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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
一切業 一切业 see styles |
yī qiè yè yi1 qie4 ye4 i ch`ieh yeh i chieh yeh issai gō |
all activities (or karmas) |
一切欲 see styles |
yī qiè yù yi1 qie4 yu4 i ch`ieh yü i chieh yü issai yoku |
all desires |
一切法 see styles |
yī qiè fǎ yi1 qie4 fa3 i ch`ieh fa i chieh fa issai hō |
一切萬法; 一切諸法 sarvadharma. All things; all laws, existences, or beings. |
一切生 see styles |
yī qiè shēng yi1 qie4 sheng1 i ch`ieh sheng i chieh sheng issai shō |
all births |
一切界 see styles |
yī qiè jiè yi1 qie4 jie4 i ch`ieh chieh i chieh chieh issai kai |
all factors |
一切皆 see styles |
yī qiè jiē yi1 qie4 jie1 i ch`ieh chieh i chieh chieh issai kai |
all |
一切相 see styles |
yī qiè xiàng yi1 qie4 xiang4 i ch`ieh hsiang i chieh hsiang issai sō |
all signs |
一切禪 一切禅 see styles |
yī qiè chán yi1 qie4 chan2 i ch`ieh ch`an i chieh chan issai zen |
meditation on achieving the development of self and all others to the utmost |
一切種 一切种 see styles |
yī qiè zhǒng yi1 qie4 zhong3 i ch`ieh chung i chieh chung issai shu |
all kinds |
一切空 see styles |
yī qiè kōng yi1 qie4 kong1 i ch`ieh k`ung i chieh kung issai kū |
all empty |
一切義 一切义 see styles |
yī qiè yì yi1 qie4 yi4 i ch`ieh i i chieh i issai gi |
all objects |
一切苦 see styles |
yī qiè kǔ yi1 qie4 ku3 i ch`ieh k`u i chieh ku issai ku |
all suffering |
一切萬 一切万 see styles |
yī qiè wàn yi1 qie4 wan4 i ch`ieh wan i chieh wan issai man |
一切諸法; 一切物 All things, idem 一切法. |
一切衆 一切众 see styles |
yī qiè zhòng yi1 qie4 zhong4 i ch`ieh chung i chieh chung issai shu |
all groups |
一切行 see styles |
yī qiè xíng yi1 qie4 xing2 i ch`ieh hsing i chieh hsing issai gyō |
all (compounded) things |
一切見 一切见 see styles |
yī qiè jiàn yi1 qie4 jian4 i ch`ieh chien i chieh chien issai ken |
all views |
一切覺 一切觉 see styles |
yī qiè jué yi1 qie4 jue2 i ch`ieh chüeh i chieh chüeh issai kaku |
all enlightenment |
一切說 一切说 see styles |
yī qiè shuō yi1 qie4 shuo1 i ch`ieh shuo i chieh shuo issai setsu |
all explanations |
一切論 一切论 see styles |
yī qiè lùn yi1 qie4 lun4 i ch`ieh lun i chieh lun issai ron |
all treatises |
一切識 一切识 see styles |
yī qiè shì yi1 qie4 shi4 i ch`ieh shih i chieh shih issai shiki |
all consciousnesses |
一切身 see styles |
yī qiè shēn yi1 qie4 shen1 i ch`ieh shen i chieh shen issai shin |
all bodies |
一切障 see styles |
yī qiè zhàng yi1 qie4 zhang4 i ch`ieh chang i chieh chang issai shō |
all hindrances |
一切險 一切险 see styles |
yī qiè xiǎn yi1 qie4 xian3 i ch`ieh hsien i chieh hsien |
all risks (insurance) |
一切魔 see styles |
yī qiè mó yi1 qie4 mo2 i ch`ieh mo i chieh mo issai ma |
all Māras (evil demons) |
一卽十 see styles |
yī jí shí yi1 ji2 shi2 i chi shih ichi soku jū |
One is ten, or, if one then ten, one being the root or seed of numbers, and containing all the rest. There are many other forms, e.g. 一心卽一切心 and so on. |
一向に see styles |
ikkouni / ikkoni いっこうに |
(adverb) (1) completely; absolutely; totally; (adverb) (2) (in a negative sentence) (not) at all; (not) a bit; (not) in the least; (adverb) (3) earnestly; intently; determinedly |
一向記 一向记 see styles |
yī xiàng jì yi1 xiang4 ji4 i hsiang chi ikkō ki |
A confirmatory reply to a question, e.g. Do not all die? All die. |
一場空 一场空 see styles |
yī cháng kōng yi1 chang2 kong1 i ch`ang k`ung i chang kung |
all in vain; futile |
一夜さ see styles |
hitoyosa ひとよさ |
(See 一夜) one night; all night |
一夜中 see styles |
ichiyajuu; hitoyajuu / ichiyaju; hitoyaju いちやじゅう; ひとやじゅう |
all-night through |
一實相 一实相 see styles |
yī shí xiàng yi1 shi2 xiang4 i shih hsiang ichi jissō |
