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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
解脫耳 解脱耳 see styles |
jiě tuō ěr jie3 tuo1 er3 chieh t`o erh chieh to erh gedatsu no mimi |
The ear of deliverance, the ear freed, hearing the truth is the entrance to nirvāṇa. |
解脱者 see styles |
gedatsusha げだつしゃ |
person who has reached nirvana, enlightenment, etc. |
言い分 see styles |
iibun / ibun いいぶん |
(1) one's say; one's point; (2) complaint; grievance; objection; excuse |
討便宜 讨便宜 see styles |
tǎo pián yi tao3 pian2 yi5 t`ao p`ien i tao pien i |
to look for a bargain; to seek advantage; to try to gain at expense of others |
訳あり see styles |
wakeari わけあり |
(exp,adj-na) (having) special circumstances (e.g. problems, issues, advantages, flaws, defects, etc.) |
訳有り see styles |
wakeari わけあり |
(exp,adj-na) (having) special circumstances (e.g. problems, issues, advantages, flaws, defects, etc.) |
試写会 see styles |
shishakai ししゃかい |
advance screening; preview; private showing; trade show |
請け宿 see styles |
ukeyado うけやど |
(archaism) agency that dispatches lodged servants |
證明力 证明力 see styles |
zhèng míng lì zheng4 ming2 li4 cheng ming li |
probative value; strength of evidence in legal proof; relevance |
護送車 see styles |
gosousha / gososha ごそうしゃ |
police van; paddy wagon; prisoner transport vehicle |
貝多芬 贝多芬 see styles |
bèi duō fēn bei4 duo1 fen1 pei to fen |
Ludwig van Beethoven (1770-1827), German composer |
貸し金 see styles |
kashikin かしきん |
loan; advance |
赦儞娑 see styles |
shè nǐ suō she4 ni3 suo1 she ni so Shajisha |
The son of Vaiśravaṇa, see 毘. |
踏出す see styles |
fumidasu ふみだす |
(transitive verb) (1) to step forward; to step forth; to advance; (2) to start; to embark on; to set forth on; to take steps toward |
車掌車 see styles |
shashousha / shashosha しゃしょうしゃ |
caboose; guard's van; brake van |
軽バン see styles |
keiban / keban けいバン |
(See 軽自動車) kei van |
輸達羅 输达罗 see styles |
shū dá luó shu1 da2 luo2 shu ta lo shudara |
śūdra, the fourth caste, i.e. of slaves, servants, labourers, farmers, etc. |
辟支佛 see styles |
bì zhī fó bi4 zhi1 fo2 pi chih fo byakushi butsu |
(辟支迦) (辟支佛陀) (辟支迦佛陀) pratyekabuddha, one who seeks enlightenment for himself, defined in the Lotus Sūtra as a believer who is diligent and zealous in seeking wisdom, loves loneliness and seclusion, and understands deeply the nidānas. Also called 緣覺; 獨覺; 倶存. It is a stage above the śrāvaka 聲聞 and is known as the 中乘 middle vehicle. Tiantai distinguishes 獨覺 as an ascetic in a period without a Buddha, 緣覺 as a pratyekabuddha. He attains his enlightenment alone, independently of a teacher, and with the object of attaining nirvāṇa and his own salvation rather than that of others, as is the object of a bodhisattva. Cf. 畢. |
迦葉遺 迦叶遗 see styles |
jiā shě yí jia1 she3 yi2 chia she i Kashōyui |
Kāśyapīya, a school formed on the division of the Mahāsaṅghikāḥ into five schools a century after the Nirvana. Keith gives the southern order, in the second century after the Nirvana, as Theravāda (Sthavira), Mahīśāsaka, Sarvāstivādin, Kāśyapīya. Other forms: 迦葉毘; 迦葉維; 迦葉波; 迦葉臂耶; 柯尸悲與. |
迦蘭陀 迦兰陀 see styles |
jiā lán tuó jia1 lan2 tuo2 chia lan t`o chia lan to karanda |
