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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
普請 普请 see styles |
pǔ qǐng pu3 qing3 p`u ch`ing pu ching fushin ふしん |
(noun/participle) (1) building; construction; (noun/participle) (2) group effort by Buddhist practitioners; group activities by a community (e.g. cleaning, etc.) communal |
普賢 普贤 see styles |
pǔ xián pu3 xian2 p`u hsien pu hsien fugen ふげん |
Samantabhadra, the Buddhist Lord of Truth Samantabhadra (bodhisattva); Universal Compassion; (place-name) Fugen Samantabhadra, Viśvabhadra; cf. 三曼 Universal sagacity, or favour; lord of the 理 or fundamental law, the dhyāna, and the practice of all Buddhas. He and Mañjuśrī are the right- and left-hand assistants of Buddha, representing 理 and 智 respectively. He rides on a white elephant, is the patron of the Lotus Sūtra and its devotees, and has close connection with the Huayan Sūtra. His region is in the east. The esoteric school has its own special representation of him, with emphasis on the sword indicative of 理 as the basis of 智. He has ten vows. |
普門 普门 see styles |
pǔ mén pu3 men2 p`u men pu men fumon ふもん |
(surname) Fumon Universal door, the opening into all things, or universality; the universe in anything; the unlimited doors open to a Buddha, or bodhisattva, and the forms in which he can reveal himself. |
智城 see styles |
zhì chéng zhi4 cheng2 chih ch`eng chih cheng tomoki ともき |
(personal name) Tomoki The city of mystic wisdom, Buddhahood. |
智悲 see styles |
zhì bēi zhi4 bei1 chih pei chihi |
All-knowing and all-pitying; these two with 定 'contemplative' make up the 三德 three virtues or qualities of a Buddha. |
智智 see styles |
zhì zhì zhi4 zhi4 chih chih chichi |
Wisdom of wisdom; Buddha-omniscience. |
智水 see styles |
chisui ちすい |
(1) {Buddh} purifying wisdom of a buddha; (2) {Buddh} (See 灌頂・1,灌頂・2) purifying water of wisdom used in a Buddhist baptism; (personal name) Tomomi |
智相 see styles |
zhì xiàng zhi4 xiang4 chih hsiang chisō |
Wise mien or appearance, the wisdom-light shining from the Buddha's face; also human intelligence. |
智礙 智碍 see styles |
zhì ài zhi4 ai4 chih ai chige |
Obstacles to attaining Buddha-wisdom, especially original ignorance. |
智者 see styles |
zhì zhě zhi4 zhe3 chih che chisha ちしゃ |
sage; wise man; clever and knowledgeable person (out-dated or obsolete kana usage) (1) sage; wise man; wise person; man of wisdom; (2) (Buddhist term) buddha; bodhisattva; enlightened priest; (surname) Chisha The knower, or wise man; a name for 智顗 q.v. |
智藏 see styles |
zhì zàng zhi4 zang4 chih tsang Chizō |
The treasury of Buddha-wisdom; posthumous title of Amogha. |
智象 see styles |
zhì xiàng zhi4 xiang4 chih hsiang chizō |
prajñā, or Wisdom, likened to an elephant, a title of Buddha, famous monks, the Nirvāṇa-sūtra, the Prajñā-pāramitā sūtra, etc. |
智門 智门 see styles |
zhì mén zhi4 men2 chih men chimon |
Wisdom gate; Buddha-wisdom and Buddha-pity are the two gates or ways through which Buddhism expresses itself: the way of enlightenment directed to the self, and the way of pity directed to others. |
智顗 智𫖮 see styles |
zhì yǐ zhi4 yi3 chih i Chigi |
Zhiyi (538-597), founder of the Tiantai sect of Buddhism Zhiyi, founder of the Tiantai school, also known as 智者 and 天台 (天台大師); his surname was 陳 Chen; his 字 was 德安, De-an; born about A. D. 538, he died in 597 at 60 years of age. He was a native of 頴川 Ying-chuan in Anhui, became a neophyte at 7, was fully ordained at 20. At first a follower of 慧思, Huisi, in 575 he went to the Tiantai mountain in Chekiang, where he founded his famous school on the Lotus Sūtra as containing the complete gospel of the Buddha. |
