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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
敏慧 see styles |
mǐn huì min3 hui4 min hui bin'e |
penetrating wisdom |
教化 see styles |
jiào huà jiao4 hua4 chiao hua kyouke; kyouge / kyoke; kyoge きょうけ; きょうげ |
to enlighten; to civilize; to indoctrinate; to train (an animal) (noun, transitive verb) {Buddh} guidance; teaching people and leading them to Buddhism To transform by instruction; teach and convert; to cause another to give alms. |
散居 see styles |
sǎn jū san3 ju1 san chü |
(of a group of people) to live scattered over an area |
敦倫 敦伦 see styles |
dūn lún dun1 lun2 tun lun |
to strengthen moral ties between people; to have sexual intercourse (of a married couple) |
数人 see styles |
kazuhito かずひと |
several people; a few people; (personal name) Kazuhito |
数名 see styles |
suumei / sume すうめい |
several people; a few people |
敲開 敲开 see styles |
qiāo kāi qiao1 kai1 ch`iao k`ai chiao kai |
to get something open by tapping or striking it; (figuratively, when followed by something like ∼的大門|∼的大门[xx5 de5 da4 men2]) to open the door to ~; to gain access to ~ |
斂巴 敛巴 see styles |
liǎn ba lian3 ba5 lien pa |
(dialect) to gather up; to throw together |
文殊 see styles |
wén shū wen2 shu1 wen shu monju もんじゅ |
Manjushri, the Bodhisattva of keen awareness (Buddhist term) Manjushri; Manjusri; Bodhisattva that represents transcendent wisdom; (p,s,f) Monju (文殊師利) Mañjuśrī 滿殊尸利 -later 曼殊室利. 文殊 is also used for Mañjunātha, Mañjudeva, Mañjughoṣa, Mañjuṣvara, et al. T., hjamdpal; J., Monju. Origin unknown; presumably, like most Buddhas and bodhisattvas, an idealization of a particular quality, in his case of Wisdom. Mañju is beautiful, Śrī; good fortune, virtue, majesty, lord, an epithet of a god. Six definitions are obtained from various scriptures: 妙首 (or 頭 ) wonderful or beautiful) head; 普首 universal head; 濡首 glossy head (probably a transliteration); 敬首 revered head; 妙德 wonderful virtue (or power); 妙吉祥 wonderfully auspicious; the last is a later translation in the 西域記. As guardian of wisdom 智慧 he is often placed on Śākyamuni's left, with 普顯 on the right as guardian of law 理, the latter holding the Law, the former the wisdom or exposition of it; formerly they held the reverse positions. He is often represented with five curls or waves to his hair indicating the 五智 q. v. or the five peaks; his hand holds the sword of wisdom and he sits on a lion emblematic of its stern majesty: but he has other forms. He is represented as a youth, i. e. eternal youth. His present abode is given as east of the universe, known as 淸涼山 clear and cool mountain, or a region 寶住 precious abode, or Abode of Treasures, or 寶氏 from which he derives one of his titles, 寶相如來. One of his dhāraṇīs prophesies China as his post-nirvāṇa realm. In past incarnations he is described as being the parent of many Buddhas and as having assisted the Buddha into existence; his title was 龍種上佛 the supreme Buddha of the nāgas, also 大身佛 or 神仙佛; now his title is 歡喜藏摩尼寶精佛 The spiritual Buddha who joyfully cares for the jewel: and his future title is to be 普現佛 Buddha universally revealed. In the 序品 Introductory Chapter of the Lotus Sutra he is also described as the ninth predecessor or Buddha-ancestor of Śākyamuni. He is looked on as the chief of the Bodhisattvas and represents them, as the chief disciple of the