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<...150151152153154155156157158159160...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中名越屋 see styles |
nakanagoya なかなごや |
(place-name) Nakanagoya | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中國林蛙 中国林蛙 see styles |
zhōng guó lín wā zhong1 guo2 lin2 wa1 chung kuo lin wa |
Chinese brown frog (Rana chensinensis) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中央企業 中央企业 see styles |
zhōng yāng qǐ yè zhong1 yang1 qi3 ye4 chung yang ch`i yeh chung yang chi yeh |
centrally-managed state-owned enterprise (PRC) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中奈良町 see styles |
nakanarachou / nakanaracho なかならちょう |
(place-name) Nakanarachō | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中山中町 see styles |
nakayamanakamachi なかやまなかまち |
(place-name) Nakayamanakamachi | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中山成彬 see styles |
zhōng shān chéng bīn zhong1 shan1 cheng2 bin1 chung shan ch`eng pin chung shan cheng pin nakayamanariaki なかやまなりあき |
NAKAYAMA Nariaki (1943–), right-wing Japanese politician and prominent denier of Japanese war crimes (person) Nakayama Nariaki (1943.6.7-) |
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中島中町 see styles |
nakajimanakamachi なかじまなかまち |
(place-name) Nakajimanakamachi | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中島中道 see styles |
nakajimanakamichi なかじまなかみち |
(place-name) Nakajimanakamichi | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中島早苗 see styles |
nakajimasanae なかじまさなえ |
(person) Nakajima Sanae (1970.10.27-) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中川中山 see styles |
nakagawanakayama なかがわなかやま |
(place-name) Nakagawanakayama | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中川加奈 see styles |
nakagawakana なかがわかな |
(person) Nakagawa Kana (1950.11.13-) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中成沢町 see styles |
nakanarusawachou / nakanarusawacho なかなるさわちょう |
(place-name) Nakanarusawachō | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中本奈奈 see styles |
nakamotonana なかもとなな |
(person) Nakamoto Nana (1978.11.7-) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中村中町 see styles |
nakamuranakamachi なかむらなかまち |
(place-name) Nakamuranakamachi | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中村尚貴 see styles |
nakamuranaoki なかむらなおき |
(person) Nakamura Naoki (1987.7.27-) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中村政直 see styles |
nakamuramasanao なかむらまさなお |
(person) Nakamura Masanao | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中村正常 see styles |
nakamuranasatsune なかむらなさつね |
(person) Nakamura Nasatsune (1901.11.6-1981.11.6) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中村正直 see styles |
nakamuramasanao なかむらまさなお |
(person) Nakamura Masanao (1832.6.24-1891.6.7) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中村直志 see styles |
nakamuranaoshi なかむらなおし |
(person) Nakamura Naoshi (1979.1.27-) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中村香奈 see styles |
nakamurakana なかむらかな |
(person) Nakamura Kana (1975.2.5-) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中枢神経 see styles |
chuusuushinkei / chusushinke ちゅうすうしんけい |
{anat} central nerves | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中棚鉱泉 see styles |
nakatanakousen / nakatanakosen なかたなこうせん |
(place-name) Nakatanakousen | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中永山園 see styles |
nakanagayamaen なかながやまえん |
(place-name) Nakanagayamaen | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中浜名橋 see styles |
nakahamanabashi なかはまなばし |
(place-name) Nakahamanabashi | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中滑川駅 see styles |
nakanamerikawaeki なかなめりかわえき |
(st) Nakanamerikawa Station | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中田横穴 see styles |
nakatayokoana なかたよこあな |
(place-name) Nakatayokoana | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中納屋町 see styles |
nakanayachou / nakanayacho なかなやちょう |
