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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
外放 see styles |
wài fàng wai4 fang4 wai fang |
extroverted; outgoing; to play audio through speakers (rather than through earphones); (old) to appoint to a post outside the capital |
外材 see styles |
gaizai がいざい |
foreign timber; imported lumber |
外来 see styles |
gairai がいらい |
(adj-no,n) (1) foreign; imported; (noun - becomes adjective with の) (2) (abbreviation) (See 外来患者) outpatient; outpatient care; outpatient clinic; outpatient ward |
外相 see styles |
wài xiàng wai4 xiang4 wai hsiang gaishou / gaisho がいしょう |
Foreign Minister Foreign Minister External appearance or conduct; what is manifested without; externally. The 十二外相 are the hair, teeth, nails, etc. |
外股 see styles |
sotomomo そともも sotomata そとまた |
outer thigh; (n,adv) (walking with) one's toes turned out; duckfooted |
外護 外护 see styles |
wài hù wai4 hu4 wai hu gego |
External protection, or aid, e. g. food and clothing for monks and nuns, contrasted with the internal aid of the Buddha's teaching. |
外貨 see styles |
gaika がいか |
(1) foreign currency; foreign money; foreign exchange; (2) foreign goods; imported goods |
外車 see styles |
gaisha がいしゃ |
(1) foreign-made car; imported car; (2) paddle wheel |
外輪 see styles |
sotowa そとわ |
(1) outer ring; external ring; (2) (がいりん only) rim (of a wheel); (3) (がいりん only) (See 外車・2) paddle wheel; (4) (そとわ only) (See 内輪・うちわ・4) out-toe walking; duck-footed walking; (surname) Sotowa |
外顯 外显 see styles |
wài xiǎn wai4 xian3 wai hsien |
externally manifested; visible; evident |
多個 多个 see styles |
duō ge duo1 ge5 to ko |
many; multiple; multi- (faceted, ethnic etc) |
多助 see styles |
duō zhù duo1 zhu4 to chu tasuke たすけ |
receiving much help (from outside); well supported (given name) Tasuke |
多彩 see styles |
duō cǎi duo1 cai3 to ts`ai to tsai tasai たさい |
colorful; flamboyant (noun or adjectival noun) (1) colourful; colorful; multicoloured; multicolored; varicoloured; varicolored; (noun or adjectival noun) (2) various; varied; variegated; diverse; a variety of; all kinds of |
多才 see styles |
duō cái duo1 cai2 to ts`ai to tsai tasai たさい |
multitalented (adj-na,adj-no,n) talented |
多次 see styles |
duō cì duo1 ci4 to tz`u to tzu taji たじ |
many times; repeatedly (surname) Taji |
多浪 see styles |
tarou / taro たろう |
(n,vs,vi) (See 浪人・2) failing entrance exams for repeated years |
多発 see styles |
tahatsu たはつ |
(n,vs,vi,adj-no) repeated occurrence; frequently occurring |
多羅 多罗 see styles |
duō luó duo1 luo2 to lo tara たら |
(1) (abbreviation) (See 多羅樹) palmyra; (2) (abbreviation) (See 多羅葉) lusterleaf holly; (3) patra (silver incense dish placed in front of a Buddhist statue); (surname, female given name) Tara tārā, in the sense of starry, or scintillation; Tāla, for the fan-palm; Tara, from 'to pass over', a ferry, etc. Tārā, starry, piercing, the eye, the pupil; the last two are both Sanskrit and Chinese definitions; it is a term applied to certain female deities and has been adopted especially by Tibetan Buddhism for certain devīs of the Tantric school. The origin of the term is also ascribed to tar meaning 'to cross', i. e. she who aids to cross the sea of mortality. Getty, 19-27. The Chinese derivation is the eye; the tara devīs; either as śakti or independent, are little known outside Lamaism. Tāla is the palmyra, or fan-palm, whose leaves are used for writing and known as 具多 Pei-to, pattra. The tree is described as 70 or 80 feet high, with fruit like yellow rice-seeds; the borassus eabelliformis; a measure of 70 feet. Taras, from to cross over, also means a ferry, and a bank, or the other shore. Also 呾囉. |
多足 see styles |
duō zú duo1 zu2 to tsu tasoku |
Many-footed, e. g. centipedes. |
多選 see styles |
tasen たせん |
(noun/participle) being re-elected (multiple times) |
