There are 2933 total results for your Kendo - the Way of the Sword search. I have created 30 pages of results for you. Each page contains 100 results...
<...1011121314151617181920...>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
逆回転 see styles |
gyakukaiten ぎゃくかいてん |
spinning the opposite way; backspin (tennis, baseball); counter |
逆撫で see styles |
sakanade さかなで gyakunade ぎゃくなで |
(ik) (noun/participle) rubbing the wrong way (e.g. a cat); irritating |
逆方向 see styles |
gyakuhoukou / gyakuhoko ぎゃくほうこう |
the opposite direction; the other way |
這樣子 这样子 see styles |
zhè yàng zi zhe4 yang4 zi5 che yang tzu |
so; such; this way; like this |
這麼樣 这么样 see styles |
zhè me yàng zhe4 me5 yang4 che me yang |
thus; in this way |
這麼著 这么着 see styles |
zhè me zhe zhe4 me5 zhe5 che me che |
thus; in this way; like this |
通り道 see styles |
toorimichi とおりみち |
passage; path; route; one's way |
通行権 see styles |
tsuukouken / tsukoken つうこうけん |
right of way |
進め方 see styles |
susumekata すすめかた |
format; procedure; way of proceeding |
道のり see styles |
michinori みちのり |
(1) distance; journey; itinerary; (2) way; process |
道案内 see styles |
michiannai みちあんない |
(n,vs,vi) (1) guidance; showing the way; guide; (2) guidepost; signpost; waymark |
道種性 道种性 see styles |
dào zhǒng xìng dao4 zhong3 xing4 tao chung hsing dō shushō |
The nature possessing the seed of Buddhahood. The stage in which the 'middle' way is realized. |
道聖諦 道圣谛 see styles |
dào shèng dì dao4 sheng4 di4 tao sheng ti dō shōtai |
noble truth of the Way |
道行き see styles |
michiyuki みちゆき |
(1) going down the road; travelling; traveling; (2) lyric composition describing scenery a traveler sees on the way (traveller); (3) eloping |
道非道 see styles |
dào fēi dào dao4 fei1 dao4 tao fei tao dōhidō |
the Way and the non-Way |
道類忍 道类忍 see styles |
dào lèi rěn dao4 lei4 ren3 tao lei jen dō ruinin |
the tolerance of kinds of the way |
道類智 道类智 see styles |
dào lèi zhì dao4 lei4 zhi4 tao lei chih dōrui chi |
The wisdom obtained through insight into the way of release in the upper realms of form and formlessness; one of the 八智. |
遠回り see styles |
toomawari とおまわり |
detour; roundabout way |
遣い出 see styles |
tsukaide つかいで |
lasting quality; good wearing ability; going a long way |
遣い方 see styles |
tsukaikata つかいかた |
way to use something; treatment; management (of help) |
遣り口 see styles |
yarikuchi やりくち |
way (of doing); method |
遣り方 see styles |
yarikata やりかた |
manner of doing; way; method; means |
遣り様 see styles |
yariyou / yariyo やりよう |
(kana only) way of doing something |
那麼著 那么着 see styles |
nà me zhe na4 me5 zhe5 na me che |
(do something) that way; like that |
野太刀 see styles |
nodachi のだち |
(See 大太刀) extra-long sword; (given name) Nodachi |
野試合 see styles |
nojiai のじあい |
(1) outdoor kendo match; (2) {vidg} casual match; non-competitive match |
金使い see styles |
kanezukai かねづかい |
(way of) spending money |
金遣い see styles |
kanezukai かねづかい |
(way of) spending money |
金鍔焼 see styles |
kintsubayaki きんつばやき |
confection of sweetened beans wrapped in wheat-flour dough (in the shape of a sword guard) |
金離れ see styles |
kanebanare かねばなれ |
(way of) spending money; free spending |
銭遣い see styles |
zenizukai ぜにづかい |
(See 金遣い) (way of) spending money |
錬金術 see styles |
renkinjutsu れんきんじゅつ |
(1) alchemy; (2) way of making money; moneymaker; money-spinner |
Variations: |
tsuba つば |
(1) guard (on a sword); (2) brim (of a hat); visor; peak; (3) brim (of a pot); flange; collar |
長柄刀 see styles |
