There are 4659 total results for your 90 Miles is the Same as Stopping Half-Way search. I have created 47 pages of results for you. Each page contains 100 results...
<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
一気に see styles |
ikkini いっきに |
(adverb) (1) in one go; in one gulp; in one breath; without stopping; without pausing; without a rest; in one sitting; at a stretch; (adverb) (2) suddenly; all of a sudden; all at once |
一水兒 一水儿 see styles |
yī shuǐ r yi1 shui3 r5 i shui r |
(coll.) of the same type; identical |
一率に see styles |
ichiritsuni いちりつに |
(adverb) in the same way |
一盃口 see styles |
iipeekoo / ipeekoo イーペーコー |
{mahj} pure double chow; winning hand containing two identical chows (i.e. same numbers and same suit) |
一箇所 see styles |
ikkasho いっかしょ |
one place; (all in) the same place; one spot; one location; one part; one passage |
一緒に see styles |
isshoni いっしょに |
(adverb) (1) together (with); (adverb) (2) at the same time; (adverb) (3) in one lump; in the same category |
一致字 see styles |
yī zhì zì yi1 zhi4 zi4 i chih tzu |
(orthography) consistent words (e.g. "dean", "bean", and "lean", where "-ean" is pronounced the same in each case); consistent characters (e.g. 搖|摇[yao2], 遙|遥[yao2] and 謠|谣[yao2], which share a phonetic component that reliably indicates that the pronunciation of the character is yáo) |
一路上 see styles |
yī lù shàng yi1 lu4 shang4 i lu shang |
along the way; the whole way; (fig.) the whole time |
一路來 一路来 see styles |
yī lù lái yi1 lu4 lai2 i lu lai |
all the way; all along; since the start |
一遍に see styles |
ippenni いっぺんに |
(adverb) (1) (kana only) (all) at once; at the same time; in one go; in one sitting; (adverb) (2) (kana only) right away; in an instant |
一門会 see styles |
ichimonkai いちもんかい |
(1) {sumo} meeting or association of stable masters belonging to the same grouping; (2) meeting or association of followers of a famous performer (in rakugo, etc.) |
三つ巴 see styles |
mitsudomoe みつどもえ |
(1) 3 fat-comma shapes arranged to form a circle; (2) (abbreviation) 3-way struggle (wrestling, etc.) |
三人婚 see styles |
sanninkon さんにんこん |
ménage à trois; three-way sexual relationship |
三昧耶 see styles |
sān mèi yé san1 mei4 ye2 san mei yeh sanmaiya さんまや |
(1) (Buddhist term) time (san: samaya); (2) (Buddhist term) meeting; coming together; (3) (Buddhist term) equality, warning, or riddance of hindrances (esp. in esoteric Buddhism as vows of the buddhas and bodhisattvas) samaya is variously defined as 會 coming together, meeting, convention; 時 timely; 宗 in agreement, of the same class; 平等 equal, equalized; 驚覺 aroused, warned; 除垢障 riddance of unclean hindrances. Especially it is used as indicating the vows made by Buddhas and bodhisattvas, hence as a tally, symbol, or emblem of the spiritual quality of a Buddha or bodhisattva. |
三無差 三无差 see styles |
sān wú chā san1 wu2 cha1 san wu ch`a san wu cha san musha |
三無差別）The three that are without (essential) difference, i.e. are of the same nature: (a) 心 The nature of mind is the same in Buddhas, and men, and all the living; (b) 佛 the nature and enlightenment of all Buddhas is the same; (c) 衆生 the nature and enlightenment of all the living is the same. The 華嚴經 says 心佛及衆生, 是三無差別. |
三界眼 see styles |
sān jiè yǎn san1 jie4 yan3 san chieh yen sangai gen |
The trailokya eye, i.e. Buddha, who sees all the realms and the way of universal escape. |
三竦み see styles |
sansukumi さんすくみ |
three-way deadlock |
三行半 see styles |