多重 see styles |
duō chóng duo1 chong2 to ch`ung to chung tajuu / taju たじゅう |
multi- (faceted, cultural, ethnic etc) (n,adj-no,adj-na) multiple; multiplex |
多面 see styles |
tamen ためん |
(noun - becomes adjective with の) many-sided; multifaceted |
夜坐 see styles |
yaza やざ |
(1) (Buddhist term) nocturnal seated Zen meditation (esp. around 8 pm); (2) sitting at night |
夜座 see styles |
yaza やざ |
(1) (Buddhist term) nocturnal seated Zen meditation (esp. around 8 pm); (2) sitting at night |
夜殊 see styles |
yè shū ye4 shu1 yeh shu Yashu |
Yajurveda, 'the sacrificial Veda' of the Brahmans; the liturgy associated with Brahminical sacrificial services. |
夢中 梦中 see styles |
mèng zhōng meng4 zhong1 meng chung muchuu / muchu むちゅう |
in a dream (adj-na,adj-no,n) (1) absorbed in; immersed in; crazy about; obsessed with; devoted to; (noun or adjectival noun) (2) forgetting oneself; daze; trance; ecstasy; delirium; (3) within a dream; while dreaming; (given name) Muchuu in a dream |
大乘 see styles |
dà shèng da4 sheng4 ta sheng oonori おおのり |
Mahayana, the Great Vehicle; Buddhism based on the Mayahana sutras, as spread to Central Asia, China and beyond; also pr. [Da4 cheng2] (surname) Oonori Mahāyāna; also called 上乘; 妙乘; 勝乘; 無上乘; 無上上乘; 不惡乘; 無等乘, 無等等乘; 摩訶衍 The great yāna, wain, or conveyance, or the greater vehicle in comparison with the 小乘 Hīnayāna. It indicates universalism, or Salvation for all, for all are Buddha and will attain bodhi. It is the form of Buddhism prevalent in Tibet, Mongolia, China, Korea, Japan, and in other places in the Far East. It is also called Northern Buddhism. It is interpreted as 大教 the greater teaching as compared with 小教 the smaller, or inferior. Hīnayāna, which is undoubtedly nearer to the original teaching of the Buddha, is unfairly described as an endeavour to seek nirvana through an ash-covered body, an extinguished intellect, and solitariness; its followers are sravakas and pratyekabuddhas (i.e. those who are striving for their own deliverance through ascetic works). Mahāyāna, on the other hand, is described as seeking to find and extend all knowledge, and, in certain schools, to lead all to Buddhahood. It has a conception of an Eternal Buddha, or Buddhahood as Eternal (Adi-Buddha), but its especial doctrines are, inter alia, (a) the bodhisattvas 菩薩 , i.e. beings who deny themselves final Nirvana until, according to their vows, they have first saved all the living; (b) salvation by faith in, or invocation of the Buddhas or bodhisattvas; (c) Paradise as a nirvana of bliss in the company of Buddhas, bodhisattvas, saints, and believers. Hīnayāna is sometimes described as 自利 self-benefiting, and Mahāyāna as 自利利他 self-benefit for the benefit of others, unlimited altruism and pity being the theory of Mahāyāna. There is a further division into one-yana and three-yanas: the trīyāna may be śrāvaka, pratyeka-buddha, and bodhisattva, represented by a goat, deer, or bullock cart; the one-yāna is that represented by the Lotus School as the one doctrine of the Buddha, which had been variously taught by him according to the capacity of his hearers, v. 方便. Though Mahāyāna tendencies are seen in later forms of the older Buddhism, the foundation of Mahāyāna has been attributed to Nāgārjuna 龍樹. "The characteristics of this system are an excess of transcendental speculation tending to abstract nihilism, and the substitution of fanciful degrees of meditation and contemplation (v. Samādhi and Dhyāna) in place of the practical asceticism of the Hīnayāna school."[Eitel 68-9.] Two of its foundation books are the 起信論and the 妙法蓮華經 but a larnge numberof Mahāyāna sutras are ascribed to the Buddha。. |
大刧 大劫 see styles |
dà jié da4 jie2 ta chieh daikō |