nagaegatana ながえがたな |
long, two-handed sword |
長脇差 see styles |
nagawakizashi ながわきざし |
(1) (See 脇差) longer type of wakizashi (short sword); (2) gambler |
開かる see styles |
hadakaru はだかる |
(v5r,vi) (1) (kana only) to be separated (of clothing); to be exposed; to be wide open; (v5r,vi) (2) (kana only) (See 立ちはだかる・1) to stand with one's limbs apart; to block the way |
開き足 see styles |
hirakiashi ひらきあし |
(1) folding trestle legs; (2) {MA} hiraki-ashi; lateral foot displacement (kendo) |
開催中 see styles |
kaisaichuu / kaisaichu かいさいちゅう |
in session; in progress; under way; open |
開道者 开道者 see styles |
kāi dào zhě kai1 dao4 zhe3 k`ai tao che kai tao che kaidōsha |
The Way-opener, Buddha; anyone who opens the way, or truth. |
間合い see styles |
maai / mai まあい |
(1) interval; distance; break; pause; (2) suitable time; appropriate opportunity; (3) distance between opponents (kendo) |
阿彌陀 阿弥陀 see styles |
ā mí tuó a1 mi2 tuo2 a mi t`o a mi to Amida あみだ |
(out-dated kanji) (1) (Buddhist term) Amitabha (Buddha); Amida; (2) (kana only) (abbreviation) ghostleg lottery; ladder lottery; lottery in which participants trace a line across a lattice pattern to determine the winner; (3) (kana only) (abbreviation) wearing a hat pushed back on one's head (阿彌) amita, boundless, infinite; tr. by 無量 immeasurable. The Buddha of infinite qualities, known as 阿彌陀婆 (or 阿彌陀佛) Amitābha, tr. 無量光 boundless light; 阿彌陀廋斯Amitāyus, tr. 無量壽 boundless age, or life; and among the esoteric sects Amṛta 甘露 (甘露王) sweet-dew (king). An imaginary being unknown to ancient Buddhism, possibly of Persian or Iranian origin, who has eclipsed the historical Buddha in becoming the most popular divinity in the Mahāyāna pantheon. His name indicates an idealization rather than an historic personality, the idea of eternal light and life. The origin and date of the concept are unknown, but he has always been associated with the west, where in his Paradise, Suikhāvatī, the Western Pure Land, he receives to unbounded happiness all who call upon his name (cf. the Pure Lands 淨土 of Maitreya and Akṣobhya). This is consequent on his forty-eight vows, especially the eighteenth, in which he vows to refuse Buddhahood until he has saved all living beings to his Paradise, except those who had committed the five unpardonable sins, or were guilty of blasphemy against the Faith. While his Paradise is theoretically only a stage on the way to rebirth in the final joys of nirvana, it is popularly considered as the final resting-place of those who cry na-mo a-mi-to-fo, or blessed be, or adoration to, Amita Buddha. The 淨土 Pure-land (Jap. Jōdo) sect is especially devoted to this cult, which arises chiefly out of the Sukhāvatīvyūha, but Amita is referred to in many other texts and recognized, with differing interpretations and emphasis, by the other sects. Eitel attributes the first preaching of the dogma to 'a priest from Tokhara' in A. D.147, and says that Faxian and Xuanzang make no mention of the cult. But the Chinese pilgrim 慧日Huiri says he found it prevalent in India 702-719. The first translation of the Amitāyus Sutra, circa A.D. 223-253, had disappeared when the Kaiyuan catalogue was compiled A.D. 730. The eighteenth vow occurs in the tr. by Dharmarakṣa A.D. 308. With Amita is closely associated Avalokiteśvara, who is also considered as his incarnation, and appears crowned with, or bearing the image of Amita. In the trinity of Amita, Avalokiteśvara appears on his left and Mahāsthāmaprāpta on