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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
下手上手 see styles |
hetauma; hetauma へたうま; ヘタウマ |
(noun or adjectival noun) (colloquialism) (kana only) at first glance poor, but on closer examination skillful (of artwork, etc.); crude but charming; poorly made but captivating |
下沉市場 下沉市场 see styles |
xià chén shì chǎng xia4 chen2 shi4 chang3 hsia ch`en shih ch`ang hsia chen shih chang |
the Chinese market, excluding first- and second-tier cities |
不堪一擊 不堪一击 see styles |
bù kān yī jī bu4 kan1 yi1 ji1 pu k`an i chi pu kan i chi |
(idiom) unable to withstand a single blow; to collapse at the first blow |
世界第一 see styles |
shì jiè dì yī shi4 jie4 di4 yi1 shih chieh ti i |
ranked number one in the world; the world's first |
九有情居 see styles |
jiǔ yǒu qíng jū jiu3 you3 qing2 ju1 chiu yu ch`ing chü chiu yu ching chü ku ujō ko |
(or 九有情處), 九衆生居, 九居, 九門, see also 九有, 九地, 九禪 and 九定; the nine happy abodes or states of sentient beings of the 長阿含經 9; they are the 七識住seven abodes or stages of perception or consciousness to which are added the fifth and ninth below: (1) 欲界之人天 the world and the six deva-heavens of desire in which there is variety of bodies (or personalities) and thinking (or ideas); (2) 梵衆天the three brahma heavens where bodies differ but thinking is the same, the first dhyāna heaven; (3) 極光淨天 the three bright and pure heavens where bodies are identical but thinking diners, the second dhyāna heaven; (4) 遍淨天the three universally pure heavens where bodies and thinking are the same, the third dhyāna heaven; (5) 無想天 the no-thinking or no-thought heaven, the highest of the four dhyāna heavens; (6) 空無邊處 limitless space, the first of the formless realms; (7) 識無邊處 limitless percepton, the second ditto; (8) 無所有處 nothingness, the place beyond things, the third ditto; and (9) 非想非非想beyond thought or non-thought, the fourth ditto. |
二十一日 see styles |
nijuuichinichi / nijuichinichi にじゅういちにち |
(1) twenty-first day of the month; (2) twenty-one days |
二尊二教 see styles |
èr zūn èr jiào er4 zun1 er4 jiao4 erh tsun erh chiao nison nikyō |
The two honored ones (Śākyamuni and Amitābha) as teacher and saviour, with reference to the teaching of the way of salvation of the first, and the consequent saving vows of the second. |
二点先取 see styles |
nitensenshu にてんせんしゅ |
(noun/participle) taking (score) the first two points of the game |
二百十日 see styles |
nihyakutooka にひゃくとおか |
210th day (from the first day of spring according to the lunar calendar); the storm day |
二重立直 see styles |
dabururiichi / dabururichi ダブルリーチ |
(mahj) (kana only) declaring that one is one tile away from winning on one's first discard and before any tiles have been called or kongs declared |
五停四念 see styles |
wǔ tíng sì niàn wu3 ting2 si4 nian4 wu t`ing ssu nien wu ting ssu nien gojō shinen |
idem 五停心觀 and 四念處 i. e. the five meditations for settling the mind and ridding it of the five errors of desire, hate, ignorance, the self, and a wayward or confused mind; the five meditations are 不淨觀, 慈悲觀, 因緣觀, 界分別觀 and 數息觀 i. e. the vileness of all things, pity for all, causality, right discrimination, breathing; some substitute meditation on the Buddha in place of the fourth; another division puts breathing first, and there are other differences. |
五十展轉 五十展转 see styles |
wǔ shí zhǎn zhuǎn wu3 shi2 zhan3 zhuan3 wu shih chan chuan gojū tenden |