暈繝 see styles |
ungen うんげん ugen うげん |
method of dyeing in which a color repeatedly goes from dense to diffuse, diffuse to dense - imported from western China and used in Buddhist pictures, temple ornaments, etc., during the Nara and Heian periods |
曠劫 旷劫 see styles |
kuàng jié kuang4 jie2 k`uang chieh kuang chieh kougou / kogo こうごう |
{Buddh} aeons; eons; long time A past kalpa; the part of a kalpa that is past. |
月天 see styles |
yuè tiān yue4 tian1 yüeh t`ien yüeh tien gatten がってん |
(1) {Buddh} (See 月天子・1) Chandra (Hindu moon god also revered as one of the twelve devas in Shingon Buddhism); (2) (archaism) moon Candradeva, or Somadeva. 旃達提婆 (or 蘇摩提婆) The ruler of the moon, to whom the terms under 月 supra are also applied. |
月支 see styles |
yuè zhī yue4 zhi1 yüeh chih Gasshi げっし |
the Yuezhi, an ancient people of central Asia during the Han dynasty (also written 月氏[Yue4 zhi1]) Yuezhi; Rouzhi; an ancient Central Asian people (月支國) The Yuezhi, or 'Indo-Scythians', 月氏 (國) and a country they at one time occupied, i. e. 都貨羅 Tukhara, Tokharestan, or Badakshan. Driven out from the northern curve of the Yellow River by the Huns, circa 165 B. C., they conquered Bactria 大夏, the Punjab, Kashmir, 'and the greater part of India. ' Their expulsion from the north of Shansi was the cause of the famous journey of Zhangqian of the Han dynasty and the beginning of Chinese expansion to the north-west. Kanishka, king of the Yuezhi towards the end of the first century A. D., became the great protector and propagator of Buddhism. |
月王 see styles |
yuè wáng yue4 wang2 yüeh wang Getsuō |
Moon-king, 設賞迦 Śaśāṇka, a ruler of Karṇasuvarṇa, who tried to destroy the bodhidruma, Buddha's tree; dethroned by Śīlāditya. |
月眉 see styles |
yuè méi yue4 mei2 yüeh mei gatsumi |
New moon eyebrows, i. e. arched like the Buddha's. |
月蓋 月盖 see styles |
yuè gài yue4 gai4 yüeh kai Gatsugai |
An elder of Vaiśālī, who at the Buddha's bidding sought the aid of Amitābha, 勢至 (Mahāsthamaprāpta) and Guanyin, especially the last, to rid his people of a pestilence. See Vimalakīrti Sutra. |
有佛 see styles |
yǒu fó you3 fo2 yu fo u butsu |
there is a buddha. |
有心 see styles |
yǒu xīn you3 xin1 yu hsin ushin うしん |
to have a mind to; to intend to; deliberately; considerate (1) discrimination; historical school of poetic thought; (2) {Buddh} attachment; distractions; (female given name) Tomomi possessing mind |
有念 see styles |
unen うねん |
{Buddh} (See 無念・2) contemplation on concrete, tangible things |
有性 see styles |
yǒu xìng you3 xing4 yu hsing yuusei / yuse ゆうせい |
(noun - becomes adjective with の) sexual To have the nature, 'i. e. to be a Buddhist, have the bodhi-mind, in contrast with the 無性 absence of this mind, i. e. the闡提 icchanti, or unconverted. |
有情 see styles |
yǒu qíng you3 qing2 yu ch`ing yu ching ujou / ujo うじょう |
to be in love; sentient beings (Buddhism) (1) {Buddh} (See 非情・2) sentient beings; (2) (ant: 無情・1) humaneness; compassion; (personal name) Yūjun sattva, 薩埵 in the sense of any sentient being; the term was formerly tr. 衆生 all the living, which includes the vegetable kingdom, while 有情 limits the meaning to those endowed with consciousness. |