Buddha, or as his son 法王子. Hīnayāna counts Śāriputra as the wisest of the disciples, Mahāyāna gives Mañjuśrī the chief place, hence he is also styled 覺母 mother, or begetter of understanding. He is shown riding on either a lion or a peacock, or sitting on a white lotus; often he holds a book, emblem of wisdom, or a blue lotus; in certain rooms of a monastery he is shown as a monk; and he appears in military array as defender of the faith. His signs, magic words, and so on, are found in various sutras. His most famous centre in China is Wu-tai shan in Shansi. where he is the object of pilgrimages, especially of Mongols. The legends about him are many. He takes the place in Buddhism of Viśvakarman as Vulcan, or architect, of the universe. He is one of the eight Dhyāni-bodhisattvas, and sometimes has the image of Akṣobhya in his crown. He was mentioned in China as early as the fourth century and in the Lotus Sutra he frequently appears, especially as the converter of the daughter of the Dragon-king of the Ocean. He has five messengers 五使者 and eight youths 八童子 attending on him. His hall in the Garbhadhātu maṇḍala is the seventh, in which his group numbers twenty-five. His position is northeast. There are numerous sutras and other works with his name as title, e. g. 文殊師利問菩提經 Gayaśīrṣa sūtra, tr. by Kumārajīva 384-417: and its 論 or .Tīkā of Vasubandhu, tr. by Bodhiruci 535. see list in B. N. |
文火 see styles |
wén huǒ wen2 huo3 wen huo |
small flame (when cooking, simmering etc) |
文珠 see styles |
yukimi ゆきみ |
(Buddhist term) Manjushri; Manjusri; Bodhisattva that represents transcendent wisdom; (female given name) Yukimi |
斗形 see styles |
masugata ますがた togata とがた |
(1) square (shape); (2) square bearing block (at the top of a pillar); (3) (in a castle) rectangular space between the inner and outer gates (where troops can gather); square bearing block (at the top of a pillar) |
斫芻 斫刍 see styles |
zhuó chú zhuo2 chu2 cho ch`u cho chu shashu |
(斫乞芻) cakṣu (s), the eye, one of the six organs of sense. Cakṣurdhātu is the 眼界 eye-realm, or sight-faculty. There are definitions such as the eye of body, mind, wisdom, Buddha-truth, Buddha; or human, deva, bodhisattva, dharma, and Buddha vision. |
新羅 新罗 see styles |
xīn luó xin1 luo2 hsin lo nira にら |
Silla, Korean kingdom 57 BC-935 AD; one of the Korean Three Kingdoms from 1st century AD, defeating its rivals Paikche 百濟|百济[Bai3 ji4] and Koguryo 高句麗|高句丽[Gao1 gou1 li2] around 660 in alliance with Tang China; unified Silla 658-935 (hist) (See 三国・3) Silla (ancient Korean kingdom; 57 BCE-935 CE); (surname) Nira Silla |
斷德 断德 see styles |
duàn dé duan4 de2 tuan te dantoku |
The power or virtue of bringing to an end all passion and illusion—one of the three powers of a buddha. |
斷時 断时 see styles |
duàn shí duan4 shi2 tuan shih dan ji |
when eliminated |
斷智 断智 see styles |
duàn zhì duan4 zhi4 tuan chih danchi |
eliminating wisdom |
斷道 断道 see styles |
duàn dào duan4 dao4 tuan tao dandō |
The stage in development when illusion is cut off. |
方々 see styles |
houbou / hobo ほうぼう katagata かたがた |
(n-adv,n) here and there; this way and that way; everywhere; all over; (1) (honorific or respectful language) they (of people); gentlemen (of the ...); (2) (honorific or respectful language) you (usu. plural); (adverb) (3) various |
方便 see styles |
fāng biàn fang1 bian4 fang pien houben / hoben ほうべん |
