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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
三共 see styles |
mitomo みとも |
(1) (company) Sankyo (Japanese pharmaceutical company); (2) (surname) Sankyō; (surname) Mitomo |
三嘆 see styles |
santan さんたん |
(n,vs,adj-no) (1) deep admiration; (2) repeatedly lamenting |
三圍 三围 see styles |
sān wéi san1 wei2 san wei |
BWH, abbr. for a woman's three measurements, namely: bust 胸圍|胸围[xiong1 wei2], waist 腰圍|腰围[yao1 wei2] and hip 臀圍|臀围[tun2 wei2] |
三峽 三峡 see styles |
sān xiá san1 xia2 san hsia |
Three Gorges on the Chang Jiang or Yangtze, namely: Qutang Gorge 瞿塘峽|瞿塘峡[Qu2 tang2 Xia2], Wuxia Gorge 巫峽|巫峡[Wu1 Xia2] and Xiling Gorge 西陵峽|西陵峡[Xi1 ling2 Xia2]; Sanxia or Sanhsia town in New Taipei City 新北市[Xin1 bei3 shi4], Taiwan See: 三峡 |
三府 see styles |
mitsufu みつふ |
(hist) (Tokyo became a metropolitan prefecture in 1943) (See 府・1) the three urban prefectures (Tokyo, Kyoto and Osaka); (surname) Mitsufu |
三廢 三废 see styles |
sān fèi san1 fei4 san fei |
three types of waste product, namely: waste water 廢水|废水[fei4 shui3], exhaust gas 廢氣|废气[fei4 qi4], industrial slag 廢渣|废渣[fei4 zha1] |
三想 see styles |
sān xiǎng san1 xiang3 san hsiang sansō |
The three evil thoughts are the last, desire, hate, malevolence; the three good thoughts are 怨想 thoughts of (love to) enemies, 親想 the same to family and friends, 中人想 the same to those who are neither enemies nor friends, i.e. to all; v. 智度論 72. |
三摩 see styles |
sān mó san1 mo2 san mo sanma さんま |
(surname) Sanma Sama, level, equal, same, etc.; cf. 三昧 (三昧耶) and 平等. |
三歎 see styles |
santan さんたん |
(n,vs,adj-no) (1) deep admiration; (2) repeatedly lamenting |
三洋 see styles |
sān yáng san1 yang2 san yang mihiro みひろ |
Sanyō, Japanese electronics company (1) (company) Sanyo; (2) (surname) San'you; (personal name) Mihiro |
三浦 see styles |
sān pǔ san1 pu3 san p`u san pu mirau みらう |
Miura (Japanese surname and place name) (surname) Mirau |
三緣 三缘 see styles |
sān yuán san1 yuan2 san yüan sanen |
The three nidānas or links with the Buddha resulting from calling upon him, a term of the Pure Land sect: (a) 親緣 that he hears those who call his name, sees their worship, knows their hearts and is one with them; (b) 近緣 that he shows himself to those who desire to see him; (c) 增上緣 that at every invocation aeons of sin are blotted out, and he and his sacred host receive such a disciple at death. |
三色 see styles |
sān sè san1 se4 san se sanshoku さんしょく |
(noun - becomes adjective with の) (1) three colours; three colors; (2) (abbreviation) {mahj} (See 三色同順) triple run; winning hand containing the same chow in each of the three suits; (3) (abbreviation) {mahj} (See 三色同刻) triple pung; winning hand containing the same pung in each of the three suits The three kinds of rūpa or form-realms: the five organs (of sense), their objects, and invisible perceptions, or ideas. Cf. 三種色. |
三貴 see styles |
miyoshi みよし |
(1) (organization) Miki Corporation; (2) (feminine speech) (surname) Miki; (surname) Miyoshi |
三賞 see styles |
sanshou / sansho さんしょう |
{sumo} (See 殊勲賞・2,敢闘賞,技能賞) three special awards for wrestlers at the end of a tournament |
三越 see styles |
mitsukoshi みつこし |
(1) (surname) Mitsukoshi; (2) (company) Mitsukoshi (department store); (surname) Mitsukoshi; (c) Mitsukoshi (department store) |
三身 see styles |
sān shēn san1 shen1 san shen sanmi さんみ |
