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<150151152153154155156157158159160...>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
深入人心 see styles |
shēn rù rén xīn shen1 ru4 ren2 xin1 shen ju jen hsin |
to enter deeply into people's hearts; to have a real impact on the people (idiom) |
深孚眾望 深孚众望 see styles |
shēn fú zhòng wàng shen1 fu2 zhong4 wang4 shen fu chung wang |
to enjoy the confidence of the people; to be very popular |
深得民心 see styles |
shēn dé mín xīn shen1 de2 min2 xin1 shen te min hsin |
to win the hearts of the people; to be popular among the masses |
深心愛樂 深心爱乐 see styles |
shēn xīn ài yào shen1 xin1 ai4 yao4 shen hsin ai yao shinshin aigyō |
to delight in from the depths of one's heart |
深明大義 深明大义 see styles |
shēn míng dà yì shen1 ming2 da4 yi4 shen ming ta i |
to have a high notion of one's duty; to be highly principled |
深藏若虛 深藏若虚 see styles |
shēn cáng ruò xū shen1 cang2 ruo4 xu1 shen ts`ang jo hsü shen tsang jo hsü |
to hide one's treasure away so that no-one knows about it (idiom); fig. modest about one's talents; to hide one's light under a bushel |
混ぜ返す see styles |
mazekaesu まぜかえす |
(transitive verb) (1) to stir; to mix; (2) to banter; to make fun of (what a person says); to stir up; to jeer at; to interfere (when one talks) |
混為一談 混为一谈 see styles |
hùn wéi yī tán hun4 wei2 yi1 tan2 hun wei i t`an hun wei i tan |
to confuse one thing with another (idiom); to muddle |
淸淨業處 淸淨业处 see styles |
qīng jìng yè chù qing1 jing4 ye4 chu4 ch`ing ching yeh ch`u ching ching yeh chu shōjōgossho |
The state which one who has a pure karma reaches. |
淸淨眞如 淸净眞如 see styles |
qīng jìng zhēn rú qing1 jing4 zhen1 ru2 ch`ing ching chen ju ching ching chen ju shōjō shinnyo |
One of the seven Chan-ju, q. v. |
添磚加瓦 添砖加瓦 see styles |
tiān zhuān jiā wǎ tian1 zhuan1 jia1 wa3 t`ien chuan chia wa tien chuan chia wa |
lit. contribute bricks and tiles for a building (idiom); fig. to do one's bit to help |
清濁併呑 see styles |
seidakuheidon / sedakuhedon せいだくへいどん |
(yoji) being so broad-minded as to accept all sorts of things, both good and evil; being broad-minded enough to be tolerant of people of all shades |
減らず口 see styles |
herazuguchi へらずぐち |
impudent talk; speaking without thinking; continuing talking even after one has lost an argument; (getting in) the last word; talking back; needless retort |
渡し込み see styles |
watashikomi わたしこみ |
{sumo} technique of throwing one's opponent by pushing his chest while holding his thigh; thigh-grabbing push down |
渾然一體 浑然一体 see styles |
hún rán yī tǐ hun2 ran2 yi1 ti3 hun jan i t`i hun jan i ti |
to blend into one another; to blend together well |
湯の盤銘 see styles |
tounobanmei / tonobanme とうのばんめい |
(exp,n) inscription on the bathtub of King Tang ("If you can renovate yourself one day, then you can do so every day, and keep doing so day after day.") |
満を持す see styles |
manojisu まんをじす |
(exp,v5s) (See 満を持する) to have readied a bow and stand at ready; to watch for an opportunity; to bide one's time; to wait until the time is ripe |
満漢全席 see styles |
mankanzenseki まんかんぜんせき |
(hist) Manchu-Han Imperial Feast; three-day feast of Chinese delicacies held during the Qing dynasty |
満身創痍 see styles |
manshinsoui / manshinsoi まんしんそうい |
(1) (yoji) having wounds all over one's body; being wounded all over; (2) (yoji) receiving a drubbing; being subjected to a barrage of criticism |
満面笑顔 see styles |
manmenegao まんめんえがお |
(yoji) (with) one's face beaming with joy; smiling from ear to ear |