mahākalpa. The great kalpa, from the beginning of a universe till it is destroyed and another begins in its place. It has four kalpas or periods known as vivarta 成刧 the creation period; vivarta‐siddha 住刧 the appearance of sun and moon, i.e. light, and the period of life, human and general; saṃvarta 壤刧 or 滅刧 destruction first by fire, then water, then fire, then deluge, then a great wind, i.e. water during seven small kalpas, fire during 56 and wind one, in all 64; saṃvartatthāhi 増滅刧 total destruction gradually reaching the void. A great kalpa is calculated as eighty small kalpas and to last 1,347,000,000 years. |
大卒 see styles |
daisotsu だいそつ |
(abbreviation) (from 大学卒業) university graduate; having graduated from university |
大召 see styles |
dà zhào da4 zhao4 ta chao daijō |
A temple and its great bell in Lhasa Tibet, styled 老木郞, built when the T'ang princess became the wife of the Tibetan king Ts'ah-po and converted Tibet to Buddhism. |
大夜 see styles |
dà yè da4 ye4 ta yeh daiya |
the second half of the night; early morning (cf. 小夜[xiao3 ye4], evening); (fig.) eternal rest; death; (Buddhism) the night before the cremation of a monk The great night, i.e. that before the funeral pyre of a monk is lighted; also 迨夜; 宿夜. |
大天 see styles |
dà tiān da4 tian1 ta t`ien ta tien daiten だいてん |
(surname) Daiten Mahādeva. 摩訶提婆. (1) A former incarnation of Śākyamuni as a Cakravartī. (2) A title of Maheśvara. (3) An able supporter of the Mahāsāṃghikaḥ, whose date is given as about a hundred years after the Buddha's death, but he is also described as a favorite of Aśoka, with whom he is associated as persecutor of the Sthavirāḥ, the head of which escaped into Kashmir. If from the latter school sprang the Mahāyāna, it may account for the detestation in which Mahādeva is held by the Mahāyānists. An account of his wickedness and heresies is given in 西域記 3 and in 婆沙論 99. |
大寺 see styles |
dà sì da4 si4 ta ssu daitera だいてら |
large temple; (place-name) Daitera Mahāvihāra. The Great Monastery, especially that in Ceylon visited by Faxian about A.D. 400 when it had 3,000 inmates; v. 毘訶羅. |
大層 see styles |
taisou / taiso たいそう |
(adverb) (1) (kana only) very; extremely; exceedingly; greatly; terribly; (adjectival noun) (2) (kana only) extreme; excessive; great many; large number of; (3) (kana only) splended; impressive; tremendous; immense; (4) (kana only) exaggerated |
大拏 大拿 see styles |
dàn á dan4 a2 tan a Daina |
sudana, 須達拏, 須大拏, 蘇達拏 ; i.e. Sakyamuni as a prince in a former life, when he forfeited the throne by his generosity. |
大揚 see styles |
ooyou / ooyo おおよう |
(adjectival noun) largeheartedness; liberality; catholicity; generousness; generosity; magnanimity |
大日 see styles |
dà rì da4 ri4 ta jih dainichi だいにち |
Mahavairocana (Tathagata); Great Sun; Supreme Buddha of Sino-Japanese esoteric Buddhism; (place-name, surname) Dainichi Vairocana, or Mahāvairocana 大日如來; 遍照如來; 摩訶毘盧遮那； 毘盧遮那; 大日覺王 The sun, "shining everywhere" The chief object of worship of the Shingon sect in Japan, "represented by the gigantic image in the temple at Nara." (Eliot.) There he is known as Dai-nichi-nyorai. He is counted as the first, and according to some, the origin of the five celestial Buddhas (dhyāni-buddhas, or jinas). He dwells quiescent in Arūpa-dhātu, the Heaven beyond form, and is the essence of wisdom (bodhi) and of absolute purity. Samantabhadra 普賢 is his dhyāni-bodhisattva. The 大日經 "teaches that Vairocana is the whole world, which is divided into Garbhadhātu (material) and Vajradhātu (indestructible), the two together forming Dharmadhātu. The manifestations of Vairocana's body to himself―that is, Buddhas and Bodhisattvas ―are represented symbolically by diagrams of several circles ". Eliot. In the 金剛界 or vajradhātu maṇḍala he is the center of the five groups. In the 胎藏界 or Garbhadhātu he is the center of the eight-leaf (lotus) court. His appearance, symbols, esoteric word, differ according to the two above distinctions. Generally he is considered as an embodiment of the Truth 法, both in the sense of dharmakāya 法身 and dharmaratna 法寳. Some hold Vairocana to be the dharmakāya of Śākyamuni 大日與釋迦同一佛 but the esoteric school denies this identity. Also known as 最高顯廣眼藏如來, the Tathagata who, in the highest, reveals the far-reaching treasure of his eye, i.e. the sun. 