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<150151152153154155156157158159160...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
環状交差点 see styles |
kanjoukousaten / kanjokosaten かんじょうこうさてん |
(See ロータリー・1) roundabout; rotary; traffic circle |
生り木責め see styles |
narikizeme なりきぜめ |
traditional Koshogatsu ceremony where one person beats a fruit tree (usu. persimmon tree) with a pole while threatening to cut it down if it does not provide a plentiful harvest, with another person responding "I will, I will" for the tree |
生死流轉法 生死流转法 see styles |
shēng sǐ liú zhuǎn fǎ sheng1 si3 liu2 zhuan3 fa3 sheng ssu liu chuan fa shōji ruten hō |
principle of cyclic existence |
生津天王東 see styles |
namazutennouhigashi / namazutennohigashi なまづてんのうひがし |
(place-name) Namazutennouhigashi |
生津天王町 see styles |
namazutennoumachi / namazutennomachi なまづてんのうまち |
(place-name) Namazutennoumachi |
生活発表会 see styles |
seikatsuhappyoukai / sekatsuhappyokai せいかつはっぴょうかい |
kindergarten or nursery school dance and song performance (usu. at year-end) |
産業展示館 see styles |
sangyoutenjikan / sangyotenjikan さんぎょうてんじかん |
(place-name) Sangyoutenjikan |
用明天皇陵 see styles |
youmeitennouryou / yometennoryo ようめいてんのうりょう |
(place-name) Yōmeitennouryō |
田倉御殿町 see styles |
takuragotenmachi たくらごてんまち |
(place-name) Takuragotenmachi |
申しあげる see styles |
moushiageru / moshiageru もうしあげる |
(transitive verb) (1) (humble language) to say; to tell; to state; to express; to offer; to extend (greetings, congratulations, etc.); (auxiliary verb) (2) (humble language) to do |
申し上げる see styles |
moushiageru / moshiageru もうしあげる |
(transitive verb) (1) (humble language) to say; to tell; to state; to express; to offer; to extend (greetings, congratulations, etc.); (auxiliary verb) (2) (humble language) to do |
申し入れ書 see styles |
moushiiresho / moshiresho もうしいれしょ |
letter (often open); letter containing a proposal |
申し立て人 see styles |
moushitatenin / moshitatenin もうしたてにん |
petitioner; complainant |
申し訳程度 see styles |
moushiwaketeido / moshiwaketedo もうしわけていど |
(can be adjective with の) (oft. a humble ref. to a gift) poor excuse (of a); nearly non-existent; barely sufficient; token (effort, etc.); symbolic |
申し込み書 see styles |
moushikomisho / moshikomisho もうしこみしょ |
(irregular okurigana usage) application form; written application |
Variations: |
ogi おぎ |
(1) (See 女木・1) male plant (esp. a woody plant); androecious plant; (2) (See 女木・2) tenoned part of a wooden joint (in construction) |
留守を使う see styles |
rusuotsukau るすをつかう |
(exp,v5u) to pretend to not be home; to pretend to be out |
畢勒支底迦 毕勒支底迦 see styles |
bì lè zhī dǐ jiā bi4 le4 zhi1 di3 jia1 pi le chih ti chia hiroshichigya |
(畢勒支底迦佛); 畢支佛; 辟支佛; 鉢攞底迦佛 pratyeka(-buddha) . Cf. 辟. Singly, individually, one 'who lives in seclusion and obtains emancipation for himself only'. M. W. It is intp. as 獨覺 lonely (or alone) enlightenment, i.e. for self alone; also 緣覺 enlightened in the 十二因緣 twelve nidānas; or 圓覺 completely enlightened. i.e. for self. |
Variations: |
hikkyou / hikkyo ひっきょう |
(adverb) (1) after all; in the end; in short; (2) {Buddh} atyanta (absoluteness) |
異臭を放つ see styles |
ishuuohanatsu / ishuohanatsu いしゅうをはなつ |
(exp,v5t) to give off a bad smell; to give off a stench |
異議申立て see styles |
igimoushitate / igimoshitate いぎもうしたて |
