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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
テレアポ see styles |
tereapo テレアポ |
(1) (abbreviation) telephone appointment; arranging meetings and appointments in advance by phone; (2) cold-calling to get potential customers to agree to meet a salesman; carrying out market surveys by phone |
トタン板 see styles |
totanita トタンいた |
(See トタン) galvanized sheet iron; galvanised sheet iron |
どぶ漬け see styles |
dobuzuke どぶづけ |
(1) (food term) vegetables pickled in salted rice-bran paste, esp. with lots of liquid; (2) (engr) (colloquialism) hot-dip galvanizing |
とんとん see styles |
dondon ドンドン |
(adv,adv-to) (1) (onomatopoeic or mimetic word) tap; rap-tap; tapping; (2) without delay; smoothly; without a hitch; (adjectival noun) (3) even; equal; with no advantage or disadvantage; (place-name) Dondon |
バナジン see styles |
banajin バナジン |
vanadium (V) |
バニリン see styles |
banirin バニリン |
vanillin |
パバーヌ see styles |
pabaanu / pabanu パバーヌ |
pavane (fre:); pavan |
バンエス see styles |
banesu バンエス |
(personal name) Van Ess |
バンタム see styles |
bandamu バンダム |
bantam (weight); (personal name) Van Damme; Vandam |
バンテン see styles |
banten バンテン |
banteng (Bos javanicus); tembadau; scrub bull; (place-name) Banten (Indonesia) |
ピパーズ see styles |
pipaazu / pipazu ピパーズ |
(rkb:) Javanese long pepper (Piper retrofractum) |
ピパーチ see styles |
pipaachi / pipachi ピパーチ |
(rkb:) Javanese long pepper (Piper retrofractum) |
ピパーツ see styles |
pipaatsu / pipatsu ピパーツ |
(rkb:) Javanese long pepper (Piper retrofractum) |
ヒハツ擬 see styles |
hihatsumodoki ヒハツもどき |
(kana only) Javanese long pepper (Piper retrofractum) |
ヒバマタ see styles |
hibamata ヒバマタ |
(kana only) Arctic wrack (Fucus evanescens) |
フシノキ see styles |
fushinoki フシノキ |
(kana only) (obscure) Japanese sumac (Rhus javanica) |
プラス面 see styles |
purasumen プラスめん |
advantage; upside; plus side; positive aspect; benefit |
ベイヌム see styles |
beinumu / benumu ベイヌム |
(person) Eduard van Beinum |
ベスポジ see styles |
besupoji ベスポジ |
(slang) (abbreviation) (abbr. of ベストポジション) best position (for doing something); best vantage point |
ほたえる see styles |
hotaeru ほたえる |
(v1,vi) (1) (archaism) to mess around; to clown around; (2) (archaism) to take advantage of; to be spoiled; to be spoilt |
マイナス see styles |
mainasu マイナス |
(noun, transitive verb) (1) (ant: プラス・1) minus; subtraction; taking away; (adj-no,n) (2) negative (number); (3) deficit; loss; (noun - becomes adjective with の) (4) disadvantage; drawback; handicap; (5) negative charge; cathode; negative terminal; negative pole; (6) minus sign; negative sign; (adj-no,n) (7) negative (image, effect, thinking, etc.); bad; (adj-no,n) (8) negative (test result) |
ミニバン see styles |
miniban ミニバン |
minivan; people carrier |
ムジナモ see styles |
mujinamo ムジナモ |
(kana only) waterwheel plant (Aldrovanda vesiculosa) |
メリデメ see styles |
merideme メリデメ |
(colloquialism) (from メリット + デメリット) merits and demerits; pros and cons; advantages and disadvantages |
ヤリサー see styles |
yarisaa / yarisa ヤリサー |
(university) club that exists for the purpose of getting women drunk and taking advantage of them |
ワゴン車 see styles |
wagonsha ワゴンしゃ |
(1) (See ステーションワゴン) station wagon; estate car; (2) (See ミニバン,ワンボックス) minivan; people carrier |
ワニリン see styles |
wanirin ワニリン |
vanillin |
一切皆空 see styles |
yī qiè jiē kōng yi1 qie4 jie1 kong1 i ch`ieh chieh k`ung i chieh chieh kung issaikaikuu / issaikaiku いっさいかいくう |
(expression) (yoji) matter is void; all is vanity all is empty |