(place-name) Nakanayachō | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中谷果夏 see styles |
nakayakanatsu なかやかなつ |
(person) Nakaya Kanatsu (1974.7.15-) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中部地方 see styles |
chuubuchihou / chubuchiho ちゅうぶちほう |
Chūbu region (incl. Aichi, Nagano, Shizuoka, Niigata, Toyama, Ishikawa, Fukui, Yamanashi and Gifu prefectures) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中金仏町 see styles |
nakakanabutsuchou / nakakanabutsucho なかかなぶつちょう |
(place-name) Nakakanabutsuchō | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中金江津 see styles |
nakakanaezu なかかなえづ |
(place-name) Nakakanaezu | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中長尾町 see styles |
nakanagaochou / nakanagaocho なかながおちょう |
(place-name) Nakanagaochō | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中長谷池 see styles |
nakanagataniike / nakanagatanike なかながたにいけ |
(place-name) Nakanagataniike | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
串山ノ鼻 see styles |
kushiyamanohana くしやまのはな |
(personal name) Kushiyamanohana | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
串島ノ鼻 see styles |
kushijimanohana くしじまのはな |
(personal name) Kushijimanohana | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
丸山中町 see styles |
maruyamanakamachi まるやまなかまち |
(place-name) Maruyamanakamachi | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
丸山尚一 see styles |
maruyamanaokazu まるやまなおかず |
(person) Maruyama Naokazu | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
丸山直起 see styles |
maruyamanaoki まるやまなおき |
(person) Maruyama Naoki | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
丹生川中 see styles |
nyuugawanaka / nyugawanaka にゅうがわなか |
(place-name) Nyūgawanaka | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
丹羽長秀 see styles |
niwanagahide にわながひで |
(person) Niwa Nagahide | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
丹羽長重 see styles |
niwanagashige にわながしげ |
(person) Niwa Nagashige | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
久原中郷 see styles |
kubaranakagou / kubaranakago くばらなかごう |
(place-name) Kubaranakagou | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
久多中の see styles |
kutanakano くたなかの |
(place-name) Kutanakano | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
久永直行 see styles |
hisanaganaoyuki ひさながなおゆき |
(person) Hisanaga Naoyuki (1975.4.2-) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
久永真一 see styles |
hisanagashinichi ひさながしんいち |
(person) Hisanaga Shin'ichi (1950-) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
久永辰徳 see styles |
hisanagatatsunori ひさながたつのり |
(person) Hisanaga Tatsunori (1977.12-) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
久須美鼻 see styles |
kusumihana くすみはな |
(personal name) Kusumihana | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
乙女が鼻 see styles |
otomegahana おとめがはな |
(personal name) Otomegahana | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
乙狀結腸 乙状结肠 see styles |
yǐ zhuàng jié cháng yi3 zhuang4 jie2 chang2 i chuang chieh ch`ang i chuang chieh chang |
sigmoid colon (anatomy); bent colon, linking the descending colon to the rectum | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九十八使 see styles |
jiǔ shí bā shǐ jiu3 shi2 ba1 shi3 chiu shih pa shih kujūhasshi |
Also 九十八隨眠 The Hīnayāna ninety-eight tempters, or temptations, that follow men with all subtlety to induce laxity. They are the ninety-eight kleśas, or moral temptations in the realm of 見思 view and thought, or external and internal ideas. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九山八海 see styles |
jiǔ shān bā hǎi jiu3 shan1 ba1 hai3 chiu shan pa hai kusan-hakkai |
The nine cakravāla, or concentric mountain ranges or continents, separated by eight seas, of a universe. The central mountain of the nine is Sumeru 須彌 and around it are the ranges Khadiraka 佶提羅, Īṣādhara 伊沙陀羅, Yugaṃdhara 遊乾陀羅, Sudarśaṇa 蘇達梨舍那, Aśvakarṇa 安濕縛竭拏, Nemiṃdhara 尼民陀羅, Vinataka 毘那多迦, Cakravāda 斫迦羅; v. 七金山. The Abhidharma Kośa gives a different order: Sumeru, Yugaṃdhara, Īṣādhara, Khadiraka, Sudarśana, Aśvakarṇa, Vinataka, Nemiṃdhara, with an "iron-wheel" mountain encompassing all; there are also differences in the detail. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九星占い see styles |