大日大聖不動明王 is described as one of his transformations. Also, a śramaņa of Kashmir (contemporary of Padma-saṃbhava); he is credited with introducing Buddhism into Khotan and being an incarnation of Mañjuśrī; the king Vijaya Saṃbhava built a monastery for him. |
大様 see styles |
ooyou / ooyo おおよう |
(adj-na,adv,n) (1) largehearted; generous; (2) placid; composed; cool; collected |
大石 see styles |
ooseki おおせき |
(1) large stone; boulder; (2) {go} dragon; long group of connected stones spanning a wide area; (surname) Ooseki |
大統 大统 see styles |
dà tǒng da4 tong3 ta t`ung ta tung daitō |
The head of the order, an office instituted by Wen Di of the Sui dynasty; cf. 大僧正. |
大計 大计 see styles |
dà jì da4 ji4 ta chi taikei / taike たいけい |
large scale program of lasting importance; project of paramount importance; to think big; annual national audit grand-scale or long-range plan; farsighted policy |
大賢 大贤 see styles |
dà xián da4 xian2 ta hsien daiken だいけん |
great sage; (given name) Daiken Daxian (Jap. Daiken), a Korean monk who lived in China during the Tang dynasty, of the 法相 Dharmalakṣaṇa school, noted for his annotations on the sūtras and styled 古迹記 the archaeologist. |
大限 see styles |
dà xiàn da4 xian4 ta hsien |
the limit; maximum; one's allocated lifespan |
大隅 see styles |
oozumi おおずみ |
(hist) Ōsumi (former province located in the east of present-day Kagoshima Prefecture, including the Amami Islands); (surname) Oozumi |
天仙 see styles |
tiān xiān tian1 xian1 t`ien hsien tien hsien tensen てんせん |
immortal (esp. female); deity; fairy; Goddess; fig. beautiful woman (See 仙人・せんにん・1) heavenly immortal (in Taoism); (given name) Tensen deva-ṛṣi, or devas and rsis, or immortals. Nāgārjuna gives ten classes of ṛṣis whose lifetime is 100, 000 years, then they are reincarnated. Another category is fivefold: 天仙 deva-ṛṣis in the mountains round Sumeru: 神仙 spirit-ṛṣis who roam the air: 人仙 humans who have attained the powers of immortals; 地仙 earth ṛṣis, subterranean; 鬼仙 pretas, or malevolent ṛṣis. |
天口 see styles |
tiān kǒu tian1 kou3 t`ien k`ou tien kou amaguchi あまぐち |
(surname) Amaguchi The mouth of Brahma, or the gods, a synonym for fire, as that element devours the offerings; to this the 護摩 homa, or fire altar cult is attributed, fire becoming the object of worship for good fortune. Fire is also said to speak for or tell the will of the gods. |
天和 see styles |
tiān hú tian1 hu2 t`ien hu tien hu tenwa てんわ |
(mahjong) heavenly hand; a hand that is completed by the dealer on their first draw; (mahjong) to obtain a heavenly hand Tenna era (1681.9.29-1684.2.21); Tenwa era; (place-name) Tenwa |
天堂 see styles |
tiān táng tian1 tang2 t`ien t`ang tien tang tendou / tendo てんどう |
paradise; heaven heaven; paradise; (surname) Tendou The mansions of the devas, located between the earth and the Brahmalokas; the heavenly halls; heaven. The Ganges is spoken of as 天堂來者 coming from the heavenly mansions. |
天宮 天宫 see styles |
tiān gōng tian1 gong1 t`ien kung tien kung amemiya あめみや |
Temple in Heaven (e.g. of the Jade Emperor); Tiangong, Chinese space station program Tiangong (Chinese space program); (surname) Amemiya devapura; devaloka; the palace of devas, the abode of the gods, i. e. the six celestial worlds situated above the Meru, between the earth and the Brahmalokas. v. 六天. |
天帝 see styles |
tiān dì tian1 di4 t`ien ti tien ti tentei / tente てんてい |