sangyouhan / sangyohan さんぎょうはん |
three and a half lines |
三跋諦 三跋谛 see styles |
sān bá dì san1 ba2 di4 san pa ti sanpattai |
prosper on the way |
上半夜 see styles |
shàng bàn yè shang4 ban4 ye4 shang pan yeh |
first half of the night; time before midnight |
上半年 see styles |
shàng bàn nián shang4 ban4 nian2 shang pan nien |
first half (of a year) |
上半期 see styles |
kamihanki かみはんき |
(See 下半期) first half of the year; first half of the fiscal year |
上半葉 上半叶 see styles |
shàng bàn yè shang4 ban4 ye4 shang pan yeh |
the first half (of a period) |
上半身 see styles |
shàng bàn shēn shang4 ban4 shen1 shang pan shen jouhanshin(p); kamihanshin / johanshin(p); kamihanshin じょうはんしん(P); かみはんしん |
the upper body (See 下半身) upper half of the body; upper body |
上塗り see styles |
uwanuri うわぬり |
(noun/participle) (1) (final) coat (of paint, plaster, glazing, etc.); finish; (2) adding more of the same (e.g. shame) |
上身分 see styles |
shàng shēn fēn shang4 shen1 fen1 shang shen fen jōshinbun |
upper half of the body |
下半年 see styles |
xià bàn nián xia4 ban4 nian2 hsia pan nien |
second half of the year |
下半期 see styles |
shimohanki(p); kahanki しもはんき(P); かはんき |
(See 上半期) second half of the year; second half of the fiscal year |
下半身 see styles |
xià bàn shēn xia4 ban4 shen1 hsia pan shen kahanshin(p); shimohanshin かはんしん(P); しもはんしん |
lower half of one's body; Lower Body (Chinese poetry movement of the early 21st century) (See 上半身) lower half of the body; nether parts |
下臺階 下台阶 see styles |
xià tái jiē xia4 tai2 jie1 hsia t`ai chieh hsia tai chieh |
to extricate oneself; way out |
下身分 see styles |
xià shēn fēn xia4 shen1 fen1 hsia shen fen geshinbun |
lower half of the body |
不分別 不分别 see styles |
bù fēn bié bu4 fen1 bie2 pu fen pieh fu funbetsu |
The indivisible, or middle way 中道. |
不壞道 不坏道 see styles |
bù huài dào bu4 huai4 dao4 pu huai tao fuedō |
indestructible Way |
不大離 不大离 see styles |
bù dà lí bu4 da4 li2 pu ta li |
pretty close; just about right; not bad; same as 差不多 |
不徹底 see styles |
futettei / futette ふてってい |
(noun or adjectival noun) inconsistent; illogical; unconvincing; not thorough; indefinite; half-way |
丙三醇 see styles |
bǐng sān chún bing3 san1 chun2 ping san ch`un ping san chun |
glycerine; same as 甘油 |
両方向 see styles |
ryouhoukou / ryohoko りょうほうこう |
(noun - becomes adjective with の) two directions; both directions; two-way; bidirectional |
両睨み see styles |
ryounirami / ryonirami りょうにらみ |
(noun/participle) keeping a close watch on both sides; keeping an eye on two things at the same time |
中にも see styles |
nakanimo なかにも |
(exp,adv) (1) (See 中でも・なかでも) among (other things); especially; particularly; inter alia; above all (else); (exp,adv) (2) at the same time; simultaneously; at once; both |
中二病 see styles |
zhōng èr bìng zhong1 er4 bing4 chung erh ping chuunibyou / chunibyo ちゅうにびょう |
(neologism) strange behavior characteristic of a teenager going through puberty (loanword from Japanese "chūnibyō") (slang) (joc) behaving in a way characteristic of teenagers going through puberty, esp. by being overly self-conscious; 2nd year of junior high sickness |
中折れ see styles |
nakaore なかおれ |
(1) (abbreviation) (See 中折れ帽子) felt hat; fedora; trilby; (noun/participle) (2) stopping in the middle; being interrupted in the middle; being broken in the middle; (noun/participle) (3) (slang) prematurely going soft during intercourse |
中継地 see styles |
chuukeiji / chukeji ちゅうけいじ |
stopping point; stopover |
中締め see styles |
