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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

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Characters Pronunciation
Romanization
Simple Dictionary Definition

八寒地獄


八寒地狱

see styles
bā hán dì yù
    ba1 han2 di4 yu4
pa han ti yü
 hakkan jigoku
Also written 八寒冰地獄. The eight cold narakas, or hells: (1) 頞浮陀 arbuda, tumours, blains; (2) 泥羅浮陀 nirarbuda, enlarged tumors; 疱裂bursting blains; (3) 阿叱叱 aṭaṭa, chattering (teeth); (4) 阿波波 hahava, or ababa, the only sound possible to frozen tongues; (5) 嘔侯侯ahaha, or hahava, ditto to frozen throats; (6) 優鉢羅 utpala, blue lotus flower, the flesh being covered with sores resembling it; (7) 波頭摩padma, red lotus flower, ditto; (8) 分陀利puṇḍarīka, the great lotus, ditto. v. 地獄 and大地獄.

八方円満

see styles
 happouenman / happoenman
    はっぽうえんまん
(noun or adjectival noun) (rare) to the satisfaction of all parties; all sides being happy and satisfied

八正道經


八正道经

see styles
bā zhèng dào jīng
    ba1 zheng4 dao4 jing1
pa cheng tao ching
 Hasshō dō kyō
Buddha-bhāṣita-aṣṭaṅga-samyaṅ-mārga-sūtra. Tr. by An Shigao of the Eastern Han B.N.659; being an earlier translation of the Samyuktāgama 雜阿含經.

六道四聖


六道四圣

see styles
liù dào sì shèng
    liu4 dao4 si4 sheng4
liu tao ssu sheng
 rokudō shishō
The six ways of rebirth, see above, and the four holy ways of rebirth, the latter being respectively into the realms of śrāvakas, pratyekabuddhas, bodhisattvas, and Buddhas; the ten are known as the 十界.

共不定過


共不定过

see styles
gòng bù dìng guō
    gong4 bu4 ding4 guo1
kung pu ting kuo
 gū fujō ka
fallacy of the reason being shared by both positive and negative examples

其れなら

see styles
 sorenara
    それなら
(conjunction) (kana only) if that's the case ...; if so ...; that being the case ...

兼但對帶


兼但对带

see styles
jiān dàn duì dài
    jian1 dan4 dui4 dai4
chien tan tui tai
 ken tan tai tai
The first four of the five periods of Buddha's teaching are also defined by Tiantai as: (1) 兼 Combined teaching; including 圓 and 別教 doctrine, the period of the Avataṃsaka Sutra. (2) 但 Sole; i.e. 藏 or Hīnayāna only, that of the agamas. (3) 對 Comparative; all four forms of doctrines being compared. 帶 Inclusive, that of the 般若 Prajñā, when the perfect teaching was revealed as the fulfilment of the rest.

内外多事

see styles
 naigaitaji
    ないがいたじ
(n,adj-na,adj-no) things being very eventful at home and abroad

円満具足

see styles
 enmangusoku
    えんまんぐそく
(noun/participle) (yoji) (things) being complete, tranquil, and in harmony

円滑洒脱

see styles
 enkatsushadatsu
    えんかつしゃだつ
(noun or adjectival noun) (yoji) being smooth, free and easy; refined and unconventional

再起不能

see styles
 saikifunou / saikifuno
    さいきふのう
(yoji) being beyond recovery; having no hope of recovery

冗談半分

see styles
 joudanhanbun / jodanhanbun
    じょうだんはんぶん
(yoji) half joking; being (only) half serious; (in a) jocular vein

冗談気味

see styles
 joudangimi / jodangimi
    じょうだんぎみ
being somewhat (half) joking; half seriously; half in jest; in a jocular vein

写真嫌い

see styles
 shashingirai
    しゃしんぎらい
(noun or adjectival noun) cameraphobia; being camera-shy; dislike of having one's photograph taken

切れない

see styles
 kirenai
    きれない
(aux-adj,adj-i) (kana only) being too many (to finish or complete); being too much

