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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
見遁し see styles |
minogashi みのがし |
(1) overlooking; (2) (baseb) letting a good ball go by |
計らい see styles |
hakarai はからい |
arrangement; good offices; discretion; judgment; disposition |
話上手 see styles |
hanashijouzu / hanashijozu はなしじょうず |
(noun or adjectival noun) good talker |
誰うま see styles |
dareuma だれうま |
(expression) (slang) (in response to a witty remark, pun, etc.; abbr. of 誰が上手いこと言えと言った？) nice!; very good!; so witty!; that's clever |
護世者 护世者 see styles |
hù shì zhě hu4 shi4 zhe3 hu shih che gosesha |
The four lokapālas, each protecting one of the four quarters of space, the guardians of the world and of the Buddhist faith. |
貧乏舌 see styles |
binboujita; binboushita / binbojita; binboshita びんぼうじた; びんぼうした |
(colloquialism) being unable to discern good food from bad; poor person's taste (in food); unsophisticated palate |
貪欲蓋 贪欲盖 see styles |
tān yù gài tan1 yu4 gai4 t`an yü kai tan yü kai tonyoku kai |
The cover of desire which overlays the mind and prevents the good from appearing. |
買い得 see styles |
kaidoku かいどく |
(noun - becomes adjective with の) bargain; good buy |
買い時 see styles |
kaidoki かいどき |
good time to buy; time to buy |
賢內助 贤内助 see styles |
xián nèi zhù xian2 nei4 zhu4 hsien nei chu |
(said of sb else's wife) a good wife |
走好運 走好运 see styles |
zǒu hǎo yùn zou3 hao3 yun4 tsou hao yün |
to experience good luck |
起信心 see styles |
qǐ xìn xīn qi3 xin4 xin1 ch`i hsin hsin chi hsin hsin ki shinshin |
to give rise to faith |
起信論 起信论 see styles |
qǐ xìn lùn qi3 xin4 lun4 ch`i hsin lun chi hsin lun Kishinron |
Śraddhotpada Śāstra; it is one of the earliest remaining Mahāyāna texts and is attributed to Aśvaghoṣa; cf. 馬鳴; two tr. have been made, one by Paramārtha in A. D. 554, another by Śikṣānanda, circa 700; the first text is more generally accepted, as Chih-i, the founder of Tiantai, was Paramārtha's amanuensis, and 法藏 Fazang (643-712) made the standard commentary on it, the 起信論義記, though he had assisted Śikṣānanda in his translation. It gives the fundamental principles of Mahāyāna, and was tr. into English by Teitaro Suzuki (1900), also by T. Richard. There are several commentaries and treatises on it. |
足まめ see styles |
ashimame あしまめ |
good or tireless walker |
足忠実 see styles |
ashimame あしまめ |
good or tireless walker |
跋達羅 跋达罗 see styles |
bá dá luó ba2 da2 luo2 pa ta lo badara |
bhadra, good, auspicious, gracious, excellent, virtuous; an epithet for every Buddha; the present 賢劫 Bhadrakalpa. |
身の為 see styles |
minotame みのため |
(exp,n) one's best interests; one's own good |
輸得起 输得起 see styles |
shū de qǐ shu1 de5 qi3 shu te ch`i shu te chi |
can afford to lose; to take defeat with good grace |
退き時 see styles |
hikidoki ひきどき |
a good time to quit |
通じる see styles |
tsuujiru / tsujiru つうじる |
(v1,vi) (1) to be open (to traffic); to lead to; to communicate (with); (v1,vi) (2) to flow (liquid, current); to pass; to get through to; (v1,vi) (3) to be understood; to be comprehended; (v1,vi) (4) to be honored; to be good; (v1,vi) (5) to be well versed in; to be well-informed; (v1,vi) (6) to communicate clandestinely; to keep in touch (e.g. with the enemy); (v1,vi) (7) to form a liaison; to be intimate; (v1,vi) (8) to spread widely; to disseminate |
通し券 see styles |
tooshiken とおしけん |
(See 通し切符・2) ticket good for multiple performances (e.g. a whole day, including matinee and evening performances); season ticket; through ticket |
通ずる see styles |
tsuuzuru / tsuzuru つうずる |
(vz,vi) (1) (See 通じる・1) to be open (to traffic); to lead to; to communicate (with); (vz,vi) (2) to flow (liquid, current); to pass; to get through to; (vz,vi) (3) to be understood; to be comprehended; (vz,vi) (4) to be honored; to be good; (vz,vi) (5) to be well versed in; to be well-informed; (vz,vi) (6) to communicate clandestinely; to keep in touch (e.g. with the enemy); (vz,vi) (7) to form a liaison; to be intimate |