満願成就 see styles |
manganjouju / manganjoju まんがんじょうじゅ |
(noun/participle) fulfilment of a vow; one's earnest prayer being answered |
溜鬚拍馬 溜须拍马 see styles |
liū xū pāi mǎ liu1 xu1 pai1 ma3 liu hsü p`ai ma liu hsü pai ma |
to smooth whiskers and pat a horse's bottom (idiom); to use flatter to get what one wants; to toady; boot-licking |
溢於言表 溢于言表 see styles |
yì yú yán biǎo yi4 yu2 yan2 biao3 i yü yen piao |
to exhibit one's feelings in one's speech |
滄海一粟 沧海一粟 see styles |
cāng hǎi yī sù cang1 hai3 yi1 su4 ts`ang hai i su tsang hai i su |
lit. one grain floating on the ocean (idiom); fig. a drop in the ocean |
滅受想定 灭受想定 see styles |
miè shòu xiǎng dìng mie4 shou4 xiang3 ding4 mieh shou hsiang ting metsu jusō jō |
A samādhi in which there is complete extinction of sensation and thought; one of the highest forms of kenosis, resulting from concentration. |
滅法智忍 灭法智忍 see styles |
miè fǎ zhì rěn mie4 fa3 zhi4 ren3 mieh fa chih jen metsuhō chi nin |
One of the 八忍, the endurance and patience associated with the last. |
滞在期間 see styles |
taizaikikan たいざいきかん |
length of one's stay |
滴水不漏 see styles |
dī shuǐ bù lòu di1 shui3 bu4 lou4 ti shui pu lou |
lit. not one drop of water can leak out; watertight; rigorous (argument) |
滴水不羼 see styles |
dī shuǐ bù chàn di1 shui3 bu4 chan4 ti shui pu ch`an ti shui pu chan |
not diluted by one drop; hundred percent |
滿地找牙 满地找牙 see styles |
mǎn dì zhǎo yá man3 di4 zhao3 ya2 man ti chao ya |
to be looking for one's teeth all over the floor; (fig.) to get beaten up badly; to beat the crap out of (sb) |
滿打滿算 满打满算 see styles |
mǎn dǎ mǎn suàn man3 da3 man3 suan4 man ta man suan |
taking everything into account (idiom); when all is said and done |
滿目琳琅 满目琳琅 see styles |
mǎn mù lín láng man3 mu4 lin2 lang2 man mu lin lang |
lit. to fill one's eyes with glittering jewels; a literary masterpiece or sb of extraordinary talent (idiom) |
滿目瘡痍 满目疮痍 see styles |
mǎn mù chuāng yí man3 mu4 chuang1 yi2 man mu ch`uang i man mu chuang i |
a scene of devastation meets the eye everywhere one looks (idiom) |
漁人之利 渔人之利 see styles |
yú rén zhī lì yu2 ren2 zhi1 li4 yü jen chih li |
(idiom) the benefit reaped by a third party when two sides are locked in a dispute |
漂流難民 see styles |
hyouryuunanmin / hyoryunanmin ひょうりゅうなんみん |
boat people |
漠然置之 see styles |
mò rán zhì zhī mo4 ran2 zhi4 zhi1 mo jan chih chih |
to set to one side and ignore (idiom); quite indifferent; cold and uncaring |
漫言放語 see styles |
mangenhougo / mangenhogo まんげんほうご |
(noun/participle) (yoji) saying whatever one feels; speaking at random; making careless remarks; rambling talk |
潔身自好 洁身自好 see styles |
jié shēn zì hào jie2 shen1 zi4 hao4 chieh shen tzu hao |
clean-living and honest (idiom); to avoid immorality; to shun evil influence; to mind one's own business and keep out of trouble; to keep one's hands clean |
澡甁天子 see styles |
zǎo píng tiān zǐ zao3 ping2 tian1 zi3 tsao p`ing t`ien tzu tsao ping tien tzu Sōhei Tenshi |
Śuddhāvasadeva, 作甁天子 who appeared to Śākyamuni when a prince, leading him to leave home. |
濟危扶困 济危扶困 see styles |
jì wēi fú kùn ji4 wei1 fu2 kun4 chi wei fu k`un chi wei fu kun |
to help people in difficulty and bring relief to the needy (idiom) |
濟濟一堂 济济一堂 see styles |
jǐ jǐ yī táng ji3 ji3 yi1 tang2 chi chi i t`ang chi chi i tang |
to congregate in one hall (idiom); to gather under one roof |
瀝陳鄙見 沥陈鄙见 see styles |
lì chén bǐ jiàn li4 chen2 bi3 jian4 li ch`en pi chien li chen pi chien |
to state one's humble opinion (idiom) |
火を吹く see styles |
