The second of the bodhisattva ten stages in which all the rules are kept. |
凡ゆる see styles |
arayuru あらゆる |
(pre-noun adjective) (kana only) all; every |
凡夫性 see styles |
fán fū xìng fan2 fu1 xing4 fan fu hsing bonbu shō |
凡性The common underlying nature of all men; also called 異生性. |
出尽す see styles |
detsukusu でつくす |
(Godan verb with "su" ending) to be all out; to exhaust |
出払う see styles |
deharau ではらう |
(v5u,vi) (1) to be all out (e.g. of people); to be all elsewhere; to be all in use (e.g. of cars); (v5u,vi) (2) to be sold out; to have none left |
出揃う see styles |
desorou / desoro でそろう |
(v5u,vi) to appear all together; to be all present |
分けて see styles |
wakete わけて |
(adverb) above all; especially; particularly; all the more |
分別智 分别智 see styles |
fēn bié zhì fen1 bie2 zhi4 fen pieh chih funbetsu chi |
viveka. Differentiating knowledge, discrimination of phenomena, as contrasted with 無分別智 the knowledge of the fundamental identity of all things. |
初めに see styles |
hajimeni はじめに |
(expression) (1) first; firstly; first of all; to begin with; in the beginning; at the beginning; (2) (kana only) Introduction; Preface |
別けて see styles |
wakete わけて |
(adverb) above all; especially; particularly; all the more |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Loving-Kindness Conquers All" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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