There are 3457 total results for your Into search. I have created 35 pages of results for you. Each page contains 100 results...
<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
ぱっくり see styles |
pakkuri ぱっくり |
(adv-to,adv) (1) (onomatopoeic or mimetic word) gaping (e.g. mouth, wound); (2) (onomatopoeic or mimetic word) snapping into; biting into; (noun/participle) (3) cribbing; lifting; plagiarism; rip-off |
パニクる see styles |
panikuru パニクる |
(v5r,vi) (slang) to panic; to freak out; to fly into a tizzy |
ビードロ see styles |
biidoro / bidoro ビードロ |
(1) biidoro (por: vidro); poppin; glass toy that makes a soft popping sound when blown into; (2) (archaism) (orig. meaning) glass |
ぶすぶす see styles |
busubusu ぶすぶす |
(adv-to,adv,vs) (1) (onomatopoeic or mimetic word) sputtering; smoldering; (2) (onomatopoeic or mimetic word) repeated thrusting into something (sword, needle, etc.); pricking repeatedly; (3) (onomatopoeic or mimetic word) mutterings of discontent; faint sounds of complaint |
ぶち抜く see styles |
buchinuku ぶちぬく |
(transitive verb) (1) to punch; to hit and hit; to stamp out; (2) to pierce; to bore into; to knock down walls |
ぶち込む see styles |
buchikomu ぶちこむ |
(transitive verb) (1) to throw; to toss; to cast; (2) to hit; to strike; to smash; to hammer in; to drive in; (3) to fire into (e.g. a crowd); to launch (e.g. missiles); to lob (e.g. grenades); (4) to wear (sword, etc.); to carry |
ぶつ切り see styles |
butsugiri ぶつぎり |
(food term) chunk; lump; thick slice; cutting into chunks |
ぶっ飛び see styles |
buttobi ぶっとび |
(See ぶっ飛ぶ・1) flying far; blasting (e.g. into the sky); powerful jump; leap |
ボイド管 see styles |
boidokan ボイドかん |
cardboard tube for pouring concrete into on building sites |
まき込む see styles |
makikomu まきこむ |
(transitive verb) (1) to roll up; to enfold; to swallow up; (2) to involve; to drag into |
ミツグ君 see styles |
mitsugukun ミツグくん |
(slang) (See 貢ぐ・1) man who is easily compelled into giving a woman gifts; man only used to receive gifts from |
ムコ養子 see styles |
mukoyoushi / mukoyoshi ムコようし |
son-in-law taken (adopted) into family |
めらめら see styles |
meramera めらめら |
(adv,adv-to) (onomatopoeic or mimetic word) flaring up; bursting into flames |
めり込む see styles |
merikomu めりこむ |
(v5m,vi) to sink into; to cave in |
ラフテー see styles |
rabudee ラブデー |
(food term) (rkb:) Okinawan-style stewed pork cubes; boned pork rib meat, cut into 5 cm squares, stewed in awamori, soy, dashi broth, and sugar; (personal name) Loveday |
らふてえ see styles |
rafutee らふてえ |
(food term) (rkb:) Okinawan-style stewed pork cubes; boned pork rib meat, cut into 5 cm squares, stewed in awamori, soy, dashi broth, and sugar |
ルール化 see styles |
ruuruka / ruruka ルールか |
(noun, transitive verb) codification (into rules); moving to a rule system; regulation |
わり込む see styles |
warikomu わりこむ |
(transitive verb) to cut in; to thrust oneself into; to wedge oneself in; to muscle in on; to interrupt; to disturb |
一分為二 一分为二 see styles |
yī fēn wéi èr yi1 fen1 wei2 er4 i fen wei erh |
one divides into two; to be two-sided; there are two sides to everything; to see both sb's good points and shortcomings (idiom) |
一句投火 see styles |
yī jù tóu huǒ yi1 ju4 tou2 huo3 i chü t`ou huo i chü tou huo ikkutōka |
For but one sentence of the Truth willingly to cast oneself into the fire. |
一味瀉甁 一味泻甁 see styles |
yī wèi xiè píng yi1 wei4 xie4 ping2 i wei hsieh p`ing i wei hsieh ping ichimi shabyō |
Completely, exhaustively, e.g. as water can be poured from one bottle to another without loss, so should be a master's pouring of the Law into the minds of his disciples. |