nakajime なかじめ |
(1) closing mid-way; (2) taking a break mid-way through an event, sometimes with ceremonial hand-clapping |
中道宗 see styles |
zhōng dào zōng zhong1 dao4 zong1 chung tao tsung Chūdō Shū |
The third period of the Buddha's teaching, according to the 法相宗, giving the via media between the two extremes, the absolute as not confined to the phenomenal or the noumenal; also called 中道教. |
中道教 see styles |
zhōng dào jiào zhong1 dao4 jiao4 chung tao chiao chūdō kyō |
teaching of the middle way |
中道義 中道义 see styles |
zhōng dào yì zhong1 dao4 yi4 chung tao i chūdō gi |
meaning of middle way |
中道觀 中道观 see styles |
zhōng dào guān zhong1 dao4 guan1 chung tao kuan chūdō kan |
One of the Tiantai 三觀 three meditations, i. e. on the doctrine of the Mean to get rid of the illusion of phenomena. |
中間駅 see styles |
nakamaeki なかまえき |
way station; (st) Nakama Station |
乾闥婆 干闼婆 see styles |
gān tà pó gan1 ta4 po2 kan t`a p`o kan ta po kendatsuba けんだつば |
{Buddh} gandharva (heavenly musicians and protectors of Buddhism) 乾沓婆 or 乾沓和; 健達婆(or 健闥婆); 健達縛; 健陀羅; 彦達縛 gandharva or gandharva kāyikās, spirits on Gandha-mādana 香 山 the fragrant or incense mountains, so called because the Gandharvas do not drink wine or eat meat, but feed on incense or fragrance and give off fragrant odours. As musicians of Indra, or in the retinue of Dhṛtarāṣtra, they are said to be the same as, or similar to, the Kinnaras. They are, or according to M.W., Dhṛtarāṣtra is associated with soma, the moon, and with medicine. They cause ecstasy, are erotic, and the patrons of marriageable girls; the Apsaras are their wives, and both are patrons of dicers. |
二つ折 see styles |
futatsuori ふたつおり |
(irregular okurigana usage) (can be adjective with の) folded in half; doubled |
二の舞 see styles |
ninomai にのまい |
... all over again (repeating the same failure) |
二我執 二我执 see styles |
èr wǒ zhí er4 wo3 zhi2 erh wo chih ni gashū |
The two reasons for clinging to the idea of the self: (a) 具生我執 the natural, or instinctive cleaving to the idea of a self, or soul; (b) 分別我執 the same idea developed as the result of (erroneous) reasoning. Cf. 二法執. |
二結び see styles |
futamusubi ふたむすび |
two half hitches |
五大形 see styles |
wǔ dà xíng wu3 da4 xing2 wu ta hsing godai gyō |
The symbols of the five elements— earth as square, water round, fire triangular, wind half-moon, and space a combination of the other four. |
五怖畏 see styles |
wǔ bù wèi wu3 bu4 wei4 wu pu wei go fui |
(五畏) The five fears of beginners in the bodhisattva-way: fear of (1) giving away all lest they should have no means of livelihood; (2) sacrificing their reputation; (3) sacrificing themselves through dread of dying; (4) falling into evil; (5) addressing an assembly, especially of men of position. |
五種性 五种性 see styles |
wǔ zhǒng xìng wu3 zhong3 xing4 wu chung hsing goshu shō |
The five germ-natures, or roots of bodhisattva development: (1) 習種性 the germ nature of study of the 空 void (or immaterial), which corrects all illusions of time and space; it corresponds to the 十住 stage; (2) 性種性 that of ability to discriminate all the 性 natures of phenomena and transform the living; the 十行 stage; (3) 道種性(the middle-) way germ-nature, which attains insight into Buddha-laws; the 十廻向; (4) 聖種性 the saint germ-nature which produces holiness by destroying ignorance; the 十廻向 which the bodhisattva leaves the ranks of the 賢 and becomes 聖; (5) 等覺種性 the bodhi-rank germ-nature which produces Buddhahood, i. e. 等覺. |