his right. Another group, of five, includes Kṣitigarbha and Nāgārjuna, the latter counted as the second patriarch of the Pure Land sect. One who calls on the name of Amitābha is styled 阿彌陀聖 a saint of Amitābha. Amitābha is one of the Five 'dhyāni buddhas' 五佛, q.v. He has many titles, amongst which are the following twelve relating to him as Buddha of light, also his title of eternal life: 無量光佛Buddha of boundless light; 無邊光佛 Buddha of unlimited light; 無礙光佛 Buddha of irresistible light; 無對光佛 Buddha of incomparable light; 燄王光佛 Buddha of yama or flame-king light; 淸淨光佛 Buddha of pure light; 歡喜光佛 Buddha of joyous light; 智慧光佛 Buddha of wisdom light; 不斷光佛 Buddha of unending light; 難思光佛 Buddha of inconceivable light; 無稱光佛Buddha of indescribable light; 超日月光佛 Buddha of light surpassing that of sun and moon; 無量壽 Buddha of boundless age. As buddha he has, of course, all the attributes of a buddha, including the trikāya, or 法報化身, about which in re Amita there are differences of opinion in the various schools. His esoteric germ-letter is hrīḥ, and he has specific manual-signs. Cf. 阿彌陀經, of which with commentaries there are numerous editions. |
除ける see styles |
yokeru よける nokeru のける |
(transitive verb) (1) to avoid (physical contact with); (Ichidan verb) (2) to ward off; to avert; (transitive verb) (1) to put something out of the way; to move (something, someone) aside; (2) to remove; to exclude; to take away; (3) to set aside; to keep apart; (4) to remove (someone) from the group; to shun; (v1,aux-v) (5) (kana only) to do well despite difficulties; to accomplish despite adversity; (6) (kana only) to do resolutely; to do boldly |
陰陽道 see styles |
onmyoudou; onyoudou / onmyodo; onyodo おんみょうどう; おんようどう |
Onmyōdō; way of Yin and Yang; occult divination system based on the Taoist theory of the five elements |
雙刃劍 双刃剑 see styles |
shuāng rèn jiàn shuang1 ren4 jian4 shuang jen chien |
double-edged sword (lit. and fig.) |
離作法 离作法 see styles |
lí zuò fǎ li2 zuo4 fa3 li tso fa risahō |
syllogism that uses the dissimilarities of the actual example with the thesis or reason in a negative way to isolate it from the thesis or reason |
難行道 难行道 see styles |
nán xíng dào nan2 xing2 dao4 nan hsing tao nangyoudou / nangyodo なんぎょうどう |
{Buddh} (See 易行道) the hard way; striving for enlightenment through one's own efforts (as opposed to reliance on Amitabha) path of difficult practice |
雲ゆき see styles |
kumoyuki くもゆき |
(1) weather; look of the sky; (2) situation; turn of affairs; signs; way the wind is blowing |
雲行き see styles |
kumoyuki くもゆき |
(1) weather; look of the sky; (2) situation; turn of affairs; signs; way the wind is blowing |
露払い see styles |
tsuyuharai つゆはらい |
(n,vs,vi) (1) person who clears the way for a high-ranking person, procession, etc.; outrider; harbinger; forerunner; (n,vs,vi) (2) opening performer; (3) {sumo} sumo wrestler who leads a yokozuna at his ring-entering ceremony |
面がね see styles |
mengane めんがね |
metal bars of a face guard (kendo) |
風向き see styles |
kazamuki(p); kazemuki かざむき(P); かぜむき |
(1) wind direction; (2) situation; way things are going; (3) mood; temper |
食べ方 see styles |
tabekata たべかた |
way of eating; how to eat |
飲み方 see styles |
nomikata のみかた |
way of taking (a pill); way of drinking |
飾太刀 see styles |
kazaritachi かざりたち |
(hist) mock sword for ceremonial use |
首切り see styles |
kubikiri くびきり |
(1) (sensitive word) decapitation; beheading; (2) firings; dismissals; layoffs; downsizing; (3) small samurai sword used for decapitation |