一利一害 see styles |
ichiriichigai / ichirichigai いちりいちがい |
(yoji) advantages and disadvantages; gain some, lose some |
一往無前 一往无前 see styles |
yī wǎng wú qián yi1 wang3 wu2 qian2 i wang wu ch`ien i wang wu chien |
to advance courageously (idiom); to press forward |
一得一失 see styles |
ittokuisshitsu いっとくいっしつ |
(yoji) gaining some and losing some; (something having its) advantages and disadvantages |
一把年紀 一把年纪 see styles |
yī bǎ nián jì yi1 ba3 nian2 ji4 i pa nien chi |
to be of an advanced age; to be old; an advanced age |
一無礙道 一无碍道 see styles |
yī wú ài dào yi1 wu2 ai4 dao4 i wu ai tao ichi muge dō |
The one way without barrier, i.e. the end of reincarnations in nirvāṇa; a meditation on it. |
一生不犯 see styles |
yī shēng bù fàn yi1 sheng1 bu4 fan4 i sheng pu fan isshoufubon / isshofubon いっしょうふぼん |
(yoji) (strict) observance of the Buddhist precept of lifelong celibacy Life-long innocence— especially sexual. |
一箭之仇 see styles |
yī jiàn zhī chóu yi1 jian4 zhi1 chou2 i chien chih ch`ou i chien chih chou |
a wrong suffered (idiom); old grievance; previous defeat |
一進一退 see styles |
isshinittai いっしんいったい |
(n,vs,vi,adj-no) (yoji) now advancing and now retreating; ebb and flow; seesawing; taking alternately favorable and unfavorable turns |
一長一短 一长一短 see styles |
yī cháng - yī duǎn yi1 chang2 - yi1 duan3 i ch`ang - i tuan i chang - i tuan icchouittan / icchoittan いっちょういったん |
(idiom) talking endlessly; long-winded (yoji) (something having its) merits and demerits; advantages and disadvantages; good points and shortcomings |
一間聖者 一间圣者 see styles |
yī jiān shèng zhě yi1 jian1 sheng4 zhe3 i chien sheng che ikken shōsha |
The holy ones who have only one interval, or stage of mortality before nirvāṇa. |
七滅諍法 七灭诤法 see styles |
qī miè zhēng fǎ qi1 mie4 zheng1 fa3 ch`i mieh cheng fa chi mieh cheng fa shichi metsujō hō |
saptādhikaraṇa-śamatha. Seven rules given in the Vinaya for settling disputes among the monks. Disputes arise from causes : from arguments; from discovery of misconduct; judgment and punishment of such; the correctness or otherwise of a religious observance. The seven rules are : 現前毘尼 saṃmukha-vinaya, face to face evidence, or appeal to the law; 憶念毘尼 smṛti-vinaya, witness or proof; 不痴毘尼 amūḍha-vinaya, irresponsibility, e.g. lunacy; 自言毘尼 tatsvabhavaiṣīya-vinaya, voluntary confession; 多語毘尼 pratijñākāraka-vinaya, decision by majority vote; 罪處所毘尼 yadbhūyasikīya-vinaya, condemnation of unconfessed sin by the 白四 or jñapticaturthin method, i.e. to make a statement and ask thrice for judgment; 草覆地毘尼 tṛṇastāraka-vinaya. , i.e. covering the mud with straw, i.e. in protracted disputes the appointment by each side of an elder to spread the straw of the law over the mud of the dispute. |
七種無上 七种无上 see styles |
qī zhǒng wú shàng qi1 zhong3 wu2 shang4 ch`i chung wu shang chi chung wu shang shichi shumujō |
The seven peerless qualities of a Buddha:―his body 身 with its thirty-two signs and eighty-four marks; his way 道 of universal mercy; his perfect insight or doctrine 見; his wisdom 智; his supernatural power 神 力; his ability to overcome hindrances 斷障, e.g. illusion, karma, and suffering; and his abiding place 住 i.e. Nirvana. Cf. 七勝事. |
万死一生 see styles |
banshiisshou / banshissho ばんしいっしょう |
(yoji) advancing in the face of death; having a narrow escape from the jaw of death |
三佛菩提 see styles |
sān fó pú tí san1 fo2 pu2 ti2 san fo p`u t`i san fo pu ti san butsu bodai |
The bodhi, or wisdom, of each of the Trikāya, 三身, i.e. that under the bodhi tree, that of parinirvāṇa, that of tathāgatagarbha in its eternal nirvāṇa aspect. |