The state of bhūtatathatā, above all differentiation, immutable; it implies the Buddha-nature, or the immateriality and unity of all things; 眞如之理無二無別, 離諸虛妄之相; it is undivided unity apart from all phenomena. |
一寸も see styles |
chottomo ちょっとも |
(adverb) (kana only) (with neg. sentence) (See ちっとも) (not) at all; (not) a bit; (not) in the least; (not) in the slightest |
一年中 see styles |
ichinenjuu / ichinenju いちねんぢゅう |
(n-adv,n-t) all year round |
一度に see styles |
ichidoni いちどに |
(adverb) all at once |
一性宗 see styles |
yī xìng zōng yi1 xing4 zong1 i hsing tsung isshō shū |
Monophysitic or "pantheistic' sects of Mahāyāna, which assert that all beings have one and the same nature with Buddha. |
一把抓 see styles |
yī bǎ zhuā yi1 ba3 zhua1 i pa chua |
to attempt all tasks at once; to manage every detail regardless of its importance |
一括り see styles |
hitokukuri ひとくくり |
lump together; put all together |
一攬子 一揽子 see styles |
yī lǎn zi yi1 lan3 zi5 i lan tzu |
all-inclusive; undiscriminating |
一斉に see styles |
isseini / isseni いっせいに |
(adverb) simultaneously; all at once; in unison |
一斉安 see styles |
isseiyasu / isseyasu いっせいやす |
all-round (market) decline |
一斉高 see styles |
isseidaka / issedaka いっせいだか |
all-round (market) advance |
一日中 see styles |
ichinichijuu / ichinichiju いちにちぢゅう |
(n,n-adv) all day long; all the day; throughout the day |
一晩中 see styles |
hitobanjuu / hitobanju ひとばんじゅう |
(n,n-adv) all night long; all through the night |
一月日 see styles |
yī yuè rì yi1 yue4 ri4 i yüeh jih ichigetsunichi |
all the days of one month |
一段事 see styles |
yī duàn shì yi1 duan4 shi4 i tuan shih ichidan no ji |
The unity or continuity in the unbroken processes of nature; all nature, all being is but one continuous process. |
一気に see styles |
ikkini いっきに |
(adverb) (1) in one go; in one gulp; in one breath; without stopping; without pausing; without a rest; in one sitting; at a stretch; (adverb) (2) suddenly; all of a sudden; all at once |
一法印 see styles |
yī fǎ yìn yi1 fa3 yin4 i fa yin ippōin |
The seal or assurance of the one truth or law, see 一如 and 一實; the criterion of Mahāyāna doctrine, that all is bhūtatathatā, as contrasted with the Hīnayāna criteria of impermanence, non-personality, and nirvāṇa. |
一生涯 see styles |
isshougai / isshogai いっしょうがい |
(n,adv) lifetime; one's whole life; all through life |
一発屋 see styles |
ippatsuya いっぱつや |
(1) one-hit wonder; flash in the pan; (2) all-or-nothing gambler; one-shot speculator; someone who puts all one's eggs in one basket; (3) {baseb} slugger; home-run batter |
一相智 see styles |
yī xiàng zhì yi1 xiang4 zhi4 i hsiang chih issō chi |
The wisdom that all is bhūtatathatā and a unity. |
一箇所 see styles |
ikkasho いっかしょ |
one place; (all in) the same place; one spot; one location; one part; one passage |
一股腦 一股脑 see styles |
yī gǔ nǎo yi1 gu3 nao3 i ku nao |
all of it; lock, stock and barrel |
一路來 一路来 see styles |
yī lù lái yi1 lu4 lai2 i lu lai |
all the way; all along; since the start |
一身汗 see styles |
yī shēn hàn yi1 shen1 han4 i shen han |
sweating all over |
一通り see styles |
hitotoori ひととおり |
(n,adj-no,adv) (1) generally; in the main; briefly (look over, explain, etc.); roughly; more or less; (2) (more or less) everything; all parts; bit of everything; whole process; (can be adjective with の) (3) (usu. in the negative) ordinary; usual; average; common; (4) one method |
一遍に see styles |
ippenni いっぺんに |
(adverb) (1) (kana only) (all) at once; at the same time; in one go; in one sitting; (adverb) (2) (kana only) right away; in an instant |
一闡提 一阐提 see styles |
yī chǎn tí yi1 chan3 ti2 i ch`an t`i i chan ti issendai |