首斬り see styles |
kubikiri くびきり |
(1) (sensitive word) decapitation; beheading; (2) firings; dismissals; layoffs; downsizing; (3) small samurai sword used for decapitation |
鬼剣舞 see styles |
onikenbai おにけんばい |
(work) Demon's Sword Dance (traditional dance of the Kitakami, Iwate area); (wk) Demon's Sword Dance (traditional dance of the Kitakami, Iwate area) |
鼎立戦 see styles |
teiritsusen / teritsusen ていりつせん |
three-way contest |
ああして see styles |
aashite / ashite ああして |
(conjunction) like that; that way |
あの様に see styles |
anoyouni / anoyoni あのように |
(expression) (kana only) in that way; like that; that way |
ある意味 see styles |
aruimi あるいみ |
(expression) in a sense; in some way; to an extent |
いたし方 see styles |
itashikata いたしかた |
way; method |
うち込む see styles |
uchikomu うちこむ |
(transitive verb) (1) to drive in (e.g. nail, stake); to hammer in; (2) to hit (a ball, etc.); to drive; to smash; (3) to fire into (e.g. a crowd); to launch (e.g. missiles); to lob (e.g. grenades); (4) to input (data); to enter; (5) to devote oneself to; to go heart and soul into; to throw oneself into; to go head over heels for; (6) (sports) to practice hitting (baseball, tennis, etc.); (7) (martial arts term) to hit (an opponent in kendo, boxing, etc.); to get a blow in; (8) to invade one's opponent's territory (in the game of go); to place a stone in an opponent's formation; (9) to pour (concrete, etc.) into a form |
お邪魔虫 see styles |
ojamamushi おじゃまむし |
someone who gets in the way without serving any useful purpose; fly in the ointment; buttinsky; third wheel |
お金本位 see styles |
okanehoni おかねほんい |
(noun - becomes adjective with の) (See 金本位・かねほんい) money-centered way (of thinking) |
かく言う see styles |
kakuiu かくいう |
(expression) in this way; along these lines; similarly |
かすり筆 see styles |
kasurifude かすりふで |
faint or blurry way of writing with a brush |
きょどる see styles |
kyodoru きょどる |
(v5r,vi) (1) (slang) to act suspiciously; to behave in a strange way; (expression) (2) (obscure) How are you today? |
ぐさっと see styles |
gusatto ぐさっと |
(adverb) (1) (onomatopoeic or mimetic word) (See ぐさりと) piercingly (as though cutting with a sharp sword); (2) (onomatopoeic or mimetic word) hard-hitting (e.g. criticism) |
ケペシュ see styles |
kepeshu ケペシュ |
khopesh (Egyptian sickle-shaped sword); khepesh |
この様に see styles |
konoyouni / konoyoni このように |
(adverb) (kana only) in this manner; in this way; like this |
この通り see styles |
konotoori このとおり |
(expression) like this; in this way; as you see |
これでも see styles |
koredemo これでも |
(expression) even though things may appear this way |
こんなに see styles |
konnani こんなに |
(adverb) (See こんな) so; like this; in this way |
サーベル see styles |
saaberu / saberu サーベル |
(See サーブル) saber (cavalry sword) (dut: sabel); sabre |
しつけ方 see styles |
shitsukekata しつけかた |
way of training; method of bringing up children |
し向ける see styles |
shimukeru しむける |
(transitive verb) (1) to induce (somebody to do something); to tempt; (2) to act toward (somebody in a certain way); to handle (men); to treat; (3) to send; to forward to |
ずーっと see styles |
zuutto / zutto ずーっと |
(adverb) (1) continuously in some state (for a long time, distance); throughout; all along; the whole time; all the way; (2) much (better, etc.); by far; far and away; (3) far away; long ago; (4) direct; straight |
そぎ切り see styles |
sogigiri そぎぎり |
(noun/participle) cutting a thin object (e.g. vegetable stalk) at a 45 degree angle; cutting in a way that blunts or rounds the cut |