The fiftieth turn, i. e. the great-ness of the bliss of one who hears the Lotus Sutra even at fiftieth hand: how much greater that of him who hears at first hamd ! 五十功德 idem 五十展轉 and 五十轉五十惡 The fifty evils produced by the five skandhas, i. e. 色 seventeen, 受 eight, 想 eight, 行 nine, 識 eight. |
五口通商 see styles |
wǔ kǒu tōng shāng wu3 kou3 tong1 shang1 wu k`ou t`ung shang wu kou tung shang |
the five treaty ports forced on Qing China by the 1842 treaty of Nanjing 南京條約|南京条约 that concluded the First Opium War, namely: Guangzhou 廣州|广州, Fuzhou 福州, Ningbo 寧波|宁波, Xiamen or Amoy 廈門|厦门 and Shanghai 上海 |
五種唯識 五种唯识 see styles |
wǔ zhǒng wéi shì wu3 zhong3 wei2 shi4 wu chung wei shih goshu yuishiki |
The five kinds of weishi, or idealistic representation in the sutras and śāstras as summed up by Cien 慈恩 of the 法相宗 Dharmalakṣana school: (1) 境唯識 wisdom or insight in objective conditions; (2) 教唯識 in interpretation; (3) 理唯識 in principles; (4) 行唯識 in meditation and practice; (5) 果唯識 in the fruits or results of Buddhahood. The first four are objective, the fifth subject. |
五種法身 五种法身 see styles |
wǔ zhǒng fǎ shēn wu3 zhong3 fa3 shen1 wu chung fa shen goshu hosshin |
The five kinds of a Buddha's dharmakāya. There are four groups. I. (1) 如如智法身 the spiritual body of bhūtatathatā-wisdom; (2) 功德法身 of all virtuous achievement; (3) 自法身 of incarnation in the world; (4) 變化法身 of unlimited powers of transformation; (5) 虛空法身 of unlimited space; the first and second are defined as saṃbhogakāya, the third and fourth as nirmāṇakāya, and the fifth as the dharmakāya, but all are included under dharmakāya as it possesses all the others. II. The esoteric cult uses the first four and adds as fifth 法界身 indicating the universe as pan-Buddha. III. Huayan gives (1) 法性生身 the body or person of Buddha born from the dharma-nature. (2) 功德生身 the dharmakāya evolved by Buddha virtue, or achievement; (3) 變化法身 the dharmakāya with unlimited powers of transformation; (4) 實相法身 the real dharmakāya; (5) 虛 空法身 the universal dharmakāya. IV. Hīnayāna defines them as 五分法身 q. v. |
五言絕句 五言绝句 see styles |
wǔ yán jué jù wu3 yan2 jue2 ju4 wu yen chüeh chü |
poetic form consisting of four lines of five syllables, with rhymes on first, second and fourth line |
仕事始め see styles |
shigotohajime しごとはじめ |
resuming work after the New Year's vacation; first time that one works in the year |
伊藤博文 see styles |
yī téng bó wén yi1 teng2 bo2 wen2 i t`eng po wen i teng po wen itouhirobumi / itohirobumi いとうひろぶみ |
Itō Hirobumi (1841–1909), Japan's first prime minister (served four terms), key figure in Japan's colonial expansion into Korea (person) Itō Hirobumi (1841.10.16-1909.10.26) |
休み明け see styles |
yasumiake やすみあけ |
(expression) just after a holiday break; the first day after the holidays |
保身第一 see styles |
hoshindaiichi / hoshindaichi ほしんだいいち |
(exp,n) looking out for oneself; self-protection first |
元初一念 see styles |
yuán chū yī niàn yuan2 chu1 yi1 nian4 yüan ch`u i nien yüan chu i nien gansho ichinen |
first arising (of ignorance) |
先ず以て see styles |
mazumotte まずもって |
(adverb) (kana only) first of all; in the first place |
先に通す see styles |
sakinitoosu さきにとおす |
(exp,v5s) to let (a person) pass first |
先もって see styles |
mazumotte まずもって |
(irregular okurigana usage) (adverb) (kana only) first of all; in the first place |
先以って see styles |
mazumotte まずもって |
(irregular okurigana usage) (adverb) (kana only) first of all; in the first place |
先來後到 先来后到 see styles |
xiān lái hòu dào xian1 lai2 hou4 dao4 hsien lai hou tao |
(idiom) in order of arrival; first come, first served |
