Our regular search mode rendered no results. We switched to our sloppy search mode for your query. These results might not be accurate...
There are 5382 total results for your Into search. I have created 54 pages of results for you. Each page contains 100 results...
<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
刀削麵 刀削面 see styles |
dāo xiāo miàn dao1 xiao1 mian4 tao hsiao mien |
knife-shaved noodles (pared or shaved into strips), a Shanxi specialty |
分ける see styles |
wakeru わける |
(transitive verb) (1) to divide (into); to split (into); to part; to separate; to divide up; to classify; to sort out; to divide out; (2) to share; to distribute; to deal out; to dish out; (3) to distinguish; to discriminate; to differentiate (between); (4) to break up (a fight); to mediate; (5) to call a draw; to tie; (6) to push one's way through (a crowd); (7) to sell |
切り火 see styles |
kiribi きりび |
(1) striking sparks with flint and steel or by rubbing sticks together (usu. to start a fire); fire lit by sparks from flint and steel, etc.; (2) (Shinto) Shinto fire-purification ceremony |
切り金 see styles |
kirikane きりかね |
(1) metallic foil cut into strips or other shapes to form decorative motifs; (2) cutting a thin sheet of metal into shapes and affixing it with lacquer forming natural features (e.g. clouds) |
切り餅 see styles |
kirimochi きりもち |
(food term) rice cakes cut into rectangles (esp. eaten on New Year's Day) |
切成塊 切成块 see styles |
qiē chéng kuài qie1 cheng2 kuai4 ch`ieh ch`eng k`uai chieh cheng kuai |
to cut into cubes; to dice (vegetable) |
初發心 初发心 see styles |
chū fā xīn chu1 fa1 xin1 ch`u fa hsin chu fa hsin sho hosshin |
The initial determination to seek enlightenment; about which the 晉 Jin dynasty Huayan jing says: 初發心時便成正覺 at this very moment the novice enters into the status of perfect enlightenment; but other schools dispute the point. |
初穂料 see styles |
hatsuhoryou / hatsuhoryo はつほりょう |
{Shinto} ceremony fee; money dedicated to the gods when participating in a ceremony |
別ける see styles |
wakeru わける |
(transitive verb) (1) to divide (into); to split (into); to part; to separate; to divide up; to classify; to sort out; to divide out; (2) to share; to distribute; to deal out; to dish out; (3) to distinguish; to discriminate; to differentiate (between); (4) to break up (a fight); to mediate; (5) to call a draw; to tie; (6) to push one's way through (a crowd); (7) to sell |
別念佛 别念佛 see styles |
bié niàn fó bie2 nian4 fo2 pieh nien fo betsu nenbutsu |
To intone the name of a special Buddha. |
制咤迦 see styles |
seitaka / setaka せいたか |
(dei) Seitaka (Shintō goddess); (dei) Seitaka (Shintō goddess) |
刺さる see styles |
sasaru ささる |
(v5r,vi) (1) to stick into (of something with a sharp point); to prick; to pierce; to get stuck (in); to lodge (in); (v5r,vi) (2) to resonate emotionally; to move |
割込み see styles |
warikomi わりこみ |
(1) queue jumping; breaking into a line; muscling in on; wedging oneself in; interruption; sharing a theater box (theatre); (2) (computer terminology) interrupt |
割込む see styles |
warikomu わりこむ |
(transitive verb) to cut in; to thrust oneself into; to wedge oneself in; to muscle in on; to interrupt; to disturb |
功德遊 功德游 see styles |
gōng dé yóu gong1 de2 you2 kung te yu kudoku u |
Meritorious exercise, i. e. walking about intoning after duty. |
加塞兒 加塞儿 see styles |
jiā sāi r jia1 sai1 r5 chia sai r |
to push into a line out of turn; to cut in line; to jump the queue |
化ける see styles |
bakeru ばける |