? karaṇḍa, ? karaṇḍaka. A bird which flies in flocks and has a pleasant note; also, a squirrel which awakened Bimbisāra to warn him against a snake. (2) The karaṇḍa-venuvana, a garden belonging to an elder called Karaṇḍa, used by a Nirgrantha sect, then presented by King Bimbisāra to Śākyamuni. Other forms: 迦蘭夷; 迦蘭馱; 迦蘭多迦; 迦藍陀; 伽鄰; 羯蘭鐸迦 (or 羯蘭馱迦). |
追い風 see styles |
oite おいて oikaze おいかぜ |
(1) tailwind; fair wind; favorable wind (favourable); (2) favorable condition (favourable); advantageous situation |
逆選択 see styles |
gyakusentaku ぎゃくせんたく |
adverse selection; taking advantage of undisclosed information, esp. in insurance |
連絡網 see styles |
renrakumou / renrakumo れんらくもう |
contact network; phone tree; contact information for relevant people (in a given organization) |
進める see styles |
susumeru すすめる |
(transitive verb) (1) to advance; to move forward; to put (a clock, watch) forward; (transitive verb) (2) to carry forward (plans, work, etc.); to proceed with; to make progress in; to further; to advance; to hasten; to speed up; (transitive verb) (3) to raise; to elevate; to promote; to develop; to stimulate (e.g. one's appetite) |
進塁打 see styles |
shinruida しんるいだ |
{baseb} hit that advances the runner(surname) |
進学率 see styles |
shingakuritsu しんがくりつ |
rate of advancement to the next higher level of education |
進行癌 see styles |
shinkougan / shinkogan しんこうがん |
advanced cancer |
適合率 see styles |
tekigouritsu / tekigoritsu てきごうりつ |
(See 再現率) precision; precision ratio; relevance factor; relevance ratio |
部屋子 see styles |
heyago へやご |
(1) (See 部屋住み) young adult still living at home; dependent; (2) (See 部屋方) female servant working for a lady-in-waiting working in the inner part of a lord's house (Edo period); (3) freeloader living in a samurai's house; (4) young kabuki actor in service of a master (Edo period) |
部屋方 see styles |
heyagata へやがた |
(archaism) female servant hired at a lady-in-waiting's own expense |
里帰り see styles |
satogaeri さとがえり |
(n,vs,vi) (1) returning home to one's parents (of a married person); visiting one's parents (for a prolonged period of stay); (n,vs,vi) (2) bride's first visit to her parents after getting married; (n,vs,vi) (3) coming back (of an item; after having been on loan, etc. abroad); (n,vs,vi) (4) (archaism) temporarily returning to one's home (of a servant) |
針對性 针对性 see styles |
zhēn duì xìng zhen1 dui4 xing4 chen tui hsing |
focus; direction; purpose; relevance |
鑽空子 钻空子 see styles |
zuān kòng zi zuan1 kong4 zi5 tsuan k`ung tzu tsuan kung tzu |
to take advantage of a loophole; to exploit an advantage; to seize the opportunity (esp. to do something bad) |
開ける see styles |
hirakeru ひらける |
(v1,vi) (1) to open out (of a view, scenery, etc.); to spread out; to become clear (of a road, visibility, etc.); to open up; (v1,vi) (2) to improve (of luck, prospects, etc.); to get better; (v1,vi) (3) to develop (of a town, civilization, etc.); to become civilized; to modernize; to grow; to advance (of knowledge, ideas, etc.); (v1,vi) (4) to be sensible; to be understanding; to be enlightened; (v1,vi) (5) to open (of a new road, railway, etc.); to be opened to traffic; (v1,vi) (6) to become populous; to become densely built; to become bustling |
関係筋 see styles |
kankeisuji / kankesuji かんけいすじ |
relevant source; well-informed source; interested parties |
関連度 see styles |