{Buddh} trikaya (three bodies of the Buddha); (surname) Sanmi trikāya. 三寶身 The threefold body or nature of a Buddha, i.e. the 法, 報, and 化身, or dharmakāya, sambhogakāya, and nirmāṇakāya. The three are defined as 自性, 受用, and 變化, the Buddha-body per se, or in its essential nature; his body of bliss, which he "receives" for his own "use" and enjoyment; and his body of transformation, by which he can appear in any form; i.e. spiritual, or essential; glorified; revealed. While the doctrine of the trikāya is a Mahāyāna concept, it partly results from the Hīnayāna idealization of the earthly Buddha with his thirty-two signs, eighty physical marks, clairvoyance, clairaudience, holiness, purity, wisdom, pity, etc. Mahāyāna, however, proceeded to conceive of Buddha as the Universal, the All, with infinity of forms, yet above all our concepts of unity or diversity. To every Buddha Mahāyāna attributed a three-fold body: that of essential Buddha; that of joy or enjoyment of the fruits of his past saving labours; that of power to transform himself at will to any shape for omnipresent salvation of those who need him. The trinity finds different methods of expression, e.g. Vairocana is entitled 法身, the embodiment of the Law, shining everywhere, enlightening all; Locana is 報身; c.f. 三賓, the embodiment of purity and bliss; Śākyamuni is 化身 or Buddha revealed. In the esoteric sect they are 法 Vairocana, 報 Amitābha, and 化 Śākyamuni. The 三賓 are also 法 dharma, 報 saṅgha, 化 buddha. Nevertheless, the three are considered as a trinity, the three being essentially one, each in the other. (1) 法身 Dharmakāya in its earliest conception was that of the body of the dharma, or truth, as preached by Śākyamuni; later it became his mind or soul in contrast with his material body. In Mādhyamika, the dharmakāya was the only reality, i.e. the void, or the immateria1, the ground of all phenomena; in other words, the 眞如 the tathāgatagarbha, the bhūtatathatā. According to the Huayan (Kegon) School it is the 理or noumenon, while the other two are氣or phenomenal aspects. "For the Vijñānavāda... the body of the law as highest reality is the void intelligence, whose infection (saṃkleҫa) results in the process of birth and death, whilst its purification brings about Nirvāṇa, or its restoration to its primitive transparence" (Keith). The "body of the law is the true reality of everything". Nevertheless, in Mahāyāna every Buddha has his own 法身; e.g. in the dharmakāya aspect we have the designation Amitābha, who in his saṃbhogakāya aspect is styled Amitāyus. (2) 報身Sambhogakāya, a Buddha's reward body, or body of enjoyment of the merits he attained as a bodhisattva; in other words, a Buddha in glory in his heaven. This is the form of Buddha as an object of worship. It is defined in two aspects, (a) 自受用身 for his own bliss, and (b) 他受用身 for the sake of others, revealing himself in his glory to bodhisattvas, enlightening and inspiring them. By wisdom a Buddha's dharmakāya is attained, by bodhisattva-merits his saṃbhogakāya. Not only has every Buddha all the three bodies or aspects, but as all men are of the same essence, or nature, as Buddhas, they are therefore potential Buddhas and are in and of the trikāya. Moreover, trikāya is not divided, for a Buddha in his 化身 is still one with his 法身 and 報身, all three bodies being co-existent. (3) 化身; 應身; 應化身 nirmāṇakāya, a Buddha's transformation, or miraculous body, in which he appears at will and in any form outside his heaven, e.g. as Śākyamuni among men. |