先入為主 先入为主 see styles |
xiān rù wéi zhǔ xian1 ru4 wei2 zhu3 hsien ju wei chu |
(idiom) the first impression is the strongest; to hold a preconceived notion (about something) |
先到先得 see styles |
xiān dào xiān dé xian1 dao4 xian1 de2 hsien tao hsien te |
first come first served |
先制攻撃 see styles |
senseikougeki / sensekogeki せんせいこうげき |
(yoji) preemptive strike; preemptive attack; first strike |
先取得点 see styles |
senshutokuten せんしゅとくてん |
first runs scored |
先因後宗 先因后宗 see styles |
xiān yīn hòu zōng xian1 yin1 hou4 zong1 hsien yin hou tsung senin goshū |
first the reason, then the premise |
先宗後因 先宗后因 see styles |
xiān zōng hòu yīn xian1 zong1 hou4 yin1 hsien tsung hou yin senshū goin |
first the thesis, then the reason |
先手必勝 see styles |
sentehisshou / sentehissho せんてひっしょう |
(expression) (yoji) victory goes to the one who makes the first move; being quick to take action leads to victory; the early bird gets the worm |
先斬後奏 先斩后奏 see styles |
xiān zhǎn hòu zòu xian1 zhan3 hou4 zou4 hsien chan hou tsou |
lit. first execute the criminal, then report it to the emperor (idiom); fig. to take some drastic action without the prior approval of higher authorities |
先照高山 see styles |
xiān zhào gāo shān xian1 zhao4 gao1 shan1 hsien chao kao shan senshō kōzan |
The rising sun first shines on the highest mountains. |
先發制人 先发制人 see styles |
xiān fā zhì rén xian1 fa1 zhi4 ren2 hsien fa chih jen |
(idiom) to gain the initiative by striking first; to preempt |
先睹為快 先睹为快 see styles |
xiān dǔ wéi kuài xian1 du3 wei2 kuai4 hsien tu wei k`uai hsien tu wei kuai |
(idiom) to consider it a pleasure to be among the first to read (or watch or enjoy) |
先走一步 see styles |
xiān zǒu yī bù xian1 zou3 yi1 bu4 hsien tsou i pu |
to leave first (courteous expression used to excuse oneself); (euphemism) to predecease; to die first (e.g. before one's spouse) |
先軍政治 see styles |
sengunseiji / sengunseji せんぐんせいじ |
Songun; military-first policy of North Korea |
先進先出 先进先出 see styles |
xiān jìn xiān chū xian1 jin4 xian1 chu1 hsien chin hsien ch`u hsien chin hsien chu |
(computing, inventory management etc) first in, first out |
先陣争い see styles |
senjinarasoi せんじんあらそい |
competition (rivalry) to first (e.g. rider in a charge) |
先頭位置 see styles |
sentouichi / sentoichi せんとういち |
{comp} lead position; first position (in a string) |
先願主義 see styles |
senganshugi せんがんしゅぎ |
(See 先発明主義) first-to-file principle (in patent law); first-to-file system |
先駆ける see styles |
sakigakeru さきがける |
(v1,vi) to be the first |
內外兼明 内外兼明 see styles |
nèi wài jiān míng nei4 wai4 jian1 ming2 nei wai chien ming naige kenmyō |
Inner and outer both 'ming '; the first four of the 五明 q. v. are 'outer' and the fifth 'inner'. |
八位胎藏 see styles |
bā wèi tāi zàng ba1 wei4 tai1 zang4 pa wei t`ai tsang pa wei tai tsang hachi i taizō |
The eight stages of the human foetus: 羯羅藍 kalala, the appearance after the first week from conception; 額部曇 arbuda, at end of second week; 閉尸 peśī, third; 健南 ghana, fourth; 鉢羅奢法 praśākhā, limbs formed during fifth week; sixth, hair, nails, and teeth; seventh, the organs of sense, eyes, ears, nose, and tongue; and eighth, complete formation. |
八大靈塔 八大灵塔 see styles |
bā dà líng tǎ ba1 da4 ling2 ta3 pa ta ling t`a pa ta ling ta hachi dai ryōtō |