三摩婆夜 see styles |
sān mó pó yè san1 mo2 po2 ye4 san mo p`o yeh san mo po yeh sanmapaya |
Samavāya, coming together, combination; 利合 advantageous union. |
三涅槃門 三涅槃门 see styles |
sān niè pán mén san1 nie4 pan2 men2 san nieh p`an men san nieh pan men san nehan mon |
The three gates to the city of nirvāṇa, i.e. 空, 無相, and 無作 the void (or the immaterial), formlessness, and inactivity; idem 三解脫門. |
三百由旬 see styles |
sān bǎi yóu xún san1 bai3 you2 xun2 san pai yu hsün sanbyaku yujun |
The 300 yojanas parable of the Magic City, erected by a leader who feared that his people would become weary and return; i.e. Hīnayāna nirvāṇa, a temporary rest on the way to the real land of precious things, or true nirvāṇa; v. 法華化城品. |
三種闡提 三种阐提 see styles |
sān zhǒng chǎn tí san1 zhong3 chan3 ti2 san chung ch`an t`i san chung chan ti sanshu sendai |
The three kinds of icchantika: (a) 一闡提迦 the wicked; (b) 阿闡提迦 called 大悲闡提 bodhisattvas who become icchantika to save all beings; (c) 阿顚底迦 otherwise 無性闡提 those without a nature for final nirvāṇa. Cf. 三病. |
三身三德 see styles |
sān shēn sān dé san1 shen1 san1 de2 san shen san te sanshin sandoku |
The 三身 are the 法, 報, and 應; the 三德 are 法, 般, and 解, i.e. the virtue, or merit, of the (a) 法身 being absolute independence, reality; of (b) 報身, being 般若 prajñā or wisdom; and of (c) 應身, being 解脫德 liberation, or Nirvāṇa. |
三面大黑 see styles |
sān miàn dà hēi san1 mian4 da4 hei1 san mien ta hei Sanmen daikoku |
The three-faced great black deva, Mahākāla v. 摩, with angry mien, a form of Maheśvara, or Śiva, as destroyer. Another interpretation says he is a union of Mahākāla, Vaiśravaṇa, and a Gandharva. |
下女下男 see styles |
gejogenan げじょげなん |
servants |
不修外道 see styles |
bù xiū wài dào bu4 xiu1 wai4 dao4 pu hsiu wai tao fushu gedō |
One of the ten kinds of ' heresies' founded by Sañjayin Vairāṭīputra, v. 删, who taught that there is no need to 求道 seek the right path, as when the necessary kalpas have passed, mortality ends and nirvana naturally follows. |
不動生死 不动生死 see styles |
bù dòng shēng sǐ bu4 dong4 sheng1 si3 pu tung sheng ssu fudō shōshi |
Immortality, nirvana. |
不無小補 不无小补 see styles |
bù wú xiǎo bǔ bu4 wu2 xiao3 bu3 pu wu hsiao pu |
not be without some advantage; be of some help |
不生不滅 不生不灭 see styles |
bù shēng bù miè bu4 sheng1 bu4 mie4 pu sheng pu mieh fushoufumetsu / fushofumetsu ふしょうふめつ |
{Buddh} (See 生滅) neither arising nor ceasing v. 不滅 'Neither (to be) born nor ended' is another term for 常住 permanent, eternal; nothing having been created nothing can be destroyed; Hīnayāna limits the meaning to the state of nirvana, no more births and deaths; Mahāyāna in its Mādhyamika form extends it universally, no birth and death, no creation and annihilation, see 中論. |
不翼而飛 不翼而飞 see styles |
bù yì ér fēi bu4 yi4 er2 fei1 pu i erh fei |
to disappear without trace; to vanish all of a sudden; to spread fast; to spread like wildfire |
不著邊際 不着边际 see styles |
bù zhuó biān jì bu4 zhuo2 bian1 ji4 pu cho pien chi |
not to the point; wide of the mark; neither here nor there; irrelevant |
Variations: |
aruji あるじ |
(1) head (of a household); proprietor (of a store); proprietress; landlord; landlady; master (of a servant); (2) (archaism) (also written as 饗) (See 饗設け) entertaining someone as one's guest |
主従関係 see styles |
shujuukankei / shujukanke しゅじゅうかんけい |
(1) the relation of master to servant; homage; (2) {comp} master-slave relationship |
主管機關 主管机关 see styles |