kyuuseiuranai / kyuseuranai きゅうせいうらない |
(See 九星) Onmyōdō astrology | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九有情居 see styles |
jiǔ yǒu qíng jū jiu3 you3 qing2 ju1 chiu yu ch`ing chü chiu yu ching chü ku ujō ko |
(or 九有情處), 九衆生居, 九居, 九門, see also 九有, 九地, 九禪 and 九定; the nine happy abodes or states of sentient beings of the 長阿含經 9; they are the 七識住seven abodes or stages of perception or consciousness to which are added the fifth and ninth below: (1) 欲界之人天 the world and the six deva-heavens of desire in which there is variety of bodies (or personalities) and thinking (or ideas); (2) 梵衆天the three brahma heavens where bodies differ but thinking is the same, the first dhyāna heaven; (3) 極光淨天 the three bright and pure heavens where bodies are identical but thinking diners, the second dhyāna heaven; (4) 遍淨天the three universally pure heavens where bodies and thinking are the same, the third dhyāna heaven; (5) 無想天 the no-thinking or no-thought heaven, the highest of the four dhyāna heavens; (6) 空無邊處 limitless space, the first of the formless realms; (7) 識無邊處 limitless percepton, the second ditto; (8) 無所有處 nothingness, the place beyond things, the third ditto; and (9) 非想非非想beyond thought or non-thought, the fourth ditto. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九次第定 see styles |
jiǔ cì dì dìng jiu3 ci4 di4 ding4 chiu tz`u ti ting chiu tzu ti ting kyū shidai jō |
The samādhi of the nine degrees, i.e. the four dhyānas 四禪, the four realms beyond form 四無色, and the samādhi beyond sensation and thought 滅受想定; see 九有情居 and 九地. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九種大禪 九种大禅 see styles |
jiǔ zhǒng dà chán jiu3 zhong3 da4 chan2 chiu chung ta ch`an chiu chung ta chan kushu daizen |
The nine kinds of Mahāyāna dhyāna for bodhisattvas, given in the 菩薩地持經 6 and in other works; they are associated with the patience 忍 pāramitā and with the dhyāna of the super-realms. The nine are meditations: (1) 自性禪 on the original nature of things, or mind as the real nature, from which all things derive; (2) 一切禪 on achieving the development of self and all others to the utmost; (3) 難禪 on the difficulties of certain dhyāna conditions; (4) 一切禪 on the entrance to all the (superior) dhyāna conditions; (5) 善人禪 on the good; (6) 一切行禪 on all Mahāyāna practices and actions; (7) 除煩惱禪 on ridding all sufferers from the miseries of passion and delusion; (8) 此世他世樂禪 on the way to bring joy to all people both in this life and hereafter; (9) 淸淨淨禪 on perfect purity in the termination of all delusion and distress and the obtaining of perfect enlightenment. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九縛一脫 九缚一脱 see styles |
jiǔ fú yī tuō jiu3 fu2 yi1 tuo1 chiu fu i t`o chiu fu i to ku baku ichi datsu |
The nine states of bondage and the one state of liberation. The nine states are the hells of fire, of blood, of swords; asuras, men, devas, māras, nirgranthas, form and formless states; these are all saṃsāra states, i.e. of reincarnation. The one state of freedom, or for obtaining freedom, is nirvāṇa. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九重の花 see styles |
kuenohana くえのはな |
(place-name) Kuenohana | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
乱脈経営 see styles |
ranmyakukeiei / ranmyakukee らんみゃくけいえい |
chaotic (irresponsible) management of a company | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
亀山直人 see styles |
kameyamanaoto かめやまなおと |
(person) Kameyama Naoto (1890.5.19-1963.3.28) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
亀田中野 see styles |
kamedanakano かめだなかの |
(place-name) Kamedanakano | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