(v1,vi) (1) to take the form of (esp. in ref. to a spirit, fox, raccoon dog, etc.); to assume the shape of; to turn oneself into; to transform oneself into; (v1,vi) (2) to disguise oneself as; (v1,vi) (3) to change radically; to metamorphose; (v1,vi) (4) to improve unexpectedly and dramatically (esp. of an actor, artist, rikishi, etc.) |
化する see styles |
kasuru かする |
(vs-s,vt,vi) (1) to change (into); to turn (into); to transform (into); to become; (vs-s,vt,vi) (2) to influence |
化菩薩 化菩萨 see styles |
huà pú sà hua4 pu2 sa4 hua p`u sa hua pu sa ke bosatsu |
A Buddha or bodhisattva transformed: into a (human) bodhisattva; or a bodhisattva in various metamorphoses. |
北新得 see styles |
kitashintoku きたしんとく |
(place-name) Kitashintoku |
十普門 十普门 see styles |
shí pǔ mén shi2 pu3 men2 shih p`u men shih pu men jū fumon |
The ten universals of a bodhisattva: 慈悲普 universal pity; 弘誓門 vow of universal salvation; 修行門 accordant action; 斷惑門 universal cutting off of delusions; 入法門門 freedom of entry into all forms of truth; 神通門 universal superhuman powers; 方便門 universal accordance with conditions of the receptivity of others; 說法門 powers of universal explication of the truth; 供養諸佛門 power of universal service of all Buddhas; 成就衆生門 the perfecting of all beings universally. |
十法行 see styles |
shí fǎ xíng shi2 fa3 xing2 shih fa hsing jippō gyō |
Ten ways of devotion to the Buddhist sutras: to copy them; serve the places where they are kept, as if serving the Buddha's shrine; preach or give them to others; listen attentively to their exposition; read; maintain; discourse on them to others; intone them; ponder over them; observe their lessons. |
十重障 see styles |
shí zhòng zhàng shi2 zhong4 zhang4 shih chung chang jū jūshō |
The ten weighty bodhisattva hindrances, according to the 別教, which are respectively overcome by entry into the 十地; v. 成唯識論 9; the first is 異生性 the natural heart hindering the 聖性 holy heart, etc.; v. 十障. |
半濁点 see styles |
handakuten はんだくてん |
(゜) handakuten; diacritic used with kana that turns an "h" sound into a "p" sound |
南市區 南市区 see styles |
nán shì qū nan2 shi4 qu1 nan shih ch`ü nan shih chü |
Nanshi District, former district of Shanghai, merged into Huangpu District 黃浦區|黄浦区[Huang2 pu3 qu1] in 2000 |
南新得 see styles |
minamishintoku みなみしんとく |
(place-name) Minamishintoku |
南膠河 南胶河 see styles |
nán jiāo hé nan2 jiao1 he2 nan chiao ho |
Nanjiao River (Shandong province, flows into Qingdao harbor) |
南蛮煮 see styles |
nanbanni なんばんに |
(1) sauteed vegetables with fish or poultry made into a stew; (2) poultry or fish stew with chili peppers and Welsh onions mixed in |
単試合 see styles |
tanshiai たんしあい |
(rare) {sports} (See シングルス・1) singles (tennis, badminton, etc.) |
卜伝流 see styles |
bokudenryuu / bokudenryu ぼくでんりゅう |
(colloquialism) (See 新当流) Shinto-ryu (school of kenjutsu) |
即ギレ see styles |
sokugire そくギレ |
(noun/participle) (slang) instantly exploding into a rage; sudden outburst |
即切れ see styles |
sokugire そくぎれ |
(noun/participle) (slang) instantly exploding into a rage; sudden outburst |
原綴り see styles |
mototsuzuri もとつづり |
(1) original spelling or kana usage; (2) spelling in original language (for words transliterated into another language or script) |
双ポン see styles |
shanpon シャンポン |
(mahj) (kana only) wait to turn either of two pairs into a three-of-a-kind to finish one's hand (chi:) |
双輪塔 see styles |
sourintou / sorinto そうりんとう |
(place-name) Sourintou |
収まる see styles |
osamaru おさまる |
(v5r,vi) (1) to be in one's place; to be installed; to settle into; (2) to be delivered; to be obtained; to be paid; (3) to be settled; to be sorted out; (4) to lessen (e.g. of storms, pain); to calm down; (5) to be fit tightly into (e.g. a frame); to be sheathed (in a scabbard) |