(一闡提迦) icchantika. Also 一顚迦, 阿闡底迦 One without desire for Buddha enlightenment; an unbeliever; shameless, an enemy of the good; full of desires; 斷善根者 one who has cut off his roots of goodness; it is applied also to a bodhisattva who has made a vow not to become a Buddha until all beings are saved. This is called 大悲闡提 the icchantika of great mercy. |
一點不 一点不 see styles |
yī diǎn bù yi1 dian3 bu4 i tien pu |
not at all |
七方便 see styles |
qī fāng biàn qi1 fang1 bian4 ch`i fang pien chi fang pien shichi hōben |
(七方便位) (1) The seven "expedient" or temporary attainments or positions of Hīnayāna, superseded in Mahayana by the 七賢 (位) or 七加行 (位) all preparatory to the 七聖 (位) (2) The seven vehicles, i.e. those of ordinary human beings, of devas, of śrāvakas, of pratyekabuddhas' and of the three bodhisattvas of the three teachings 藏, 通 and 別. (3) Also, 藏教之聲縁二人, 通教之聲縁菩三人, 別教and 圓教之二菩薩; (2) and (3) are Tiantai groups. |
七最勝 七最胜 see styles |
qī zuì shèng qi1 zui4 sheng4 ch`i tsui sheng chi tsui sheng shichi saishō |
The seven perfections, see唯識論, 9. 安住最勝 Perfect rest in the bodhisattva nature. 依止最勝 perfect reliance on, or holding fast to the great bodhi (awakened mind). 意果最勝 perfect resultant aim in-pity for all 事業最勝 Perfect in constant performance. 巧便最勝 Perfect in able device (for spiritual presentation). 廻向最勝 Perfect direction towards the highest bodhi. 滿淨最勝 Perfect purity and peace. |
七種語 七种语 see styles |
qī zhǒng yǔ qi1 zhong3 yu3 ch`i chung yü chi chung yü shichishu go |
Buddha's seven modes of discourse: 因語 from present cause to future effect; 果語 from present effect to past cause; 因果語 inherent cause and effect; 喩語 illustrative or figurative; 不應説語 spontaneous or parabolic; 世界流語 ordinary or popular; 如意語 unreserved, or as he really thought, e.g. as when he said that all things have the Buddha-nature. |
万国旗 see styles |
bankokuki; bankokki ばんこくき; ばんこっき |
flags of all nations |
万国民 see styles |
bankokumin ばんこくみん |
the people of all nations |
万病薬 see styles |
manbyouyaku / manbyoyaku まんびょうやく |
cure-all; panacea; heal-all |
万聖節 see styles |
banseisetsu / bansesetsu ばんせいせつ |
(See 諸聖人の祝日) All Saints' Day; All Hallows' Day |
万能薬 see styles |
bannouyaku / bannoyaku ばんのうやく |
universal medicine; cure-all; panacea |
万霊祭 see styles |
banreisai / banresai ばんれいさい |
All Souls' Day |
万霊節 see styles |
banreisetsu / banresetsu ばんれいせつ |
All Souls' Day |
三三昧 see styles |
sān sān mèi san1 san1 mei4 san san mei san zanmai |
(三三昧地) The three samādhis, or the samādhi on three subjects; 三三摩 (三三摩地); 三定, 三等持; 三空; 三治; 三解脫門; 三重三昧; 三重等持. There are two forms of such meditation, that of 有漏 reincarnational, or temporal, called 三三昧; and that of 無 漏 liberation, or nirvāṇa, called 三解脫. The three subjects and objects of the meditation are (1) 空 to empty the mind of the ideas of me and mine and suffering, which are unreal; (2) 無相to get rid of the idea of form, or externals, i.e. the 十相 which are the five senses, and male and female, and the three 有; (3) 無願 to get rid of all wish or desire, also termed無作 and 無起. A more advanced meditation is called the Double Three Samādhi 重三三昧 in which each term is doubled 空空, 無相無相, 無願無願. The esoteric sect has also a group of its own. |
三不知 see styles |
sān bù zhī san1 bu4 zhi1 san pu chih |
to know nothing about the beginning, the middle or the end; to know nothing at all |
三佛子 see styles |
sān fó zǐ san1 fo2 zi3 san fo tzu san busshi |
All the living are Buddha-sons, but they are of three kinds—the commonalty are 外子 external sons; the followers of the two inferior Buddhist vehicles, 小and 中 乘, are 庶子 secondary sons (i.e. of concubines); the bodhisattvas, i.e. mahāyānists) are 子 true sons, or sons in the truth. |
三佛性 see styles |
sān fó xìng san1 fo2 xing4 san fo hsing san busshō |