予実管理 see styles |
yojitsukanri よじつかんり |
budget control; budget management | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事がない see styles |
kotoganai ことがない |
(exp,adj-i) (1) (kana only) (something) has never occurred; to have never done (something); such a thing has not happened; (2) (kana only) never happens; there is never a time when | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事が無い see styles |
kotoganai ことがない |
(exp,adj-i) (1) (kana only) (something) has never occurred; to have never done (something); such a thing has not happened; (2) (kana only) never happens; there is never a time when | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事はない see styles |
kotohanai ことはない |
(exp,adj-i) (1) (kana only) there is no need to ...; (2) (kana only) never happens; there is never a time when | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事は無い see styles |
kotohanai ことはない |
(exp,adj-i) (1) (kana only) there is no need to ...; (2) (kana only) never happens; there is never a time when | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事前分析 see styles |
jizenbunseki じぜんぶんせき |
ex-ante analysis | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事後分析 see styles |
jigobunseki じごぶんせき |
ex-post analysis | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事業部長 see styles |
jigyoubuchou / jigyobucho じぎょうぶちょう |
senior executive manager | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二九五部 see styles |
èr jiǔ wǔ bù er4 jiu3 wu3 bu4 erh chiu wu pu niku gobu |
The eighteen Hīnayāna sects and the five Vinaya 律sects. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二佛中門 二佛中门 see styles |
èr fó zhōng mén er4 fo2 zhong1 men2 erh fo chung men nibutsu chūmon |
The period between the nirvāṇa of Śākyamuni and the future advent of Maitreya, i.e. the present period. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二十七日 see styles |
nijuunananichi / nijunananichi にじゅうななにち nijuushichinichi / nijushichinichi にじゅうしちにち |
(1) twenty-seventh day of the month; (2) twenty-seven days | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二十二根 see styles |
èr shí èr gēn er4 shi2 er4 gen1 erh shih erh ken nijūni kon |
The twenty-two roots, organs, or powers, v. 根. They are: (1) 眼根 eye, cakṣurindriya; (2) 耳 根 ear, śrotrendriya; (3) 鼻根 nose, ghrāṇendriya; (4) 舌根 tongue, jihvendriya; (5) 身根 body, kāyendriya; (6) 意根 mind, manaīndriya (the above are the 六根); (7) 女根 female organ, strīndriya; (8) 男根 male organ, puruṣendriya; (9) 命根 life, jīvitendriya; (10) 苦根 suffering (or pain), duḥkhendriya; (11) 樂根 pleasure, sukhendriya; (12) 憂根 sorrow, daurmanasyendriya; (13) 喜根 joy, saumanas-yendriya; (14) 捨根 abandoning, upekṣendriya (from 10 to 14 they are the 五受); (15) 信根 faith, śraddhendriya; (16) 精進根 zeal, vīryendriya; (17) 念根 memory, smṛtīndriya; (18) 定根 meditation, or trance, samādhīndriya; (19) 慧根 wisdom, prajñendriya (these are the 信等之五根); (20) 未知當知根 the power for learning (the Four Noble Truths) anājñātamājñāsyāmīndriya; (21) 巳知根 the power of having learned (them), ājñendriya; (22) 具知根 the power of perfect knowledge (of them), ājñātādvīndriya (these three are called the 無漏根) . | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二十八宿 see styles |
èr shí bā xiù er4 shi2 ba1 xiu4 erh shih pa hsiu nijuuhasshuku / nijuhasshuku にじゅうはっしゅく |
the twenty-eight constellations 28 mansions of Chinese astronomy (constellations dividing the ecliptic into 28 positions) The twenty-eight nakṣatras or constellations, divided into four mansions of seven each, referred to East, or Spring; South, Summer; West, Autumn; and North, Winter. The month-names derived from them differ slightly in form. E.: 角 Citrā, 亢 Niṣṭyā (or Svāti), 氏 Viśākhā, 房 Anurādhā, 心Rohiṇī, Jyeṣṭhaghnī (or Jyesthā), 尾 Mūlabarhaṇī (or Mūla), 箕 Pūrva-Aṣādha. N.: 斗 Uttara-Aṣāḍhā, 牛 Abhijit, 女Śravaṇā, 盧Śraviṣṭha (or Dhaniṣṭhā) 危Śatabhiṣā, 室 Pūrva-Proṣṭhapada, 壁 Uttara-Proṣṭhapada. W.: 奎 Revatī, 婁 Aśvayuj (or Aśvinī), 胃 Apabharaṇī (or Bharaṇī), 昴 Kṛttikā, 畢 Rohiṇī, 觜 Invakā (or Mṛgaśiras), 參 Bāhu (or Ārdrā). S.: 井 Punarvasu, 鬼 Tiṣya (or Puṣya), 柳 Aśleṣā, 星 Maghā, 張 Pūrva-Phalgunī, 翼 Uttara-Phalgunī, 軫 Hastā. |