口頭禪 口头禅 see styles |
kǒu tóu chán kou3 tou2 chan2 k`ou t`ou ch`an kou tou chan kōtō zen |
Zen saying repeated as cant; (fig.) catchphrase; mantra; favorite expression; stock phrase Mouth meditation, i.e. dependence on the leading of others, inability to enter into personal meditation. |
古神道 see styles |
koshintou / koshinto こしんとう |
(hist) ancient Shinto (as practiced prior to the introduction of Confucianism and Buddhism to Japan) |
合流車 see styles |
gouryuusha / goryusha ごうりゅうしゃ |
merging car; car merging into a lane |
吉備国 see styles |
kibinokuni きびのくに |
Kibi (former province located in present-day Okayama and parts of Hiroshima, Hyōgo and Kagawa prefectures; later split into Bizen, Bitchu and Bingo provinces) |
吳三桂 吴三桂 see styles |
wú sān guì wu2 san1 gui4 wu san kuei |
Wu Sangui (1612-1678), Chinese general who let the Manchus into China and helped them establish the Qing Dynasty, later leading a revolt against Qing in an effort to start his own dynasty |
吳仁寶 吴仁宝 see styles |
wú rén bǎo wu2 ren2 bao3 wu jen pao |
Wu Renbao (1928-2013), former CCP chief of Huaxi Village 華西村|华西村[Hua2 xi1 Cun1], responsible for turning it into a modern rich community |
吹出す see styles |
fukidasu ふきだす |
(v5s,vi) (1) to spout out; to spurt out; to gush out; to jet out; (2) to sprout; to bud; (3) to burst into laughter; (transitive verb) (4) to blow (smoke, etc.); (5) to send out shoots (of a tree) |
吹込む see styles |
fukikomu ふきこむ |
(v5m,vi,vt) (1) to blow into; to breathe into; (transitive verb) (2) to inspire; to indoctrinate; (3) to record (music, video, etc.) |
呾羅斯 呾罗斯 see styles |
dá luó sī da2 luo2 si1 ta lo ssu Tarashi |
Talas, or Taras; '(1) an ancient city in Turkestan 150 li west of Ming bulak (according to Xuanzang). (2) A river which rises on the mountains west of Lake Issikoul and flows into a large lake to the north-west.' Eitel. |
咬ます see styles |
kamasu かます |
(transitive verb) (1) (kana only) to force something into someone's mouth (i.e. a gag); (2) (kana only) to wedge something into a space, filling it; (3) (kana only) to inflict (a blow); to deal (a hit); (4) (kana only) to pull (a joke); to say or do (something stupid); to try (a bluff) |
咸鏡道 咸镜道 see styles |
xián jìng dào xian2 jing4 dao4 hsien ching tao |
Hamgyeong Province of Joseon dynasty Korea, now divided into North Hamgyeong Province 咸鏡北道|咸镜北道[Xian2 jing4 bei3 dao4] and South Hamgyeong Province 咸鏡南道|咸镜南道[Xian2 jing4 nan2 dao4] of North Korea |
咽頭弓 see styles |
intoukyuu / intokyu いんとうきゅう |
pharyngeal arch |
咽頭歯 see styles |
intoushi / intoshi いんとうし |
pharyngeal tooth; pharyngeal teeth |
咽頭炎 see styles |
intouen / intoen いんとうえん |
{med} pharyngitis; sore throat |
咽頭痛 see styles |
intoutsuu / intotsu いんとうつう |
sore throat; pharyngitis; pharyngalgia; pharyngodynia |
商品化 see styles |
shāng pǐn huà shang1 pin3 hua4 shang p`in hua shang pin hua shouhinka / shohinka しょうひんか |
commodification (noun/participle) commercialization; commodification; turning (something) into a product |
喰付く see styles |
kuitsuku くいつく |
(v5k,vi) (1) to bite at; to snap at; to nibble; (2) to get one's teeth into (metaphorically); to get to grips with; to really get into; (3) to hold on to; to cling to; to stick to; (4) to complain; to bicker |
噛ます see styles |
kamasu かます |
(transitive verb) (1) (kana only) to force something into someone's mouth (i.e. a gag); (2) (kana only) to wedge something into a space, filling it; (3) (kana only) to inflict (a blow); to deal (a hit); (4) (kana only) to pull (a joke); to say or do (something stupid); to try (a bluff) |