三迷 see styles |
sān mí san1 mi2 san mi sanmei |
Sama, 等, equal, like, same as. |
上る see styles |
agaru あがる |
(v5r,vi) (1) to ascend; to go up; to climb; (2) to ascend (as a natural process, e.g. the sun); to rise; (3) to go to (the capital); (4) to be promoted; (5) to add up to; (6) to advance (in price); (7) to swim up (a river); to sail up; (8) to come up (on the agenda); (irregular okurigana usage) (v5r,vi) (1) to rise; to go up; to come up; to ascend; to be raised; (2) to enter (esp. from outdoors); to come in; to go in; (3) to enter (a school); to advance to the next grade; (4) to get out (of water); to come ashore; (5) to increase; (6) to improve; to make progress; (7) to be promoted; to advance; (8) to be made (of profit, etc.); (9) to occur (esp. of a favourable result); (10) to be adequate (to cover expenses, etc.); (11) to be finished; to be done; to be over; (12) (of rain) to stop; to lift; (13) to stop (working properly); to cut out; to give out; to die; (14) to win (in a card game, etc.); (15) to be spoken loudly; (16) to get stage fright; (17) to be offered (to the gods, etc.); (18) (humble language) to go; to visit; (19) (honorific or respectful language) to eat; to drink; (20) to be listed (as a candidate); (21) to serve (in one's master's home); (22) to go north; (suf,v5r) (23) indicates completion; (place-name) Agaru |
上亀 see styles |
uekame うえかめ |
(place-name, surname) Uekame |
上塗 see styles |
uwanuri うわぬり |
(noun/participle) (1) (final) coat (of paint, plaster, glazing, etc.); finish; (2) adding more of the same (e.g. shame) |
上家 see styles |
shàng jiā shang4 jia1 shang chia jouya / joya じょうや |
preceding player (in a game) {mahj} (See 下家・しもチャ,対面・トイメン・1) left-hand opponent (chi: shàngjiā); player to one's left; (surname) Jōya |
上款 see styles |
shàng kuǎn shang4 kuan3 shang k`uan shang kuan |
addressee; name of recipient on painting or scroll |
上田 see styles |
shàng tián shang4 tian2 shang t`ien shang tien jouda / joda じょうだ |
Ueda (Japanese surname and place name) high rice field; very fertile rice field; (surname) Jōda |
上薬 see styles |
uwagusuri うわぐすり |
glaze; overglaze; enamel |
上記 see styles |
jouki / joki じょうき |
(noun - becomes adjective with の) (ant: 下記) above-mentioned; above-named; above |
上釉 see styles |
uwagusuri うわぐすり |
glaze; overglaze; enamel |
上野 see styles |
shàng yě shang4 ye3 shang yeh wano わの |
Ueno, district in Taitō Ward, Tokyo; Ueno (Japanese surname) (hist) Kōzuke (former province located in present-day Gunma Prefecture); (place-name) Wano |
上鮫 see styles |
kamizame かみざめ |
(place-name) Kamizame |
下命 see styles |
kamei / kame かめい |
(noun, transitive verb) order; command |
下品 see styles |
xià pǐn xia4 pin3 hsia p`in hsia pin shimoshina しもしな |