kanrendo かんれんど |
degree of association; relevance ratio |
関連性 see styles |
kanrensei / kanrense かんれんせい |
relatedness; associativity; relation; relationship; relevance |
阿僧伽 see styles |
ā sēng qié a1 seng1 qie2 a seng ch`ieh a seng chieh Asōga |
(阿僧) asaṅga, āryāsaṅga, intp. as 無著 unattached, free; lived 'a thousand years after the Nirvāṇa', probably the fourth century A.D., said to be the eldest brother of 天親 Vasubandhu, whom he converted to Mahāyāna. He was first a follower of the Mahīśāsaka hschool, but founded the Yogācārya or Tantric school with his Yogācārabhūmi-śāstra 瑜伽師地論, which in the 三藏傳 is said to have been dictated to him by Maitreya in the Tuṣita heaven, along with the 莊嚴大乘論 and the 中邊分別論. He was a native of Gandhāra, but lived mostly in Ayodhyā (Oudh). |
阿彌陀 阿弥陀 see styles |
ā mí tuó a1 mi2 tuo2 a mi t`o a mi to Amida あみだ |
(out-dated kanji) (1) (Buddhist term) Amitabha (Buddha); Amida; (2) (kana only) (abbreviation) ghostleg lottery; ladder lottery; lottery in which participants trace a line across a lattice pattern to determine the winner; (3) (kana only) (abbreviation) wearing a hat pushed back on one's head (阿彌) amita, boundless, infinite; tr. by 無量 immeasurable. The Buddha of infinite qualities, known as 阿彌陀婆 (or 阿彌陀佛) Amitābha, tr. 無量光 boundless light; 阿彌陀廋斯Amitāyus, tr. 無量壽 boundless age, or life; and among the esoteric sects Amṛta 甘露 (甘露王) sweet-dew (king). An imaginary being unknown to ancient Buddhism, possibly of Persian or Iranian origin, who has eclipsed the historical Buddha in becoming the most popular divinity in the Mahāyāna pantheon. His name indicates an idealization rather than an historic personality, the idea of eternal light and life. The origin and date of the concept are unknown, but he has always been associated with the west, where in his Paradise, Suikhāvatī, the Western Pure Land, he receives to unbounded happiness all who call upon his name (cf. the Pure Lands 淨土 of Maitreya and Akṣobhya). This is consequent on his forty-eight vows, especially the eighteenth, in which he vows to refuse Buddhahood until he has saved all living beings to his Paradise, except those who had committed the five unpardonable sins, or were guilty of blasphemy against the Faith. While his Paradise is theoretically only a stage on the way to rebirth in the final joys of nirvana, it is popularly considered as the final resting-place of those who cry na-mo a-mi-to-fo, or blessed be, or adoration to, Amita Buddha. The 淨土 Pure-land (Jap. Jōdo) sect is especially devoted to this cult, which arises chiefly out of the Sukhāvatīvyūha, but Amita is referred to in many other texts and recognized, with differing interpretations and emphasis, by the other sects. Eitel attributes the first preaching of the dogma to 'a priest from Tokhara' in A. D.147, and says that Faxian and Xuanzang make no mention of the cult. But the Chinese pilgrim 慧日Huiri says he found it prevalent in India 702-719. The first translation of the Amitāyus Sutra, circa A.D. 223-253, had disappeared when the Kaiyuan catalogue was compiled A.D. 730. The eighteenth vow occurs in the tr. by Dharmarakṣa A.D. 308. With Amita is closely associated Avalokiteśvara, who is also considered as his incarnation, and appears crowned with, or bearing