一哄而起 see styles |
yī hōng ér qǐ yi1 hong1 er2 qi3 i hung erh ch`i i hung erh chi |
(of a group of people) to rush into action |
一唾一吹 see styles |
yī tuò yī chuī yi1 tuo4 yi1 chui1 i t`o i ch`ui i to i chui ittai issui |
A spit or a puff, i.e. as futile as thinking that a man could puff out a burning world and blow it again into complete existence, or could with a spit or a puff put it out. |
一夜乞食 see styles |
ichiyakojiki いちやこじき |
(See 一夜大尽) riches to rags; person turned into a beggar overnight |
一心三智 see styles |
yī xīn sān zhì yi1 xin1 san1 zhi4 i hsin san chih isshin sanchi |
One mind and three aspects of knowledge. The 別教 separates the three aspects into 空, 假, and 中 q.v.; Tiantai unifies them into one immediate vision, or regards the three as aspects of the one mind. |
一念業成 一念业成 see styles |
yī niàn yè chéng yi1 nian4 ye4 cheng2 i nien yeh ch`eng i nien yeh cheng ichinen gō jō |
At one thought the work completed; karma complete in one thought. One repetition, or sincere thought of or faith in Amitābha's vow, and entrance into the Pure Land is assured. |
一折兩段 一折两段 see styles |
yī zhé liǎng duàn yi1 zhe2 liang3 duan4 i che liang tuan |
to split something into two (idiom) |
一球入魂 see styles |
ikkyuunyuukon / ikkyunyukon いっきゅうにゅうこん |
(yoji) {baseb} putting one's heart and soul into each pitch |
一頭栽進 一头栽进 see styles |
yī tóu zāi jìn yi1 tou2 zai1 jin4 i t`ou tsai chin i tou tsai chin |
to plunge into; to run headlong into |
七十二候 see styles |
shichijuunikou / shichijuniko しちじゅうにこう |
(See 節気,候・こう) the 72 microseasons of the year based on the 24 solar seasons further divided into 3 |
七十五法 see styles |
qī shí wǔ fǎ qi1 shi2 wu3 fa3 ch`i shih wu fa chi shih wu fa shichijū go hō |
The seventy-five dharmas of the Abhidharmakośa-bhāsya, which classifies all phenomena under seventy-five categories or elements, divided into five groups; cf. 五根, 五境, 無表色. (1) Material 色法 rūpāṇi, 11 . (2) Mind 心法 cittam, 1. (3) Mental qualities 心所有法 citta-saṃprayukta-saṃskārāḥ, 46. (4) Non-mental 心不相應行法 cittaviprayukta-saṃskārāḥ, 14. These are the seventy-two Sarvastivadin divisions (v. Keith, B. I. , p. 201 ). (5) In addition there are three unconditioned or non-phenomenal elements 無爲法 asaṃskṛta dharma, 3 (v. Keith, p. 160) . |
七攝受事 七摄受事 see styles |
qī shè shòu shì qi1 she4 shou4 shi4 ch`i she shou shih chi she shou shih shi chishōju ji |
seven circumstances for bringing into the fold |
七衆溺水 七众溺水 see styles |
qī zhòng niào shuǐ qi1 zhong4 niao4 shui3 ch`i chung niao shui chi chung niao shui shichi shu deki sui |
The seven types who fall into the waters of this life—the first is drowned, the seventh is a Buddha; the seven are icchantika, men amd devas, ordinary believers, śrāvakas, pratyekabuddhas, bodhisattvas, and Buddhas; also ca11ed 七衆人. |
三尊來迎 三尊来迎 see styles |
sān zūn lái yíng san1 zun1 lai2 ying2 san tsun lai ying sanson raigō |
Amitābha, Avalokiteśvara, Mahāsthāmaprāpta, receive into the western paradise the believer who calls on Amitābha. |
三枚下し see styles |
sanmaioroshi さんまいおろし |
filleting a fish (into three pieces) |
三權一實 三权一实 see styles |
sān quán yī shí san1 quan2 yi1 shi2 san ch`üan i shih san chüan i shih sangon ichijitsu |
The Tiantai division of the schools of Buddhism into four, three termed 權temporary, i. e. 藏, 通 and 別 q.v. v. e fourth is the 實 or圓real or perfect School of SaIvation by faith to Buddhahood, especially as revealed in the Lotus Sutra, see 一實. |
三軍用命 三军用命 see styles |
sān jun yòng mìng san1 jun1 yong4 ming4 san chün yung ming |
