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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

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Characters Pronunciation
Romanization
Simple Dictionary Definition

二種布施


二种布施

see styles
èr zhǒng bù shī
    er4 zhong3 bu4 shi1
erh chung pu shih
 nishu fuse
Two kinds of charity: (1) (a) goods; (b) the saving truth. (2) (a) 淨施 Pure charity, expecting no return; (b) the opposite.

二種涅槃


二种涅槃

see styles
èr zhǒng niè pán
    er4 zhong3 nie4 pan2
erh chung nieh p`an
    erh chung nieh pan
 nishu nehan
Two nirvanas: (1) 有餘涅槃 also 有餘依 That with a remnant; the cause 因 has been annihilated, but the remnant of the effect 果 still remains, so that a saint may enter this nirvana during life, but have to continue to live in this mortal realm till the death of his body. (2) 無餘涅槃 or 無餘依 Remnantless nirvāṇa, without cause and effect, the connection with the chain of mortal life being ended, so that the saint enters upon perfect nirvāṇa on the death of the body; cf. 智度論 31. Another definition is that Hīnayāna has further transmigration, while Mahāyāna maintains final nirvana. "Nothing remnaining" is differently interpreted in different schools, by some literally, but in Mahāyāna generally, as meaning no further mortal suffering, i.e. final nirvāṇa.

二種邪見


二种邪见

see styles
èr zhǒng xié jiàn
    er4 zhong3 xie2 jian4
erh chung hsieh chien
 nishu jaken
The two false views, one that of a nihilistic school which denied that earthly happiness is dependent on a moral life; the other a materialistic school which maintained the moral life in the interests of self, sought earthly happiness, and failed to apprehend nirvāṇa.

二重生活

see styles
 nijuuseikatsu / nijusekatsu
    にじゅうせいかつ
double life

五增上緣


五增上缘

see styles
wǔ zēng shàng yuán
    wu3 zeng1 shang4 yuan2
wu tseng shang yüan
 go zōjō en
(種增上緣) ; 五緣 Five excellent causes, e.g. of blessedness: keeping the commandments; sufficient food and clothing; a secluded abode; cessation of worry; good friendship. Another group is: riddance of sin; protection through long life; vision of Buddha (or Amitābha, etc. ); universal salvation (by Amitābha); assurance of Amitābha's heaven.

五道將軍


五道将军

see styles
wǔ dào jiāng jun
    wu3 dao4 jiang1 jun1
wu tao chiang chün
 go dō shōgun
A general in the retinue of the ten kings of Hades, who keeps the book of life.

亡命生活

see styles
 boumeiseikatsu / bomesekatsu
    ぼうめいせいかつ
life in exile

享楽生活

see styles
 kyourakuseikatsu / kyorakusekatsu
    きょうらくせいかつ
life of pleasure

人命關天


人命关天

see styles
rén mìng guān tiān
    ren2 ming4 guan1 tian1
jen ming kuan t`ien
    jen ming kuan tien
human life is beyond value (idiom)

人壽保險


人寿保险

see styles
rén shòu bǎo xiǎn
    ren2 shou4 bao3 xian3
jen shou pao hsien
life insurance

人工生命

see styles
 jinkouseimei / jinkoseme
    じんこうせいめい
artificial life

人生の春

see styles
 jinseinoharu / jinsenoharu
    じんせいのはる
the flower (prime) of youth; the spring of life

人生哲学

see styles
 jinseitetsugaku / jinsetetsugaku
    じんせいてつがく
(yoji) philosophy of life

人生最悪

see styles
 jinseisaiaku / jinsesaiaku
    じんせいさいあく
(can be adjective with の) worst ... of one's life

人生最良

see styles
 jinseisairyou / jinsesairyo
    じんせいさいりょう
(can be adjective with の) (ant: 人生最悪) best ... of one's life

人生模様

see styles
 jinseimoyou / jinsemoyo
    じんせいもよう
facets (aspects) of (human) life; the pattern of (one's) life