the image of Amita. In the trinity of Amita, Avalokiteśvara appears on his left and Mahāsthāmaprāpta on his right. Another group, of five, includes Kṣitigarbha and Nāgārjuna, the latter counted as the second patriarch of the Pure Land sect. One who calls on the name of Amitābha is styled 阿彌陀聖 a saint of Amitābha. Amitābha is one of the Five 'dhyāni buddhas' 五佛, q.v. He has many titles, amongst which are the following twelve relating to him as Buddha of light, also his title of eternal life: 無量光佛Buddha of boundless light; 無邊光佛 Buddha of unlimited light; 無礙光佛 Buddha of irresistible light; 無對光佛 Buddha of incomparable light; 燄王光佛 Buddha of yama or flame-king light; 淸淨光佛 Buddha of pure light; 歡喜光佛 Buddha of joyous light; 智慧光佛 Buddha of wisdom light; 不斷光佛 Buddha of unending light; 難思光佛 Buddha of inconceivable light; 無稱光佛Buddha of indescribable light; 超日月光佛 Buddha of light surpassing that of sun and moon; 無量壽 Buddha of boundless age. As buddha he has, of course, all the attributes of a buddha, including the trikāya, or 法報化身, about which in re Amita there are differences of opinion in the various schools. His esoteric germ-letter is hrīḥ, and he has specific manual-signs. Cf. 阿彌陀經, of which with commentaries there are numerous editions. |
阿摩羅 阿摩罗 see styles |
ā mó luó a1 mo2 luo2 a mo lo anmora |
amala; spotless, unstained, pure; the permanent and unchanging in contrast with the changing; the pure and unsullied, e.g. saintliness; the true nirvana. Also 菴阿摩; 阿末摩 q.v. |
阿羅漢 阿罗汉 see styles |
ā luó hàn a1 luo2 han4 a lo han arakan あらかん |
arhat (Sanskrit); a holy man who has left behind all earthly desires and concerns and attained nirvana (Buddhism) {Buddh} arhat arhan, arhat, lohan; worthy, venerable; an enlightened, saintly man; the highest type or ideal saint in Hīnayāna in contrast with the bodhisattva as the saint in Mahāyāna; intp. as 應供worthy of worship, or respect; intp. as 殺賊 arihat, arihan, slayer of the enemy, i.e. of mortality; for the arhat enters nirvana 不生 not to be reborn, having destroyed the karma of reincarnation; he is also in the stage of 不學 no longer learning, having attained. Also 羅漢; 阿盧漢; 阿羅訶 or 阿羅呵; 阿梨呵 (or 阿黎呵); 羅呵, etc.; cf. 阿夷; 阿畧. |
阿那含 see styles |
ān à hán an1 a4 han2 an a han anagon |
(or 阿那鋡); 阿那伽迷 (or 阿那伽彌) anāgāmin, the 不來 non-coming, or 不還 non-returning arhat or saint, who will not be reborn in this world, but in the rūpa and arūpa heavens, where he will attain to nirvana. |
阿闡底 阿阐底 see styles |
ā chǎn dǐ a1 chan3 di3 a ch`an ti a chan ti asentei |
(阿闡底遮) anicchantika, without desire, averse from, i.e. undesirous of nirvana. |
隊商宿 see styles |
taishouyado / taishoyado たいしょうやど |
caravansary; caravanserai |
隠れ身 see styles |
kakuremi かくれみ |
vanishing from sight (usu. via magic, camouflage. etc.); disappearing; hiding |
雞足山 鸡足山 see styles |
jī zú shān ji1 zu2 shan1 chi tsu shan Keisoku san |
Kukkuṭapāda, cock's foot mountain, in Magadha, on which Kāśyapa entered into nirvana, but where he is still supposed to be living; also雞峯; 雞嶺. |
離相戒 离相戒 see styles |
lí xiàng jiè li2 xiang4 jie4 li hsiang chieh risō kai |
無相戒 The inner commands, or observance in the heart, in contrast with external observance or ritual. |
雪山偈 see styles |
sessenge せっせんげ |