convenient; suitable; to facilitate; to make things easy; having money to spare; (euphemism) to relieve oneself (1) means; expedient; instrument; (2) {Buddh} upaya (skillful means, methods of teaching); (surname) Houben upāya. Convenient to the place, or situation, suited to the condition, opportune, appropriate; but 方 is interpreted as 方法 method, mode, plan, and 便 as 便用 convenient for use, i. e. a convenient or expedient method; also 方 as 方正 and 便 as 巧妙, which implies strategically correct. It is also intp. as 權道智 partial, temporary, or relative (teaching of) knowledge of reality, in contrast with 般若智 prajñā, and 眞實 absolute truth, or reality instead of the seeming. The term is a translation of 傴和 upāya, a mode of approach, an expedient, stratagem, device. The meaning is— teaching according to the capacity of the hearer, by any suitable method, including that of device or stratagem, but expedience beneficial to the recipient is understood. Mahāyāna claims that the Buddha used this expedient or partial method in his teaching until near the end of his days, when he enlarged it to the revelation of reality, or the preaching of his final and complete truth; Hīnayāna with reason denies this, and it is evident that the Mahāyāna claim has no foundation, for the whole of its 方等 or 方廣 scriptures are of later invention. Tiantai speaks of the 三乘 q. v. or Three Vehicles as 方便 expedient or partial revelations, and of its 一乘 or One Vehicle as the complete revelation of universal Buddhahood. This is the teaching of the Lotus Sutra, which itself contains 方便 teaching to lead up to the full revelation; hence the terms 體内 (or 同體 ) 方便, i. e. expedient or partial truths within the full revelation, meaning the expedient part of the Lotus, and 體外方便 the expedient or partial truths of the teaching which preceded the Lotus; see the 方便品 of that work, also the second chapter of the 維摩經. 方便 is also the seventh of the ten pāramitās. |
方方 see styles |
houbou / hobo ほうぼう katagata かたがた |
(n-adv,n) here and there; this way and that way; everywhere; all over; (1) (honorific or respectful language) they (of people); gentlemen (of the ...); (2) (honorific or respectful language) you (usu. plural); (adverb) (3) various |
旁人 see styles |
páng rén pang2 ren2 p`ang jen pang jen bōnin |
other people; bystanders; onlookers; outsiders an attendant |
旅寝 see styles |
tabine たびね |
(noun/participle) sleeping away from home; overnight stay when traveling |
旣成 see styles |
jì chéng ji4 cheng2 chi ch`eng chi cheng kijō |
when it was completed |
日曜 see styles |
rì yào ri4 yao4 jih yao nichiyou / nichiyo にちよう |
(See 日曜日) Sunday The sun, one of the nine 曜 luminaries; one of the retinue of 日天 shown in the eastern part of the Garbhadhātu group driving three horses. |
旧波 see styles |
kyuuha / kyuha きゅうは |
old school; old style; conservative people |
早戀 早恋 see styles |
zǎo liàn zao3 lian4 tsao lien |
to be in love when one is too young; puppy love |
明刻 see styles |
minkoo; minko ミンコー; ミンコ |
{mahj} (See 刻子,明刻子) open three-of-a-kind (meld); three-of-a-kind made with a tile called from another player |
明哲 see styles |
meitetsu / metetsu めいてつ |
(noun or adjectival noun) wisdom; sagacity; wise man; (given name) Meitetsu |
明慧 see styles |
míng huì ming2 hui4 ming hui myoue / myoe みょうえ |
intelligent; brilliant (female given name) Myōe The three enlightenments 三明, and the three wisdoms 三慧. |