God of heaven; Celestial emperor (1) Shangdi (supreme deity in ancient Chinese religion); (2) {Christn} God; (3) {Buddh} (See 帝釈天・たいしゃくてん) Shakra (king of heaven in Hindu mythology); Indra King, or emperor of Heaven, i. e. 因陀羅 Indra, i. e. 釋 (釋迦); 釋迦婆; 帝 (帝釋); Śakra, king of the devaloka 忉利天, one of the ancient gods of India, the god of the sky who fights the demons with his vajra, or thunderbolt. He is inferior to the trimūrti, Brahma, Viṣṇu, and Śiva, having taken the place of Varuṇa, or sky. Buddhism adopted him as its defender, though, like all the gods, he is considered inferior to a Buddha or any who have attained bodhi. His wife is Indrāṇī. |
天才 see styles |
tiān cái tian1 cai2 t`ien ts`ai tien tsai tensai てんさい |
talent; gift; genius; talented; gifted (ant: 凡才) genius; prodigy; natural gift |
天池 see styles |
tiān chí tian1 chi2 t`ien ch`ih tien chih tenchi てんち |
"heavenly lake", lake situated on a mountain; used as the name of numerous lakes, such as 長白山天池|长白山天池[Chang2 bai2 shan1 Tian1 chi2] (personal name) Tenchi |
天灯 see styles |
tentou / tento てんとう |
sky lantern (light paper lantern elevated by hot air from the flame) |
天珠 see styles |
tiān zhū tian1 zhu1 t`ien chu tien chu tenju てんじゅ |
dzi bead, a type of stone bead highly prized in Tibet for many centuries, reputed to hold supernatural power dzi bead; Himalayan agate bead; (female given name) Tenju |
天眼 see styles |
tiān yǎn tian1 yan3 t`ien yen tien yen tengan てんがん |
nickname of the FAST radio telescope (in Guizhou) (1) {Buddh} (See 五眼) the heavenly eye; (2) (てんがん only) (rare) rolling back one's eyes during convulsions; (given name) Tengan divyacakṣṣus. The deva-eye; the first abhijñā, v. 六通; one of the five classes of eyes; divine sight, unlimited vision; all things are open to it, large and small, near and distant, the destiny of all beings in future rebirths. It may be obtained among men by their human eyes through the practice of meditation 修得: and as a reward or natural possession by those born in the deva heavens 報得. Cf 天耳, etc. |
天神 see styles |
tiān shén tian1 shen2 t`ien shen tien shen tenjin てんじん |
god; deity (1) (also pronounced てんしん) heavenly god; heavenly gods; (2) spirit of Sugawara no Michizane; (3) (See 天満宮) Tenmangu shrine (dedicated to Michizane's spirit); (4) (colloquialism) (See 梅干し) pit of a dried plum; dried plum; (5) (abbreviation) (See 天神髷) tenjin hairstyle; (6) prostitute of the second-highest class (Edo period); (7) (See 転軫) tuning peg (on a biwa or shamisen); (place-name, surname) Tenjin deva 提婆 or devatā 泥縛多. (1) Brahma and the gods in general, including the inhabitants of the devalokas, all subject to metem-psychosis. (2) The fifteenth patriarch, a native of South India, or Ceylon and disciple of Nāgārjuna; he is also styled Devabodhisattva 提婆菩薩, Āryadeva 聖天, and Nilanetra 靑目 blue-eyed, or 分別明 clear discriminator. He was the author of nine works and a famous antagonist of Brahmanism. |
天祿 天禄 see styles |
tiān lù tian1 lu4 t`ien lu tien lu |
auspicious sculpted animal, usu. a unicorn or deer with a long tail; possession of the empire See: 天禄 |
天竺 see styles |
tiān zhú tian1 zhu2 t`ien chu tien chu tenjiku てんじく |
the Indian subcontinent (esp. in Tang or Buddhist context) (1) (obsolete) India; (2) (abbreviation) (See 天竺木綿) cotton sheeting; (prefix noun) (3) foreign; imported; (prefix noun) (4) ultra-spicy; extra hot; (place-name, surname) Tenjiku (天竺國) India; 竹 zhu is said to have the same sound as 篤 tu, suggesting a connection with the 度 tu in 印度 Indu; other forms are 身毒 Sindhu, Scinde; 賢豆 Hindu; and 印持伽羅. The term is explained by 月 moon, which is the meaning of Indu, but it is said to be so called because the sages of India illumine the rest of the world: or because of the half-moon shape of the land, which was supposed to be 90, 000 li in circumference, and placed among other kingdoms like the moon among the stars. Another name is 因陀羅婆他那 ? Indravadana, or Indrabhavana, the region where Indra dwells. A hill and monastery near Hangchow. |