The eight great "spirit", or sacred stūpas erected at (1) Kapilavastu, Buddha's birthplace; (2) Magadha, where he was first enlightened; (3) the deer-park Benares, where he first preached; (4) Jetavana, where he revealed his supernatural powers; (5) Kanyākubja (Kanauj), where he descended from Indra's heavens; (6) Rājagṛha, where Devadatta was destroyed and the Saṅgha purifed; (7) Vaiśāli, where he announced his speedy nirvana; (8) Kuśinagara, where he entered nirvāṇa. There is another slightly variant list. |
八宗九宗 see styles |
bā zōng jiǔ zōng ba1 zong1 jiu3 zong1 pa tsung chiu tsung hasshū kushū |
八家九宗 The eight Japanese schools 八宗 with the Zen 禪 school added. The first four are almost or entirely extinct. |
八波羅夷 八波罗夷 see styles |
bā bō luó yí ba1 bo1 luo2 yi2 pa po lo i hachi harai |
or 八重罪 The eight pārājika, in relation to the sins of a nun; for the first four see 四波羅夷; (5) libidinous contact with a male; (6) any sort of improper association (leading to adultery); (7) concealing the misbehaviour (of an equal, or inferior); (8) improper dealings with a monk. |
八種勝法 八种胜法 see styles |
bā zhǒng shèng fǎ ba1 zhong3 sheng4 fa3 pa chung sheng fa hasshu shōhō |
The eight kinds of surpassing things, i.e. those who keep the first eight commandments receive the eight kinds of reward―they escape from falling into the hells; becoming pretas; or animals; or asuras; they will be born among men, become monks, and obtain the truth; in the heavens of desire; in the brahma-heaven, or meet a Buddha; and obtain perfect enlightenment. |
公益優先 see styles |
kouekiyuusen / koekiyusen こうえきゆうせん |
public interest first |
六種震動 六种震动 see styles |
liù zhǒng zhèn dòng liu4 zhong3 zhen4 dong4 liu chung chen tung rokushu shindō |
The six earthquakes, or earth-shakings, also 六種動相, of which there are three different categories. I, Those at the Buddha's conception, birth, enlightenment, first preaching, when Māra besought him to live, and at his nirvana; some omit the fifth and after 'birth' add 'leaving home '. II. The six different kinds of shaking of the chiliocosm, or universe, when the Buddha entered into the samādhi of joyful wandering, see 大品般若經 1, i. e. east rose and west sank, and so on with w. e., n. s., s. n., middle and borders, borders and middle. III. Another group is shaking, rising, waving, reverberating, roaring, arousing, the first three referring to motion, the last three to sounds; see the above 般若經; which in later translations gives shaking, rising, reverberating, beating, roaring, crackling. |
兼但對帶 兼但对带 see styles |
jiān dàn duì dài jian1 dan4 dui4 dai4 chien tan tui tai ken tan tai tai |
The first four of the five periods of Buddha's teaching are also defined by Tiantai as: (1) 兼 Combined teaching; including 圓 and 別教 doctrine, the period of the Avataṃsaka Sutra. (2) 但 Sole; i.e. 藏 or Hīnayāna only, that of the agamas. (3) 對 Comparative; all four forms of doctrines being compared. 帶 Inclusive, that of the 般若 Prajñā, when the perfect teaching was revealed as the fulfilment of the rest. |
列王紀上 列王纪上 see styles |
liè wáng jì shàng lie4 wang2 ji4 shang4 lieh wang chi shang |
First book of Kings |
列王記上 列王记上 see styles |
liè wáng jì shàng lie4 wang2 ji4 shang4 lieh wang chi shang retsuoukijou / retsuokijo れつおうきじょう |
First book of Kings Kings I (book of the Bible) |
初エッチ see styles |
hatsuecchi はつエッチ |
(noun/participle) (See Ｈ・エッチ・3) losing one's virginity; first-time sex |
Variations: |
zome ぞめ |
(suffix) (after the -masu stem of a verb) first doing of ... (ever, in one's life, in the new year, etc.) |
初もうで see styles |
hatsumoude / hatsumode はつもうで |
first shrine visit of New Year |
初中後夜 初中后夜 see styles |
chū zhōng hòu yè chu1 zhong1 hou4 ye4 ch`u chung hou yeh chu chung hou yeh shochūgo ya |