人生盛衰

see styles
rén shēng shèng shuāi
    ren2 sheng1 sheng4 shuai1
jen sheng sheng shuai
life has its ups and downs (idiom)

人生相談

see styles
 jinseisoudan / jinsesodan
    じんせいそうだん
counselling service (counseling); life matters advice service

人生経験

see styles
 jinseikeiken / jinsekeken
    じんせいけいけん
life experience

人生航路

see styles
 jinseikouro / jinsekoro
    じんせいこうろ
the path of one's life

人生設計

see styles
 jinseisekkei / jinsesekke
    じんせいせっけい
(noun/participle) life plan; plan for one's life; planning one's life

人的損失

see styles
 jintekisonshitsu
    じんてきそんしつ
loss of life; human losses; death

人艱不拆


人艰不拆

see styles
rén jiān bù chāi
    ren2 jian1 bu4 chai1
jen chien pu ch`ai
    jen chien pu chai
life is hard enough as it is; don't burst my bubble (Internet slang)

仕事一筋

see styles
 shigotohitosuji
    しごとひとすじ
living only for one's work; a life with no other interest than one's work

仕込み杖

see styles
 shikomizue
    しこみづえ
sword cane

付け焼刃

see styles
 tsukeyakiba
    つけやきば
(1) thin veneer; hasty preparation; knowledge or skill learned as a stopgap; (2) re-tempering a dull sword (so that it looks as if it's sharp, but is actually unusable)

付焼き刃

see styles
 tsukeyakiba
    つけやきば
(1) thin veneer; hasty preparation; knowledge or skill learned as a stopgap; (2) re-tempering a dull sword (so that it looks as if it's sharp, but is actually unusable)

以身報國


以身报国

see styles
yǐ shēn bào guó
    yi3 shen1 bao4 guo2
i shen pao kuo
to give one's body for the nation (idiom); to spend one's whole life in the service of the country

以身相許


以身相许

see styles
yǐ shēn xiāng xǔ
    yi3 shen1 xiang1 xu3
i shen hsiang hsü
to give one's heart to; to devote one's life to

会者定離

see styles
 eshajouri / eshajori
    えしゃじょうり
(expression) (yoji) those who meet must part (suggesting the transient nature of this life); we meet only to part

低等動物


低等动物

see styles
dī děng dòng wù
    di1 deng3 dong4 wu4
ti teng tung wu
lower animal; primitive life-form

住友生命

see styles
 sumitomoseimei / sumitomoseme
    すみともせいめい
(company) Sumitomo Life; (c) Sumitomo Life

体を張る

see styles
 karadaoharu
    からだをはる
(exp,v5r) to devote oneself wholeheartedly to; to sacrifice one's health for; to risk one's life

佛具十身

see styles
fó jù shí shēn
    fo2 ju4 shi2 shen1
fo chü shih shen
 butsugu jūshin
The ten perfect bodies or characteristics of Buddha: (1) 菩提身 Bodhi-body in possession of complete enlightenment. (2) 願身 Vow-body, i.e. the vow to be born in and from the Tuṣita heaven. (3) 化身 nirmāṇakāya, Buddha incarnate as a man. (4) 住持身 Buddha who still occupies his relics or what he has left behind on earth and thus upholds the dharma. (5) 相好莊嚴身 saṁbhogakāya, endowed with an idealized body with all Buddha marks and merits. (6) 勢力身 or 心佛 Power-body, embracing all with his heart of mercy. (7) 如意身 or 意生身 At will body, appearing according to wish or need. (8) 福德身 or 三昧身 samādhi body, or body of blessed virtue. (9) 智身 or 性佛 Wisdom-body, whose nature embraces all wisdom. (10) 法身 dharmakāya, the absolute Buddha, or essence of all life.