(of a team) to throw oneself into the battle |
上品蓮臺 上品莲台 see styles |
shàng pǐn lián tái shang4 pin3 lian2 tai2 shang p`in lien t`ai shang pin lien tai jōbon rendai |
The highest stages in the Pure Land where the best appear as lotus flowers on the pool of the seven precious things; when the lotuses open they are transformed into beings of the Pure Land. |
上陣殺敵 上阵杀敌 see styles |
shàng zhèn shā dí shang4 zhen4 sha1 di2 shang chen sha ti |
to go into battle; to strike at the enemy |
不二法門 不二法门 see styles |
bù èr fǎ mén bu4 er4 fa3 men2 pu erh fa men funi hōmon |
the one and only way; the only proper course to take is similar to 不二之法; also the cult of the monistic doctrine; and the immediacy of entering into the truth. |
不墮二邊 不堕二边 see styles |
bù duò èr biān bu4 duo4 er4 bian1 pu to erh pien fuda nihen |
does not fall into the two extremes |
不墮偏黨 不堕偏党 see styles |
bù duò piān dǎng bu4 duo4 pian1 dang3 pu to p`ien tang pu to pien tang fuda hentō |
not falling into partiality |
不墮惡道 不堕恶道 see styles |
bù d uo è dào bu4 d uo4 e4 dao4 pu d uo o tao fu da akudō |
not falling into evil rebirths |
不捨誓約 不舍誓约 see styles |
bù shě shì yuē bu4 she3 shi4 yue1 pu she shih yüeh fusha seiyaku |
Amitābha's vow of non-abandonment, not to enter Buddhahood till all were born into his Paradise. |
不更惡趣 不更恶趣 see styles |
bù gēn gè qù bu4 gen1 ge4 qu4 pu ken ko ch`ü pu ken ko chü fukyō akushu |
not reborn into evil destinies |
不法入国 see styles |
fuhounyuukoku / fuhonyukoku ふほうにゅうこく |
illegal entry (into a country); illegal immigration |
不良交友 see styles |
furyoukouyuu / furyokoyu ふりょうこうゆう |
getting mixed up with the wrong people; getting into bad company |
不起法忍 see styles |
bù qǐ fǎ rěn bu4 qi3 fa3 ren3 pu ch`i fa jen pu chi fa jen fukihō nin |
The stage of endurance, or patient meditation, that has reached the state where phenomenal illusion ceases to arise, through entry into the realization of the Void, or noumenal; also 生法忍 (or 起法忍) . |
不顧前後 不顾前后 see styles |
bù gù qián hòu bu4 gu4 qian2 hou4 pu ku ch`ien hou pu ku chien hou |
regardless of what's before or after (idiom); rushing blindly into something |
世に出る see styles |
yonideru よにでる |
(Ichidan verb) (1) to become famous; (Ichidan verb) (2) to go out into the world; to make one's way in the world; to appear; to be published |
世に立つ see styles |
yonitatsu よにたつ |
(exp,v5t) (1) to establish oneself in life; to achieve success; to reach a high position; (exp,v5t) (2) to begin life (as an adult); to step out into the world |
世自在王 see styles |
shì zì zài wáng shi4 zi4 zai4 wang2 shih tzu tsai wang Seijizai ō |
Lokeśvararāja, 世饒王 a Buddha under whom Amitābha, in a previous existence, entered into the ascetic life and made his forty-eight vows. |
中へ入る see styles |
nakahehairu なかへはいる |
(exp,v5r) to go (come) inside; to step into; to enter |
中論性教 中论性教 see styles |
zhōng lùn xìng jiào zhong1 lun4 xing4 jiao4 chung lun hsing chiao chūronshō kyō |
The Mādhyamika school, which has been described as a system of sophisiic nihilism, dissolving every proposition into a thesis and its antithesis, and refuting both; but it is considered by some that the refuting of both is in the interests of a third, the 中 which transcends both. |
中途擱淺 中途搁浅 see styles |
zhōng tú gē qiǎn zhong1 tu2 ge1 qian3 chung t`u ko ch`ien chung tu ko chien |
to run aground in mid-course; to run into difficulty and stop |
丸め込む see styles |
marumekomu まるめこむ |
(transitive verb) (1) (See 丸める・2) to coax; to cajole; to wheedle; to win over; to seduce; (transitive verb) (2) to roll up and put into (something); to bundle up |