速めに see styles |
hayameni はやめに |
(adverb) earlier than usual; ahead of time; in good season |
速目に see styles |
hayameni はやめに |
(adverb) earlier than usual; ahead of time; in good season |
造善業 造善业 see styles |
zào shàn yè zao4 shan4 ye4 tsao shan yeh zō zengō |
to do good activities |
過節兒 过节儿 see styles |
guò jié r guo4 jie2 r5 kuo chieh r |
(coll.) grudge; strife; (coll.) good manners |
遣い出 see styles |
tsukaide つかいで |
lasting quality; good wearing ability; going a long way |
金剛心 金刚心 see styles |
jīn gāng xīn jin1 gang1 xin1 chin kang hsin kongoushin / kongoshin こんごうしん |
{Buddh} extreme religious piety; unshakable faith Diamond heart, that of the bodhisattva, i.e. infrangible, unmoved by 'illusion'. |
釣合う see styles |
tsuriau つりあう |
(v5u,vi) (1) to balance; to be in harmony; to be in equilibrium; (2) to suit; to go well together; to be a good match |
鉤召法 钩召法 see styles |
gōu zhào fǎ gou1 zhao4 fa3 kou chao fa kōchō hō |
vaśīkaraṇa, the method in esoteric practice of summoning and influencing the beneficent powers. |
鎭頭迦 鎭头迦 see styles |
zhèn tóu jiā zhen4 tou2 jia1 chen t`ou chia chen tou chia chinzuka |
tinduka, the Diospyros embryopteros, or glutinosa; tr. 柿 the persimmon; the 鎭頭迦羅 are two fruits, i.e. 鎭頭 and 迦羅, the former good, the latter poisonous. |
長じる see styles |
choujiru / chojiru ちょうじる |
(v1,vi) (1) (See 長ずる・1) to grow; to grow up; (v1,vi) (2) (See 長ずる・2) to be good at; to excel in |
長ずる see styles |
chouzuru / chozuru ちょうずる |
(vz,vi) (1) (See 長じる・1) to grow; to grow up; (vz,vi) (2) (See 長じる・2) to be good at; to excel in |
開門紅 开门红 see styles |
kāi mén hóng kai1 men2 hong2 k`ai men hung kai men hung |
a good beginning |
阿彌陀 阿弥陀 see styles |
ā mí tuó a1 mi2 tuo2 a mi t`o a mi to Amida あみだ |
(out-dated kanji) (1) (Buddhist term) Amitabha (Buddha); Amida; (2) (kana only) (abbreviation) ghostleg lottery; ladder lottery; lottery in which participants trace a line across a lattice pattern to determine the winner; (3) (kana only) (abbreviation) wearing a hat pushed back on one's head (阿彌) amita, boundless, infinite; tr. by 無量 immeasurable. The Buddha of infinite qualities, known as 阿彌陀婆 (or 阿彌陀佛) Amitābha, tr. 無量光 boundless light; 阿彌陀廋斯Amitāyus, tr. 無量壽 boundless age, or life; and among the esoteric sects Amṛta 甘露 (甘露王) sweet-dew (king). An imaginary being unknown to ancient Buddhism, possibly of Persian or Iranian origin, who has eclipsed the historical Buddha in becoming the most popular divinity in the Mahāyāna pantheon. His name indicates an idealization rather than an historic personality, the idea of eternal light and life. The origin and date of the concept are unknown, but he has always been associated with the west, where in his Paradise, Suikhāvatī, the Western Pure Land, he receives to unbounded happiness all who call upon his name (cf. the Pure Lands 淨土 of Maitreya and Akṣobhya). This is consequent on his forty-eight vows, especially the eighteenth, in which he vows to refuse Buddhahood until he has saved all living beings to his Paradise, except those who had committed the five unpardonable sins, or were guilty of blasphemy against the Faith. While his Paradise is theoretically only a stage on the way to rebirth in the final joys of nirvana, it is popularly considered as the final resting-place of those who cry na-mo a-mi-to-fo, or blessed be, or adoration to, Amita Buddha. The 淨土 Pure-land (Jap. Jōdo) sect is especially devoted to this cult, which arises chiefly out of the Sukhāvatīvyūha, but Amita is referred to in many other texts and recognized, with differing interpretations and emphasis, by the other sects. Eitel attributes the first preaching