(law) formal objection; opposition (e.g. to a patent) |
Variations: |
ikyou / ikyo いきょう |
(異郷 is often domestic; 異境 is often foreign) foreign country; foreign land; strange land; far-off land |
Variations: |
eyami えやみ |
(1) (archaism) (esp. 疫病み) infectious disease; plague; epidemic; (2) (archaism) (esp. 瘧) ague; intermittent fever; the shakes; malarial fever |
病と称する see styles |
yamaitoshousuru / yamaitoshosuru やまいとしょうする |
(exp,vs-s) (rare) to feign illness; to pretend to be ill |
病気のふり see styles |
byoukinofuri / byokinofuri びょうきのふり |
(exp,n) feigning illness; pretending to be ill |
病気の振り see styles |
byoukinofuri / byokinofuri びょうきのふり |
(exp,n) feigning illness; pretending to be ill |
発展的解消 see styles |
hattentekikaishou / hattentekikaisho はってんてきかいしょう |
dissolution of several sections into a new organization (organisation) |
発展途上国 see styles |
hattentojoukoku / hattentojokoku はってんとじょうこく |
developing country |
発散型境界 see styles |
hassangatakyoukai / hassangatakyokai はっさんがたきょうかい |
{geol} divergent boundary; divergent plate boundary; constructive boundary; extensional boundary |
登校拒否児 see styles |
toukoukyohiji / tokokyohiji とうこうきょひじ |
truant child; child who refuses to attend school |
白手手長猿 see styles |
shirotetenagazaru; shirotetenagazaru しろててながざる; シロテテナガザル |
(kana only) white-handed gibbon; lar gibbon (Hylobates lar) |
白沢天狗山 see styles |
shirasawatenguyama しらさわてんぐやま |
(personal name) Shirasawatenguyama |
白河天皇陵 see styles |
shirakawatennouryou / shirakawatennoryo しらかわてんのうりょう |
(place-name) Shirakawatennouryō |
白衣の天使 see styles |
hakuinotenshi はくいのてんし |
(exp,n) (idiom) nurse; angel in white |
百貨店協会 see styles |
hyakkatenkyoukai / hyakkatenkyokai ひゃっかてんきょうかい |
(org) Association of Department Stores; (o) Association of Department Stores |
皇典講究所 see styles |
koutenkoukyuusho / kotenkokyusho こうてんこうきゅうしょ |
(org) Research Institute for the Japanese Classics (1882-1946); (o) Research Institute for the Japanese Classics (1882-1946) |
皺を伸ばす see styles |
shiwaonobasu しわをのばす |
(exp,v5s) to smooth out; to straighten; to relax |
目がとまる see styles |
megatomaru めがとまる |
(exp,v5r) to have one's eye caught on something; to have one's attention drawn to something |
目が留まる see styles |
megatomaru めがとまる |
(exp,v5r) to have one's eye caught on something; to have one's attention drawn to something |
目にとまる see styles |
menitomaru めにとまる |
(exp,v5r) to catch one's attention |
目に止まる see styles |
menitomaru めにとまる |
(exp,v5r) to catch one's attention |
目に留まる see styles |
menitomaru めにとまる |
(exp,v5r) to catch one's attention |
目に留める see styles |
menitodomeru めにとどめる |
(exp,v1) to take notice (of); to pay attention (to) |
目に触れる see styles |
menifureru めにふれる |
(exp,v1) to catch the eye; to attract attention |
目の上の瘤 see styles |
menouenokobu / menoenokobu めのうえのこぶ |
(expression) a thorn in one's side; a pain in the butt (often someone higher in rank, ability, etc.); nuisance; something in the way |
目の付け所 see styles |
menotsukedokoro めのつけどころ |
(expression) focus of one's attention; what one is looking for |
目をさます see styles |
meosamasu めをさます |
(exp,v5s) (1) to wake up; (2) to sober up; to come to one's senses; to become enlightened |
目をつぶる see styles |
meotsuburu めをつぶる |
(exp,v5r) (1) to shut one's eyes; (2) to ignore; to pretend not to know; (3) to die |
目をつむる see styles |