五輪觀 五轮观 see styles |
wǔ lún guān wu3 lun2 guan1 wu lun kuan gorin kan |
五輪三摩地 A meditation of the esoteric school on the five elements, earth, water, fire, air, and space, with their germ-words, their forms (i. e. square, round, triangular, half-moon, and spherical), and their colors (i. e. yellow, white, red, black, and blue). The five wheels also represent the Five Dhyāni-Buddhas, v. 五智. The object is that 五輪成身 the individual may be united with the five Buddhas, or Vairocana. |
人獅子 人狮子 see styles |
rén shī zǐ ren2 shi1 zi3 jen shih tzu ninshishi |
Same as 人師子. |
今體詩 今体诗 see styles |
jīn tǐ shī jin1 ti3 shi1 chin t`i shih chin ti shih |
same as 近體詩|近体诗[jin4 ti3 shi1] |
仏の道 see styles |
hotokenomichi ほとけのみち |
(exp,n) way of the Buddha; Buddha's teachings |
仕向る see styles |
shimukeru しむける |
(irregular okurigana usage) (transitive verb) (1) to induce (somebody to do something); to tempt; (2) to act toward (somebody in a certain way); to handle (men); to treat; (3) to send; to forward to |
仕掛け see styles |
shikake しかけ |
(1) device; contrivance; mechanism; gadget; (2) trick; trap; calculated manipulation; gambit; (3) (small) scale; half finished; (4) commencement; initiation; (5) set up; laying out; preparation; (6) challenge; attack |
仕放題 see styles |
shihoudai / shihodai しほうだい |
(noun or adjectival noun) having one's own way; giving free rein to one's desires; acting as one pleases |
他娘的 see styles |
tā niáng de ta1 niang2 de5 t`a niang te ta niang te |
same as 他媽的|他妈的[ta1 ma1 de5] |
付け方 see styles |
tsukekata つけかた |
(1) way of affixing something; (2) way of recording something (to a logbook, etc.) |
仰月點 仰月点 see styles |
yǎng yuè diǎn yang3 yue4 dian3 yang yüeh tien gyōgatten |
A half-moon on its back, i. e. ⌣, a sign in the esoteric sect. |
伐刺拏 伐刺拿 see styles |
fá cin á fa2 cin4 a2 fa cin a basena |
Varana, 'a mountainous province of Kapiśā with city of the same name, probably the country south-east of Wauneh in Lat. 32°30 N., Long. 69°25 E. ' Eitel. Perhaps Bannu, v. Levi, J. Asiatique, xi, v, p. 73. Also v. 障. |
会費制 see styles |
kaihisei / kaihise かいひせい |
(noun - becomes adjective with の) pay-your-own-way system (e.g. for a wedding reception); entrance fee system; membership fee system |
佉吒迦 佉咤迦 see styles |
qiā zhà jiā qia1 zha4 jia1 ch`ia cha chia chia cha chia kataka |
khaṭaka; a manual sign, wrists together, fingers half-closed; M. W. says "the half-closed hand; the doubled fist of wrestlers or boxers". |
住處淨 住处淨 see styles |
zhù chù jìng zhu4 chu4 jing4 chu ch`u ching chu chu ching jūsho jō |
holding several confession ceremonies within the same monastic boundary |
何かと see styles |
nanikato なにかと |
(adverb) one way or another |
何とか see styles |
nantoka なんとか |
(expression) (1) (kana only) something; something or other; so-and-so; (adv,vs) (2) (kana only) (handling, dealing with) somehow; anyhow; one way or another |
何らか see styles |
nanraka なんらか |
(adv,adj-no) some; any; in any way; of some kind; of some sort |
何彼と see styles |
nanikato なにかと |
(adverb) one way or another |
何方道 see styles |
docchimichi どっちみち dochimichi どちみち |
(adverb) (kana only) anyway; either way; one way or the other; whichever; whatever |
何等か see styles |
nanraka なんらか |
(adv,adj-no) some; any; in any way; of some kind; of some sort |
余し物 see styles |
amashimono あましもの |
something not needed; person who is in the way |
作り方 see styles |
tsukurikata つくりかた |