zhǔ guǎn jī guān zhu3 guan3 ji1 guan1 chu kuan chi kuan |
the agency in charge of (e.g. a program); the relevant government body |
乘人不備 乘人不备 see styles |
chéng rén bù bèi cheng2 ren2 bu4 bei4 ch`eng jen pu pei cheng jen pu pei |
to take advantage of sb in an unguarded moment (idiom); to take sb by surprise |
乘人之危 see styles |
chéng rén zhī wēi cheng2 ren2 zhi1 wei1 ch`eng jen chih wei cheng jen chih wei |
to take advantage of sb's precarious position |
乘火打劫 see styles |
chéng huǒ dǎ jié cheng2 huo3 da3 jie2 ch`eng huo ta chieh cheng huo ta chieh |
to take advantage of sb's misfortune; to loot |
乘虛而入 乘虚而入 see styles |
chéng xū ér rù cheng2 xu1 er2 ru4 ch`eng hsü erh ju cheng hsü erh ju |
to enter by exploiting a weak spot (idiom); to take advantage of a lapse |
九無間道 九无间道 see styles |
jiǔ wú jiān dào jiu3 wu2 jian1 dao4 chiu wu chien tao ku muken dō |
In every universe there are nine realms, in every realm there are nine illusions in practice 修, and nine ways of relief; hence the nine ways of overcoming hindrances; also there are nine uninterrupted ways of advance from one stage to another of the nine stages of the 三界 trailokya, by the wisdom of overcoming delusion in each stage; also 九無礙道 ; and cf. 九解脫道. |
九縛一脫 九缚一脱 see styles |
jiǔ fú yī tuō jiu3 fu2 yi1 tuo1 chiu fu i t`o chiu fu i to ku baku ichi datsu |
The nine states of bondage and the one state of liberation. The nine states are the hells of fire, of blood, of swords; asuras, men, devas, māras, nirgranthas, form and formless states; these are all saṃsāra states, i.e. of reincarnation. The one state of freedom, or for obtaining freedom, is nirvāṇa. |
予告信号 see styles |
yokokushingou / yokokushingo よこくしんごう |
advance warning of a traffic signal; preliminary traffic signal |
予約注文 see styles |
yoyakuchuumon / yoyakuchumon よやくちゅうもん |
(noun/participle) pre-order; advance order |
事先通知 see styles |
shì xiān tōng zhī shi4 xian1 tong1 zhi1 shih hsien t`ung chih shih hsien tung chih |
preliminary notification; to announce in advance |
事前予約 see styles |
jizenyoyaku じぜんよやく |
advance reservation |
事前工作 see styles |
jizenkousaku / jizenkosaku じぜんこうさく |
preparatory operations; measure taken in advance; doing the groundwork |
事前準備 see styles |
jizenjunbi じぜんじゅんび |
advance preparations |
事前研修 see styles |
jizenkenshuu / jizenkenshu じぜんけんしゅう |
advance training; prior training |
事前警告 see styles |
jizenkeikoku / jizenkekoku じぜんけいこく |
advance warning; trigger warning |
事前購入 see styles |
jizenkounyuu / jizenkonyu じぜんこうにゅう |
(can act as adjective) advance purchase (e.g. fare) |
事前通報 see styles |
jizentsuuhou / jizentsuho じぜんつうほう |
advance report; advance notification |
事前通知 see styles |
jizentsuuchi / jizentsuchi じぜんつうち |
advance notification |
二佛中門 二佛中门 see styles |
èr fó zhōng mén er4 fo2 zhong1 men2 erh fo chung men nibutsu chūmon |
The period between the nirvāṇa of Śākyamuni and the future advent of Maitreya, i.e. the present period. |
二十八宿 see styles |
èr shí bā xiù er4 shi2 ba1 xiu4 erh shih pa hsiu nijuuhasshuku / nijuhasshuku にじゅうはっしゅく |
the twenty-eight constellations 28 mansions of Chinese astronomy (constellations dividing the ecliptic into 28 positions) The twenty-eight nakṣatras or constellations, divided into four mansions of seven each, referred to East, or Spring; South, Summer; West, Autumn; and North, Winter. The month-names derived from them differ slightly in form. E.: 角 Citrā, 亢 Niṣṭyā (or Svāti), 氏 Viśākhā, 房 Anurādhā, 心Rohiṇī, Jyeṣṭhaghnī (or Jyesthā), 尾 Mūlabarhaṇī (or Mūla), 箕 Pūrva-Aṣādha. N.: 斗 Uttara-Aṣāḍhā, 牛 Abhijit, 女Śravaṇā, 盧Śraviṣṭha (or Dhaniṣṭhā) 危Śatabhiṣā, 室 Pūrva-Proṣṭhapada, 壁 Uttara-Proṣṭhapada. W.: 奎 Revatī, 婁 Aśvayuj (or Aśvinī), 胃 Apabharaṇī (or Bharaṇī), 昴 Kṛttikā, 畢 Rohiṇī, 觜 Invakā (or Mṛgaśiras), 參 Bāhu (or Ārdrā). S.: 井 Punarvasu, 鬼 Tiṣya (or Puṣya), 柳 Aśleṣā, 星 Maghā, 張 Pūrva-Phalgunī, 翼 Uttara-Phalgunī, 軫 Hastā. |