噴出す see styles |
fukidasu ふきだす |
(v5s,vi) (1) to spout out; to spurt out; to gush out; to jet out; (2) to sprout; to bud; (3) to burst into laughter; (transitive verb) (4) to blow (smoke, etc.); (5) to send out shoots (of a tree) |
嚼ます see styles |
kamasu かます |
(transitive verb) (1) (kana only) to force something into someone's mouth (i.e. a gag); (2) (kana only) to wedge something into a space, filling it; (3) (kana only) to inflict (a blow); to deal (a hit); (4) (kana only) to pull (a joke); to say or do (something stupid); to try (a bluff) |
四分家 see styles |
sì fēn jiā si4 fen1 jia1 ssu fen chia shibun ke |
The 法相 school which divides the 識心 cognition-mind into four parts, v. 四分. |
四分律 see styles |
sì fēn lǜ si4 fen1 lv4 ssu fen lü Shibun ritsu |
The four-division Vinaya or discipline of the Dharmagupta school, divided into four sections of 20, 15, 14, and 11 chuan. The 四分律藏 Dharma-gupta-vinaya was tr. in A. D. 405 by Buddhayasas and 竺佛念 Chu Fo-nien; the 四分比丘尼羯磨法 Dharmagupta-bhikṣuṇī-karman was tr. by Gunavarman in 431: and there are numerous other works of this order. |
四十位 see styles |
sì shí wèi si4 shi2 wei4 ssu shih wei shijū i |
The 'forty bodhisattva positions' of the 梵網經. They are classified into four groups: (1) 十發趣 Ten initial stages, i. e. the minds 心 of abandoning things of the world, of keeping the moral law, patience, zealous progress, dhyāna, wisdom, resolve, guarding (the Law), joy, and spiritual baptism by the Buddha. These are associated with the 十住. (2) 十長養 Ten steps in the nourishment of perfection, i. e. minds of kindness, pity, joy, relinquishing, almsgiving, good discourse, benefiting, friendship, dhyāna, wisdom. These are associated with the 十行. (3) 十金剛 Ten 'diamond' steps of firmness, i. e. a mind of faith, remembrance, bestowing one's merits on others, understanding, uprighthess, no-retreat, Mahāyāna, formlessness, wisdom, indestructibility; these are associated with the 十廻向. (4) The 十地 q. v. |
四念處 四念处 see styles |
sì niàn chù si4 nian4 chu4 ssu nien ch`u ssu nien chu shinenjo |
Four objects on which memory or the thought should dwell— the impurity of the body, that all sensations lead to suffering, that mind is impermanent, and that there is no such thing as an ego. There are other categories for thought or meditation.; (四念處觀); 四念住 smṛtyupasthāna. The fourfold stage of mindfulness, thought, or meditation that follows the 五停心觀 five-fold procedure for quieting the mind. This fourfold method, or objectivity of thought, is for stimulating the mind in ethical wisdom. It consists of contemplating (1) 身 the body as impure and utterly filthy; (2) 受 sensation, or consciousness, as always resulting in suffering; (3) 心 mind as impermanent, merely one sensation after another; (4) 法 things in general as being dependent and without a nature of their own. The four negate the ideas of permanence, joy, personality, and purity 常, 樂, 我, and 淨, i. e. the four 顚倒, but v. 四德. They are further subdivided into 別 and 總 particular and general, termed 別相念處 and 總相念處, and there are further subdivisions. |
四攝法 四摄法 see styles |
sì shè fǎ si4 she4 fa3 ssu she fa shi shōhō |
(or 四攝事) catuḥ-saṃgraha-vastu; four all-embracing (bodhisattva) virtues: (1) 布施 dāna, giving what others like, in order to lead them to love and receive the truth; (2) 愛語 priyavacana, affctionate, speech, with the same purpose; (3) 利行 arthakṛtya, conduct proftable to others, with the same purpose; (4) 同事 samānārthatā, co-operation with and adaptation of oneself to others, to lead them into the truth. |