of the dogma to 'a priest from Tokhara' in A. D.147, and says that Faxian and Xuanzang make no mention of the cult. But the Chinese pilgrim 慧日Huiri says he found it prevalent in India 702-719. The first translation of the Amitāyus Sutra, circa A.D. 223-253, had disappeared when the Kaiyuan catalogue was compiled A.D. 730. The eighteenth vow occurs in the tr. by Dharmarakṣa A.D. 308. With Amita is closely associated Avalokiteśvara, who is also considered as his incarnation, and appears crowned with, or bearing the image of Amita. In the trinity of Amita, Avalokiteśvara appears on his left and Mahāsthāmaprāpta on his right. Another group, of five, includes Kṣitigarbha and Nāgārjuna, the latter counted as the second patriarch of the Pure Land sect. One who calls on the name of Amitābha is styled 阿彌陀聖 a saint of Amitābha. Amitābha is one of the Five 'dhyāni buddhas' 五佛, q.v. He has many titles, amongst which are the following twelve relating to him as Buddha of light, also his title of eternal life: 無量光佛Buddha of boundless light; 無邊光佛 Buddha of unlimited light; 無礙光佛 Buddha of irresistible light; 無對光佛 Buddha of incomparable light; 燄王光佛 Buddha of yama or flame-king light; 淸淨光佛 Buddha of pure light; 歡喜光佛 Buddha of joyous light; 智慧光佛 Buddha of wisdom light; 不斷光佛 Buddha of unending light; 難思光佛 Buddha of inconceivable light; 無稱光佛Buddha of indescribable light; 超日月光佛 Buddha of light surpassing that of sun and moon; 無量壽 Buddha of boundless age. As buddha he has, of course, all the attributes of a buddha, including the trikāya, or 法報化身, about which in re Amita there are differences of opinion in the various schools. His esoteric germ-letter is hrīḥ, and he has specific manual-signs. Cf. 阿彌陀經, of which with commentaries there are numerous editions. |
阿陀那 see styles |
ā tuó nà a1 tuo2 na4 a t`o na a to na adana |
ādāna, intp. by 執持 holding on to, maintaining; holding together the karma, good or evil, maintaining the sentient organism, or the germ in the seed or plant. It is another name for the ālaya-vijñāna, and is known as the 阿陀那識 ādānavijñāna. |
陀羅尼 陀罗尼 see styles |
tuó luó ní tuo2 luo2 ni2 t`o lo ni to lo ni darani だらに |
incantation (Sanskrit: dharani); religious chant (promoting virtue and obstructing evil) dharani; spell; litany; Sanskrit multi-syllabic chant (or 陀羅那); 陀鄰尼 dhāraṇī. Able to lay hold of the good so that it cannot be lost, and likewise of the evil so that it cannot arise. Magical formulas, or mystic forms of prayer, or spells of Tantric order, often in Sanskrit, found in China as early as the third century A.D.; they form a potion of the dhāraṇīpiṭaka; made popular chiefly through the Yogācārya 瑜伽 or 密教esoteric school. Four divisions are given, i.e. 法陀羅尼, 義陀羅尼, 咒陀羅尼 and 忍陀羅尼; the 咒, i.e. mantra or spell, is emphasized by the 眞言 Shingon sect. There are numerous treatises, e.g. 陀羅尼集經; 瑜伽師地論, attributed to Asaṅga, founder of the Buddhist Yoga school. |
隨信行 随信行 see styles |
suí xìn xíng sui2 xin4 xing2 sui hsin hsing zuishin gyō |
The religious life which is evolved from faith in the teaching of others; it is that of the 鈍根 unintellectual type. |
隨分覺 随分觉 see styles |
suí fēn jué sui2 fen1 jue2 sui fen chüeh zuibun kaku |
Partial enlightenment, the third of the 四覺 in the Awakening of Faith 起信論. |
面白い see styles |
omoshiroi おもしろい |
(adjective) (1) interesting; fascinating; intriguing; enthralling; (adjective) (2) amusing; funny; comical; (adjective) (3) enjoyable; fun; entertaining; pleasant; agreeable; (adjective) (4) (usu. in the negative) good; satisfactory; favourable; desirable; encouraging |
頃合い see styles |
koroai ころあい |
(noun - becomes adjective with の) (1) suitable time; good time; (2) propriety; moderation |
順風耳 顺风耳 see styles |
shùn fēng ěr shun4 feng1 er3 shun feng erh |
sb with preternaturally good hearing (in fiction); fig. a well-informed person |