有縁 see styles |
uen うえん |
(adj-no,n) (1) {Buddh} (ant: 無縁・むえん・3) related to the teachings of Buddha; able to be saved by Buddha; (adj-no,n) (2) (ant: 無縁・むえん・1) related; relevant |
朝座 see styles |
zhāo zuò zhao1 zuo4 chao tso asaza あさざ |
{Buddh} (See 夕座) morning service The morning service. |
朝珠 see styles |
cháo zhū chao2 zhu1 ch`ao chu chao chu |
court beads (derived from Buddhist prayer beads) |
木仏 see styles |
kibutsu; kibotoke; mokubutsu きぶつ; きぼとけ; もくぶつ |
wooden Buddha |
木佛 see styles |
mù fó mu4 fo2 mu fo bokubutsu |
A Buddha of wood, i. e. an image of wood. |
木魚 木鱼 see styles |
mù yú mu4 yu2 mu yü mokugyo もくぎょ |
mokugyo; wooden fish (percussion instrument) (Buddhist term) fish gong; fish wood block; temple block; round, hollow, wood block (vaguely fish-shaped, usu. with scales), struck while chanting sutras The wooden fish; there are two kinds, one round for use to keep time in chanting, the other long for calling to meals. The origin of the use of a fish is unkজxample to monks to be watchful: there is no evidence of connection with the Christian ίχθύς.ί 木馬 Wooden horse, a symbol of emancipation. |
未来 see styles |
mirai みらい |
(1) (distant) future; (2) {Buddh} future existence; world beyond the grave; the world to come; (3) {gramm} future (tense); (female given name) Yume |
末世 see styles |
mò shì mo4 shi4 mo shih masse; massei / masse; masse まっせ; まっせい |
last phase (of an age) (1) degenerate age; corrupt world; (2) {Buddh} (See 末法) age of the decline of Buddhism; latter days of the law The third and last period of a Buddha-kalpa; the first is the first 500 years of correct doctrine, the second is the 1, 000 years of semblance law, or approximation to the doctrine, and the third a myriad years of its decline and end. Also 末代. |
末化 see styles |
mò huà mo4 hua4 mo hua matsuke |
Buddha transformed into (palm-) branches or leaves; the transformation of the Buddha in the shape of the sutras. |
末尼 see styles |
mò ní mo4 ni2 mo ni mani |
maṇi 摩尼; a jewel, a crystal, a pearl, symbol of purity, therefore of Buddha and of his doctrine. It is used in oṃ-maṇi -padmi-hūṃ. |
末法 see styles |
mò fǎ mo4 fa3 mo fa mappou / mappo まっぽう |
{Buddh} (See 三時・3) latter days of the law (one of the three ages of Buddhism); age of the degeneration of the law; (surname) Matsubou The last of the three periods 正, 像, and 末; that of degeneration and extinction of the Buddha-law. |
末田 see styles |
mò tián mo4 tian2 mo t`ien mo tien matsuda まつだ |
(place-name, surname) Matsuda Madhyāntika, 末田地 (末田地那); 末田底加, 末田提; 末田鐸迦; 末彈地; 末闡地 or a 摩 is also used for 末. It is tr. by 中; 日中, 水中河中, and 金地. One of the two chief disciples of Ānanda, to whom he handed down the Buddha's doctrine. He is reputed to have been sent to convert 罽賓 Kashmir, the other, 商那和修 Śāṇakavāsa, to convert 中國 which is probably Central India, though it is understood as China. Another account makes the latter a disciple of the former. Eitel says that by his magic power he transported a sculptor to the Tuṣita heavens to obtain a correct image of Maitreya. |
末那 see styles |
mò nà mo4 na4 mo na mana まな |
{Buddh} (See 末那識) manas (defiled mental consciousness, which gives rise to the perception of self) manāḥ; manas; intp. by 意 mind, the (active) mind. Eitel says: 'The sixth of the chadâyatana, the mental faculty which constitutes man as an intelligent and moral being. ' The 末那識 is defined by the 唯識論 4 as the seventh of the 八識, namely 意, which means 思量 thinking and measuring, or calculating. It is the active mind, or activity of mind, but is also used for the mind itself. |