四正勤 see styles |
sì zhèng qín si4 zheng4 qin2 ssu cheng ch`in ssu cheng chin shi shōgon |
saṃyakprahāṇa, v. 三十七道品; the four right efforts一to put an end to existing evil; prevent evil arising; bring good into existence; develop existing good; 四正斷; 四意斷 are similar but the third point is the conservation of the good. |
四空定 see styles |
sì kōng dìng si4 kong1 ding4 ssu k`ung ting ssu kung ting shi kūjō |
四無色定 The last four of the twelve dhyānas; the auto-hypnotic, or ecstatic entry into the four states represented by the four dhyāna heavens, i. e. 四 空 處 supra. In the first, the mind becomes void and vast like space; in the second, the powers of perception and understanding are unlimited; in the third, the discriminative powers of mind are subdued; in the fourth, the realm of consciousness or knowledge) without thought is reached, e. g. intuitive wisdom. These four are considered both as states of dhyāna, and as heavens into which one who practices these forms of dhyāna may be born. |
因能變 因能变 see styles |
yīn néng biàn yin1 neng2 bian4 yin neng pien in nōhen |
The power in a cause to transform itself into an effect a cause that is also an effect, e. g. a seed. |
国富論 see styles |
kokufuron こくふろん |
(work) An Inquiry into the Nature and Causes of the Wealth of Nations (Adam Smith, 1776); The Wealth of Nations; (wk) An Inquiry into the Nature and Causes of the Wealth of Nations (Adam Smith, 1776); The Wealth of Nations |
国民党 see styles |
kokumintou / kokuminto こくみんとう |
(1) (abbreviation) (hist) (See 立憲国民党) Constitutional Nationalist Party (1910-1922); (2) (abbreviation) (See 中国国民党) Kuomintang; Chinese Nationalist Party |
国民新 see styles |
kokuminshin こくみんしん |
(abbreviation) (See 国民新党) Kokumin Shinto; People's New Party (Japanese political party) |
地鎮祭 see styles |
jichinsai じちんさい |
{Shinto} ceremony for purifying a building site (before building commences); ground-breaking ceremony |
均等割 see styles |
kintouwari / kintowari きんとうわり |
per capita basis; per capita rate; equal apportionment |
均等化 see styles |
jun děng huà jun1 deng3 hua4 chün teng hua kintouka / kintoka きんとうか |
to equalize; leveling; making uniform (noun/participle) equalization; equalisation |
堕する see styles |
dasuru だする |
(vs-s,vi) to degenerate; to lapse into |
堕ちる see styles |
ochiru おちる |
(v1,vi) (1) (See 落ちる・9) to decline (of morals, character, etc.); to become vulgar (e.g. of a conversation); to stoop (to); to sink (so low); (v1,vi) (2) (See 落ちる・10) to be ruined; to go under; to fall (into hell) |
堪らん see styles |
tamaran たまらん |
(expression) (1) (kana only) (See 堪らない・たまらない・1) intolerable; unbearable; unendurable; (expression) (2) (kana only) (See 堪らない・たまらない・2) irresistible; tremendous; out of this world; (expression) (3) (kana only) (after 〜て／〜で form) (See 堪らない・たまらない・3) cannot help (doing); cannot but do; anxious to do |
塑造成 see styles |
sù zào chéng su4 zao4 cheng2 su tsao ch`eng su tsao cheng |
to shape into; to mold (into some form); to fashion into |
填まる see styles |
hamaru はまる |
(v5r,vi) (1) (kana only) to fit; to get into; to go into; (2) (kana only) to be fit for (a job, etc.); to be suited for; to satisfy (conditions); (3) (kana only) to fall into; to plunge into; to get stuck; to get caught; (4) (kana only) to be deceived; to be taken in; to fall into a trap; (5) (kana only) to be addicted to; to be deep into; to be crazy about; to be stuck on |
填める see styles |
hameru はめる uzumeru うずめる |