The three kinds of Buddha-nature: (1) 自性住佛性 the Buddha-nature which is in all living beings, even those in the three evil paths (gati). (2) 引出佛性 the Buddha-nature developed by the right discipline. (3) 至得果佛性 the final or perfected Buddha-nature resulting from the development of the original potentiality. |
三卽一 see styles |
sān jí yī san1 ji2 yi1 san chi i |
The three vehicles (Hīnayāna, Madhyamayāna, Mahāyāna) are one, i. e. the three lead to bodhisattvaship and Buddhahood for all. |
三寶藏 三宝藏 see styles |
sān bǎo zàng san1 bao3 zang4 san pao tsang sanbō zō |
The tritratna as the treasury of all virtue and merit; also the tripiṭaka, sūtras 經 vinaya 律, abhidharma 論; also śrāvakas, pratyekabuddhas, and bodhisattvas. |
三彌底 三弥底 see styles |
sān mí dǐ san1 mi2 di3 san mi ti Sanmitei |
三蜜 The Sammatīya school.; 彌底; 彌離底; 三密 (or 蜜) 栗底尼迦耶; 三眉底與量弟子 Saṃmatīyanikāya, Saṃmata, or Saṃmitīyas. A Hīnayāna sect the 正量部 correctly commensurate or logical school, very numerous and widely spread during the early centuries of our era. The 三彌底部論 is in the Tripiṭaka. It taught "that a soul exists in the highest and truest sense", "that an arhat can fall from arhatship, that a god can enter the paths of the Order, and that even an unconverted man can get rid of all lust and ill-will" (Eliot, i, 260). It split into the three branches of Kaurukullakāḥ Āvantikāh, and Vātsīputrīyāḥ. |
三念住 see styles |
sān niàn zhù san1 nian4 zhu4 san nien chu san nenjū |
(or 三念處). Whether all creatures believe, do not believe, or part believe and part do not believe, the Buddha neither rejoices, nor grieves, but rests in his proper mind and wisdom, i.e. though full of pity, his far-seeing wisdom 正念正智 keeps him above the disturbances of joy and sorrow. 倶舍論 27. |
三明智 see styles |
sān míng zhì san1 ming2 zhi4 san ming chih sanmyōchi |
trividyā. The three clear conceptions that (1) all is impermanent 無常 anitya; (2) all is sorrowful 苦 duḥkha; (3) all is devoid of a self 無我 anātman. |
三時教 三时教 see styles |
sān shí jiào san1 shi2 jiao4 san shih chiao sanji kyō |
(三時教判) The three periods and characteristics of Buddha's teaching, as defined by the Dharmalakṣana school 法相宗. They are: (1) 有, when he taught the 實有 reality of the skandhas and elements, but denied the common belief in 實我 real personality or a permanent soul; this period is represented by the four 阿含經 āgamas and other Hīnayāna sūtras. (2) 空 Śūnya, when he negatived the idea of 實法 the reality of things and advocated that all was 空 unreal; the period of the 般若經 prajñā sūtras. (3) 中 Madhyama, the mean, that mind or spirit is real, while things are unreal; the period of this school's specific sūtra the 解深密經, also the 法華 and later sūtras. In the two earlier periods he is said to have 方便 adapted his teaching to the development of his hearers; in the third to have delivered his complete and perfect doctrine. Another division by the 空宗 is (1) as above; (2) the early period of the Mahāyāna represented, by the 深密經; (3) the higher Mahāyāna as in the 般若經. v. also 三敎. |
三無差 三无差 see styles |
sān wú chā san1 wu2 cha1 san wu ch`a san wu cha san musha |
三無差別）The three that are without (essential) difference, i.e. are of the same nature: (a) 心 The nature of mind is the same in Buddhas, and men, and all the living; (b) 佛 the nature and enlightenment of all Buddhas is the same; (c) 衆生 the nature and enlightenment of all the living is the same. The 華嚴經 says 心佛及衆生, 是三無差別. |
三界欲 see styles |
sān jiè yù san1 jie4 yu4 san chieh yü sankai yoku |
desire of [all] three realms |
三界眼 see styles |
sān jiè yǎn san1 jie4 yan3 san chieh yen sangai gen |