切れ無い

see styles
 kirenai
    きれない
(aux-adj,adj-i) (kana only) being too many (to finish or complete); being too much

切歯扼腕

see styles
 sesshiyakuwan
    せっしやくわん
(n,vs,vi) (yoji) being enraged (indignant, impatient); gnashing the teeth and clenching the arms on the breast (in anger or regret)

刻苦勉励

see styles
 kokkubenrei / kokkubenre
    こっくべんれい
(noun/participle) (yoji) being arduous; working diligently enduring hardships

刻苦精励

see styles
 kokkuseirei / kokkusere
    こっくせいれい
(noun/participle) (yoji) being arduous; working diligently enduring hardships; making a strenuous effort

刻苦精進

see styles
 kokkushoujin / kokkushojin
    こっくしょうじん
(noun/participle) (yoji) being arduous; working diligently enduring hardships; making a strenuous effort

前官礼遇

see styles
 zenkanreiguu / zenkanregu
    ぜんかんれいぐう
(being granted) the privileges of one's former (official) post

前途遼遠

see styles
 zentoryouen / zentoryoen
    ぜんとりょうえん
(noun or adjectival noun) (yoji) having a long way to go; having a long road ahead of one; being a long way off; being far off

勇敢無比

see styles
 yuukanmuhi / yukanmuhi
    ゆうかんむひ
being unmatched (unparalleled) for bravery

務所送り

see styles
 mushookuri
    むしょおくり
being sent to prison

勢力伯仲

see styles
 seiryokuhakuchuu / seryokuhakuchu
    せいりょくはくちゅう
(yoji) (two sides) being evenly matched in influence or power

十二因緣


十二因缘

see styles
shí èr yīn yuán
    shi2 er4 yin1 yuan2
shih erh yin yüan
 jūni innen
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra.

十人並み

see styles
 juuninnami / juninnami
    じゅうにんなみ
(noun or adjectival noun) being average (capacity, looks) (as good as anyone); mediocrity

十動然拒


十动然拒

see styles
shí dòng rán jù
    shi2 dong4 ran2 ju4
shih tung jan chü
to reject sb after being deeply touched by them (Internet slang)

十死一生

see styles
 jisshiisshou / jisshissho
    じっしいっしょう
(1) (yoji) narrow escape from the jaws of death; (2) there being barely a chance of escaping death

千差万別

see styles
 sensabanbetsu; sensamanbetsu
    せんさばんべつ; せんさまんべつ
(adj-na,adj-no,n) (yoji) an infinite variety of; multifarious; being extremely varied and wide-ranging

千種万様

see styles
 senshubanyou / senshubanyo
    せんしゅばんよう
(n,adj-na,adj-no) an infinite variety; multifarious; being extremely varied and wide-ranging

千里同風

see styles
 senridoufuu / senridofu
    せんりどうふう
(yoji) a country being in a state of universal peace; the world being peaceful and uneventful

南船北馬

see styles
 nansenhokuba
    なんせんほくば
(yoji) constant travelling; constant traveling; being on the move; restless wandering

博聞強記


博闻强记

see styles
bó wén qiáng jì
    bo2 wen2 qiang2 ji4
po wen ch`iang chi
    po wen chiang chi
 hakubunkyouki / hakubunkyoki
    はくぶんきょうき
have wide learning and a retentive memory; have encyclopedic knowledge
(noun - becomes adjective with の) (yoji) (rare) being widely read and having a highly retentive memory

反目嫉視

see styles
 hanmokushisshi
    はんもくしっし
(noun/participle) (yoji) jealousy and enmity; being jealous of and at odds with (each other)

取敢えず

see styles
 toriaezu
    とりあえず
(adverb) (1) (kana only) first of all; at once; right away; (2) (kana only) for now; for the time being

受け太刀

see styles
 ukedachi
    うけだち
being on the defensive

口が軽い

see styles
 kuchigakarui
    くちがかるい
(exp,adj-i) having a loose tongue; being talkative; speaking without thinking; being unable to keep a secret