本佛 see styles |
běn fó ben3 fo2 pen fo honbutsu ほんぶつ |
(surname) Honbutsu The Buddha-nature within oneself; the original Buddha. |
本土 see styles |
běn tǔ ben3 tu3 pen t`u pen tu hondo ほんど |
one's native country; native; local; metropolitan territory (1) mainland; the country proper; (2) native country; country where one was born; (3) {Buddh} pure land; Buddha realm; (surname) Mototsuchi one's original land |
本地 see styles |
běn dì ben3 di4 pen ti honji; honchi ほんじ; ほんち |
local; this locality (1) (archaism) {Buddh} (See 垂迹) true form of a buddha; (2) (ほんち only) land of origin; (surname) Motoji Native place, natural position, original body; also the 本身; 本法身; or 本地身 fundamental person or embodiment of a Buddha or bodhisattva, as distinct from his temporal manifestation. |
本堂 see styles |
běn táng ben3 tang2 pen t`ang pen tang hondou / hondo ほんどう |
main hall (of a Buddhist temple); main temple; (place-name, surname) Hondou main [buddha] hall |
本尊 see styles |
běn zūn ben3 zun1 pen tsun honzon ほんぞん |
(Buddhism) yidam (one's chosen meditational deity); the principal object of worship on a Buddhist altar; (of a monk who has the ability to appear in multiple places at the same time) the honored one himself (contrasted with his alternate forms, 分身[fen1 shen1]); (fig.) (jocular) the genuine article; the real McCoy; the man himself; the woman herself; the original manifestation of something (not a spin-off or a clone) (1) principal object of worship (at a Buddhist temple); principal image; (2) idol; icon; object of adoration; (3) (joc) (usu. as ご〜) the man himself; the person at the heart of the matter ? satyadevatā, 裟也地提嚩多. The original honoured one; the most honoured of all Buddhas; also the chief object of worship in a group; the specific Buddha, etc., being served. |
本性 see styles |
běn xìng ben3 xing4 pen hsing honshou(p); honsei / honsho(p); honse ほんしょう(P); ほんせい |
natural instincts; nature; inherent quality true character; real nature The spirit one possesses by nature; hence, the Buddha-nature; the Buddha-nature within; one's own nature. |
本意 see styles |
běn yì ben3 yi4 pen i honi; hoi ほんい; ほい |
original idea; real intention; etymon (1) real intention; true motive; true will; (2) original intention; original purpose; original hope original intention (of the Buddha) |
本生 see styles |
běn shēng ben3 sheng1 pen sheng motonari もとなり |
(given name) Motonari accounts of the Buddha's lives |
本経 see styles |
hongyou / hongyo ほんぎょう |
{Buddh} main sutra (of a lecture) |
本行 see styles |
běn háng ben3 hang2 pen hang hongyou / hongyo ほんぎょう |
one's line; one's own profession (surname) Hongyou The root of action: the method or motive of attainment; (his) own deeds, e. g. the doings of a Buddha or bodhisattva. |
本覺 本觉 see styles |
běn jué ben3 jue2 pen chüeh hongaku |