明智 see styles |
míng zhì ming2 zhi4 ming chih meichi / mechi めいち |
sensible; wise; judicious; sagacious sagacity; wisdom; intelligence; (surname) Meichi learned |
明王 see styles |
míng wáng ming2 wang2 ming wang myouou / myoo みょうおう |
(Buddhist term) Wisdom King; Vidyaraja; (place-name) Myōou The rājas, ming-wang, or fence sprits who are the messengers and manifestation of Vairocana's wrath against evil spirits. |
明處 明处 see styles |
míng chù ming2 chu4 ming ch`u ming chu myōsho |
clear place; out in the open The regions or realms of study which produce wisdom, five in number, v. 五明 (五明處). |
明行 see styles |
míng xíng ming2 xing2 ming hsing akiyuki あきゆき |
(personal name) Akiyuki wisdom and action |
明達 明达 see styles |
míng dá ming2 da2 ming ta myoutatsu / myotatsu みょうたつ |
reasonable; of good judgment (noun or adjectival noun) wisdom; (given name) Myōtatsu Enlightenment 明in the case of the saint includes knowledge of future incarnations of self others, of the past incarnation of self and others, and that the present incarnation will end illusion. In the case of the Buddha such knowledge is called 達 thorough or perfect enlightenment. |
昔人 see styles |
mukashibito; sekijin むかしびと; せきじん |
previous generations; people of the past; ancients |
時分 时分 see styles |
shí fēn shi2 fen1 shih fen jibun じぶん |
time; period during the day; one of the 12 two-hour periods enumerated by the earthly branches 地支 (1) time; hour; season; (2) suitable time; opportunity; chance Time-division of the day, variously made in Buddhist works: (1) Three periods each of day and night. (2) Eight periods of day and night, each divided into four parts. (3) Twelve periods, each under its animal, as in China. (4) Thirty hours, sixty hours, of varying definition. |
晨朝 see styles |
chén zhāo chen2 zhao1 ch`en chao chen chao jinjou; shinchou; jinchou / jinjo; shincho; jincho じんじょう; しんちょう; じんちょう |
{Buddh} (See 六時) around six o'clock AM; dawn service The morning period, the first of the three divisions of the day. |
普攝 普摄 see styles |
pǔ shè pu3 she4 p`u she pu she fushō |
fully gather |
普智 see styles |
pǔ zhì pu3 zhi4 p`u chih pu chih buchi |
universal (or impartial) wisdom |
普王 see styles |
pǔ wáng pu3 wang2 p`u wang pu wang fuō |
Universal king, title of Yama when he has expiated all his sins. |
普茶 see styles |
fucha; fusa ふちゃ; ふさ |
(archaism) entertaining people by serving tea (esp. in the Obaku school of Zen) |
晴女 see styles |
hareonna はれおんな |
woman who causes the weather to become sunny when she goes out |
晴男 see styles |
hareo はれお |
man who causes the weather to become sunny when he gets out; (personal name) Hareo |
智光 see styles |
zhì guāng zhi4 guang1 chih kuang norimitsu のりみつ |
(personal name) Norimitsu Jñānaprabha. Having the light of knowledge; name of a disciple of Śīlabhadra. |
智刃 see styles |
zhì rèn zhi4 ren4 chih jen chinin |
The sword of knowledge; knowledge like a sword. |
智分 see styles |
zhì fēn zhi4 fen1 chih fen chibun |
wisdom |
智力 see styles |
zhì lì zhi4 li4 chih li chiriki ちりき |
intelligence; intellect (noun - becomes adjective with の) wisdom; intellectual power; intelligence; mental capacity; brains; (given name) Chiriki Knowledge and supernatural power; power of knowledge; the efficient use of mystic knowledge. |
智勇 see styles |
chiyuu / chiyu ちゆう |