須達多 须达多 see styles |
xū dá duō xu1 da2 duo1 hsü ta to |
(須達); 蘇達多 Sudatta, well-given, intp. as a good giver, beneficent; known as 給獨 benefactor of orphans, etc. His name was Anāthapiṇḍaka, who bestowed the Jetavana vihāra on the Buddha. |
須達拏 须达拏 see styles |
xū dán á xu1 dan2 a2 hsü tan a |
Sudāna, also須大拏; 須提梨拏; 蘇達拏, a previous incarnation of the Buddha, when he forfeited the throne by almsgiving; it is confused in meaning with 善牙 Sudanta, good teeth. |
顏值高 颜值高 see styles |
yán zhí gāo yan2 zhi2 gao1 yen chih kao |
good-looking |
食べ頃 see styles |
tabegoro たべごろ |
(noun - becomes adjective with の) good for eating; ripe enough for eating; in season |
香しい see styles |
kanbashii / kanbashi かんばしい kaguwashii / kaguwashi かぐわしい |
(adjective) (1) sweet; fragrant; aromatic; (2) good (e.g. reputation, rumor); favorable; (adjective) (kana only) sweet-smelling; scentful; fragrant |
馨しい see styles |
kanbashii / kanbashi かんばしい kaguwashii / kaguwashi かぐわしい |
(adjective) (1) sweet; fragrant; aromatic; (2) good (e.g. reputation, rumor); favorable; (adjective) (kana only) sweet-smelling; scentful; fragrant |
駄目女 see styles |
dameonna だめおんな |
(colloquialism) no-good woman; (female) loser |
駄目男 see styles |
dameotoko だめおとこ |
(colloquialism) no-good man; (masculine speech) loser |
験担ぎ see styles |
genkatsugi げんかつぎ |
superstition; acting superstitiously (for good luck) |
體相用 体相用 see styles |
tǐ xiàng yòng ti3 xiang4 yong4 t`i hsiang yung ti hsiang yung |
The three great fundamentals in the Awakening of Faith— substance; characteristics, function. |
高断熱 see styles |
koudannetsu / kodannetsu こうだんねつ |
(noun - becomes adjective with の) good thermal insulation |
高気密 see styles |
koukimitsu / kokimitsu こうきみつ |
(noun - becomes adjective with の) (See 気密) good airtightness; high airtightness |
高評価 see styles |
kouhyouka / kohyoka こうひょうか |
(noun - becomes adjective with の) (ant: 低評価) high rating; good reputation |
鴨ねぎ see styles |
kamonegi かもねぎ |
(expression) (1) (slang) (abbreviation) along comes a sucker just begging to be parted from his money; (2) double stroke of good luck; Perfect timing!; How convenient (for you to show up)! |
麤淨信 see styles |
cū jìng xìn cu1 jing4 xin4 ts`u ching hsin tsu ching hsin |
coarse and pure faith |
黑白業 see styles |
hēi bái yè hei1 bai2 ye4 hei pai yeh |
evil karma and good karma |
Ｇマーク see styles |
jiimaaku / jimaku ジーマーク |
G-Mark; mark indicating that a product has received a Good Design Award from the Japan Institute of Design Promotion |
ｋｔｋｒ see styles |
kitakore; kitakore きたこれ; キタコレ |
(interjection) (net-sl) (from 来たこれ; used as a response to good news or the arrival of something highly anticipated) it's here!; it's happening!; yes! |
あと一歩 see styles |
atoippo あといっぽ |
(exp,adv) (1) one more; another; the other; (2) not quite; not very good |
あれまあ see styles |
aremaa / arema あれまあ |
(interjection) good heavens!; oh my god!; gee whiz |
いいとこ see styles |
iitoko / itoko いいとこ |
(1) good thing; strong point; (2) good family; prestigious school; (3) the right moment; (can act as adjective) (4) utter; extreme; (adverbial noun) (5) at (the) best; at most |
いいとも see styles |
iitomo / itomo いいとも |
(interjection) (colloquialism) sounds good; sure thing; no problem |
いい勝負 see styles |
iishoubu / ishobu いいしょうぶ |
equal match; good match; fair match |
いい感じ see styles |
iikanji / ikanji いいかんじ |
(exp,n) pleasant feeling; good vibes |
いい気持 see styles |
iikimochi / ikimochi いいきもち |
(noun - becomes adjective with の) good feeling |
いくない see styles |
ikunai いくない |
(exp,adj-i) (slang) (joc) not good; bad |
イケメン see styles |
ikemen イケメン |
(kana only) good-looking guy; handsome man; hunk; Adonis; cool guy |
いってら see styles |
ittera いってら |
(interjection) (slang) (abbreviation) have a good day; take care; see you |