可愛がり

see styles
 kawaigari
    かわいがり
(1) (See かわいがる・1) doting; being affectionate (to); (2) (used ironically; esp. in sports) (See かわいがる・4) training harshly; tormenting

可磁化體


可磁化体

see styles
kě cí huà tǐ
    ke3 ci2 hua4 ti3
k`o tz`u hua t`i
    ko tzu hua ti
magnetic medium; material capable of being magnetized

各種各様

see styles
 kakushukakuyou / kakushukakuyo
    かくしゅかくよう
(yoji) individual (different) ways of doing things; being different (varied) for each item (type)

各自負担

see styles
 kakujifutan
    かくじふたん
joint and several liability; each individual being responsible for the payment of his share of the purchase price, expense, etc.

名前負け

see styles
 namaemake
    なまえまけ
(n,vs,vi) failing to live up to one's name; being beaten by one's name

呆然自失

see styles
 bouzenjishitsu / bozenjishitsu
    ぼうぜんじしつ
(n,vs,adj-no) (yoji) stupor; stupefaction; trance; (being) dumbfounded

周回遅れ

see styles
 shuukaiokure / shukaiokure
    しゅうかいおくれ
(noun - becomes adjective with の) (1) being one or more laps behind (in a race); (noun - becomes adjective with の) (2) being behind the times

呼之欲出

see styles
hū zhī yù chū
    hu1 zhi1 yu4 chu1
hu chih yü ch`u
    hu chih yü chu
lit. ready to appear at the call (idiom); fig. on the verge of coming out into the open; (of a person's choice etc) on the point of being disclosed; (of an artistic depiction) vividly portrayed

商い上手

see styles
 akinaijouzu / akinaijozu
    あきないじょうず
(noun or adjectival noun) being good at selling; shrewd salesman

商人気質

see styles
 akindokatagi; shouninkatagi / akindokatagi; shoninkatagi
    あきんどかたぎ; しょうにんかたぎ
mercantile mind-set; mercenary spirit; being intent on making a profit

問寒問暖


问寒问暖

see styles
wèn hán wèn nuǎn
    wen4 han2 wen4 nuan3
wen han wen nuan
(idiom) to show concern about sb's well-being

問答無用

see styles
 mondoumuyou / mondomuyo
    もんどうむよう
(yoji) there being no use in arguing (about it); not up for discussion

問答無益

see styles
 mondoumueki / mondomueki
    もんどうむえき
(yoji) (rare) (See 問答無用) there being no use in arguing (about it); not up for discussion

喜色満面

see styles
 kishokumanmen
    きしょくまんめん
(expression) (yoji) being all smiles with joy

噓寒問暖


嘘寒问暖

see styles
xū hán wèn nuǎn
    xu1 han2 wen4 nuan3
hsü han wen nuan
to enquire solicitously about sb's well-being (idiom); to pamper

器量好み

see styles
 kiryougonomi / kiryogonomi
    きりょうごのみ
love of good looks; only being attracted to good-looking women

器量負け

see styles
 kiryoumake / kiryomake
    きりょうまけ
being too beautiful or talented for one's own good

四人觀世


四人观世

see styles
sì rén guān shì
    si4 ren2 guan1 shi4
ssu jen kuan shih
 shinin kanse
The world from four points of view: that of men in general— its pleasures, thoughtlessly; of śrāvakas and pratyekabuddhas— as a burning house, uneasily; of bodhisattvas— as an empty flower; of Buddhas— as mind, all things being for (or of) intelligent mind.

四十九僧

see styles
sì shí jiǔ sēng
    si4 shi2 jiu3 seng1
ssu shih chiu seng
 shijūku sō
and 四十九燈. The service to 藥師 the Master of Healing, when forty-nine lamps are displayed and forty-nine monks engaged; seven of his images are used, seven of the lamps being placed before each image.