久病成醫 久病成医 see styles |
jiǔ bìng chéng yī jiu3 bing4 cheng2 yi1 chiu ping ch`eng i chiu ping cheng i |
(proverb) a long illness makes the patient into a doctor |
乗せ込む see styles |
nosekomu のせこむ |
(Godan verb with "mu" ending) (1) to load; to load up (onto, into); (2) (computer terminology) to upload |
乗りこむ see styles |
norikomu のりこむ |
(v5m,vi) (1) to board; to embark on; to get into (a car); to man (a ship); to help (someone) into; (2) to march into; to enter |
乗り入る see styles |
noriiru / noriru のりいる |
(Godan verb with "ru" ending) to ride into (a place); to drive into (a place) |
乗り入れ see styles |
noriire / norire のりいれ |
driving into |
乗り潰す see styles |
noritsubusu のりつぶす |
(Godan verb with "su" ending) to drive into the ground (e.g. car); to ride to death (e.g. horse) |
乗り込む see styles |
norikomu のりこむ |
(v5m,vi) (1) to board; to embark on; to get into (a car); to man (a ship); to help (someone) into; (2) to march into; to enter |
乗車拒否 see styles |
joushakyohi / joshakyohi じょうしゃきょひ |
refusing to allow a passenger on board a train or into a bus or taxi |
九品行業 九品行业 see styles |
jiǔ pǐn xíng yè jiu3 pin3 xing2 ye4 chiu p`in hsing yeh chiu pin hsing yeh kuhon gyōgō |
The nine karma to be attained by the conduct or practice through which one may be born into the above Pure Land. |
乾坤一擲 see styles |
kenkonitteki けんこんいってき |
(yoji) stake all (on something); play for all or nothing; throwing all into a task |
二十二門 二十二门 see styles |
èr shí èr mén er4 shi2 er4 men2 erh shih erh men nijūni mon |
The Abhidharma-kośa divides the eighteen realms 十八界 into twenty-two categories. Also, there are twenty-two modes or processes in the perfect development of a Buddha and his works. |
二十五點 二十五点 see styles |
èr shí wǔ diǎn er4 shi2 wu3 dian3 erh shih wu tien nijūgo ten |
Each of the five 更 night watches is divided into five making twenty-five dian. |
二十八宿 see styles |
èr shí bā xiù er4 shi2 ba1 xiu4 erh shih pa hsiu nijuuhasshuku / nijuhasshuku にじゅうはっしゅく |
the twenty-eight constellations 28 mansions of Chinese astronomy (constellations dividing the ecliptic into 28 positions) The twenty-eight nakṣatras or constellations, divided into four mansions of seven each, referred to East, or Spring; South, Summer; West, Autumn; and North, Winter. The month-names derived from them differ slightly in form. E.: 角 Citrā, 亢 Niṣṭyā (or Svāti), 氏 Viśākhā, 房 Anurādhā, 心Rohiṇī, Jyeṣṭhaghnī (or Jyesthā), 尾 Mūlabarhaṇī (or Mūla), 箕 Pūrva-Aṣādha. N.: 斗 Uttara-Aṣāḍhā, 牛 Abhijit, 女Śravaṇā, 盧Śraviṣṭha (or Dhaniṣṭhā) 危Śatabhiṣā, 室 Pūrva-Proṣṭhapada, 壁 Uttara-Proṣṭhapada. W.: 奎 Revatī, 婁 Aśvayuj (or Aśvinī), 胃 Apabharaṇī (or Bharaṇī), 昴 Kṛttikā, 畢 Rohiṇī, 觜 Invakā (or Mṛgaśiras), 參 Bāhu (or Ārdrā). S.: 井 Punarvasu, 鬼 Tiṣya (or Puṣya), 柳 Aśleṣā, 星 Maghā, 張 Pūrva-Phalgunī, 翼 Uttara-Phalgunī, 軫 Hastā. |
二種寂靜 二种寂静 see styles |
èr zhǒng jí jìng er4 zhong3 ji2 jing4 erh chung chi ching nishu jakujō |
Two kinds of seclusion, or retirement from the world: Bodily withdrawal into seclusion. Spiritual withdrawal from all evil, and into meditation. |
二部五部 see styles |
èr bù wǔ bù er4 bu4 wu3 bu4 erh pu wu pu nibu gobu |
The two are the divisions which took place immediately after the Buddha's death into (a) the elder monks or intimate disciples, and (b) the general body of disciples, styled respectively 上座 and 大衆 q.v.; the five are the divisions, which are said to have occurred a century later, into Dharma-guptah 曇無德, Mulasarvastivadah 薩婆多, Mahisasakah 彌沙塞, Kasyapiyah迦葉遣 and Vatsiputriya 姿麤富羅. |