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二十八祖 see styles |
èr shí bā zǔ er4 shi2 ba1 zu3 erh shih pa tsu nijūhasso |
The twenty-eight Buddhist patriarchs as stated by the Mahāyānists. The Tiantai school reckons twenty-three, or twenty-four, with the addition of Śaṇakavāsa, contemporary with his predecessors, but the Chan school reckons twenty-eight: (1) Mahākāśyapa, 摩訶迦葉 (摩訶迦葉波); (2) Ānanda, 阿難; (3) Śāṇakavāsa, 商那和修; 4) Upagupta, 優婆毱多; (5) Dhṛṭaka, 提多迦; (6) Mikkaka, or Miccaka, or Micchaka, 彌遮迦; (7) Vasumitra, 婆須蜜; (8) Buddhanandi, 佛陀難提; (9) Buddhamitra, 伏駄蜜多; (10) Pārśva, or Pārśvika, 波栗溼縛or 脇尊者; (11) Puṇyayaśas 那尊耶舍; (12) Aśvaghoṣa, 馬鳴大士; (13) Kapimala, 迦毘摩羅; (14) Nāgārjuna, 龍樹; (15) Kāṇadeva, 迦那提婆; (16) Rāhulata, 羅睺羅多; (17) Saṅghanandi, 僧伽難提; (18) Gayāśata, 伽耶舍多; (19) Kumārata, 鳩摩羅多; (20) Jayata, 闍夜多; (21) Vasubandhu, 婆修盤頭; (22) Manorhita, 摩撃羅; (23) Haklena, 鶴輸勒; (24) Ārasiṁha, 師子尊者; (25) Basiasita, 婆舍新多; (26) Puṇyamitra, 不如密多; (27) Prajñātāra, 般若多羅; (28) Bodhidharma, 菩提達磨. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二宮奈弓 see styles |
ninomiyanayumi にのみやなゆみ |
(person) Ninomiya Nayumi (1981.10.16-) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二度成木 see styles |
futanagi ふたなぎ |
(place-name) Futanagi | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二本木鼻 see styles |
nihongibana にほんぎばな |
(place-name) Nihongibana | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二本松鼻 see styles |
nihonmatsubana にほんまつばな |
(personal name) Nihonmatsubana | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二本柳向 see styles |
nihonyanagimukai にほんやなぎむかい |
(place-name) Nihon'yanagimukai | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二無我智 二无我智 see styles |
èr wú wǒ zhì er4 wu2 wo3 zhi4 erh wu wo chih ni muga chi |
The wisdom that recognizes the two categories of anātman, v. 四諦. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二瓶正也 see styles |
niheimasanari / nihemasanari にへいまさなり |
(person) Nihei Masanari (1940.12.4-) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二種涅槃 二种涅槃 see styles |
èr zhǒng niè pán er4 zhong3 nie4 pan2 erh chung nieh p`an erh chung nieh pan nishu nehan |
Two nirvanas: (1) 有餘涅槃 also 有餘依 That with a remnant; the cause 因 has been annihilated, but the remnant of the effect 果 still remains, so that a saint may enter this nirvana during life, but have to continue to live in this mortal realm till the death of his body. (2) 無餘涅槃 or 無餘依 Remnantless nirvāṇa, without cause and effect, the connection with the chain of mortal life being ended, so that the saint enters upon perfect nirvāṇa on the death of the body; cf. 智度論 31. Another definition is that Hīnayāna has further transmigration, while Mahāyāna maintains final nirvana. "Nothing remnaining" is differently interpreted in different schools, by some literally, but in Mahāyāna generally, as meaning no further mortal suffering, i.e. final nirvāṇa. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二種邪見 二种邪见 see styles |
èr zhǒng xié jiàn er4 zhong3 xie2 jian4 erh chung hsieh chien nishu jaken |
The two false views, one that of a nihilistic school which denied that earthly happiness is dependent on a moral life; the other a materialistic school which maintained the moral life in the interests of self, sought earthly happiness, and failed to apprehend nirvāṇa. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二見瀬鼻 see styles |
futamizenohana ふたみぜのはな |
(place-name) Futamizenohana | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二酸化鉛 see styles |
nisankanamari にさんかなまり |
{chem} lead dioxide; lead(IV) oxide | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二重管理 see styles |
nijuukanri / nijukanri にじゅうかんり |
(1) {comp} managing data from two locations; (2) dual control; dual custody | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