(out-dated kanji) (transitive verb) (1) (kana only) to insert; to put in (such that there is a snug fit); to button; to put on (something that envelops, e.g. gloves, ring); (2) (colloquialism) to have sex; to fuck; (3) to pigeonhole (into a particular category); (4) to place a ring-shaped object around something (esp. one that restricts freedom, such as handcuffs); (5) to entrap; to set someone up (e.g. frame them for a crime, etc.); (transitive verb) (1) to cover; to bury (e.g. one's face in hands); to submerge; (2) to fill (completely); to stuff; to pack; to cram; to fill up |
墜ちる see styles |
ochiru おちる |
(v1,vi) (1) to fall down; to drop; to fall (e.g. rain); to sink (e.g. sun or moon); to fall onto (e.g. light or one's gaze); to be used in a certain place (e.g. money); (2) to be omitted; to be missing; (3) to decrease; to sink; (4) to fail (e.g. exam or class); to lose (contest, election, etc.); (5) to crash; to degenerate; to degrade; to fall behind; (6) to become indecent (of a conversation); (7) to be ruined; to go under; (8) to fade; to come out (e.g. a stain); to come off (e.g. makeup); to be removed (e.g. illness, possessing spirit, name on a list); (9) to fall (into someone's hands); to become someone's possession; (10) to fall (into a trap); to fall (for a trick); (11) to give in; to give up; to confess; to flee; (12) to fall; to be defeated; to surrender; (13) to come to (in the end); to end in; (14) to fall (in love, asleep, etc.); (15) to swoon (judo); (16) to consent; to understand; (17) (computer terminology) to crash; to freeze; (18) to die; (19) to move to the depths |
壁ドン see styles |
kabedon かべドン |
(noun/participle) (1) (slang) slamming one's hand into the wall in front of someone (e.g. to stop them from leaving; often viewed as romantic); (noun/participle) (2) (colloquialism) banging on the wall (e.g. to quieten one's neighbour) |
変じる see styles |
henjiru へんじる |
(v1,vi) to change into; to be transformed; to be transfigured; to transform; to alter; to convert |
変ずる see styles |
henzuru へんずる |
(vz,vi,vt) to change into; to be transformed; to be transfigured; to transform; to alter; to convert |
多羅樹 多罗树 see styles |
duō luó shù duo1 luo2 shu4 to lo shu taraju たらじゅ |
(1) (See パルミラ椰子) palmyra; (2) ancient Indian unit of distance (approx. 15m) 多羅果; 多羅葉; 多羅掌 The tāla tree, its edible fruit resembling the pomegranate, its leaves being used for writing, their palm-shaped parts being made into fans. |
夜這い see styles |
yobai よばい |
(ateji / phonetic) (noun/participle) creeping at night into a woman's bedroom; stealing into a girl's bedroom at night to make love; sneaking visit |
大乘經 大乘经 see styles |
dà shèng jīng da4 sheng4 jing1 ta sheng ching daijō kyō |
Mahāyāna sutras, the sūtra-piṭaka. Discourses ascribed to the Buddha, presumed to be written in India and translated into Chinese. These are divided into five classes corresponding to the Mahāyāna theory of the Buddha's life: (1) Avataṃsaka, 華嚴 the sermons first preached by Śākyamuni after enlightenment; (2) Vaipulya, 方等; (3) Prajñā Pāramitā, 般若; (4) Saddharma Puṇḍarīka, 法華; and last (5) Mahāparinirvāṇa, 涅槃. Another list of Mahāyāna sutras is 般若; 寳積; 大集; 華嚴 and 涅槃. The sutras of Hīnayāna are given as the Agamas 阿含, etc. |
大愛道 大爱道 see styles |
dà ài dào da4 ai4 dao4 ta ai tao Daiai dō |
Mahā prajāpatī, 摩訶波闍波提 Gautama's aunt and foster-mother, also styled Gotami or Gautami, the first woman received into the order. There are sutras known by her name. 大愛 is also a name for the sea-god. |
大成教 see styles |
taiseikyou / taisekyo たいせいきょう |
(abbreviation) (See 神道大成教) Taiseikyō (sect of Shinto) |
大方廣 大方广 see styles |