五乘齊入 五乘齐入 see styles |
wǔ shèng qí rù wu3 sheng4 qi2 ru4 wu sheng ch`i ju wu sheng chi ju gojō sainyū |
All the different classes will obtain an entrance into the Pure Land by the vow of Amitābha. |
五家七宗 see styles |
wǔ jiā qī zōng wu3 jia1 qi1 zong1 wu chia ch`i tsung wu chia chi tsung goke shichishū |
(五家) Division in China of the 禪 Ch'an, Intuitive or Meditative School. It divided into northern and southern schools under 神秀 Shenxiu and 慧能 Huineng respectively. The northern school continued as a unit, the southern divided into five or seven 宗, viz. 潙仰宗, 臨濟宗, 曹洞宗, 雲門宗, and 法眼宗; the two others are 黃龍 and 揚岐. |
五時八教 五时八教 see styles |
wǔ shí bā jiào wu3 shi2 ba1 jiao4 wu shih pa chiao gojihakkyou / gojihakkyo ごじはっきょう |
{Buddh} (See 五時教) division of the Buddha's 50-year teachings into five time periods and eight categories (theory of the Tendai sect) A Tiantai classification of the Buddha's teaching into five periods and eight kinds of doctrine, which eight are subdivided into two groups of four each, 化儀四教 and 化法四教. |
五淨居天 五净居天 see styles |
wǔ jìng jū tiān wu3 jing4 ju1 tian1 wu ching chü t`ien wu ching chü tien go jō go ten |
五不還天 Cf. 色界. The five pure-dwelling heavens in the fourth dhyāna heaven, into which arhats are finally born: 無煩天 Avṛhās, the heaven free from all trouble; 無熱天 Atapās, of no heat or distress; 善現天 Sudṛsās, of beautiful presentation; 善見天 Sudarśanās, beautiful; and 色究竟天 Akaniṣṭhās, the highest heaven of the form-realm. |
五相成身 see styles |
wǔ xiàng chéng shēn wu3 xiang4 cheng2 shen1 wu hsiang ch`eng shen wu hsiang cheng shen gosō jōshin |
(五相成身觀) A contemplation of the five stages in Vairocana Buddhahood— entry into the bodhi-mind; maintenance of it; attainment of the diamond mind; realization of the diamond embodiment; and perfect attainment of Buddhahood. It refers also to the 五智 of the Vairocana group; also 五轉成身 (or 五法成身) . |
五種不還 五种不还 see styles |
wǔ zhǒng bù huán wu3 zhong3 bu4 huan2 wu chung pu huan goshu fugen |
The five kinds of anāgāmins 那含, who never return to the desire-realm: (1) 中般 the anāgāmin who enters on the intermediate stage between the realm of desire and the higher realm of form; (2) 生般 who is born into the form world and soon overcomes the remains of illusion; (3) 有行般 who diligently works his way through the final stages; (4) 無行般 whose final departure is delayed through lack of aid and slackness; (5) 上流般 who proceeds from lower to higher heavens into nirvana. Also 五種那含 and 五種般 the 般 being 'Parinirvāṇa'. |
五部合斷 五部合断 see styles |
wǔ bù hé duàn wu3 bu4 he2 duan4 wu pu ho tuan gobu gōdan |
To cut off the five classes of misleading things, i. e. four 見 and one 修, i. e. false theory in regard to the 四諦 four truths, and erroneous practice. Each of the two classes is extended into each of the three divisions of past, three of present, and three of future, making eighteen mental conditions. |
井中撈月 井中捞月 see styles |
jǐng zhōng lāo yuè jing3 zhong1 lao1 yue4 ching chung lao yüeh shōchū rōgetsu |
Like ladling the moon out of the well; the parable of the monkeys who saw the moon fallen into a well, and fearing there would be no more moonlight, sought to save it; the monkey-king hung on to a branch, one hung on to his tail and so on, but the branch broke and all were drowned. |
仕立てる see styles |
shitateru したてる |
(transitive verb) (1) to tailor; to make (clothing); (transitive verb) (2) to train; to bring up; (transitive verb) (3) to make it seem like; to pass off; (transitive verb) (4) to turn into a play or movie; (transitive verb) (5) to prepare; to send; to despatch |