天色 see styles |
tiān sè tian1 se4 t`ien se tien se tenshoku てんしょく |
color of the sky; time of day, as indicated by the color of the sky; weather weather; sky colour; sky color |
天華 天华 see styles |
tiān huā tian1 hua1 t`ien hua tien hua yuki ゆき |
(Buddhist term) flowers that bloom in the heavens; paper flowers scattered before the Buddha's image; snow; (female given name) Yuki Deva, or divine, flowers, stated in the Lotus Sutra as of four kinds, mandāras, mahāmandāras, mañjūṣakas, and mahāmañjūṣakas, the first two white, the last two red. |
天親 天亲 see styles |
tiān qīn tian1 qin1 t`ien ch`in tien chin amachika あまちか |
one's flesh and blood (surname) Amachika Vasubandhu, 伐蘇畔度; 婆藪槃豆 (or 婆修槃豆) (or 婆修槃陀) 'akin to the gods ', or 世親 'akin to the world'. Vasubandhu is described as a native of Puruṣapura, or Peshawar, by Eitel as of Rājagriha, born '900 years after the nirvana', or about A. D. 400; Takakusu suggests 420-500, Peri puts his death not later than 350. In Eitel's day the date of his death was put definitely at A. D. 117. Vasubandhu's great work, the Abhidharmakośa, is only one of his thirty-six works. He is said to be the younger brother of Asaṅga of the Yogācāra school, by whom he was converted from the Sarvāstivāda school of thought to that of Mahāyāna and of Nāgārjuna. On his conversion he would have 'cut out his tongue' for its past heresy, but was dissuaded by his brother, who bade him use the same tongue to correct his errors, whereupon he wrote the 唯識論 and other Mahayanist works. He is called the twenty-first patriarch and died in Ayodhya. |
天魚 see styles |
amago あまご |
(kana only) land-locked variety of red-spotted masu trout (Oncorhynchus masou ishikawae); amago |
太兆 see styles |
futomani ふとまに |
(archaism) scapulimancy (divination using the cracks in the heated shoulder blade of a deer); scapulomancy; spatulamancy; armomancy |
太占 see styles |
futomani ふとまに |
(archaism) scapulimancy (divination using the cracks in the heated shoulder blade of a deer); scapulomancy; spatulamancy; armomancy |
夫役 see styles |
fū yì fu1 yi4 fu i buyaku ぶやく bueki ぶえき |
corvee; laborer slave labour; slave labor; compulsory service; forced labour; forced labor; exacted service |
夭折 see styles |
yāo zhé yao1 zhe2 yao che yousetsu / yosetsu ようせつ |
to die young or prematurely; to come to a premature end; to be aborted prematurely (n,vs,vi) premature death |
失意 see styles |
shī yì shi1 yi4 shih i shitsui しつい |
disappointed; frustrated (noun - becomes adjective with の) disappointment; despair; despondency; broken heart; adversity |
失手 see styles |
shī shǒu shi1 shou3 shih shou |
a slip; miscalculation; unwise move; accidentally; by mistake; to lose control; to be defeated |
失敗 失败 see styles |
shī bài shi1 bai4 shih pai shippai しっぱい |
to be defeated; to lose; to fail (e.g. experiments); failure; defeat; CL:次[ci4] (n,vs,vt,vi) failure; mistake; blunder |
失散 see styles |
shī sàn shi1 san4 shih san |
to lose touch with; missing; scattered; separated from |
失望 see styles |
shī wàng shi1 wang4 shih wang shitsubou / shitsubo しつぼう |
disappointed; to lose hope; to despair (n,vs,vi) disappointment; despair To lose hope. |
失期 see styles |
shī qī shi1 qi1 shih ch`i shih chi |
late (for an appointed time) |
失活 see styles |
shī huó shi1 huo2 shih huo shikkatsu しっかつ |
(of an enzyme, microorganism, catalyst etc) to lose biological or chemical activity; to become inactivated {chem} deactivation |
失能 see styles |
shī néng shi1 neng2 shih neng |
to become incapacitated |
失落 see styles |
shī luò shi1 luo4 shih lo shitsuraku |
to lose (something); to drop (something); to feel a sense of loss; frustrated; disappointment; loss to lose |