first, middle, and latter portions of the evening |
初出茅廬 初出茅庐 see styles |
chū chū máo lú chu1 chu1 mao2 lu2 ch`u ch`u mao lu chu chu mao lu |
venturing from one's thatched hut for the first time (idiom); young and inexperienced; novice; greenhorn |
初刹那識 初刹那识 see styles |
chū chàn à shì chu1 chan4 a4 shi4 ch`u ch`an a shih chu chan a shih sho setsuna shiki |
The initial kṣaṇa, initial consciousness, i. e. the eighth or ālaya-vijñāna, from which arises consciousness. |
初号試写 see styles |
shogoushisha / shogoshisha しょごうししゃ |
first screening; preview of movie |
初地以上 see styles |
chū dì yǐ shàng chu1 di4 yi3 shang4 ch`u ti i shang chu ti i shang shochi ijō |
first ground and above |
初始發心 初始发心 see styles |
chū shǐ fā xīn chu1 shi3 fa1 xin1 ch`u shih fa hsin chu shih fa hsin shoshi hosshin |
very first arousal of the intention for enlightenment |
初宮参り see styles |
hatsumiyamairi はつみやまいり |
(See 宮参り・1) first visit of a child to the shrine of its tutelary deity (usu. when the child is about 30 days old) |
初度適用 see styles |
shodotekiyou / shodotekiyo しょどてきよう |
first-time adoption; initial application (e.g. of a new technology) |
初戀感覺 初恋感觉 see styles |
chū liàn gǎn jué chu1 lian4 gan3 jue2 ch`u lien kan chüeh chu lien kan chüeh |
feelings of first love |
初成正覺 初成正觉 see styles |
chū chéng zhèng jué chu1 cheng2 zheng4 jue2 ch`u ch`eng cheng chüeh chu cheng cheng chüeh sho jō shōgaku |
first achieves perfect enlightenment |
初日の出 see styles |
hatsuhinode はつひので |
(exp,n) first sunrise of the year; sunrise on New Year's Day |
初歡喜地 初欢喜地 see styles |
chū huān xǐ dì chu1 huan1 xi3 di4 ch`u huan hsi ti chu huan hsi ti sho kangi ji |
The first of the ten stages toward Buddhahood, that of joy. |
初禪三天 初禅三天 see styles |
chū chán sān tiān chu1 chan2 san1 tian1 ch`u ch`an san t`ien chu chan san tien shozen santen |
three levels of the first concentration |
初禪梵天 初禅梵天 see styles |
chū chán fàn tiān chu1 chan2 fan4 tian1 ch`u ch`an fan t`ien chu chan fan tien shozen bonten |
devas in the realms of form, who have purged themselves from all sexuality. |
初転法輪 see styles |
shotenpourin; shotenbourin; shotenhourin / shotenporin; shotenborin; shotenhorin しょてんぽうりん; しょてんぼうりん; しょてんほうりん |
{Buddh} setting in motion the wheel of the dharma; the first turning of the wheel |
初轉法輪 初转法轮 see styles |
chū zhuǎn fǎ lún chu1 zhuan3 fa3 lun2 ch`u chuan fa lun chu chuan fa lun sho ten bōrin |
More info & calligraphy: First Turn of the Dharma Wheel |
初阿僧祇 see styles |
chū ā sēng qí chu1 a1 seng1 qi2 ch`u a seng ch`i chu a seng chi sho asōgi |
first incalculable eon |
初露才華 初露才华 see styles |
chū lù cái huá chu1 lu4 cai2 hua2 ch`u lu ts`ai hua chu lu tsai hua |
first sign of budding talent; to display one's ability for the first time |
初露鋒芒 初露锋芒 see styles |
chū lù fēng máng chu1 lu4 feng1 mang2 ch`u lu feng mang chu lu feng mang |
first sign of budding talent; to display one's ability for the first time |
初露頭角 初露头角 see styles |
chū lù tóu jiǎo chu1 lu4 tou2 jiao3 ch`u lu t`ou chiao chu lu tou chiao |
lit. to first show one's horns (idiom); fig. a first show of emerging talent; first sign of emerging talent; budding genius |
初靜慮地 初静虑地 see styles |
chū jìng lǜ dì chu1 jing4 lv4 di4 ch`u ching lü ti chu ching lü ti sho jōryo chi |
the level of the first meditation |
劈頭第一 see styles |
hekitoudaiichi / hekitodaichi へきとうだいいち |
at the outset; at the very beginning; in the first place; to begin (start) with; first and foremost |
努爾哈赤 努尔哈赤 see styles |