佛後普賢


佛后普贤

see styles
fó hòu pǔ xián
    fo2 hou4 pu3 xian2
fo hou p`u hsien
    fo hou pu hsien
 Butsugo Fugen
After having attained Buddhahood still to continue the work of blessing and saving other beings; also Buxian, or Samantabhadra, as continuing the Buddha's work.

佛法壽命


佛法寿命

see styles
fó fǎ shòu mìng
    fo2 fa3 shou4 ming4
fo fa shou ming
 buppō jumyō
The life or extent of a period of Buddhism, i.e. as long as his commandments prevail.

使い倒す

see styles
 tsukaitaosu
    つかいたおす
(Godan verb with "su" ending) to use within an inch of its life; to use every little bit of; to get the most out of

俗談平話

see styles
 zokudanheiwa / zokudanhewa
    ぞくだんへいわ
(yoji) conversation on worldly affairs; chat about everyday life (business)

信仰生活

see styles
 shinkouseikatsu / shinkosekatsu
    しんこうせいかつ
life of faith; religious life

修道生活

see styles
 shuudouseikatsu / shudosekatsu
    しゅうどうせいかつ
(noun - becomes adjective with の) monasticism; monastic life

倒持泰阿

see styles
dào chí - tài ē
    dao4 chi2 - tai4 e1
tao ch`ih - t`ai o
    tao chih - tai o
lit. to present the handle of a sword to another (idiom); fig. to relinquish power to another; to place oneself at another's mercy

倶利伽羅


倶利伽罗

see styles
jù lì qié luó
    ju4 li4 qie2 luo2
chü li ch`ieh lo
    chü li chieh lo
 kurikara
    くりから
(place-name) Kurikara
A kind of black dragon; also 倶力迦 (倶力迦羅); 倶哩迦 (or 倶哩劒); 古力迦; 加梨加; 迦羅迦; 律迦, etc. It is one of the symbols of 不動明王, connected with his sword.

偕老同穴

see styles
 kairoudouketsu; kairoudouketsu / kairodoketsu; kairodoketsu
    かいろうどうけつ; カイロウドウケツ
(1) (かいろうどうけつ only) (yoji) happy life partnership; living faithfully together till death; (2) (kana only) Venus's flower basket (Euplectella aspergillum)

健康寿命

see styles
 kenkoujumyou / kenkojumyo
    けんこうじゅみょう
healthy life expectancy; healthy life years

傷害特約

see styles
 shougaitokuyaku / shogaitokuyaku
    しょうがいとくやく
{bus} rider on a life insurance policy (covering accidents, diseases, etc.)

働き盛り

see styles
 hatarakizakari
    はたらきざかり
prime of life

僧庵生活

see styles
 souanseikatsu / soansekatsu
    そうあんせいかつ
hermit life

優婆毱多


优婆毱多

see styles
yōu pó jú duō
    you1 po2 ju2 duo1
yu p`o chü to
    yu po chü to
 Ubagikuta
Upagupta, 優婆鞠多 (or 優婆掘多); 優波笈多 (or 優波毱多); 鄔波毱多 (or 鄔波級多 or 鄔波屈多); 烏波毱多. A 'śūdra by birth, who entered upon monastic life when 17 years old'. Eitel. He was renowned as almost a Buddha, lived under King Aśoka, and is reputed as the fifth patriarch, 200 years after the Nirvāṇa.

元気旺盛

see styles
 genkiousei / genkiose
    げんきおうせい
(noun or adjectival noun) brimming with vitality; full of vigor; full of life

入重玄門


入重玄门

see styles
rù zhòng xuán mén
    ru4 zhong4 xuan2 men2
ju chung hsüan men
 nyū jū genmon
To enter again through the dark gate into mortality, e.g. as a bodhisattva does, even into the hells, to save the suffering. Another interpretation is the return of a bodhisattva to common life for further enlightenment.