wisdom and courage; (given name) Chiyū |
智印 see styles |
zhì yìn zhi4 yin4 chih yin chiin |
wisdom-seal |
智城 see styles |
zhì chéng zhi4 cheng2 chih ch`eng chih cheng tomoki ともき |
(personal name) Tomoki The city of mystic wisdom, Buddhahood. |
智境 see styles |
zhì jìng zhi4 jing4 chih ching chikyō |
The objects of wisdom, or its state, or conditions. |
智增 see styles |
zhì zēng zhi4 zeng1 chih tseng chizō |
predominant in wisdom |
智山 see styles |
zhì shān zhi4 shan1 chih shan chiyama ちやま |
(surname) Chiyama The mountain of knowledge; knowledge exalted as a mountain. |
智度 see styles |
zhì dù zhi4 du4 chih tu chi taku |
prajñā-pāramitā, the sixth of the six pāramitās, wisdom which brings men to nirvāṇa. |
智悲 see styles |
zhì bēi zhi4 bei1 chih pei chihi |
All-knowing and all-pitying; these two with 定 'contemplative' make up the 三德 three virtues or qualities of a Buddha. |
智惑 see styles |
zhì huò zhi4 huo4 chih huo chiwaku |
Wisdom and delusion. |
智慮 see styles |
chiryo ちりょ |
foresight; wisdom; sagacity |
智手 see styles |
zhì shǒu zhi4 shou3 chih shou chishu |
The knowing hand, the right hand. |
智斷 智断 see styles |
zhì duàn zhi4 duan4 chih tuan chidan |
Mystic wisdom which attains absolute truth, and cuts off misery. |
智智 see styles |
zhì zhì zhi4 zhi4 chih chih chichi |
Wisdom of wisdom; Buddha-omniscience. |
智杵 see styles |
zhì chǔ zhi4 chu3 chih ch`u chih chu chisho |
The wisdom hammer, the vajra or 'diamond club'. |
智果 see styles |
zhì guǒ zhi4 guo3 chih kuo tomoka ともか |
(female given name) Tomoka The fruit of knowledge, enlightenment. |
智梯 see styles |
zhì tī zhi4 ti1 chih t`i chih ti chitei |
ladder of wisdom |
智楫 see styles |
zhì jí zhi4 ji2 chih chi chishū |
Oar of wisdom, that rows across to nirvāṇa. |
智歯 see styles |
chishi ちし |
wisdom tooth |
智母 see styles |
zhì mǔ zhi4 mu3 chih mu chimo |
The mother of knowledge; wisdom-mother; v. mātṛkā 摩. |
智水 see styles |
tomomi ともみ |
(1) {Buddh} purifying wisdom of a buddha; (2) {Buddh} (See 灌頂・1,灌頂・2) purifying water of wisdom used in a Buddhist baptism; (personal name) Tomomi |
智海 see styles |
zhì hǎi zhi4 hai3 chih hai tomomi ともみ |
(female given name) Tomomi wisdom ocean |
智火 see styles |
zhì huǒ zhi4 huo3 chih huo chika |
Te fire of knowledge which burns up misery. |
智炬 see styles |
zhì jù zhi4 ju4 chih chü chi ko |
The torch of wisdom. |
智牙 see styles |
zhì yá zhi4 ya2 chih ya |
wisdom tooth |
智用 see styles |
zhì yòng zhi4 yong4 chih yung chiyō |
function of wisdom |
智界 see styles |
zhì jiè zhi4 jie4 chih chieh chikai |
The realm of knowledge in contrast with 理界 that of fundamental principles or law. |
智目 see styles |
zhì mù zhi4 mu4 chih mu chimoku |
eyes of wisdom |
智相 see styles |
zhì xiàng zhi4 xiang4 chih hsiang chisō |
Wise mien or appearance, the wisdom-light shining from the Buddha's face; also human intelligence. |
智眼 see styles |
zhì yǎn zhi4 yan3 chih yen chigen |
The eye of wisdom; wisdom as an eye. |
智礙 智碍 see styles |
zhì ài zhi4 ai4 chih ai chige |
Obstacles to attaining Buddha-wisdom, especially original ignorance. |
智積 智积 see styles |
zhì jī zhi4 ji1 chih chi chishaku ちしゃく |
(place-name) Chishaku Jñānākara. Accumulation of knowledge. Eldest son of Mahābhijñā; also said to be Akṣobhya. Prajñākūṭa. A Bodhisattva in the retinue of Prabhūtratna, v. Lotus Sūtra. |
智者 see styles |
zhì zhě zhi4 zhe3 chih che chisha ちしゃ |