(1) (See 作る・1) style of building; construction; workmanship; way of making; (2) (See 作る・2) recipe; (3) (See 作る・3) how to grow (something) |
併せて see styles |
awasete あわせて |
(exp,adv) (1) in all; in total; collectively; (exp,conj) (2) in addition; besides; at the same time |
使いで see styles |
tsukaide つかいで |
lasting quality; good wearing ability; going a long way |
使い出 see styles |
tsukaide つかいで |
lasting quality; good wearing ability; going a long way |
使い方 see styles |
tsukaikata つかいかた |
way to use something; treatment; management (of help) |
使い途 see styles |
tsukaimichi つかいみち |
(1) purpose; utility; objective; (2) way to use something |
使い道 see styles |
tsukaimichi つかいみち |
(1) purpose; utility; objective; (2) way to use something |
修伽陀 see styles |
xiū gā tuó xiu1 ga1 tuo2 hsiu ka t`o hsiu ka to shugada |
Sugata, one who has gone the right way, one of a Buddha's titles; sometimes intp. as well-come (Svāgata). Also 修伽多; 修伽度; 修揭多 (or 蘇揭多); 沙婆揭多; 莎伽 (莎伽陀). |
修羅道 修罗道 see styles |
xiū luó dào xiu1 luo2 dao4 hsiu lo tao shuradou / shurado しゅらどう |
(1) (abbreviation) {Buddh} (See 阿修羅道) Asura realm; (2) scene of carnage (or 修羅趣) asura way, or destiny. |
修道者 see styles |
xiū dào zhě xiu1 dao4 zhe3 hsiu tao che shuudousha; shudousha / shudosha; shudosha しゅうどうしゃ; しゅどうしゃ |
monk; member of religious order practitioner of the way |
倒過兒 倒过儿 see styles |
dào guò r dao4 guo4 r5 tao kuo r |
the wrong way round (back to front, inside out etc) |
借り方 see styles |
karikata かりかた |
(1) debtor; debit; (2) way of borrowing |
倶生神 see styles |
jù shēng shén ju4 sheng1 shen2 chü sheng shen gushōjin |
The spirit, born at the same time as the individual, which records his deeds and reports to Yama. Another version is the two spirits who record one's good and evil. Another says it is the ālaya-vijñāna. |
倶睒彌 倶睒弥 see styles |
jù shǎn mí ju4 shan3 mi2 chü shan mi Gusenmi |
Kauśāmbī; 倶賞彌 (or 倶舍彌) Vatsapattana, an ancient city of central India, identified with the village of Kosam on the Jumna, 30 miles above Allahabad. These are old forms as are 拘深; 拘翼; 拘監惟, and forms with 巨 and 鳩; the newer forms being 憍賞彌 (or 憍閃彌). |
假高音 see styles |
jiǎ gāo yīn jia3 gao1 yin1 chia kao yin |
falsetto, same as 假聲|假声 |
停留所 see styles |
teiryuujo / teryujo ていりゅうじょ |
stop (bus, tram, etc.); station; stopping place |
停車場 停车场 see styles |
tíng chē chǎng ting2 che1 chang3 t`ing ch`e ch`ang ting che chang teishaba / teshaba ていしゃば |
parking lot; car park (1) {rail} stopping place (incl. stations, rail yards, junctions, etc.); (2) (dated) (See 駅・1) (railway) station; (place-name) Teishaba |
働き方 see styles |
hatarakikata はたらきかた |
work style; way of working |
僧迦舍 see styles |
sēng jiā shè seng1 jia1 she4 seng chia she Sōkasha |
Sāṅkāśya, an ancient kingdom and city in Northern India (v. Kapitha 劫). The modern Samkassam, now a village 45 miles north-west of Kanauj. Also 僧伽施. |
優先権 see styles |
yuusenken / yusenken ゆうせんけん |
priority; preference; preferential right; right of way |
儲け口 see styles |
moukeguchi / mokeguchi もうけぐち |
profitable job; way to make a fast buck |
兄弟子 see styles |
anideshi あにでし |
(See 弟弟子) senior pupil (of the same master); senior disciple; senior student; senior member |
先の話 see styles |
sakinohanashi さきのはなし |
(exp,n) matter for the future; something that is a long way off; something that is not going to happen anytime soon |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "90 Miles is the Same as Stopping Half-Way" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.