八不正見


八不正见

see styles
bā bù zhèng jiàn
    ba1 bu4 zheng4 jian4
pa pu cheng chien
 hachi fushō ken
The teaching of the 大集經 26, on the eight incorrect views in regard to (1) 我見 the existence of a permanent ego; (2) 衆生見 the five skandhas as not the constituents of the living; (3)壽命見 fate, or determination of length of life; (4) 士夫見a creator; (5)常見 permanence; (6) 斷見 annihilation; (7) 有見 the reality of things; (8) 無見 their unreality.

八相作佛

see styles
bā xiàng zuò fó
    ba1 xiang4 zuo4 fo2
pa hsiang tso fo
 hassō sabutsu
eight highlights (in the life of the Buddha)

八相成道

see styles
bā xiàng chéng dào
    ba1 xiang4 cheng2 dao4
pa hsiang ch`eng tao
    pa hsiang cheng tao
 hassō jōdō
the eight stages of the Buddha's life (Buddhism)
(八相) also 八相示現 Eight aspects of the Buddha's life, which the 起信論 gives as: (1) descent into and abode in the Tuṣita heaven; (2) entry into his mother's womb; (3) abode there visibly preaching to the devas; (4) birth from mother's side in Lumbinī; (5) leaving home at 19 (or 25) as a hermit; (6) after six years' suffering attaining enlightenment; (7) rolling the Law-wheel, or preaching; (8) at 80 entering nirvāṇa. The 四教義 group of Tiantai is slightly different — descent from Tuṣita, entry into womb, birth, leaving home, subjection of Māra, attaining perfect wisdom, preaching, nirvana. See also the two 四相, i.e. 四本相 and 四隨相.

八相示現


八相示现

see styles
bā xiāng shì xiàn
    ba1 xiang1 shi4 xian4
pa hsiang shih hsien
 hassō jigen
eight phases of the Buddha's life

公民生活

see styles
 kouminseikatsu / kominsekatsu
    こうみんせいかつ
national life; civic life

六度果報


六度果报

see styles
liù dù guǒ bào
    liu4 du4 guo3 bao4
liu tu kuo pao
 rokudo kahō
The reward s stimulated by the six pāramitās are 富 enrichment; 具色 all things, or perfection; 力 power; 壽 long life; 安 peace (or calmness); 辯 discrimination, or powers of exposition of the truth.

共同生活

see styles
 kyoudouseikatsu / kyodosekatsu
    きょうどうせいかつ
living together; communal life; cohabitation

内的生活

see styles
 naitekiseikatsu / naitekisekatsu
    ないてきせいかつ
the inner life

内部生活

see styles
 naibuseikatsu / naibusekatsu
    ないぶせいかつ
the inner life

凡夫生死

see styles
fán fū shēng sǐ
    fan2 fu1 sheng1 si3
fan fu sheng ssu
 bonbu shōshi
life-and-death as it is experienced by unenlightened sentient beings

処世上手

see styles
 shoseijouzu / shosejozu
    しょせいじょうず
(noun or adjectival noun) knowing how to get on in the world; knowing the secret of success in life

処世哲学

see styles
 shoseitetsugaku / shosetetsugaku
    しょせいてつがく
philosophy of living; philosophy of making one's way through life

処世達者

see styles
 shoseitassha / shosetassha
    しょせいたっしゃ
(noun or adjectival noun) knowing how to get on in the world; knowing the secret of success in life

出生入死

see styles
chū shēng rù sǐ
    chu1 sheng1 ru4 si3
ch`u sheng ju ssu
    chu sheng ju ssu
from the cradle to the grave (idiom); to go through fire and water; brave; willing to risk life and limb

出離煩惱


出离烦恼

see styles
chū lí fán nǎo
    chu1 li2 fan2 nao3
ch`u li fan nao
    chu li fan nao
 shutsuri bonnō
to leave the passions and delusions of life, an intp. of nirvana.