meotsumuru めをつむる |
(exp,v5r) (1) to shut one's eyes; (2) to ignore; to pretend not to know; (3) to die |
目をとめる see styles |
meotomeru めをとめる |
(exp,v1) to take notice (of); to pay attention (to) |
目を向ける see styles |
meomukeru めをむける |
(exp,v1) to shift one's attention to; to shift one's focus on |
目を止める see styles |
meotomeru めをとめる |
(exp,v1) to take notice (of); to pay attention (to) |
目を留める see styles |
meotomeru めをとめる |
(exp,v1) to take notice (of); to pay attention (to) |
目を覚ます see styles |
meosamasu めをさます |
(exp,v5s) (1) to wake up; (2) to sober up; to come to one's senses; to become enlightened |
直示天びん see styles |
chokujitenbin ちょくじてんびん |
analytical balance; direct reading balance |
相も変らず see styles |
aimokawarazu あいもかわらず |
(n,adv) as ever (often derog.); as usual; the same |
相互情報量 see styles |
sougojouhouryou / sogojohoryo そうごじょうほうりょう |
{comp} transinformation (content); transferred information; transmitted information; mutual information |
相想倶絶宗 see styles |
xiāng xiǎng jù jué zōng xiang1 xiang3 ju4 jue2 zong1 hsiang hsiang chü chüeh tsung |
One of the ten schools, as classified by Hsien-shou of Huayan, which sought to eliminate phenomena and thought about them, in favour of intuition. |
相手にする see styles |
aitenisuru あいてにする |
(exp,vs-i) (1) to keep company; to listen to; to associate with; to take notice of; to deal with; (exp,vs-i) (2) (See 相手をする) to play against (e.g. a team); to take on (e.g. a rival) |
相槌を打つ see styles |
aizuchioutsu / aizuchiotsu あいづちをうつ |
(exp,v5t) to make use of aizuchi; to back-channel; to throw in interjections to show that one is paying attention |
真近点離角 see styles |
shinkintenrikaku しんきんてんりかく |
{astron} true anomaly |
眼をつける see styles |
ganotsukeru がんをつける |
(exp,v1) to fasten one's eye on (a person); to stare at |
眼をつぶる see styles |
meotsuburu めをつぶる |
(exp,v5r) (1) to shut one's eyes; (2) to ignore; to pretend not to know; (3) to die |
眼をつむる see styles |
meotsumuru めをつむる |
(exp,v5r) (1) to shut one's eyes; (2) to ignore; to pretend not to know; (3) to die |
眼を付ける see styles |
ganotsukeru がんをつける |
(exp,v1) to fasten one's eye on (a person); to stare at |
睾丸回転症 see styles |
kougankaitenshou / kogankaitensho こうがんかいてんしょう |
(See 精巣捻転症) testicular torsion; torsion of the testis |
睾丸捻転症 see styles |
kougannentenshou / kogannentensho こうがんねんてんしょう |
(See 精巣捻転症) testicular torsion; torsion of the testis; rotatis testis |
Variations: |
shini; shinni; shinne しんい; しんに; しんね |
(1) {Buddh} dosa (ill will, antipathy); (2) irateness; anger |
矛盾データ see styles |
mujundeeta むじゅんデータ |
{comp} inconsistent data |
矢面に立つ see styles |
yaomotenitatsu やおもてにたつ |
(exp,v5t) (idiom) to be in the firing line; to bear the brunt of (an attack, criticism, etc.); to face (e.g. questioning) |
知らんけど see styles |
shirankedo しらんけど |
(expression) (colloquialism) (softening end to a statement; orig. Kansai dialect) but I don't know; or something like that; or that's what I heard; one could assume; I guess |
知らんふり see styles |
shiranfuri しらんふり |
(noun/participle) pretending not to know; feigning ignorance |
知らん振り see styles |
shiranpuri しらんぷり shiranfuri しらんふり |
(noun/participle) pretending not to know; feigning ignorance |
Variations: |
chisha; chisa(ok) ちしゃ; ちさ(ok) |
(1) sage; wise man; wise person; man of wisdom; (2) {Buddh} (esp. 智者) buddha; bodhisattva; enlightened priest |