sage; wise man; clever and knowledgeable person (out-dated or obsolete kana usage) (1) sage; wise man; wise person; man of wisdom; (2) (Buddhist term) buddha; bodhisattva; enlightened priest; (surname) Chisha The knower, or wise man; a name for 智顗 q.v. |
智色 see styles |
zhì sè zhi4 se4 chih se chishiki |
corporeal aspects of wisdom |
智藏 see styles |
zhì zàng zhi4 zang4 chih tsang Chizō |
The treasury of Buddha-wisdom; posthumous title of Amogha. |
智行 see styles |
zhì xíng zhi4 xing2 chih hsing tomoyuki ともゆき |
(given name) Tomoyuki wisdom and its associated practices |
智覺 智觉 see styles |
zhì jué zhi4 jue2 chih chüeh chikaku |
wisdom |
智證 智证 see styles |
zhì zhèng zhi4 zheng4 chih cheng Chishō |
Wisdom assurance, the witness of knowledge, the wisdom which realizes nirvāṇa. |
智象 see styles |
zhì xiàng zhi4 xiang4 chih hsiang chizō |
prajñā, or Wisdom, likened to an elephant, a title of Buddha, famous monks, the Nirvāṇa-sūtra, the Prajñā-pāramitā sūtra, etc. |
智身 see styles |
zhì shēn zhi4 shen1 chih shen chishin |
jñānakāya, wisdom-body, the Tathāgata. |
智辯 智辩 see styles |
zhì biàn zhi4 bian4 chih pien chiben ちべん |
(personal name) Chiben Wisdom and dialectic power; wise discrimination; argument from knowledge. |
智鏡 智镜 see styles |
zhì jìng zhi4 jing4 chih ching satomi さとみ |
(female given name) Satomi The mirror of wisdom. |
智門 智门 see styles |
zhì mén zhi4 men2 chih men chimon |
Wisdom gate; Buddha-wisdom and Buddha-pity are the two gates or ways through which Buddhism expresses itself: the way of enlightenment directed to the self, and the way of pity directed to others. |
智體 智体 see styles |
zhì tǐ zhi4 ti3 chih t`i chih ti chitai |
essence of wisdom |
智齒 智齿 see styles |
zhì chǐ zhi4 chi3 chih ch`ih chih chih |
wisdom tooth |
暈血 晕血 see styles |
yùn xuè yun4 xue4 yün hsüeh |
to feel sick when seeing blood |
暗刻 see styles |
ankoo; anko アンコー; アンコ |
{mahj} (See 刻子,暗刻子) concealed pung; concealed three-of-a-kind |
暴民 see styles |
bào mín bao4 min2 pao min boumin / bomin ぼうみん |
a mob of people mob; rioters; insurgents |
曹操 see styles |
cáo cāo cao2 cao1 ts`ao ts`ao tsao tsao sousou / soso そうそう |
Cao Cao (155-220), famous statesman and general at the end of Han, noted poet and calligrapher, later warlord, founder and first king of Cao Wei 曹魏, father of Emperor Cao Pi 曹丕; the main villain of novel the Romance of Three Kingdoms 三國演義|三国演义 (person) Cao Cao (155-220), famous statesman and general at the end of Han, noted poet and calligrapher, later warlord, founder and first king of Cao Wei, father of Emperor Cao Pi; the main villain of novel the Romance of Three Kingdoms |
曹魏 see styles |
cáo wèi cao2 wei4 ts`ao wei tsao wei sougi / sogi そうぎ |
Cao Wei, the most powerful of the Three Kingdoms, established as a dynasty in 220 by Cao Pi 曹丕, son of Cao Cao, replaced by Jin dynasty in 265 (hist) (See 魏・1) Cao Wei (kingdom in China during the Three Kingdoms period; 220-266); Wei |
會三 会三 see styles |
huì sān hui4 san1 hui san e san |
subsuming three |
會場 会场 see styles |
huì chǎng hui4 chang3 hui ch`ang hui chang aiba あいば |
meeting place; place where people gather; CL:個|个[ge4] (surname) Aiba |
月忌 see styles |
yuè jì yue4 ji4 yüeh chi gakki |
The return of the day in each month when a person died. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "When Three People Gather - Wisdom is Multiplied" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.