二種涅槃 二种涅槃 see styles |
èr zhǒng niè pán er4 zhong3 nie4 pan2 erh chung nieh p`an erh chung nieh pan nishu nehan |
Two nirvanas: (1) 有餘涅槃 also 有餘依 That with a remnant; the cause 因 has been annihilated, but the remnant of the effect 果 still remains, so that a saint may enter this nirvana during life, but have to continue to live in this mortal realm till the death of his body. (2) 無餘涅槃 or 無餘依 Remnantless nirvāṇa, without cause and effect, the connection with the chain of mortal life being ended, so that the saint enters upon perfect nirvāṇa on the death of the body; cf. 智度論 31. Another definition is that Hīnayāna has further transmigration, while Mahāyāna maintains final nirvana. "Nothing remnaining" is differently interpreted in different schools, by some literally, but in Mahāyāna generally, as meaning no further mortal suffering, i.e. final nirvāṇa. |
二種邪見 二种邪见 see styles |
èr zhǒng xié jiàn er4 zhong3 xie2 jian4 erh chung hsieh chien nishu jaken |
The two false views, one that of a nihilistic school which denied that earthly happiness is dependent on a moral life; the other a materialistic school which maintained the moral life in the interests of self, sought earthly happiness, and failed to apprehend nirvāṇa. |
五分法身 see styles |
wǔ fēn fǎ shēn wu3 fen1 fa3 shen1 wu fen fa shen gobun hosshin |
pañca-dharmakāya, the five attributes of the dharmakāya or 'spiritual' body of the Tathāgata, i. e. 戒 that he is above all moral conditions; 定 tranquil and apart from all false ideas; 慧 wise and omniscient; 解脫 free, unlimited, unconditioned, which is the state of nirvana; 解脫知見 that he has perfect knowledge of this state. These five attributes surpass all conditions of form, or the five skandhas; Eitel interprets this by exemption from all materiality (rūpa); all sensations (vedana); all consciousness (saṃjñā); all moral activity (karman); all knowledge (vijñāna). The esoteric sect has its own group. See also 五種法身. |
五十二衆 五十二众 see styles |
wǔ shí èr zhòng wu3 shi2 er4 zhong4 wu shih erh chung gojūni shu |
五十二類 The fifty-two groups of living beings, human and not-human, who, according to the Nirvana-sutra, assembled at the nirvana of the Buddha. |
五百羅漢 五百罗汉 see styles |
wǔ bǎi luó hàn wu3 bai3 luo2 han4 wu pai lo han gohyakurakan ごひゃくらかん |
(place-name) Gohyakurakan (五百大羅漢) 500 great arhats who formed the synod under Kaniṣka and are the supposed compilers of the Abhidharma-mahāvibhāṣā-śāstra, 400 years after Buddha entered nirvana (阿毗達磨大毗婆娑論), tr. by Xuanzang (A. D. 656-9). The 500 Lohans found in some monasteries have various definitions. |
五種不還 五种不还 see styles |
wǔ zhǒng bù huán wu3 zhong3 bu4 huan2 wu chung pu huan goshu fugen |
The five kinds of anāgāmins 那含, who never return to the desire-realm: (1) 中般 the anāgāmin who enters on the intermediate stage between the realm of desire and the higher realm of form; (2) 生般 who is born into the form world and soon overcomes the remains of illusion; (3) 有行般 who diligently works his way through the final stages; (4) 無行般 whose final departure is delayed through lack of aid and slackness; (5) 上流般 who proceeds from lower to higher heavens into nirvana. Also 五種那含 and 五種般 the 般 being 'Parinirvāṇa'. |