(noun or adjectival noun) vulgar; indecent; coarse; crude; (place-name) Shimoshina The three lowest of the nine classes born in the Amitābha Pure Land, v. 無量壽經. These three lowest grades are (1) 下品上生 The highest of the three lowest classes who enter the Pure Land of Amitābha, i.e. those who have committed all sins except dishonouring the sūtras. If at the end of life the sinner clasps hands and says "Namo Amitābha", such a one will be born in His precious lake. (2) 下品中生 The middle class consists of those who have broken all the commandments, even stolen from monks and abused the law. If at death such a one hears of the great power of Amitābha, and assents with but a thought, he will be received into paradise. (3) 下品下生 The lowest class, because of their sins, should have fallen into the lowest gati, but by invoking the name of Amitābha, they can escape countless ages of reincarnation and suffering and on dying will behold a lotus flower like the sun, and, by the response of a single thought, will enter the Pure Land of Amitābha. |
下家 see styles |
xià jiā xia4 jia1 hsia chia shimoya しもや |
player whose turn comes next (in a game); next one; my humble home {mahj} (See 上家・かみチャ,対面・トイメン・1) right-hand opponent (chi: xiàjiā); player to one's right; (surname) Shimoya |
下款 see styles |
xià kuǎn xia4 kuan3 hsia k`uan hsia kuan |
signature on letter; name of donor |
下院 see styles |
xià yuàn xia4 yuan4 hsia yüan kain かいん |
lower house (of parliament) (See 上院) lower house; lower legislative chamber |
下面 see styles |
xià miàn xia4 mian4 hsia mien kamen かめん |
below; under; next; the following; also pr. [xia4 mian5] (See 上面) underside; undersurface; inferior surface |
不共 see styles |
bù gòng bu4 gong4 pu kung fugu |
Not in the same class, dissimilar, distinctive, each its own. |
不可 see styles |
bù kě bu4 ke3 pu k`o pu ko yobazu よばず |
cannot; should not; must not (adj-no,adj-na,n,n-suf) (1) wrong; bad; improper; unjustifiable; inadvisable; (adj-no,adj-na,n,n-suf) (2) not allowed; not possible; (3) failing grade; (place-name) Yobazu May not, can not: unpermissible, for-bidden; unable. Buke, the name of a monk of the 靈妙寺 Ling Miao monastery in the Tang dynasty, a disciple of Subha-karāṣimha, and one of the founders of 眞言 Shingon. |
不同 see styles |
bù tóng bu4 tong2 pu t`ung pu tung fudou / fudo ふどう |
different; distinct; not the same; not alike (adj-na,adj-no,n) difference; diversity; irregularity; disorder not the same |
不是 see styles |
bù shi bu4 shi5 pu shih fuze |
fault; blame not, is not |
不月 see styles |
bù yuè bu4 yue4 pu yüeh |
amenorrhoea; irregular menstruation |
不為 see styles |
futame ふため |
(noun or adjectival noun) disadvantageous; harmful; unprofitable |
不生 see styles |
bù shēng bu4 sheng1 pu sheng fushou / fusho ふしょう |
(place-name) Fushou anutpatti; anutpāda. Non-birth: not to be reborn, exempt from rebirth; arhan is mistakenly interpreted as 'not born', meaning not born again into mortal worlds. The 'nir' in nirvana is also erroneously said to mean 'not born'; certain schools say that nothing ever has been born, or created, for all is eternal. The Shingon word 'a' is interpreted as symbolizing the uncreated. The unborn or uncreated is a name for the Tathāgata, who is not born, but eternal ; hence by implication the term means "eternal". ādi, which means"at first, " "beginning","primary", is also interpreted as 不生 uncreated. |
不空 see styles |
bù kōng bu4 kong1 pu k`ung pu kung fukuu / fuku ふくう |