Variations: |
chikai ちかい |
(rare) being enlightened by virtue of knowledge |
短縮ＵＲＬ see styles |
tanshukuyuuaarueru / tanshukuyuarueru たんしゅくユーアールエル |
{internet} URL shortening; shortened URL |
石末沉著病 石末沉着病 see styles |
shí mò chén zhuó bìng shi2 mo4 chen2 zhuo2 bing4 shih mo ch`en cho ping shih mo chen cho ping |
silicosis (occupational disease of miners); grinder's disease; also written 矽末病 |
硬式テニス see styles |
koushikitenisu / koshikitenisu こうしきテニス |
(See 軟式テニス) (regulation-ball) tennis (as opposed to soft tennis) |
Variations: |
tengai(碾磑); mizuusu / tengai(碾磑); mizusu てんがい(碾磑); みずうす |
(archaism) water-powered millstone |
礼儀正しさ see styles |
reigitadashisa / regitadashisa れいぎただしさ |
(See 礼儀正しい) politeness; courtesy |
神引展望台 see styles |
kanbikitenboudai / kanbikitenbodai かんびきてんぼうだい |
(place-name) Kanbiki Observatory |
神武天皇祭 see styles |
jinmutennousai / jinmutennosai じんむてんのうさい |
Festival of Emperor Jimmu (formerly held annually on April 3, the supposed day of his death) |
神武天皇陵 see styles |
shinbutennouryou / shinbutennoryo しんぶてんのうりょう |
(place-name) Shinbutennouryō |
神道十三派 see styles |
shintoujuusanpa / shintojusanpa しんとうじゅうさんぱ |
(See 教派神道) the thirteen sects of Sect Shinto (Fuso-kyo, Taisha-kyo, Jikko-kyo, Konko-kyo, Kurozumi-kyo, Misogi-kyo, Ontake-kyo, Shinri-kyo, Shinshu-kyo, Shinto Shusei-ha, Shinto Taikyo, Taisei-kyo, Tenri-kyo) |
福富天神前 see styles |
fukudomitenjinmae ふくどみてんじんまえ |
(place-name) Fukudomitenjinmae |
積もり書き see styles |
tsumorigaki つもりがき |
written estimate |
穩坐釣魚臺 稳坐钓鱼台 see styles |
wěn zuò diào yú tái wen3 zuo4 diao4 yu2 tai2 wen tso tiao yü t`ai wen tso tiao yü tai |
lit. to sit tight on the fishing terrace despite the storm (idiom); fig. to stay calm in a tense situation |
空無邊處天 空无边处天 see styles |
kōng wú biān chù tiān kong1 wu2 bian1 chu4 tian1 k`ung wu pien ch`u t`ien kung wu pien chu tien kūmuhensho ten |
heaven of unlimited space |
突き上げ戸 see styles |
tsukiagedo つきあげど |
top-hinged window shutter (often held open with a pole) |
突っ張り棒 see styles |
tsupparibou / tsupparibo つっぱりぼう |
(spring) tension rod; tension pole |
立てなおす see styles |
tatenaosu たてなおす |
(transitive verb) to rally; to make over; to rearrange; to reorganize; to reorganise |
立沼排水路 see styles |
tatenumahaisuiro たてぬまはいすいろ |
(place-name) Tatenumahaisuiro |
立野美鳥町 see styles |
tatenomidorichou / tatenomidoricho たてのみどりちょう |
(place-name) Tatenomidorichō |
Variations: |
ryuugan; ryougan / ryugan; ryogan りゅうがん; りょうがん |
Imperial countenance; face of the Emperor |
端を発する see styles |
tanohassuru たんをはっする |
(exp,vs-s) (often 〜に端を発する) to originate with; to start with; to stem from |
Variations: |
kiou / kio きおう |
(v4h,vi) (archaism) to compete; to contend; to vie |
竹中工務店 see styles |
takenakakoumuten / takenakakomuten たけなかこうむてん |
(company) Takenaka Corporation; (c) Takenaka Corporation |
竹田仰天子 see styles |
takedagyoutenshi / takedagyotenshi たけだぎょうてんし |
(person) Takeda Gyoutenshi |
笑福亭仁鶴 see styles |
shoufukuteinikaku / shofukutenikaku しょうふくていにかく |
(person) Shoufukutei Nikaku (1937.1-) |
第二の天性 see styles |
daininotensei / daininotense だいにのてんせい |
(exp,n) second nature |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Ten" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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