Original bodhi, i. e. 'enlightenment', awareness, knowledge, or wisdom, as contrasted with 始覺 initial knowledge, that is 'enlightenment a priori is contrasted with enlightenment a posteriori'. Suzuki, Awakening of Faith, P. 62. The reference is to universal mind 衆生之心體, which is conceived as pure and intelligent, with 始覺 as active intelligence. It is considered as the Buddha-dharmakāya, or as it might perhaps be termed, the fundamental mind. Nevertheless in action from the first it was influenced by its antithesis 無明 ignorance, the opposite of awareness, or true knowledge. See 起信論 and 仁王經,中. There are two kinds of 本覺, one which is unconditioned, and never sullied by ignorance and delusion, the other which is conditioned and subject to ignorance. In original enlightenment is implied potential enlightenment in each being. |
本誓 see styles |
běn shì ben3 shi4 pen shih honzei |
samaya; the original covenant or vow made by every Buddha and Bodhisattva. |
本迹 see styles |
běn jī ben3 ji1 pen chi honjaku |
The original 本 Buddha or Bodhisattva and his 迹 varied manifestations for saving all beings, e. g. Guanyin with thirty-three forms. Also 本地垂迹. |
本門 本门 see styles |
běn mén ben3 men2 pen men honmon ほんもん |
(1) (rare) main gate; front gate; (2) {Buddh} (See 迹門) latter half of the Lotus Sutra, which describes the nature of the Buddha; (surname) Motokado v. 本迹. |
本願 本愿 see styles |
běn yuàn ben3 yuan4 pen yüan hongan ほんがん |
Amida Buddha's original vow; long-cherished desire; (surname) Hongan pūrvapraṇidhāna. The original vow, or vows, of a Buddha or bodhisattva, e. g. the forty-eight of Amitābha, the twelve of 藥師, etc. |
杖林 see styles |
zhàng lín zhang4 lin2 chang lin Jōrin |
Yaṣṭivana, 洩瑟知林; the forest in which a Brahman tried to measure Buddha's height with a 16 ft. bamboo pole, but the more he measured the higher the body became; another part of the legend is that the forest grew from the bamboo which he left behind in chagrin. |
杢魚 see styles |
mokugyo もくぎょ |
(Buddhist term) fish gong; fish wood block; temple block; round, hollow, wood block (vaguely fish-shaped, usu. with scales), struck while chanting sutras |
来迎 see styles |
raigou / raigo らいごう |
(n,vs,vi) coming of Amida Buddha to welcome the spirit of the dead; (surname) Raikou |
杯度 see styles |
bēi dù bei1 du4 pei tu Haido |
Beidu, a fifth-century Buddhist monk said to be able to cross a river in a cup or bowl, hence his name. |
東密 东密 see styles |
dōng mì dong1 mi4 tung mi toumitsu / tomitsu とうみつ |
Japanese Esoteric Buddhism {Buddh} (See 台密・たいみつ) esoteric Buddhism of the Japanese Shingon sect The eastern esoteric or Shingon sect of Japan, in contrast with the Tiantai esoteric sect. |
林變 林变 see styles |
lín biàn lin2 bian4 lin pien rinpen |
The trees of the wood turned white when the Buddha died. |
果人 see styles |
guǒ rén guo3 ren2 kuo jen kato かと |
(personal name) Kato Those who have obtained the fruit, i. e. escaped the chain of transmigration, e. g. buddha, pratyekabuddha, arhat. |
果名 see styles |
guǒ míng guo3 ming2 kuo ming kana かな |
(female given name) Kana 果號 Attamentment-name, or reward-name or title, i. e. of every Buddha, indicating his enlightenment. |
果報 果报 see styles |
guǒ bào guo3 bao4 kuo pao kahou / kaho かほう |
karma; preordained fate (Buddhism) (noun or adjectival noun) (1) good fortune; luck; happiness; (noun or adjectival noun) (2) {Buddh} (See 業・ごう・1) vipaka (retribution); (female given name) Kaho 異熟 Retribution for good or evil deeds, implying that different conditions in this (or any) life are the variant ripenings, or fruit, of seed sown in previous life or lives. |
果極 果极 see styles |
guǒ jí guo3 ji2 kuo chi kagoku |
Fruition perfect, the perfect virtue or merit of Buddha-enlightenment. |
果脣 果唇 see styles |
guǒ chún guo3 chun2 kuo ch`un kuo chun kashun |