(given name, person) Fukuu Amogha, Amoghavajra. 不空三藏; 智藏; 阿目佉跋折羅 Not empty (or not in vain) vajra. The famous head of the Yogācāra school in China. A Singhalese of northern brahmanic descent, having lost his father, he came at the age of 15 with his uncle to 東海, the eastern sea, or China, where in 718 he became a disciple of 金剛智 Vajrabodhi. After the latter's death in 732, and at his wish, Eliot says in 741, he went to India and Ceylon in search of esoteric or tantric writings, and returned in 746, when he baptized the emperor Xuan Tsung. He was especially noted for rain-making and stilling storms. In 749 he received permission to return home, but was stopped by imperial orders when in the south of China. In ?756 under Su Tsung he was recalled to the capital. His time until 771 was spent translating and editing tantric books in 120 volumes, and the Yogacara 密教 rose to its peak of prosperity. He died greatly honoured at 70 years of age, in 774, the twelfth year of Tai Tsung, the third emperor under whom he had served. The festival of feeding the hungry spirits 孟蘭勝會 is attributed to him. His titles of 智藏 and 不空三藏 are Thesaurus of Wisdom and Amogha Tripitaka. |
世伯 see styles |
shì bó shi4 bo2 shih po |
uncle (affectionate name for a friend older than one's father); old friend |
世尊 see styles |
shì zūn shi4 zun1 shih tsun seson せそん |
World Honored One; Revered One of the World (Buddha) World-Honored One (honorific name for Gautama Buddha) lokajyeṣṭha, world's most Venerable, or lokanātha, lord of worlds. 盧迦委斯諦; 路迦那他 World-honoured, an epithet of every Buddha. Also a tr. of Bhagavat, v. 婆. |
世運 世运 see styles |
shì yùn shi4 yun4 shih yün seiun; seun / seun; seun せいうん; せうん |
World Games (abbr. for 世界運動會|世界运动会[Shi4 jie4 Yun4 dong4 hui4]); (old) (Tw, HK) Olympic Games (rare) destiny of the world; course of events in the world |
両為 see styles |
ryoudame / ryodame りょうだめ |
(adverb) for the benefit of both parties |
両院 see styles |
ryouin / ryoin りょういん |
both houses of parliament; both upper and lower house |
並み see styles |
nami なみ |
(n,n-suf) (1) average; medium; common; ordinary; (2) line; row of (e.g. houses); (3) mid-grade; (4) same level; equal; each (e.g. month); set of (e.g. teeth) |
並存 并存 see styles |
bìng cún bing4 cun2 ping ts`un ping tsun heizon / hezon へいぞん heison / heson へいそん |
to exist at the same time; to coexist (noun/participle) coexistence |
並用 see styles |
heiyou / heyo へいよう |
(noun/participle) using together (jointly); used at the same time |
並石 see styles |
nameshi なめし |
(place-name) Nameshi |
並稱 并称 see styles |
bìng chēng bing4 cheng1 ping ch`eng ping cheng |
joint name; combined name |
並行 并行 see styles |
bìng xíng bing4 xing2 ping hsing heikou / heko へいこう |
to proceed in parallel; side by side (of two processes, developments, thoughts etc) (adj-no,n,vs) (1) (going) side-by-side; abreast; (2) concurrent; occurring together; at the same time |
中亀 see styles |
nakagame なかがめ |
(surname) Nakagame |
中傷 中伤 see styles |
zhòng shāng zhong4 shang1 chung shang chuushou / chusho ちゅうしょう |
to slander; to defame; to get hit (by a bullet); to be wounded (noun, transitive verb) slander; libel; defamation; calumny; smear |
中免 see styles |
nakamen なかめん |
(place-name) Nakamen |
中局 see styles |
zhōng jú zhong1 ju2 chung chü |
middle game (in go or chess) |
中層 中层 see styles |
zhōng céng zhong1 ceng2 chung ts`eng chung tseng chuusou / chuso ちゅうそう |
middle-ranking (1) middle part; medium depth (water); medium layer; middle lamella; (can be adjective with の) (2) medium-size; mid-level; medium-rise (building) |
中島 中岛 see styles |
zhōng dǎo zhong1 dao3 chung tao nagajima ながじま |
Nakajima or Nakashima (Japanese surname and place name) island in a pond or river; (place-name) Nagajima |