刀を差す

see styles
 katanaosasu
    かたなをさす
(exp,v5s) to wear a sword

刀を打つ

see styles
 katanaoutsu / katanaotsu
    かたなをうつ
(exp,v5t) to temper a sword; to forge a sword

刀槍不入


刀枪不入

see styles
dāo qiāng bù rù
    dao1 qiang1 bu4 ru4
tao ch`iang pu ju
    tao chiang pu ju
lit. impervious to sword or spear (idiom); fig. invulnerable; untouchable; thick-skinned; impervious to criticism

刀背打ち

see styles
 mineuchi
    みねうち
striking with the back of the sword

刃こぼれ

see styles
 hakobore
    はこぼれ
(noun/participle) nick in a blade (sword, knife); chip in a blade

切り捨て

see styles
 kirisute
    きりすて
(1) cutting a person down (without a second thought); sacrificing; throwing to the wolves; treating as sword fodder; (2) omission; rounding down (e.g. fractions); truncation

切り掛る

see styles
 kirikakaru
    きりかかる
(transitive verb) to assault with a sword; to stab at; to slash at

切り殺す

see styles
 kirikorosu
    きりころす
(transitive verb) to slay; to put somebody to the sword

切掛かる

see styles
 kirikakaru
    きりかかる
(transitive verb) to assault with a sword; to stab at; to slash at

Variations:
初め

see styles
 zome
    ぞめ
(suffix) (after the -masu stem of a verb) first doing of ... (ever, in one's life, in the new year, etc.)

別無長物


别无长物

see styles
bié wú cháng wù
    bie2 wu2 chang2 wu4
pieh wu ch`ang wu
    pieh wu chang wu
to possess nothing except bare necessities; to live a poor or frugal life

刺し通す

see styles
 sashitoosu
    さしとおす
(transitive verb) to stab; to pierce; to run through (e.g. with a sword)

前世姻緣


前世姻缘

see styles
qián shì yīn yuán
    qian2 shi4 yin1 yuan2
ch`ien shih yin yüan
    chien shih yin yüan
a marriage predestined in a former life (idiom)

前世療法

see styles
 zenseiryouhou / zenseryoho
    ぜんせいりょうほう
past life therapy; past life regression

剣を抜く

see styles
 tsurugionuku; kenonuku
    つるぎをぬく; けんをぬく
(exp,v5k) to draw a sword

劍下分身


剑下分身

see styles
jiàn xià fēn shēn
    jian4 xia4 fen1 shen1
chien hsia fen shen
 kenka ni mi o wakatsu
to cut a body in half with a single swing of a sword

劍林地獄


剑林地狱

see styles
jiàn lín dì yù
    jian4 lin2 di4 yu4
chien lin ti yü
 kenrin jigoku
Asipattra, (or劍樹地獄) the hell of the forest of swords, or sword-leaf trees.

劍走偏鋒


剑走偏锋

see styles
jiàn zǒu piān fēng
    jian4 zou3 pian1 feng1
chien tsou p`ien feng
    chien tsou pien feng
the sword moves with side stroke (modern idiom); fig. unexpected winning move; unconventional gambit

劍走蜻蛉


剑走蜻蛉

see styles
jiàn zǒu qīng líng
    jian4 zou3 qing1 ling2
chien tsou ch`ing ling
    chien tsou ching ling
the sword moves like a dragon-fly (modern idiom); fig. unexpected winning move; unconventional gambit

勤倹貯蓄

see styles
 kinkenchochiku
    きんけんちょちく
thrift and saving

勸請方便


劝请方便

see styles
quàn qǐng fāng biàn
    quan4 qing3 fang1 bian4
ch`üan ch`ing fang pien
    chüan ching fang pien
 kanjō hōben
beseeching (all Tathāgatas to rain down the saving law)

化生八相

see styles
huà shēng bā xiàng
    hua4 sheng1 ba1 xiang4
hua sheng pa hsiang
 keshō hassō
The eight forms of a Buddha from birth to nirvana, v. 八相.