于蘭盆会 see styles |
urabone うらぼんえ |
(yoji) Bon festival; Feast of Lanterns; Buddhist ceremony held on July 15; ullambana | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五井金杉 see styles |
goikanasugi ごいかなすぎ |
(place-name) Goikanasugi | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五位三昧 see styles |
wǔ wèi sān mèi wu3 wei4 san1 mei4 wu wei san mei goi zanmai |
五種三昧 The five kinds of samādhi: (1) On mortality, the 四禪 and 八定; (2) śrāvaka on the four axioms; (3) pratyekabuddha on the twelve nidānas; (4) bodhisattva on the 六度 and the 萬行; (5) Buddha on the one Buddha-vehicle, which includes all others; v. 五乘. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五佛五身 see styles |
wǔ fó wǔ shēn wu3 fo2 wu3 shen1 wu fo wu shen gobutsu goshin |
A Shingon term for the five Buddhas in their five manifestations: Vairocana as eternal and pure dharmakāya; Akṣobhya as immutable and sovereign; Ratnasaṃbhava as bliss and glory; Amitābha as wisdom in action; Śākyamuni as incarnation and nirmāṇakāya. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五佛寶冠 五佛宝冠 see styles |
wǔ fó bǎo guàn wu3 fo2 bao3 guan4 wu fo pao kuan gobutsu hōkan |
五佛冠; 五智冠 (五智寶冠) ; 五寶天冠; 寶冠 A Buddha-crown containing the Five Dhyāni-Buddhas. The five Buddhas 'are always crowned when holding the śakti, and hence are called by the Tibetans the 'crowned Buddhas' (Getty). Vairocana in the Vajradhātu wears a crown with five points indicative of the five qualities of perfect wisdom, etc., as represented by the Five Dhyāni-Buddhas. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五分法身 see styles |
wǔ fēn fǎ shēn wu3 fen1 fa3 shen1 wu fen fa shen gobun hosshin |
pañca-dharmakāya, the five attributes of the dharmakāya or 'spiritual' body of the Tathāgata, i. e. 戒 that he is above all moral conditions; 定 tranquil and apart from all false ideas; 慧 wise and omniscient; 解脫 free, unlimited, unconditioned, which is the state of nirvana; 解脫知見 that he has perfect knowledge of this state. These five attributes surpass all conditions of form, or the five skandhas; Eitel interprets this by exemption from all materiality (rūpa); all sensations (vedana); all consciousness (saṃjñā); all moral activity (karman); all knowledge (vijñāna). The esoteric sect has its own group. See also 五種法身. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五十二衆 五十二众 see styles |
wǔ shí èr zhòng wu3 shi2 er4 zhong4 wu shih erh chung gojūni shu |
五十二類 The fifty-two groups of living beings, human and not-human, who, according to the Nirvana-sutra, assembled at the nirvana of the Buddha. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五千上慢 see styles |
wǔ qiān shàng màn wu3 qian1 shang4 man4 wu ch`ien shang man wu chien shang man gosen jōman |
The five thousand supremely arrogant (i. e. Hīnayāna) monks who left the great assemibly, refusing to hear the Buddha preach the new doctrine of the Lotus Sutra; see its 方便 chapter. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五大明王 see styles |
wǔ dà míng wáng wu3 da4 ming2 wang2 wu ta ming wang godaimyouou / godaimyoo ごだいみょうおう |
{Buddh} five great wisdom kings (Acala, Kundali, Trilokavijaya, Vajrayaksa, Yamantaka) The five Dharmapālas, or Law-guardians of the Five Dhyāni-Buddhas, of whom they are emanations or embodiments in two forms, compassionate and minatory. The five kings are the fierce aspect, e. g. Yamantaka, or the 六足尊金剛 Six-legged Honoured One is an emanation of Mañjuśrī, who is an emanation of Amitābha. The five kings are 不動, 降三世, 軍荼梨, 六足尊, and 淨身, all vajra-kings. |
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五所依土 see styles |
wǔ suǒ yī tǔ wu3 suo3 yi1 tu3 wu so i t`u wu so i tu go shoe do |