The trailokya eye, i.e. Buddha, who sees all the realms and the way of universal escape. |
三界藏 see styles |
sān jiè zàng san1 jie4 zang4 san chieh tsang sangai zō |
The trailokya-garbha, the womb or storehouse of all the transmigrational. |
三相續 三相续 see styles |
sān xiāng xù san1 xiang1 xu4 san hsiang hsü san sōzoku |
The three links, or consequences: (a) the worlds with their kingdoms, which arise from the karma of existence; (b) all beings, who arise out of the five skandhas; (c) rewards and punishments, which arise out of moral karma causes. |
三種斷 三种断 see styles |
sān zhǒng duàn san1 zhong3 duan4 san chung tuan sanshu dan |
The three kinds of uccheda— cutting-off, excision, or bringing to an end: (1) (a) 自性斷 with the incoming of wisdom, passion or illusion ceases of itself; (b) 不生斷 with realization of the doctrine that all is 空 unreal, evil karma ceases to arise; (c) 緣縛斷 illusion being ended, the causal nexus of the passions disappears and the attraction of the external ceases. (2) The three śrāvaka or ascetic stages are (a) 見所斷 ending the condition of false views; (b) 修行斷 getting rid of desire and illusion in practice; (c) 非所斷 no more illusion or desire to be cut off. |
三種相 三种相 see styles |
sān zhǒng xiàng san1 zhong3 xiang4 san chung hsiang sanshu sō |
The three kinds of appearance: (1) In logic, the three kinds of percepts: (a) 標相 inferential, as fire is inferred from smoke; (b) 形相 formal or spatial, as length, breadth, etc.; (c) 體相 qualitative, as heat is in fire, etc. (2) (a) 假名相 names, which are merely indications of the temporal; (b) 法相 dharmas, or "things"; (c) 無相相 the formless— all three are incorrect positions. |
三論宗 三论宗 see styles |
sān lùn zōng san1 lun4 zong1 san lun tsung sanronshuu / sanronshu さんろんしゅう |
Three Treatise School (Buddhism) Sanron sect (of Buddhism) The Sanlun, Mādhyamika, or Middle School, founded in India by Nāgārjuna, in China by 嘉祥 Jiaxiang during the reign of 安帝 An Di, Eastern Jin, A.D. 397-419. It flourished up to the latter part of the Tang dynasty. In 625 it was carried to Japan as Sanron. After the death of Jiaxiang, who wrote the 三論玄義, a northern and southern division took place. While the Mādhyamika denied the reality of all phenomenal existence, and defined the noumenal world in negative terms, its aim seems not to have been nihilistic, but the advocacy of a reality beyond human conception and expression, which in our terminology may be termed a spiritual realm. |
三輪教 三轮教 see styles |
sān lún jiào san1 lun2 jiao4 san lun chiao sanrin kyō |
The three periods of the Buddha's teaching as defined by Paramārtha: (a) 轉法輪 the first rolling onwards of the Law-wheel, the first seven years' teaching of Hīnayāna, i.e. the 四諦 four axioms and 空 unreality; (b) 照法輪 illuminating or explaining the law-wheel, the thirty years' teaching of the 般若 prajñā or wisdom sūtras, illuminating 空 and by 空 illuminating 有 reality; (c) 持法輪 maintaining the law-wheel, i.e. the remaining years of teaching of the deeper truths of 空有 both unreality and reality. Also the three-fold group of the Lotus School: (a) 根本法輪 radical, or fundamental, as found in the 華嚴經 sūtra; (b) 枝末法輪 branch and leaf, i.e. all other teaching; until (c) 攝末歸本法輪 branches and leaves are reunited with the root in the Lotus Sutra, 法華經. |
三迦葉 三迦叶 see styles |
sān jiā yè san1 jia1 ye4 san chia yeh san Kashō |
Three brothers Kāsyapa, all three said to be disciples of the Buddha. |
上げる see styles |
ageru あげる |