五種灌頂 五种灌顶 see styles |
wǔ zhǒng guàn dǐng wu3 zhong3 guan4 ding3 wu chung kuan ting goshu kanjō |
The five abhiṣecanī baptisms of the esoteric school— for ordaining ācāryas, teachers, or preachers of the Law: for admitting disciples: for putting an end to calamities or suffering for sins; for advancement, or success; and for controlling (evil spirits ) or getting rid of difficulties, cf. 五種修法. Also, baptism of light: of sweet dew (i. e. perfume): of the 'germ-word' as seed; of the five baptismal signs of wisdom made on the forehead, shoulders, heart, and throat, indicating the five Dhyāni-Buddhas; and of the ' true word' on the breast. |
亜鉛引き see styles |
aenbiki あえんびき |
(noun - becomes adjective with の) zinc coated (galvanized, galvanised) |
亜鉛鉄板 see styles |
aenteppan あえんてっぱん |
(See トタン) galvanized sheet iron; galvanised sheet iron; galvanized sheet metal |
人琴俱亡 see styles |
rén qín jù wáng ren2 qin2 ju4 wang2 jen ch`in chü wang jen chin chü wang |
person and lute have both vanished (idiom); death of a close friend |
人間蒸發 人间蒸发 see styles |
rén jiān zhēng fā ren2 jian1 zheng1 fa1 jen chien cheng fa |
to vanish; to disappear from the face of the earth |
仗勢欺人 仗势欺人 see styles |
zhàng shì qī rén zhang4 shi4 qi1 ren2 chang shih ch`i jen chang shih chi jen |
to take advantage of one's position to bully people (idiom); to kick people around |
付け入る see styles |
tsukeiru / tsukeru つけいる |
(v5r,vi) to take advantage (of somebody's weaknesses, carelessness, etc.); to impose on |
付け込む see styles |
tsukekomu つけこむ |
(v5m,vi) (1) to take advantage of; to impose on; (2) to make an entry (in an account book) |
以利亞敬 以利亚敬 see styles |
yǐ lì yà jìng yi3 li4 ya4 jing4 i li ya ching |
Eliakim (name, Hebrew: God will raise up); Eliakim, servant of the Lord in Isaiah 22:20; Eliakim, son of Abiud and father of Azor in Matthew 1:13 |
仮払い金 see styles |
karibaraikin かりばらいきん |
temporary advance (of money) |
任人宰割 see styles |
rèn rén zǎi gē ren4 ren2 zai3 ge1 jen jen tsai ko |
to get trampled on (idiom); to be taken advantage of |
伊字三點 伊字三点 see styles |
yī zì sān diǎn yi1 zi4 san1 dian3 i tzu san tien iji santen |
refers to the Sanskrit sign (?) as neither across nor upright, being of triangular shape, and indicating neither unity nor difference, before nor after. The Nirvana Sutra applies the three parts to 法身 dharmakāya, 般若 prajñā and 解脫 vimokṣa, all three being necessary to complete nirvana. It is also associated with the three eyes of Śiva. When considered across they represent fire, when upright, water. At a later period the three were joined (?) in writing. |
伊羅婆那 伊罗婆那 see styles |
yī luó pó nà yi1 luo2 po2 na4 i lo p`o na i lo po na irabana |
Airāvaṇa; 伊羅婆拏; 伊羅鉢那 (or 伊那鉢那); 伊蘭; 堙羅 (堙羅那) q. v.; ?羅婆那 (or ?那婆那); 黳羅葉 (or 毉羅葉), etc. Airāvaṇa, come from the water; Indra's elephant; a tree, the elāpattra; name of a park (i. e. Lumbinī, where the Buddha is said to have been born). |
伐那婆斯 see styles |
fán à pó sī fan2 a4 po2 si1 fan a p`o ssu fan a po ssu Banabashi |
Vanavāsin, one of the sixteen arhats. |
伝道集会 see styles |
dendoushuukai / dendoshukai でんどうしゅうかい |
evangelistic meeting |
伴都美子 see styles |
bantomiko ばんとみこ |
(f,h) Ban Tomiko (also Van Tomiko) |
作り置き see styles |
tsukurioki つくりおき |
(adj-no,n,vs) pre-made (esp. food); prepared in advance |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Van" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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