Fruit lips, Buddha's were 'red like the fruit of the Bimba tree'. |
果頭 果头 see styles |
guǒ tóu guo3 tou2 kuo t`ou kuo tou kazu |
The condition of retribution, especially the reward of bodhi or enlightenment, idem 果上, hence 果頭佛 is he who has attained the Buddha-condition, a Tiantai term. |
枯木 see styles |
kū mù ku1 mu4 k`u mu ku mu kogi こぎ |
dead tree dead tree; dry wood; (surname) Kogi Withered timber, decayed, dried-up trees; applied to a class of ascetic Buddhists, who sat in meditation, never lying down, like 石霜枯木 petrified rocks and withered stumps. |
柰女 see styles |
nài nǚ nai4 nv3 nai nü Nanyo |
(or 柰氏) Āmradārikā, Āmrapālī, a woman who is said to have been born on a mango-tree, and to have given the Plum-garden 柰苑 (or 柰園) to the Buddha, cf. 菴羅. |
根性 see styles |
gēn xìng gen1 xing4 ken hsing konjou / konjo こんじょう |
one's true nature (Buddhism) (1) willpower; guts; determination; grit; spirit; (2) character; nature; disposition; personality Nature and character; the nature of the powers of any sense. |
根本 see styles |
gēn běn gen1 ben3 ken pen nehon ねほん |
fundamental; basic; root; simply; absolutely (not); (not) at all; CL:個|个[ge4] (1) (archaism) (ksb:) kabuki script; (2) (abbreviation) (See 絵入根本) illustrated kabuki script; (surname) Memoto Fundamental, basal, radical, original, elemental; when referring to a fundamental text, 根本經 mūlagrantha, it indicates a sutra supposed to contain the original words of the Buddha. |
桑門 桑门 see styles |
sāng mén sang1 men2 sang men soumon / somon そうもん |
{Buddh} monk; priest; (surname) Kuwakado v. 沙門 śramaṇa. |
梵僧 see styles |
fàn sēng fan4 seng1 fan seng bonsou / bonso ぼんそう |
{Buddh} monk (esp. one who maintains his purity) A monk from India. Also a monk who maintains his purity. |
梵典 see styles |
fàn diǎn fan4 dian3 fan tien bonten |
Buddhist sutras, or books. |
梵刹 see styles |
fàn chà fan4 cha4 fan ch`a fan cha bonsatsu; bonsetsu ぼんさつ; ぼんせつ |
temple brahmakṣetra, Buddha-land; a name for a Buddhist: monastery, i.e. a place of purity. |
梵剎 梵刹 see styles |
fàn chà fan4 cha4 fan ch`a fan cha |
Buddhist temple; monastery See: 梵刹 |
梵唄 梵呗 see styles |
fàn bài fan4 bai4 fan pai bonbai ぼんばい |
(Buddhism) chanting of prayers (1) {Buddh} song praising the virtues of the Buddha; (2) {Buddh} (See 声明・2) chanting of Buddhist hymns Buddhist hymns, cf. 唄. They are sung to repress externals and calm the mind within for religious service; also in praise of Buddha. |
梵天 see styles |
fàn tiān fan4 tian1 fan t`ien fan tien bonten; bonden ぼんてん; ぼんでん |
Nirvana (in Buddhist scripture); Lord Brahma (the Hindu Creator) (1) Brahma (Hindu creator god); (2) (See 御幣) large staff with plaited paper streamers (used at religious festivals or as a sign); (3) buoy (used in longline fishing, gillnetting, etc.); (4) down puff (on the end of an ear pick); (given name) Bonten Brahmadeva. Brahmā, the ruler of this world. India. brahmaloka, the eighteen heavens of the realm of form, divided into four dhyāna regions (sixteen heavens in Southern Buddhism). The first three contain the 梵衆天 assembly of brahmadevas, i.e. the brahmakāyika; the 梵輔天 brahmspurohitas, retinue of Brahmā; and 大梵天 Mahābrahman, Brahman himself. |
梵妻 see styles |
bonsai ぼんさい |
Buddhist priest's wife |
梵学 see styles |
bongaku ぼんがく |
(1) study of Sanskrit; (2) study of Buddhism |
梵學 梵学 see styles |
fàn xué fan4 xue2 fan hsüeh bongaku |