dà fāng guǎng da4 fang1 guang3 ta fang kuang daihōkō |
mahāvaipulya ; cf. 大方等 The great Vaipulyas, or sutras of Mahāyāna. 方廣 and 方等 are similar in meaning. Vaipulya is extension, spaciousness, widespread, and this is the idea expressed both in 廣 broad, widespread, as opposed to narrow, restricted, and in 等 levelled up, equal everywhere, universal. These terms suggest the broadening of the basis of Buddhism, as is found in Mahāyāna. The Vaipulya works are styled sutras, for the broad doctrine of universalism, very different from the traditional account of his discourses, is put into the mouth of the Buddha in wider, or universal aspect. These sutras are those of universalism, of which the Lotus 法華 is an outstanding example. The form Vaitulya instead of Vaipulya is found in some Kashgar MSS. of the Lotus, suggesting that in the Vetulla sect lies the origin of the Vaipulyas, and with them of Mahāyāna, but the evidence is inadequate. |
大方等 see styles |
dà fāng děng da4 fang1 deng3 ta fang teng dai hōdō |
Mahāvaipulya or vaipulya 大方廣; 毗佛畧. They are called 無量義經 sutras of infinite meaning, or of the infinite; first introduced into China by Dharmarakṣa (A.D.266―317). The name is common to Hīnayāna and Mahayana, but chiefly claimed by the latter for its special sutras as extending and universalizing the Buddha's earlier preliminary teaching. v. 大方廣 and 方等. |
大明槓 see styles |
daiminkan ダイミンカン |
{mahj} (See 槓) turning a concealed pung into an open kong by calling another player's discard (chi:) |
大本教 see styles |
oomotokyou / oomotokyo おおもときょう |
Ōmoto (religious sect founded in 1892 as an offshoot of Shinto); (place-name) Oomotokyō |
大海衆 大海众 see styles |
dà hǎi zhòng da4 hai3 zhong4 ta hai chung dai kaishu |
The great ocean congregation; as all waters flowing into the sea become salty, so all ranks flowing into the sangha become of one flavour and lose old differentiations. |
大灌頂 大灌顶 see styles |
dà guàn dǐng da4 guan4 ding3 ta kuan ting dai kanjō |
The greater baptism, used on special occasions by the Shingon sect, for washing way sin and evil and entering into virtue; v. 灌頂經. |
大社教 see styles |
taishakyou / taishakyo たいしゃきょう |
(obsolete) (See 出雲大社教) Taisha-kyo (sect of Shinto; renamed Izumo Oyashiro-kyo in 1951) |
大祓い see styles |
ooharai おおはらい |
(Shinto) great purification; purification rite performed twice a year, before daijosai and after major disasters |
大祓え see styles |
ooharae おおはらえ |
(Shinto) great purification; purification rite performed twice a year, before daijosai and after major disasters |
天照神 see styles |
amaterukami; amaterukami あまてるかみ; アマテルカミ |
{Shinto} (See 天照大神) Amaterasu Ōmikami (sun goddess) |
天理教 see styles |
tiān lǐ jiào tian1 li3 jiao4 t`ien li chiao tien li chiao tenrikyou / tenrikyo てんりきょう |
Tenrikyo (Japanese religion) Tenrikyo (Shinto sect) |
天神峠 see styles |
tenjintouge / tenjintoge てんじんとうげ |
(personal name) Tenjintōge |
天舟座 see styles |
tiān zhōu zuò tian1 zhou1 zuo4 t`ien chou tso tien chou tso |
Argo (constellation, now divided into Carina 船底座 and Puppis 船尾座) |
太液池 see styles |
tài yè chí tai4 ye4 chi2 t`ai yeh ch`ih tai yeh chih |
area to the west of the Forbidden City, now divided into Zhongnanhai and Beihai |
太玉串 see styles |
futotamagushi ふとたまぐし |
(archaism) (poetic name) (See 玉串・1) branch of a sacred tree (esp. sakaki) with paper or cotton strips attached (used as a Shinto offering) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
<...1011121314151617181920...>
This page contains 100 results for "Into" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.