The five Buddha-kṣetra, or dependencies, the realms, or conditions of a Buddha. They are: (1) 法性土 his dharmakāya-kṣetra, or realm of his 'spiritual nature', dependent on and yet identical with the 眞如 bhutatathata; (2) 實 with its five immortal skandhas, i. e. his glorified body for his own enjoyment;. (3) 色相土 the land or condition of his self-expression as wisdom; (4) 他受用土 his saṃbhogakāya realm for the joy of others; (5) 變化土 the realm on which his nirmāṇakāya depends, that of the wisdom of perfect service of all, which results in his relation to every kind of condition. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五支作法 see styles |
wǔ zhī zuò fǎ wu3 zhi1 zuo4 fa3 wu chih tso fa goshi sahō |
(or 五分作法) The five parts (avayava) of a syllogism: 立宗 pratijñā, the proposition; 辯因 hetu, the reason; 引喩 udāharaṇa, the example; 合 upanaya, the application; and 結 nigamana, the summing up, or conclusion. These are also expressed in other terms, e. g. 立義; 因; 譬如; 合譬;, and 決定. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五智如來 五智如来 see styles |
wǔ zhì rú lái wu3 zhi4 ru2 lai2 wu chih ju lai gochi nyorai |
五智五佛; 五佛; 五如來 The five Dhyāni-Buddhas, or Wisdom-Tathāgatas of the Vajradhātu 金剛界, idealizations of five aspects of wisdom; possibly of Nepalese origin. The Wisdom Buddha represents the dharmakāya or Buddha-mind, also the Dharma of the triratna, or trinity. Each evolves one of the five colours, one of the five senses, a Dhyani-bodhisattva in two forms onegracious, the other fierce, and a Mānuṣi-Buddha; each has his own śakti, i. e. feminine energy or complement; also his own bīja, or germ-sound 種子or 印 seal, i. e. 眞言 real or substantive word, the five being for 大日 aṃ, for 阿閦 hūṃ, for 寶生 ? hrīḥ, for 彌陀 ? aḥ, for 不 空 ? āḥ. The five are also described as the emanations or forms of an Ādi-Buddha, Vajrasattva; the four are considered by others to be emanations or forms of Vairocana as theSupreme Buddha. The five are not always described as the same, e. g. they may be 藥師 (or 王) Bhaiṣajya, 多寶 Prabhūtaratna, Vairocana, Akṣobhya, andeither Amoghasiddhi or Śākyamuni. Below is a classified list of the generally accepted five with certain particulars connected with them, butthese differ in different places, and the list can only be a general guide. As to the Dhyāni-bodhisattvas, each Buddha evolves three forms 五佛生五菩薩, 五金剛, 五忿怒, i. e. (1) a bodhisattva who represents the Buddha's dharmakāya, or spiritual body; (2) a vajra ordiamond form who represents his wisdom in graciousness; and (3) a fierce or angry form, the 明王 who represents his power against evil. (1) Vairocanaappears in the three forms of 轉法輪菩薩 Vajra-pāramitā Bodhisattva, 遍照金剛 Universally Shining Vajrasattva, and 不動明王 Ārya-Acalanātha Rāja; (2) Akṣobhya's three forms are 虛空藏 Ākāśagarbha, 如意 complete power, and 軍荼利明王 Kuṇḍalī-rāja; (3 ) Ratnasaṃbhava's are 普賢 Samantabhadra, 薩埵Sattvavajra, and 孫婆 or 降三世明王 Trailokyavijayarāja; (4) Amitābha's are 觀世音 Avalokiteśvara, 法金剛 Dharmarāja, and 馬頭明王 Hayagrīva, thehorse-head Dharmapāla; (5) Amoghasiddhi's are 彌勒 Maitreya, 業金剛Karmavajra, and 金剛夜叉 Vajrayakṣa. The above Bodhisattvas differ from those in the following list:
Arrival of the five wise Buddhas |
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五波羅密 五波罗密 see styles |
wǔ bō luó mì wu3 bo1 luo2 mi4 wu po lo mi go haramitsu |
The five pāramitās (omitting the sixth, wisdom), i. e. dāna, almsgiving: śīla, commandment-keeping; kṣānti, patience (under provocation): vīrya, zeal; and dhyāna, meditation. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五淨居天 五净居天 see styles |
wǔ jìng jū tiān wu3 jing4 ju1 tian1 wu ching chü t`ien wu ching chü tien go jō go ten |
五不還天 Cf. 色界. The five pure-dwelling heavens in the fourth dhyāna heaven, into which arhats are finally born: 無煩天 Avṛhās, the heaven free from all trouble; 無熱天 Atapās, of no heat or distress; 善現天 Sudṛsās, of beautiful presentation; 善見天 Sudarśanās, beautiful; and 色究竟天 Akaniṣṭhās, the highest heaven of the form-realm. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Ana" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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