四海兄弟

see styles
 shikaikeitei / shikaikete
    しかいけいてい
(expression) (yoji) people in the whole world being all brothers; universal brotherhood

四苦八苦

see styles
sì kǔ bā kǔ
    si4 ku3 ba1 ku3
ssu k`u pa k`u
    ssu ku pa ku
 shikuhakku
    しくはっく
(n,vs,vi) (1) (yoji) being in dire distress; being hard put to it; being hard pressed (for money); (2) (yoji) {Buddh} (See 四苦,八苦) the four and eight kinds of suffering (birth, old age, disease, death, parting from loved ones, meeting disliked ones, not getting what one seeks, pains of the five skandha)
four and eight kinds of suffering

四面楚歌

see styles
sì miàn chǔ gē
    si4 mian4 chu3 ge1
ssu mien ch`u ko
    ssu mien chu ko
 shimensoka
    しめんそか
lit. on all sides, the songs of Chu (idiom); fig. surrounded by enemies, isolated and without help
(noun - becomes adjective with の) (yoji) being surrounded by enemies on all sides; being betrayed (forsaken) by everybody

因緣法體


因缘法体

see styles
yīn yuán fǎ tǐ
    yin1 yuan2 fa3 ti3
yin yüan fa t`i
    yin yüan fa ti
 innen hōtai
essence of phenomena being causes and conditions

団子状態

see styles
 dangojoutai / dangojotai
    だんごじょうたい
being bunched up together; being crowded together

国家多事

see styles
 kokkataji
    こっかたじ
(noun - becomes adjective with の) eventful times for the nation; the nation being in turmoil; the storm clouds gathering in the land

国色無双

see styles
 kokushokumusou / kokushokumuso
    こくしょくむそう
(noun - becomes adjective with の) (a woman of) unparalleled beauty; (a woman's beauty being) matchless throughout the land

在らない

see styles
 aranai
    あらない
(adjective) (1) (kana only) nonexistent; not being (there); (2) (kana only) unpossessed; unowned; not had

在庫切れ

see styles
 zaikogire
    ざいこぎれ
(adj-no,n) (being) out of stock

地獄天子


地狱天子

see styles
dì yù tiān zǐ
    di4 yu4 tian1 zi3
ti yü t`ien tzu
    ti yü tien tzu
 jigoku tenshi
The immediate transformation of one in hell mto a deva because he had in a previous life known of the merit and power of the 華嚴 Huayen sutra.

執爲最勝


执为最胜

see styles
zhí wéi zuì shèng
    zhi2 wei2 zui4 sheng4
chih wei tsui sheng
 shū i saishō
attach to (a theory) as being the best

壞本絕本


坏本绝本

see styles
huài běn jué běn
    huai4 ben3 jue2 ben3
huai pen chüeh pen
 e hon zetsu hon
eradicate and transcend [the idea of] fundamental [Being]

士気旺盛

see styles
 shikiousei / shikiose
    しきおうせい
(noun or adjectival noun) morale being very high; heightened fighting spirit

士気阻喪

see styles
 shikisosou / shikisoso
    しきそそう
(noun/participle) (yoji) demoralization; collapse of morale; one's morale being shaken

変幻出没

see styles
 hengenshutsubotsu
    へんげんしゅつぼつ
(noun/participle) being protean and elusive; appear and disappear like a phantom

変成男子

see styles
 henjounanshi / henjonanshi
    へんじょうなんし
{Buddh} a woman being reborn as a man (in order to qualify for Buddhahood)

外剛内柔

see styles
 gaigounaijuu / gaigonaiju
    がいごうないじゅう
(yoji) being tough on the outside but soft at heart; a faint-hearted person pretending to be brave

多岐亡羊

see styles
 takibouyou / takiboyo
    たきぼうよう
(yoji) too many options making selection difficult; truth being hard to find as paths to it proliferate

多情多感

see styles
 tajoutakan / tajotakan
    たじょうたかん
(noun or adjectival noun) (yoji) sentimental; being full of emotions; having tender sensibilities

夜勤明け

see styles
 yakinake
    やきんあけ
(being) off night duty; end of a night shift

大乘四果

see styles
dà shèng sì guǒ
    da4 sheng4 si4 guo3
ta sheng ssu kuo
 daijō shika
The four fruits, or bodhisattva stages in Mahāyāna, the fourth being that of a Buddha: 須陀洹 srota-āpanna, 斯陀含 sakṛdāgāmin, 。阿理那含 anāgāmin, and 阿羅漢 arhan. This is a 通教 category.