中川 see styles |
zhōng chuān zhong1 chuan1 chung ch`uan chung chuan nokaga のかが |
Nakagawa (Japanese surname and place name) (surname) Nokaga |
中底 see styles |
nakazoko なかぞこ |
(1) (See 中敷・なかじき・2) insole; (2) perforated divider in a food steamer |
中徑 中径 see styles |
zhōng jìng zhong1 jing4 chung ching |
diameter |
中押 see styles |
nakaoshi なかおし chuuoshi / chuoshi ちゅうおし |
(irregular okurigana usage) winning by opponent's resignation (in the game of go) |
中日 see styles |
zhōng rì zhong1 ri4 chung jih chuunichi / chunichi ちゅうにち |
China-Japan middle day (of a sumo tournament, theatrical run, etc.); (o) Chunichi Dragons (Japanese baseball team) (abbreviation) |
中村 see styles |
zhōng cūn zhong1 cun1 chung ts`un chung tsun yoneji よねじ |
Nakamura (Japanese surname) (surname) Yoneji |
中火 see styles |
nakahi なかひ |
(See 強火,弱火) medium flame (cooking); medium heat; medium fire; (surname) Nakahi |
中点 see styles |
nakaten なかてん chuuten / chuten ちゅうてん |
middle dot (typographical symbol used between parallel terms, names in katakana, etc.); full-stop mark at mid-character height; interpoint (interword separation); (1) middle point; median point; (2) middle dot (typographical symbol used between parallel terms, names in katakana, etc.); full-stop mark at mid-character height; interpoint (interword separation) |
中甸 see styles |
zhōng diàn zhong1 dian4 chung tien |
Gyeltang or Gyalthang town and county, former name of Shangri-La County 香格里拉縣|香格里拉县[Xiang1 ge2 li3 la1 Xian4] in Dêqên or Diqing Tibetan Autonomous Prefecture 迪慶藏族自治州|迪庆藏族自治州[Di2 qing4 Zang4 zu2 Zi4 zhi4 zhou1], northwest Yunnan |
中盤 中盘 see styles |
zhōng pán zhong1 pan2 chung p`an chung pan chuuban / chuban ちゅうばん |
middle game (in go or chess); (share trading) mid-session; (abbr. for 中盤商|中盘商[zhong1 pan2 shang1]) distributor; wholesaler; middleman (1) middle stage; middle phase; middle game; midpoint; (2) {sports} midfield (in soccer) |
中米 see styles |
nakagome なかごめ |
(See 中央アメリカ) Central America; (surname) Nakagome |
中美 see styles |
zhōng měi zhong1 mei3 chung mei nakami なかみ |
Central America (surname, female given name) Nakami |
中臺 中台 see styles |
zhōng tái zhong1 tai2 chung t`ai chung tai nakadai なかだい |
China and Taiwan (surname) Nakadai The name of a Buddha in the center of lotus. |
中華 中华 see styles |
zhōng huá zhong1 hua2 chung hua chuuka / chuka ちゅうか |
Zhonghua, historical and cultural term for China, often used to denote Chinese civilization and identity (as in 中華文化|中华文化[Zhong1 hua2 wen2 hua4] "Chinese culture"); used in the official name of the Republic of China, 中華民國|中华民国[Zhong1 hua2 Min2 guo2] (1) (usu. in compounds) China; (2) (abbreviation) (See 中華料理) Chinese food; (surname) Chuuka [Central India] |
中越 see styles |
nakagoshi なかごし |
(1) Chūetsu (region in Niigata); (2) China and Vietnam; Sino-Vietnamese; (place-name, surname) Nakagoshi |
中野 see styles |
zhōng yě zhong1 ye3 chung yeh nakanozaki なかのざき |
Nakano (Japanese surname and place name) (surname) Nakanozaki |
中黒 see styles |
nakaguro なかぐろ |
(・) middle dot; centred period; full-stop mark at mid-character height; interpoint; symbol used for interword separation, between parallel terms, names in katakana, etc.; (place-name, surname) Nakaguro |
串流 see styles |
chuàn liú chuan4 liu2 ch`uan liu chuan liu |
(Tw) (of music, video etc) to be streamed; (as a noun or attributive) streaming |