{Buddh} (See 涅槃経,是生滅法,生滅滅已,寂滅為楽) Himalayan verses (of the Nirvana Sutra) |
雪花膏 see styles |
xuě huā gāo xue3 hua1 gao1 hsüeh hua kao |
vanishing cream; cold cream (makeup) |
雲隠れ see styles |
kumogakure くもがくれ |
(n,vs,vi) (1) vanishing behind the clouds (e.g. of the moon); (n,vs,vi) (2) vanishing; suddenly disappearing; going into hiding |
零れ種 see styles |
koboredane こぼれだね |
(1) self-sown seed; self-sown seedling; (2) illegitimate child (e.g. of one's servant) |
露の命 see styles |
tsuyunoinochi つゆのいのち |
life as evanescent as the dew |
非所斷 非所断 see styles |
fēi suǒ duàn fei1 suo3 duan4 fei so tuan |
Not to be cut off, i.e. active or passive nirvana (discipline); one of the 三所斷. |
鞞沙門 鞞沙门 see styles |
bǐ shā mén bi3 sha1 men2 pi sha men |
v. 毘 Vaiśravaṇa. |
順風車 顺风车 see styles |
shùn fēng chē shun4 feng1 che1 shun feng ch`e shun feng che |
vehicle that gives one a free ride; (fig.) (ride on sb's) coattails; (take advantage of) an opportunity |
須達多 须达多 see styles |
xū dá duō xu1 da2 duo1 hsü ta to |
(須達); 蘇達多 Sudatta, well-given, intp. as a good giver, beneficent; known as 給獨 benefactor of orphans, etc. His name was Anāthapiṇḍaka, who bestowed the Jetavana vihāra on the Buddha. |
頓珍漢 see styles |
tonchinkan とんちんかん |
(ateji / phonetic) (noun or adjectival noun) (kana only) absurdity; contradiction; incoherence; irrelevance |
頞飯底 頞饭底 see styles |
è fàn dǐ e4 fan4 di3 o fan ti |
v. 阿 Avantī. |
風向標 风向标 see styles |
fēng xiàng biāo feng1 xiang4 biao1 feng hsiang piao |
vane; propellor blade; weather vane; windsock |
風見鶏 see styles |
kazamidori かざみどり |
(1) weather vane; (2) fence-sitter; opportunist |
飯盛り see styles |
meshimori めしもり |
(Edo-period inn) maidservant |
香子蘭 香子兰 see styles |
xiāng zǐ lán xiang1 zi3 lan2 hsiang tzu lan |
vanilla; Vanilla planifolia |
香草精 see styles |
xiāng cǎo jīng xiang1 cao3 jing1 hsiang ts`ao ching hsiang tsao ching |
vanilla; vanilla extract; methyl vanillin C8H8O3 |
香草蘭 香草兰 see styles |
xiāng cǎo lán xiang1 cao3 lan2 hsiang ts`ao lan hsiang tsao lan |
vanilla (Vanilla planifolia) |
馬爾谷 马尔谷 see styles |
mǎ ěr gǔ ma3 er3 gu3 ma erh ku |
Mark; St Mark the evangelist; less common variant of 馬克|马克[Ma3 ke4] preferred by the Catholic Church |
馬運車 see styles |
baunsha ばうんしゃ |
horse trailer; horse van |
駆ける see styles |
kakeru かける |
(v5r,vi) (1) to soar; to fly; (2) to run; to dash; (v1,vi) (1) to run (race, esp. horse); to dash; (2) to gallop (one's horse); to canter; (3) (archaism) to advance (against one's enemy) |
駈ける see styles |
kakeru かける |
(v1,vi) (1) to run (race, esp. horse); to dash; (2) to gallop (one's horse); to canter; (3) (archaism) to advance (against one's enemy) |
駕駛人 驾驶人 see styles |
jià shǐ rén jia4 shi3 ren2 chia shih jen |
(car, van) driver |
騷毗羅 see styles |
sāo pí luō sao1 pi2 luo1 sao p`i lo sao pi lo |
? parisrāvana, a filtering cloth or bag, v. 鉢里. |
高学歴 see styles |
kougakureki / kogakureki こうがくれき |
(noun - becomes adjective with の) high academic achievement; advanced academic training; higher education |
高等科 see styles |
koutouka / kotoka こうとうか |
advanced course |
高羅珮 高罗佩 see styles |
gāo luó pèi gao1 luo2 pei4 kao lo p`ei kao lo pei |
Gao Luopei or R.H. van Gulik (1910-1967), Dutch sinologist, diplomat and writer |
鷹の爪 see styles |
takanotsume; takanotsume たかのつめ; タカノツメ |