大善地法

see styles
dà shàn dì fǎ
    da4 shan4 di4 fa3
ta shan ti fa
 dai zenchi hō
The ten mental conditions for cultivation of goodness, being a part of the forty-six methods mentioned in the 倶舍論 4 ; faith, zeal, renunciation, shame (for one's own sin), shame (for another's sin), no desire, no dislike, no harm, calmness, self-control. v. 大地法.

大悲胎藏

see styles
dà bēi tāi zàng
    da4 bei1 tai1 zang4
ta pei t`ai tsang
    ta pei tai tsang
 daihi taizō
The womb―store of great pity, the fundamental heart of bodhi in all: this womb is likened to a heart opening as an eight-leaved lotus, in the center being Vairocana, the source of pity.

大樹仙人


大树仙人

see styles
dà shù xiān rén
    da4 shu4 xian1 ren2
ta shu hsien jen
 Daiju Sennin
Mahāvṛkṣa ṛṣi, the ascetic Vāyu, who meditated so long that a big tree grew out of his shoulders. Seeing a hundred beautiful princesses he desired them; being spurned, he was filled with hatred, and with a spell turned them into hunchbacks; hence Kanyākubja, v. 羯 or 罽 the city of hump-backed maidens; its king was ? Brahmadatta. v. 西域記 5.

大自在天

see styles
dà zì zài tiān
    da4 zi4 zai4 tian1
ta tzu tsai t`ien
    ta tzu tsai tien
 daijizaiten
    だいじざいてん
{Buddh} Mahesvara (Shiva in the Buddhist pantheon)
Maheśvara, 摩醯首濕伐羅 or Śiva, lord of the present chiliocosm, or universe; he is described under two forms, one as the prince of demons, the other as divine, i.e. 毘舍闍 Piśācamaheśvara and 淨居 Śuddhāvāsa- or Śuddhodanamaheśvara. As Piśāca, head of the demons, he is represented with three eyes and eight arms, and riding on a white bull; a bull or a linga being his symbol. The esoteric school takes him for the transformation body of Vairocana, and as appearing in many forms, e.g. Viṣṇu, Nārāyana (i.e. Brahmā), etc. His wife (śakti) is Bhīmā, or 大自在天婦. As Śuddhāvāsa, or Pure dwelling, he is described as a bodhisattva of the tenth or highest degree, on the point of entering Buddhahood. There is dispute as to whether both are the same being, or entirely different. The term also means the sixth or highest of the six desire heavens.

天下多事

see styles
 tenkataji
    てんかたじ
(noun - becomes adjective with の) (yoji) eventful times for the nation (world); the nation (world) being in turmoil; the storm clouds gathering in the land

天台三教

see styles
tiān tái sān jiào
    tian1 tai2 san1 jiao4
t`ien t`ai san chiao
    tien tai san chiao
 Tentai sangyō
The three modes of Śākyamuni's teaching as explained by the Tiantai sect: (1) the sudden, or immediate teaching, by which the learner is taught the whole truth at once 頓教; (2) the gradual teaching 漸教; (3) the undetermined or variable method-whereby he is taught what he is capable of receiving 不定. Another category is 漸 gradual, 頓 direct, and 圓 perfect, the last being found in the final or complete doctrine of the 法華經 Lotus Sutra. Another is: (1) 三藏教 the Tripiṭaka doctrine, i. e. the orthodox Hīnayāna; (2) 通教 intermediate, or interrelated doctrine, i. e. Hīnayāna-cum-Mahāyāna; (3) 別教 differentiated or separated doctrine, i. e. the early Mahāyāna as a cult or development, as distinct from Hīnayāna.