丸亀 see styles |
marugame まるがめ |
(place-name, surname) Marugame |
丸井 see styles |
marui まるい |
(1) (place) (surname) Marui; (2) (company) Marui (retailer); (place-name, surname) Marui; (c) Marui (retailer) |
丸山 see styles |
wán shān wan2 shan1 wan shan maruyama まるやま |
Maruyama (Japanese surname and place name) (place-name, surname) Maruyama |
丸紅 see styles |
marubeni まるべに |
(1) (organization) Marubeni Corporation; (2) (surname) Marubeni; (o) Marubeni Corporation; (surname) Marubeni |
丹後 see styles |
tango たんご |
(hist) Tango (former province located in the north of present-day Kyoto Prefecture); (s,f) Tango; (place-name) Tango (old name for north Kyoto Prefecture) |
主場 主场 see styles |
zhǔ chǎng zhu3 chang3 chu ch`ang chu chang |
(sports) home ground; home field; (sports) home game; main venue (for a festival etc) |
主播 see styles |
zhǔ bō zhu3 bo1 chu po |
(news) anchor; (program) host; (Internet) streamer |
主砲 see styles |
shuhou / shuho しゅほう |
main battery; main armament |
乃ち see styles |
sunawachi すなわち |
(adv,conj) (kana only) that is; namely; i.e. |
久保 see styles |
jiǔ bǎo jiu3 bao3 chiu pao hisayoshi ひさよし |
Kubo (Japanese surname) (male given name) Hisayoshi |
久留 see styles |
jiǔ liú jiu3 liu2 chiu liu hitosame ひとさめ |
to stay for a long time (surname) Hitosame |
乍ら see styles |
nagara ながら |
(particle) (1) (kana only) while; during; as; (particle) (2) (kana only) (See 我ながら) while; although; though; despite; in spite of; notwithstanding; (particle) (3) (kana only) (See 二つながら) all; both; (particle) (4) (kana only) as (e.g. "as always", "as long ago"); in (e.g. "in tears"); (prefix) (5) (See ながら族・ながらぞく) while doing something else (at the same time) |
乙亀 see styles |
otsukame おつかめ |
(place-name) Otsukame |
乙女 see styles |
yǐ nǚ yi3 nu:3 i nü otome をとめ |
(slang) maiden; young lady (orthographic borrowing from Japanese 乙女 "otome", used esp. to refer to romantic media and games aimed at women) little girl; maiden; young lady; female usually between 7 and 18 years old; (female given name) Otome; Wotome |
乙遊 乙游 see styles |
yǐ yóu yi3 you2 i yu |
otome game – a romance simulation game targeted at women, typically featuring female protagonists and multiple male love interests (abbr. for 乙女遊戲|乙女游戏[yi3 nu : 3 you2 xi4]) |
九徹 九彻 see styles |
jiǔ chè jiu3 che4 chiu ch`e chiu che kutetsu |
The nine penetrating fames of the sword of Acala, 不動明王, emblem of the destruction of illusions and hindrances in the nine realms, v. 九地; also used for the 九尊 q.v. |
乳名 see styles |
rǔ míng ru3 ming2 ju ming |
infant name; pet name for a child |
乳鋲 see styles |
chibyou / chibyo ちびょう |
metal ornament in shape of a woman's breast |
乾改 see styles |
inuiaratame いぬいあらため |
(place-name) Inuiaratame |
乾陀 干陀 see styles |
qián tuó qian2 tuo2 ch`ien t`o chien to Kanda |
Yugamhdhara, cf. 踰乾陀羅, the first of the concentric mountains of a world; also name of a tree. |
乾隆 see styles |
qián lóng qian2 long2 ch`ien lung chien lung kenryuu / kenryu けんりゅう |
the Qianlong era; Qianlong Emperor (1711–1799), sixth Qing emperor, princely title 寶親王|宝亲王[Bao3 Qin1 wang2], personal name 弘曆|弘历[Hong2 li4], reigned 1735–1799 (hist) Qianlong era (of emperor Gaozong of Qing; 1735-1796) |
亀七 see styles |
kameshichi かめしち |
(given name) Kameshichi |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Ame" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.