いとはん see styles |
itohan いとはん |
(ksb:) (See 幼様) daughter (of a good family) |
イマイチ see styles |
imaichi イマイチ |
(adj-na,adv) (1) (kana only) (colloquialism) one more; another; the other; (2) not quite; not very good; lacking |
いま一つ see styles |
imahitotsu いまひとつ |
(exp,adv) (1) (kana only) (colloquialism) one more; another; the other; (2) not quite; not very good; lacking |
いやはや see styles |
iyahaya いやはや |
(interjection) (Oh) dear!; (Oh) dear me!; Good gracious |
うまい話 see styles |
umaihanashi うまいはなし |
(exp,n) too-good-to-be-true offers (e.g. scams and frauds); too-good-to-be-true stories |
おやまあ see styles |
oyamaa / oyama おやまあ |
(interjection) good heavens!; oh my god!; gee whiz |
お人よし see styles |
ohitoyoshi おひとよし |
(adj-na,adj-no,n) softhearted (good-natured, credulous) person; easy mark; soft touch; simple soul |
お人好し see styles |
ohitoyoshi おひとよし |
(adj-na,adj-no,n) softhearted (good-natured, credulous) person; easy mark; soft touch; simple soul |
お晩です see styles |
obandesu おばんです |
(expression) (thb:) good evening (greeting, e.g. in emails sent in the evening) |
お買い得 see styles |
okaidoku おかいどく |
(noun - becomes adjective with の) bargain; good buy; budget |
お買い徳 see styles |
okaidoku おかいどく |
(irregular kanji usage) (noun - becomes adjective with の) bargain; good buy; budget |
かっけー see styles |
kakkee かっけー |
(pre-noun adjective) (colloquialism) (See 格好いい・かっこいい) attractive; good-looking; stylish; cool |
グータラ see styles |
guutara / gutara グータラ |
(n,adj-na,adj-no) lazybones; good-for-nothing; idler |
ぐうたら see styles |
guutara / gutara ぐうたら |
(n,adj-na,adj-no) lazybones; good-for-nothing; idler |
グッバイ see styles |
gubbai グッバイ |
(expression) goodbye; goodby; good-by |
げん担ぎ see styles |
genkatsugi げんかつぎ |
superstition; acting superstitiously (for good luck) |
ごく潰し see styles |
gokutsubushi ごくつぶし |
good-for-nothing; parasite; deadbeat; loafer; drone; idler |
こにちは see styles |
konichiha こにちは |
(ik) (interjection) (colloquialism) hello; good day (daytime greeting) |
さよなら see styles |
sayonara さよなら |
(interjection) good-bye |
しめしめ see styles |
shimeshime しめしめ |
(interjection) (said quietly to oneself when things work out as one hoped) (See しめた) all right!; that's it!; thank God!; good!; I've got it!; I've done it!; bingo! |
ずく無し see styles |
zukunashi ずくなし |
(kana only) bum; slacker; good-for-nothing; loser |
ずる休み see styles |
zuruyasumi ずるやすみ |
(noun/participle) playing hookey; being away from work without a good reason |
たっぷり see styles |
tappuri たっぷり |
(adv,adv-to,adj-na,suf) (1) (onomatopoeic or mimetic word) plentifully; amply; abundantly; copiously; generously; fully; a lot; (adv,adv-to,vs) (2) (onomatopoeic or mimetic word) loosely; with room to spare; with enough space; (large) enough; (adverb) (3) (onomatopoeic or mimetic word) a good (e.g. two weeks, ten kilometres); a full; at least; no less than |
だめんず see styles |
damenzu だめんず |
(colloquialism) good-for-nothing man (as a partner); no-hoper |
だめ押し see styles |
dameoshi だめおし |
(n,vs,adj-no) (1) making doubly sure; (2) (sports) insurance run (baseball); points scored for good measure |
ちゃら子 see styles |
charako ちゃらこ |
frivolous, flighty woman; good-time girl |
ちゃら男 see styles |
charao ちゃらお |
frivolous lad; good-time Charlie |
つり合う see styles |
tsuriau つりあう |
(v5u,vi) (1) to balance; to be in harmony; to be in equilibrium; (2) to suit; to go well together; to be a good match |
でき損い see styles |
dekisokonai できそこない |
failure; dead loss; washout; badly done; good-for-nothing |
でくの坊 see styles |
dekunobou / dekunobo でくのぼう |
(1) wooden doll; (2) blockhead; good-for-nothing |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
<...1011121314151617181920...>
This page contains 100 results for "Good Intentions Good Will - Good Faith" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.