天敵関係

see styles
 tentekikankei / tentekikanke
    てんてきかんけい
relationship of being natural enemies

天気次第

see styles
 tenkishidai
    てんきしだい
being dependent on what the weather is like

天涯地角

see styles
 tengaichikaku
    てんがいちかく
(yoji) two places being far apart

天狗倒し

see styles
 tengudaoshi
    てんぐだおし
(from the idea that such sounds came from trees being felled by tengu) (See 天狗・1) large sound of unknown source heard on a forested mountain

天王如來


天王如来

see styles
tiān wáng rú lái
    tian1 wang2 ru2 lai2
t`ien wang ju lai
    tien wang ju lai
 Tennō Nyorai
Devarāja-tathāgata, the name by which Devadatta, the enemy of Śākyamuni, will be known on his future appearance as a Buddha in the universe called 天道 Devasopāna; his present residence in hell being temporary for his karmaic expurgation.

天理王命

see styles
 tenriounomikoto / tenrionomikoto
    てんりおうのみこと
(person) Tenri Ou no Mikoto; the Supreme Being in Tenrikyō new religion

失望落胆

see styles
 shitsubourakutan / shitsuborakutan
    しつぼうらくたん
(noun/participle) (yoji) being disappointed and disheartened

奮起一番

see styles
 funkiichiban / funkichiban
    ふんきいちばん
(yoji) bracing oneself up to action, being inspired by something; getting down to work, putting heart and soul into it; tackling (a job) with gusto

女房天下

see styles
 nyouboutenka / nyobotenka
    にょうぼうてんか
husband being henpecked; house where the wife is the boss; petticoat government

女房孝行

see styles
 nyouboukoukou / nyobokoko
    にょうぼうこうこう
(noun - becomes adjective with の) being devoted to one's wife; uxorious

好評嘖々

see styles
 kouhyousakusaku / kohyosakusaku
    こうひょうさくさく
(adj-t,adv-to) (yoji) enjoying great popularity; receiving widespread high praise; being a great success with the public

好評嘖嘖

see styles
 kouhyousakusaku / kohyosakusaku
    こうひょうさくさく
(adj-t,adv-to) (yoji) enjoying great popularity; receiving widespread high praise; being a great success with the public

妙法蓮華


妙法莲华

see styles
miào fǎ lián huá
    miao4 fa3 lian2 hua2
miao fa lien hua
 myōhō renge
法華 The wonderful truth as found in the Lotus Sutra. the One Vehicle Sutra; which is said to contain 實法 Buddha's complete truth as compared with his previous 權法 or 方便法, i.e. partial, or expedient teaching, but both are included in this perfect truth. The sutra is the Saddhamapuṇḍarīka 正法華經 or (添品妙法蓮華經) 妙法蓮華經, also known as 薩曇芥陀利經, of which several translations in whole or part were made from Sanskrit into Chinese, the most popular being by Kumārajīva. It was the special classic of the Tiantai school, which is sometimes known as the 蓮宗 Lotus school, and it profoundly influenced Buddhist doctrine in China, Japan, and Tibet. The commentaries and treatises on it are very numerous; two by Chih-i 智顗 of the Tiantai school being the妙法蓮華經文句 and the 玄義.

妻鈍ジー

see styles
 sainorojii; sainorojii / sainoroji; sainoroji
    さいのろジー; サイノロジー
(dated) (joc) (See サイコロジー) uxoriousness; being easy on one's wife; man who is easy on his wife

威風堂々

see styles
 ifuudoudou / ifudodo
    いふうどうどう
(adj-no,adj-t,adv-to) (yoji) being majestic; with great pomp and circumstance; with an imposing air; (wk) Pomp and Circumstance (series of marches by Elgar)

威風堂堂

see styles
 ifuudoudou / ifudodo
    いふうどうどう
(adj-no,adj-t,adv-to) (yoji) being majestic; with great pomp and circumstance; with an imposing air; (wk) Pomp and Circumstance (series of marches by Elgar)

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

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This page contains 100 results for "Well-Being" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.

No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

The following titles are just to help people who are searching for an Asian dictionary to find this page.

Japanese Kanji Dictionary

Free Asian Dictionary

Chinese Kanji Dictionary

Chinese Words Dictionary

Chinese Language Dictionary

Japanese Chinese Dictionary