付之行動 付之行动 see styles |
fù zhī xíng dòng fu4 zhi1 xing2 dong4 fu chih hsing tung |
to put into action; to transform into acts |
付諸實施 付诸实施 see styles |
fù zhū shí shī fu4 zhu1 shi2 shi1 fu chu shih shih |
to put into practice; to carry out (idiom) |
令其趣入 see styles |
lìng qí qù rù ling4 qi2 qu4 ru4 ling ch`i ch`ü ju ling chi chü ju ryōki shunyū |
cause them to enter into |
仮面浪人 see styles |
kamenrounin / kamenronin かめんろうにん |
(colloquialism) (See 浪人・2) student who is trying to get into their preferred college while already enrolled at another college |
仰屋著書 仰屋著书 see styles |
yǎng wū zhù shū yang3 wu1 zhu4 shu1 yang wu chu shu |
lit. to stare at the ceiling while writing a book (idiom); to put one's whole body and soul into a book |
住定菩薩 住定菩萨 see styles |
zhù dìng pú sà zhu4 ding4 pu2 sa4 chu ting p`u sa chu ting pu sa jūjō (no) bosatsu |
A bodhisattva firmly fixed, or abiding in certainty. After a bodhisattva has completed three great asaṁkhyeyakalpas he has still one hundred great kalpas to complete. This period is called abiding in fixity or firmness, divided into six kinds: certainty of being born in a good gati, in a noble family, with a good body, a man, knowing the abiding places of his transmigrations, knowing the abiding character of his good works. |
体当たり see styles |
taiatari たいあたり |
(noun/participle) (1) ramming attack; hurling oneself (at); (2) throwing oneself into (e.g. a role); going all out |
佛出於世 佛出于世 see styles |
fó chū yú shì fo2 chu1 yu2 shi4 fo ch`u yü shih fo chu yü shih butsu shutsu o se |
buddhas come into this world |
作戦実行 see styles |
sakusenjikkou / sakusenjikko さくせんじっこう |
putting a plan into operation |
倒れこむ see styles |
taorekomu たおれこむ |
(v5m,vi) to collapse into; to flop onto |
倒れ込む see styles |
taorekomu たおれこむ |
(v5m,vi) to collapse into; to flop onto |
假戲真唱 假戏真唱 see styles |
jiǎ xì zhēn chàng jia3 xi4 zhen1 chang4 chia hsi chen ch`ang chia hsi chen chang |
fiction comes true; play-acting that turns into reality |
傾れ込む see styles |
nadarekomu なだれこむ |
(v5m,vi) to rush or crowd into; to surge into |
元を正す see styles |
motootadasu もとをただす |
(exp,v5s) to go to the bottom of an affair; to inquire into the origin |
元を糺す see styles |
motootadasu もとをただす |
(exp,v5s) to go to the bottom of an affair; to inquire into the origin |
免許皆伝 see styles |
menkyokaiden めんきょかいでん |
(yoji) possessing full mastery of an art (e.g. Judo); initiation into the secrets (e.g. of an art); full mastership |
兜率天子 see styles |
dōu shuài tiān zǐ dou1 shuai4 tian1 zi3 tou shuai t`ien tzu tou shuai tien tzu Tosotsu Tenshi |
The prince, i. e. Śākyamuni, whose light while he was in Tuṣita shone into hell and saved all its occupants to that heaven; hence he is also called 地獄天子 Prince of Hades. |
入りこむ see styles |
hairikomu はいりこむ irikomu いりこむ |
(v5m,vi) (1) to go into; to come into; to penetrate; to get in; to step in (a house); (2) to become complicated |
入り込む see styles |
hairikomu はいりこむ irikomu いりこむ |
(v5m,vi) (1) to go into; to come into; to penetrate; to get in; to step in (a house); (2) to become complicated |
入れ込む see styles |
irekomu いれこむ |
(Godan verb with "mu" ending) (1) to put in; to place inside; to push into; to stuff into; (v5m,vi) (2) to be enthusiastic; to be engrossed; (v5m,vi) (3) to be in high spirits; to be excited |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
<...1011121314151617181920...>
This page contains 100 results for "Into" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.