hiofuku ひをふく |
(exp,v5k) (1) to burst into flames; (exp,v5k) (2) to fire (of a gun); (exp,v5k) (3) to fan a fire with one's breath |
火一切處 火一切处 see styles |
huǒ yī qiè chù huo3 yi1 qie4 chu4 huo i ch`ieh ch`u huo i chieh chu ka issai sho |
Universal conflagration— one of the ten universals, and one of the meditations on the final destruction of all things by fire. |
火上加油 see styles |
huǒ shàng jiā yóu huo3 shang4 jia1 you2 huo shang chia yu |
to add oil to the fire (idiom); fig. to aggravate a situation; to enrage people and make matters worse |
火上澆油 火上浇油 see styles |
huǒ shàng jiāo yóu huo3 shang4 jiao1 you2 huo shang chiao yu |
to pour oil on the fire (idiom); fig. to aggravate a situation; to enrage people and make matters worse |
火事見舞 see styles |
kajimimai かじみまい |
(yoji) post-fire visit to express sympathy; expressing one's sympathy after a fire |
火燒眉毛 火烧眉毛 see styles |
huǒ shāo méi mao huo3 shao1 mei2 mao5 huo shao mei mao |
lit. the fire burns one's eyebrows (idiom); fig. desperate situation; extreme emergency |
火聚佛頂 火聚佛顶 see styles |
huǒ jù fó dǐng huo3 ju4 fo2 ding3 huo chü fo ting Kaju butchō |
光聚佛頂; 放光 or 放光佛頂 One of the five 佛預, i. e. one of the incarnations of Śākyamuni, whose Indian name is given as 帝聚羅研羯羅縛哩底 Tejorāśi-cakravarttī, called by Shingon 神通金剛; this incarnation is placed fourth on Śākyamuni's left in the Garbhadhātu. |
火頭金剛 火头金刚 see styles |
huǒ tóu jīn gāng huo3 tou2 jin1 gang1 huo t`ou chin kang huo tou chin kang katō kongō |
One of the Ming Wang 明王 v. 烏芻瑟摩. |
灰山住部 see styles |
huī shān zhù bù hui1 shan1 zhu4 bu4 hui shan chu pu Kaisanjū bu |
Sect of the Limestone hill dwellers, one of the twenty Hīnayāna schools; ? the Gokulikas, v. 雞. |
炊き合せ see styles |
takiawase たきあわせ |
food (meat, fish, vegetables, etc.) cooked separately but served together on one dish |
炊合わせ see styles |
takiawase たきあわせ |
food (meat, fish, vegetables, etc.) cooked separately but served together on one dish |
炎黃子孫 炎黄子孙 see styles |
yán huáng zǐ sūn yan2 huang2 zi3 sun1 yen huang tzu sun |
descendants of the Fiery Emperor and the Yellow Emperor (i.e. Han Chinese people) |
炙手可熱 炙手可热 see styles |
zhì shǒu kě rè zhi4 shou3 ke3 re4 chih shou k`o je chih shou ko je |
lit. burn your hand, feel the heat (idiom); fig. arrogance of the powerful; a mighty figure no-one dares approach; hot (exciting or in favor) |
点数切符 see styles |
tensuukippu / tensukippu てんすうきっぷ |
ration-point coupon; traffic violation ticket (for which penalty points are applied to one's licence) |
点滴穿石 see styles |
tentekisenseki てんてきせんせき |
(expression) (yoji) constant dripping wears away the stone; little strokes fell great oaks; limited strength, when persistently applied, can accomplish great feats |
為になる see styles |
tameninaru; tameninaru ためになる; タメになる |
(exp,v5r) (kana only) to be of benefit; to be beneficial; to be useful; to do one good; to be good for one |
為人師表 为人师表 see styles |
wéi rén shī biǎo wei2 ren2 shi1 biao3 wei jen shih piao |
to serve as a model for others (idiom); to be a worthy teacher |
為仁不富 为仁不富 see styles |
wéi rén bù fù wei2 ren2 bu4 fu4 wei jen pu fu |
(idiom) benevolent people can't get rich |
為尽くす see styles |
shitsukusu しつくす |
(transitive verb) to leave nothing undone; to do all in one's might; to do everything possible |
為所欲為 为所欲为 see styles |
wéi suǒ yù wéi wei2 suo3 yu4 wei2 wei so yü wei |
(idiom) to do whatever one pleases |
為民除害 为民除害 see styles |
wèi mín chú hài wei4 min2 chu2 hai4 wei min ch`u hai wei min chu hai |