(transitive verb) (1) to raise; to elevate; (2) to do up (one's hair); (3) to fly (a kite, etc.); to launch (fireworks, etc.); to surface (a submarine, etc.); (4) to land (a boat); (5) to show someone (into a room); (6) to send someone (away); (7) to enrol (one's child in school); to enroll; (8) to increase (price, quality, status, etc.); to develop (talent, skill); to improve; (9) to make (a loud sound); to raise (one's voice); (10) to earn (something desirable); (11) to praise; (12) to give (an example, etc.); to cite; (13) to summon up (all of one's energy, etc.); (14) (polite language) to give; (15) to offer up (incense, a prayer, etc.) to the gods (or Buddha, etc.); (16) to bear (a child); (17) to conduct (a ceremony, esp. a wedding); (v1,vi) (18) (of the tide) to come in; (v1,vi,vt) (19) to vomit; (aux-v,v1) (20) (kana only) (polite language) to do for (the sake of someone else); (21) to complete ...; (22) (humble language) to humbly do ... |
上乘禪 上乘禅 see styles |
shàng shèng chán shang4 sheng4 chan2 shang sheng ch`an shang sheng chan jōjō zen |
The Mahāyāna Ch'an (Zen) School, which considers that it alone attains the highest realization of Mahāyāna truth. Hīnayāna philosophy is said only to realize the unreality of the ego and not the unreality of all things. The Mahāyāna realizes the unreality of the ego and of all things. But the Ch'an school is pure idealism, all being mind. This mind is Buddha, and is the universal fundamental mind. |
不二價 不二价 see styles |
bù èr jià bu4 er4 jia4 pu erh chia |
one price for all; fixed price |
不共法 see styles |
bù gòng fǎ bu4 gong4 fa3 pu kung fa fugu hō |
āveṇika-buddhadharma. The characteristics, achievements, and doctrine of Buddha which distinguish him from all others. See 十八不共法. |
不失為 不失为 see styles |
bù shī wéi bu4 shi1 wei2 pu shih wei |
can still be considered (to be...); may after all be accepted as |
不婬慾 不淫欲 see styles |
bù yín yù bu4 yin2 yu4 pu yin yü fuinyoku |
abrahamacaryā-veramaṇī, the third commandment, thou shalt not commit adultery, i. e. against fornication and adultery for the lay, and against all unchastity for the clerics. |
不定性 see styles |
bù dìng xìng bu4 ding4 xing4 pu ting hsing fujō shō |
(不定種性) Of indeterminate nature. The 法相宗 Dharmalakṣana school divides all beings into five classes according to their potentialities. This is one of the divisions and contains four combinations: (1) Bodhisattva-cum-śrāvaka, with uncertain result depending on the more dominant of the two; (2) bodhisattva-cum-pratyekabuddha; (3) śrāvaka-cum-pratyekabuddha; (4) the characteristcs of all three vehicles intermingled with uncertain results; the third cannot attain Buddhahood, the rest may. |
不活畏 see styles |
bù huó wèi bu4 huo2 wei4 pu huo wei fukatsu i |
The fear of giving all and having nothing to keep one alive: one of the five fears. |
不淨肉 不净肉 see styles |
bù jìng ròu bu4 jing4 rou4 pu ching jou fujō niku |
Unclean', flesh, i. e. that of animals, fishes, etc., seen being killed, heard being killed, or suspected of being killed; Hīnayāna forbids these, Mahāyāna forbids all flesh. |
不淨觀 不淨观 see styles |
bù jìng guān bu4 jing4 guan1 pu ching kuan fujō kan |
The meditation on the uncleanness of the human body of self and others, e. g. the nine stages of disintegration of the dead body 九想 q.v.; it is a meditation to destroy 貪 desire; other details are: parental seed, womb, the nine excretory passages, the body's component parts, worm-devoured corpse — all unclean. |
不給力 不给力 see styles |
bù gěi lì bu4 gei3 li4 pu kei li |
lame (unimpressive); a huge letdown; not to try at all |
不要緊 不要紧 see styles |
bù yào jǐn bu4 yao4 jin3 pu yao chin |
unimportant; not serious; it doesn't matter; never mind; it looks all right, but |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "loving-kindness conquers all" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.