The study of Buddhism; the study of Brahmanism. |
梵宇 see styles |
fàn yǔ fan4 yu3 fan yü bon'u |
A sacred house, i.e. a Buddhist monastery, or temple. |
梵宮 梵宫 see styles |
fàn gōng fan4 gong1 fan kung bongū |
The realm of Brahmā; the first dhyāna heaven of the realm of form.; Brahmā's palace; a Buddhist temple. |
梵志 see styles |
fàn zhì fan4 zhi4 fan chih bonji |
brahmacārin. 'studying sacred learning; practising continence or chastity.' M.W. A brahmacārī is a 'young Brahman in the first āśrama or period of his life' (M. W.); there are four such periods. A Buddhist ascetic with his will set on 梵 purity, also intp. as nirvana. |
梵王 see styles |
fàn wáng fan4 wang2 fan wang Bonō |
Brahmā, cf. 梵天. The father of all living beings; the first person of the Brahminical trimūrti, Brahmā, Viṣṇu, and Śiva, recognized by Buddhism as devas but as inferior to a Buddha, or enlightened man. |
梵皇 see styles |
fàn huáng fan4 huang2 fan huang bonkō |
The Indian Emperor, Buddha. |
梵相 see styles |
fàn xiàng fan4 xiang4 fan hsiang Bonsō |
Brahmadhvaja, one of the sons of Mahābhijña; his Buddha domain is south-west of our universe. |
梵聲 梵声 see styles |
fàn shēng fan4 sheng1 fan sheng bonshō |
The voice of Buddha. |
梵行 see styles |
fàn xíng fan4 xing2 fan hsing bongyou / bongyo ぼんぎょう |
{Buddh} ascetic practices (esp. celibacy) Pure living; noble action; the discipline of celibacy which ensures rebirth in the brahmaloka, or in the realms beyond form. |
梵身 see styles |
fàn shēn fan4 shen1 fan shen bonshin |
The pure spiritual body, or dharmakāya, of the Buddha, v. 法身. |
梵輪 梵轮 see styles |
fàn lún fan4 lun2 fan lun bonrin |
The brahma-wheel, the wheel of the law, or pure preaching of the Buddha; his four梵行 v. 四無量心; the first sermon at the request of Brahma; the doctrine or preaching of the Brahmans. |
梵鐘 梵钟 see styles |
fàn zhōng fan4 zhong1 fan chung bonshou / bonsho ぼんしょう |
bonshō; Buddhist temple bell A temple or monastery bell. |
梵音 see styles |
fàn yīn fan4 yin1 fan yin bonnon |
(1) Brahma voice, clear, melodious, pure, deep, far-reaching, one of the thirty-two marks of a Buddha. (2) Singing in praise of Buddha. |
梵響 梵响 see styles |
fàn xiǎng fan4 xiang3 fan hsiang bonkyō |
The sound of Buddha's voice; his preaching. |
棒喝 see styles |
bàng hè bang4 he4 pang ho bōkatsu |
practice in which a novice monk is shouted at or hit with a stick with the purpose of bringing about instant awakening (Buddhism); to rebuke sternly To bang and bawl, in rebuke of a student. |
棲光 栖光 see styles |
qī guāng qi1 guang1 ch`i kuang chi kuang saikō |
To bring his light to rest, the Buddha's nirvāṇa. |
楊葉 杨叶 see styles |
yáng shě yang2 she3 yang she yōshō |
Wi11ow leaves, e.g. yellow willow leaves given to a child as golden leaves to stop its crying, a parallel to the Buddha's opportune methods of teaching. |
楞嚴 楞严 see styles |
lèng yán leng4 yan2 leng yen ryōgon |
one who surmounts all obstacles (Buddhism) śūraṃgama |
業力 业力 see styles |
yè lì ye4 li4 yeh li gōriki |
(Buddhism) karma The power of karma to produce good and evil fruit. |
業根 业根 see styles |
yè gēn ye4 gen1 yeh ken |
the root cause (of evil); bane (Buddhism) |
業滿 业满 see styles |
yè mǎn ye4 man3 yeh man |
to have paid one's karmic debts (Buddhism) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Buddh*" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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