(idiom) to rid the people of a scourge |
烏倶婆誐 乌倶婆誐 see styles |
wū jù pó é wu1 ju4 po2 e2 wu chü p`o o wu chü po o Okubaga |
Ugra-bhaga, formidable or fierce lord, one of the eight servants of 不動明王 q.v. |
烏波儞也 乌波儞也 see styles |
wū bō nǐ yě wu1 bo1 ni3 ye3 wu po ni yeh ohaniya |
under-teacher |
烏波陀耶 乌波陀耶 see styles |
wū bō tuó yé wu1 bo1 tuo2 ye2 wu po t`o yeh wu po to yeh upadaya |
有波弟 耶夜; 和尚 (or 和闍 or 和闇) upādhyāya, originally a subsidiary teacher of the vedāṅgas; later, through Central Asia, it became a term for a teacher of Buddhism, in distinction from 律師disciplinists and 禪師 intuitionalists, but as heshang it attained universal application to all masters. |
烏波難陀 乌波难陀 see styles |
wū bō nán tuó wu1 bo1 nan2 tuo2 wu po nan t`o wu po nan to Upananda |
Upananda (or 塢波難陀), a disciple of Śākyamuni; also one of the eight naga-kings in the Garbhadhātu. |
烏瑟膩沙 乌瑟腻沙 see styles |
wū sè nì shā wu1 se4 ni4 sha1 wu se ni sha ushitsunisha |
(烏瑟) uṣṇīṣa, a turban, diadem, distinguishing mark; intp. as 佛頂 the crown of the Buddha's head; and 肉髻 fleshy tuft or coif, one of the thirty-two lakṣaṇāni of a Buddha, generally represented as a protuberance on the frontal crown. Also M046663瑟膩沙; 烏失尼沙; 鬱瑟膩沙 (or 嗢瑟膩沙). |
烏芻瑟摩 乌刍瑟摩 see styles |
wū chú sè mó wu1 chu2 se4 mo2 wu ch`u se mo wu chu se mo Ushushima |
? Ucchuṣma. One of the 明王ming wang; he presides over the cesspool and is described both as 'unclean' and as 'fire-head'; he is credited with purifying the unclean. Also 烏芻沙摩; 烏芻澁摩; 烏樞瑟摩 (or 烏樞瑟沙摩); 烏素沙摩. |
烏闍衍那 乌阇衍那 see styles |
wū shé yǎn nà wu1 she2 yan3 na4 wu she yen na Ujaenna |
Ujjayinī, Ujjain, Oujein, 優禪那 the Greek Ozēnē, in Avanti (Mālava), one of the seven sacred cities of the Hindus, and the first meridian of their geographers, from which they calculate longitude; the modern Ujjain is about a mile south of the ancient city. M.W. |
無い内に see styles |
naiuchini ないうちに |
(expression) (kana only) before it becomes (verb); before (an undesirable thing occurs) |
無けりゃ see styles |
nakerya なけりゃ |
(interjection) (colloquialism) (See 無ければ・1) unless one ...; if one does not ... |
無ければ see styles |
nakereba なければ |
(expression) (1) (kana only) if (it) doesn't exist; if there is no ...; if (one) doesn't have ...; (exp,aux) (2) (kana only) if not ...; unless ...; (exp,aux) (3) (abbreviation) (kana only) (See なければならない) have to ...; must ... |
無上世尊 无上世尊 see styles |
wú shàng shì zūn wu2 shang4 shi4 zun1 wu shang shih tsun mujō seson |
Unexcelled Honored One |
無上大師 无上大师 see styles |
wú shàng dà shī wu2 shang4 da4 shi1 wu shang ta shih mujō daishi |
unsurpassed teacher |
無事可做 无事可做 see styles |
wú shì kě zuò wu2 shi4 ke3 zuo4 wu shih k`o tso wu shih ko tso |
to have nothing to do; to have time on one's hands |
無二無三 无二无三 see styles |
wú èr wú sān wu2 er4 wu2 san1 wu erh wu san munimusan; munimuzan むにむさん; むにむざん |
(noun - becomes adjective with の) (1) (yoji) in earnest; single-minded; with intense concentration; rushing headlong into; (noun - becomes adjective with の) (2) one and only; unique Neither two nor three, but only 一乘 one Vehicle. |
無依無靠 无依无靠 see styles |
wú yī wú kào wu2 yi1 wu2 kao4 wu i wu k`ao wu i wu kao |
(idiom) having nothing to rely on; on one's own |
無功而返 无功而返 see styles |
wú gōng ér fǎn wu2 gong1 er2 fan3 wu kung erh fan |
to return without any achievement (idiom); to go home with one's tail between one's legs |
無地自容 无地自容 see styles |
wú dì zì róng wu2 di4 zi4 rong2 wu ti tzu jung |
(idiom) ashamed and unable to show one's face |