nǔ ěr hā chì nu3 er3 ha1 chi4 nu erh ha ch`ih nu erh ha chih |
Nurhaci (1559-1626), founder and first Khan of the Manchu Later Jin dynasty 後金|后金[Hou4 Jin1] (from 1616) |
十二因緣 十二因缘 see styles |
shí èr yīn yuán shi2 er4 yin1 yuan2 shih erh yin yüan jūni innen |
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra. |
十力迦葉 十力迦叶 see styles |
shí lì jiā shě shi2 li4 jia1 she3 shih li chia she Jūriki kashō |
Daśabala-Kāśyupa, one of the first five disciples. |
十度三行 see styles |
shí dù sān xíng shi2 du4 san1 xing2 shih tu san hsing jūtosangyō |
each of the pāramitās has three forms of observance, e.g. the first, 施 dāna or giving has 財施 almsgiving, 法施 truth-giving, and 無畏施 courage-giving. The three forms differ with each pāramitā. |
南京條約 南京条约 see styles |
nán jīng tiáo yuē nan2 jing1 tiao2 yue1 nan ching t`iao yüeh nan ching tiao yüeh |
Treaty of Nanjing (1842) that concluded the First Opium War between Qing China and Britain |
即日完売 see styles |
sokujitsukanbai そくじつかんばい |
(noun/participle) same-day sellout; selling out on the first day (of sale) |
原裁判所 see styles |
gensaibansho げんさいばんしょ |
original court; court of first instance |
取っ付き see styles |
tottsuki とっつき |
(1) (kana only) beginning; commencement; outset; (can be adjective with の) (2) (kana only) first (one comes to); approaching; (3) (kana only) affability; approachability |
取敢えず see styles |
toriaezu とりあえず |
(adverb) (1) (kana only) first of all; at once; right away; (2) (kana only) for now; for the time being |
史上唯一 see styles |
shijouyuiitsu / shijoyuitsu しじょうゆいいつ |
the first in history; only once in history |
司徒雷登 see styles |
sī tú léi dēng si1 tu2 lei2 deng1 ssu t`u lei teng ssu tu lei teng |
John Leighton Stuart (1876-1962), second-generation American missionary in China, first president of Yenching University and later United States ambassador to China |
味噌たき see styles |
misotaki みそたき |
(1) annual event of miso-making; (2) first steps of miso making, from simmering the beans to fermentation |
味噌炊き see styles |
misotaki みそたき |
(1) annual event of miso-making; (2) first steps of miso making, from simmering the beans to fermentation |
和同開珎 see styles |
wadoukaichin; wadoukaihou / wadokaichin; wadokaiho わどうかいちん; わどうかいほう |
(hist) (See 和銅,富本銭) wadō kaichin; Japan's first circulated coinage (minted in 708 CE); (personal name) Wadoukaichin |
四依八正 see styles |
sì yī bā zhèng si4 yi1 ba1 zheng4 ssu i pa cheng shie hasshō |
The first four of the four 四依, 行四依, and the 八正道 q. v. |
四級士官 四级士官 see styles |
sì jí shì guān si4 ji2 shi4 guan1 ssu chi shih kuan |
sergeant first class |
地下１階 see styles |
chikaikkai ちかいっかい |
first basement floor; first floor underground; lower ground floor |
夏目漱石 see styles |
xià mù shù shí xia4 mu4 shu4 shi2 hsia mu shu shih natsumesouseki / natsumesoseki なつめそうせき |
Natsume Sōseki (1867-1916), one of the first modern Japanese novelists (person) Sōseki Natsume (1867-1916; novelist) |
夢溪筆談 梦溪笔谈 see styles |
mèng xī bǐ tán meng4 xi1 bi3 tan2 meng hsi pi t`an meng hsi pi tan |
Dream Pool Essays by Shen Kuo 沈括[Shen3 Kuo4], book on various fields of knowledge, the first to describe the magnetic needle compass |
大三末多 see styles |
dà sān mò duō da4 san1 mo4 duo1 ta san mo to Daisanmatta |
Mahāsaṃmata. The first of the five kings of the Vivarta kalpa (成劫五王 ), one of the ancestors of the Śākya clan. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "First" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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