(1) (kana only) Gamblea innovans (species of deciduous tree); (2) (See 唐辛子・1) extremely spicy form of chili pepper; (3) variety of high-quality green tea |
麵包車 面包车 see styles |
miàn bāo chē mian4 bao1 che1 mien pao ch`e mien pao che |
van for carrying people; taxi minibus |
黃金宅 黄金宅 see styles |
huáng jīn zhái huang2 jin1 zhai2 huang chin chai |
Golden abode, i.e. a monastery, so called after the Jetavana vihāra, for whose purchase the site was 'covered with gold'. |
黒い目 see styles |
kuroime くろいめ |
(exp,n) observant eye |
齣送り see styles |
komaokuri こまおくり |
(1) frame-by-frame playback; frame advance; frame-by-frame advance; (2) film drive (camera) |
ＡＴＯＫ see styles |
eitokku / etokku エイトック |
{comp} ATOK (Advanced Technology Of Kana-kanji transfer); early Japanese IME |
ＩＳＩＬ see styles |
aishiru アイシル |
(See イスラム国) ISIL; Islamic State of Iraq and the Levant |
ヴァニラ see styles |
anira ヴァニラ |
vanilla; (personal name) Vanilla |
ヴァン湖 see styles |
anko ヴァンこ |
(place-name) Lake Van (Turkey) |
エッジー see styles |
ejjii / ejji エッジー |
(adjectival noun) (1) edgy; sharp; (adjectival noun) (2) cutting-edge; latest; avant-garde; edgy |
エレバン see styles |
ereban エレバン |
(place-name) Yerevan (Armenia) |
お手つき see styles |
otetsuki おてつき |
(1) touching a wrong card; (2) making a mistress of a servant; mistress (who is one's servant) |
お手付き see styles |
otetsuki おてつき |
(1) touching a wrong card; (2) making a mistress of a servant; mistress (who is one's servant) |
お目溢し see styles |
omekoboshi おめこぼし |
(noun/participle) (polite language) connivance; overlooking |
お目見え see styles |
omemie おめみえ |
(noun/participle) (1) (the privilege to have) an audience (with one's lord, a dignitary, etc.); interview (with one's superior); (2) one's debut (first) appearance; debut (of a new product, work of art, actor, etc.); (3) trial service (of a servant) |
お目見得 see styles |
omemie おめみえ |
(noun/participle) (1) (the privilege to have) an audience (with one's lord, a dignitary, etc.); interview (with one's superior); (2) one's debut (first) appearance; debut (of a new product, work of art, actor, etc.); (3) trial service (of a servant) |
お目零し see styles |
omekoboshi おめこぼし |
(noun/participle) (polite language) connivance; overlooking |
こぼれ種 see styles |
koboredane こぼれだね |
(1) self-sown seed; self-sown seedling; (2) illegitimate child (e.g. of one's servant) |
こま送り see styles |
komaokuri こまおくり |
(1) frame-by-frame playback; frame advance; frame-by-frame advance; (2) film drive (camera) |
これ幸い see styles |
koresaiwai これさいわい |
(exp,adv-to) taking advantage of (a convenient situation) |
サバンナ see styles |
sabanna サバンナ |
savanna; sahel |
ジャワ犀 see styles |
jawasai; jawasai ジャワさい; ジャワサイ |
Javan rhinoceros (Rhinoceros sondaicus) |
ジャワ語 see styles |
jawago ジャワご |
Javanese (language) |
すっ飛ぶ see styles |
suttobu すっとぶ |
(v5b,vi) to rush off; to rush away; to vanish |
セバン湖 see styles |
sebanko セバンこ |
(place-name) Sevan Lake |
つけ入る see styles |
tsukeiru / tsukeru つけいる |
(v5r,vi) to take advantage (of somebody's weaknesses, carelessness, etc.); to impose on |
つけ込む see styles |
tsukekomu つけこむ |
(v5m,vi) (1) to take advantage of; to impose on; (2) to make an entry (in an account book) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Van" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.