無堅不摧 无坚不摧 see styles |
wú jiān bù cuī wu2 jian1 bu4 cui1 wu chien pu ts`ui wu chien pu tsui |
no stronghold one cannot overcome (idiom); to conquer every obstacle; nothing one can't do; to carry everything before one |
無師自然 无师自然 see styles |
wú shī zì rán wu2 shi1 zi4 ran2 wu shih tzu jan mushi jinen |
[attained, produced] arisen naturally, without a teacher |
無師自通 无师自通 see styles |
wú shī zì tōng wu2 shi1 zi4 tong1 wu shih tzu t`ung wu shih tzu tung |
self-taught; to learn without a teacher (idiom) |
無徵不信 无征不信 see styles |
wú zhēng bù xìn wu2 zheng1 bu4 xin4 wu cheng pu hsin |
without proof one can't believe it (idiom) |
無心道人 无心道人 see styles |
wú xīn dào rén wu2 xin1 dao4 ren2 wu hsin tao jen mushin dōnin |
The hermit or saint in ecstatic contemplation, as with emptied mind he becomes the receptacle of mystic influences. |
無悪不造 see styles |
muakufuzou; muakubuzou / muakufuzo; muakubuzo むあくふぞう; むあくぶぞう |
(exp,n,adj-nari,adj-no) doing as much evil as one wants |
無想無念 see styles |
musoumunen / musomunen むそうむねん |
(noun - becomes adjective with の) (yoji) being free from all distracting thoughts; keeping one's mind clear of all worldly thoughts; being free from all ideas and thoughts |
無我立我 无我立我 see styles |
wú wǒ lì wǒ wu2 wo3 li4 wo3 wu wo li wo muga ryūga |
to posit a self when there is no self |
無所不至 无所不至 see styles |
wú suǒ bù zhì wu2 suo3 bu4 zhi4 wu so pu chih mushofushi |
to reach everywhere; to stop at nothing; to do one's utmost Nowhere (it) does not reach. |
無所事事 无所事事 see styles |
wú suǒ shì shì wu2 suo3 shi4 shi4 wu so shih shih |
to have nothing to do; to idle one's time away (idiom) |
無手勝流 see styles |
mutekatsuryuu / mutekatsuryu むてかつりゅう |
(1) (yoji) winning without fighting; method used to win without fighting; (2) one's own way of doing things (i.e. as different from that of one's instructor); (3) (colloquialism) (See 新当流) Shinto-ryu (school of kenjutsu) |
無明業愛 无明业爱 see styles |
wú míng yè ài wu2 ming2 ye4 ai4 wu ming yeh ai mumyō gō ai |
ajñānakarmatṛṣṇā. Ignorance, karma, desire— the three forces that cause reincarnation. |
無時無刻 无时无刻 see styles |
wú shí wú kè wu2 shi2 wu2 ke4 wu shih wu k`o wu shih wu ko |
(idiom) (when followed by 不[bu4]) at no time; never (Note: 無時無刻不|无时无刻不[wu2shi2-wu2ke4 bu4] therefore means "at no time not ...", i.e. "at all times".); (when not followed by 不[bu4]) at all times; always |
無極之體 无极之体 see styles |
wú jí zhī tǐ wu2 ji2 zhi1 ti3 wu chi chih t`i wu chi chih ti mugoku no tai |
The limitless bodies of those in the Pure Land; the state of one who has attained nirvāṇa. |
無極明目 无极明目 see styles |
wú jí míng mù wu2 ji2 ming2 mu4 wu chi ming mu mugoku myōmoku |
one who has the infinite clear eye |
無殼蝸牛 无壳蜗牛 see styles |
wú ké wō niú wu2 ke2 wo1 niu2 wu k`o wo niu wu ko wo niu |
fig. people who cannot afford to buy their own house |
無為徒食 see styles |
muitoshoku むいとしょく |
(noun/participle) (yoji) idling one's time away |
無為無能 see styles |
muimunou / muimuno むいむのう |
(noun or adjectival noun) (yoji) idle and incompetent; accomplishing nothing significant nor being capable of doing so; lacking the talent to do anything but idle away one's time |
無理くり see styles |
murikuri; murikuri むりくり; ムリクリ |
(adverb) (colloquialism) (See 無理やり) forcibly; by force; against one's will |
無理やり see styles |
muriyari むりやり |
(adv,n) (yoji) forcibly; against one's will |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "When Three People Gather - One Becomes a Teacher" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.