十二因緣


十二因缘

see styles
shí èr yīn yuán
    shi2 er4 yin1 yuan2
shih erh yin yüan
 jūni innen
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra.

十二遊經


十二遊经

see styles
shí èr yóu jīng
    shi2 er4 you2 jing1
shih erh yu ching
 Jūniyu kyō
Dvādaśaviharaṇa sūtra. The life of Śākyamuni to his twelfth year, translated by Kālodaka A.D. 392.

十金剛心


十金刚心

see styles
shí jīn gāng xīn
    shi2 jin1 gang1 xin1
shih chin kang hsin
 jū kongō shin
Ten characteristics of the "diamond heart" as developed by bodhisattva: (1) complete insight into all truth; (2) saving of all creatures; (3) the glorifying of all Buddha-worlds; (4) supererogation of his good deeds; (5) service of all Buddhas; (6) realization of the truth of all Buddha-laws; (7) manifestation of all patience and endurance; (8) unflagging devotion to his vocation; (9) perfection of his work; (10) aiding all to fulfill their vows and accomplish their spiritual ends. 華嚴經 55.

千錘百鍊


千锤百炼

see styles
qiān chuí bǎi liàn
    qian1 chui2 bai3 lian4
ch`ien ch`ui pai lien
    chien chui pai lien
after hard work and numerous revisions (idiom); the vicissitudes of life

半排出期

see styles
bàn pái chū qī
    ban4 pai2 chu1 qi1
pan p`ai ch`u ch`i
    pan pai chu chi
half-life

半路出家

see styles
bàn lù - chū jiā
    ban4 lu4 - chu1 jia1
pan lu - ch`u chia
    pan lu - chu chia
lit. to enter monastic life at a mature age (idiom); fig. to change one's career; to take up a new line of work or specialization; to enter a profession from a different background

危急存亡

see styles
 kikyuusonbou / kikyusonbo
    ききゅうそんぼう
(yoji) life-and-death matter; an emergency or crisis where survival is threatened

即身成仏

see styles
 sokushinjoubutsu / sokushinjobutsu
    そくしんじょうぶつ
(noun/participle) (yoji) {Buddh} attainment of Buddhahood during life

却入生死

see styles
quer u shēng sǐ
    quer4 u4 sheng1 si3
quer u sheng ssu
 kakunyū shōji
To leave his perfect life to enter into the round of births and deaths, as a Bodhisattva does.

厭世自殺

see styles
 enseijisatsu / ensejisatsu
    えんせいじさつ
(noun/participle) killing oneself out of despair (for life)

反裘負芻


反裘负刍

see styles
fǎn qiú fù chú
    fan3 qiu2 fu4 chu2
fan ch`iu fu ch`u
    fan chiu fu chu
lit. to wear one's coat inside out and carry firewood on one's back (idiom); fig. to live a life of poverty and hard work; fig. to act stupidly

口力外道

see styles
kǒu lì wài dào
    kou3 li4 wai4 dao4
k`ou li wai tao
    kou li wai tao
 kuriki gedō
One of the eleven heretical sects of India. which is said to have compared the mouth to the great void out of which all things were produced. The great void produced the four elements, these produced herbs, and these in turn all the living; or more in detail the void produced wind, wind fire, fire warmth, warmth water, water congealed and formed earth which produced herbs, herbs cereals and life, hence life is food; ultimately all returns to the void, which is nirvana.

口蜜腹劍


口蜜腹剑

see styles
kǒu mì fù jiàn
    kou3 mi4 fu4 jian4
k`ou mi fu chien
    kou mi fu chien
lit. honeyed words, a sword in the belly (idiom); fig. hypocritical and murderous

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

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This page contains 100 results for "Life-Saving Sword" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.

No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

The following titles are just to help people who are searching for an Asian dictionary to find this page.

Japanese Kanji Dictionary

Free Asian Dictionary

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