失蹤 失踪 see styles |
shī zōng shi1 zong1 shih tsung |
to be missing; to disappear; unaccounted for See: 失踪 |
奇乳 see styles |
kinyuu / kinyu きにゅう |
witch's milk (milk secreted by some neonates) |
奇利 see styles |
kiri きり |
unexpected benefit; sudden profit |
奇勝 see styles |
kishou / kisho きしょう |
(1) beauty spot; place with beautiful scenery; (2) unexpected victory; victory by uncommon stratagem |
奇彩 see styles |
qí cǎi qi2 cai3 ch`i ts`ai chi tsai |
unexpected splendour |
奇捷 see styles |
kishou / kisho きしょう |
unexpected victory; victory by uncommon stratagem |
奇禍 奇祸 see styles |
qí huò qi2 huo4 ch`i huo chi huo kika きか |
unexpected calamity; sudden disaster unforeseen misfortune |
奉祀 see styles |
fèng sì feng4 si4 feng ssu houshi / hoshi ほうし |
to worship; to pay respects to (a deity, ancestor etc); (of a shrine or temple) to be dedicated to (a deity, ancestor etc) (noun, transitive verb) enshrine to offer sacrifice |
契子 see styles |
qì zǐ qi4 zi3 ch`i tzu chi tzu keiko / keko けいこ |
adopted son (female given name) Keiko |
奔放 see styles |
bēn fàng ben1 fang4 pen fang honpou / honpo ほんぽう |
bold and unrestrained; untrammeled (noun or adjectival noun) wild; uninhibited; extravagant; rampant |
套娃 see styles |
tào wá tao4 wa2 t`ao wa tao wa |
Russian doll (matryoshka doll) or similar nested doll |
套數 套数 see styles |
tào shù tao4 shu4 t`ao shu tao shu |
song cycle in Chinese opera; (fig.) a series of tricks; polite remarks; number of (things that are counted in 套[tao4], like houses) |
套用 see styles |
tào yòng tao4 yong4 t`ao yung tao yung |
to apply (something hitherto used in a different context); to use (rules, systems, models etc copied from elsewhere) (often implying that they aren't suited to the new situation); to borrow (a phrase); (Tw) (computing) to apply (a style, formatting etc) |
套裝 套装 see styles |
tào zhuāng tao4 zhuang1 t`ao chuang tao chuang |
outfit or suit (of clothes); set of coordinated items; kit |
奢彌 奢弥 see styles |
shē mí she1 mi2 she mi shami |
奢弭 śamī, a leguminous tree associated with Śiva. |
奥宮 see styles |
okumiya おくみや |
(See 奥社) rear shrine (located behind the main shrine, but dedicated to the same deity); (surname) Okumiya |
奥疏 see styles |
ào shū ao4 shu1 ao shu ōsho |
Esoteric commentary or explanation of two kinds, one general, the other only imparted to the initiated. |
奥社 see styles |
okusha おくしゃ |
(See 本社) rear shrine (located behind the main shrine, but dedicated to the same deity); (place-name) Okusha |
奮う see styles |
furuu / furu ふるう |
(transitive verb) (1) to muster (e.g. one's courage); to call forth; to rouse up; (v5u,vi) (2) to be enlivened; to be invigorated |
奮起 奋起 see styles |
fèn qǐ fen4 qi3 fen ch`i fen chi funki ふんき |
to rise vigorously; a spirited start (n,vs,vi) stirring; rousing oneself |
女中 see styles |
jochuu / jochu じょちゅう |
(1) (dated) (sensitive word) (See お手伝いさん) maidservant; housemaid; maid; (2) (sensitive word) hostess (in a ryokan); waitress (in a traditional restaurant); (3) (archaism) court lady; (4) (honorific or respectful language) (archaism) lady |
女僧 see styles |
nǚ sēng nv3 seng1 nü seng nyosō |
A nun, or 此丘尼 bhikṣuṇī, which is abbreviated to 尼. The first nunnery in China is said to have been established in the Han dynasty. |
女木 see styles |
megi めぎ |
(1) female plant (esp. a woody plant); gynoecious plant; (2) indented part of a wooden joint (in construction); (surname) Megi |
女牆 女墙 see styles |
nǚ qiáng nu:3 qiang2 nü ch`iang nü chiang |
crenelated parapet wall |
女護 see styles |
nyougo / nyogo にょうご |
(1) (abbreviation) (See 女護の島・にょうごのしま) mythical island inhabited only by women; isle of women; (2) women-only location |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Ted" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.