その調子 see styles |
sonochoushi / sonochoshi そのちょうし |
(interjection) keep it up!; way to go!; you've got it!; that's it; attaboy!; attagirl! |
その足で see styles |
sonoashide そのあしで |
(adverb) straight (from one place to another); going right onto; on the way; simultaneously; incidentally; directly; at once |
それでは see styles |
soredeha それでは |
(conjunction) (1) (used to end a conversation or introduce a remark) well, ...; right, ...; now, ...; (conjunction) (2) so; then; (expression) (3) that way (would mean ...); if that is the case; in that case; (interjection) (4) bye then |
だてらに see styles |
daterani だてらに |
(suf,adv) (most commonly as 女だてらに) in a way that is uncharacteristic of ...; in a way that is unbecoming to ...; in a way that is unbefitting of ...; despite one's position as ...; despite being ... |
タマシダ see styles |
tamashida タマシダ |
(kana only) tuberous sword fern (Nephrolepis cordifolia) |
っこない see styles |
kkonai っこない |
(exp,suf) (after -masu stem of verb) no chance of; no way that; certainly not; will never happen |
っこなし see styles |
kkonashi っこなし |
(exp,suf) (after -masu stem of verb) (See っこない) no chance of; no way that; certainly not; will never happen |
つづり方 see styles |
tsuzurikata つづりかた |
(1) (way of) literary composition; (2) (way of) spelling; (3) school composition |
てかてか see styles |
dekadeka でかでか |
(adv-to,adv) (onomatopoeic or mimetic word) in a big way |
て言うか see styles |
teiuka; teyuuka; teyuuka / teuka; teyuka; teyuka ていうか; てゆうか; てゆーか |
(exp,conj) (1) (colloquialism) (kana only) (See と言うか) or rather (say); or better (say); or perhaps I should say; or, how should I put it; I mean; (exp,conj) (2) (colloquialism) (kana only) by the way |
どうにか see styles |
dounika / donika どうにか |
(adv,vs) in some way or other; one way or another; somehow; only just; barely |
どう言う see styles |
douiu / doiu どういう |
(pre-noun adjective) (kana only) somehow; how; in what way; why; what kind of |
どっち道 see styles |
docchimichi どっちみち |
(adverb) (kana only) anyway; either way; one way or the other; whichever; whatever |
どの様に see styles |
donoyouni / donoyoni どのように |
(exp,adv) (kana only) how; in what way |
ナタマメ see styles |
natamame ナタマメ |
(kana only) sword bean (Canavalia gladiata) |
にかけて see styles |
nikakete にかけて |
(expression) (1) till; to; over (a period); through (e.g. Monday through Thursday); about (approx. time or place); on; (expression) (2) concerning (an area of expertise); (expression) (3) swearing by (one's sword, God, etc.) |
のさばる see styles |
nosabaru のさばる |
(v5r,vi) (1) to act as one pleases; to throw one's weight around; to have everything one's own way; to act important; to act high-handedly; (v5r,vi) (2) to grow freely (e.g. of weeds) |
ぴょこん see styles |
pyokon ぴょこん |
(adverb) quickly, in a bouncing way (e.g. for a bow); action of quickly bowing or lowering one's head |
ぶすぶす see styles |
busubusu ぶすぶす |
(adv-to,adv,vs) (1) (onomatopoeic or mimetic word) sputtering; smoldering; (2) (onomatopoeic or mimetic word) repeated thrusting into something (sword, needle, etc.); pricking repeatedly; (3) (onomatopoeic or mimetic word) mutterings of discontent; faint sounds of complaint |
ぶち込む see styles |
buchikomu ぶちこむ |
(transitive verb) (1) to throw; to toss; to cast; (2) to hit; to strike; to smash; to hammer in; to drive in; (3) to fire into (e.g. a crowd); to launch (e.g. missiles); to lob (e.g. grenades); (4) to wear (sword, etc.); to carry |
ぶっ込む see styles |
bukkomu ぶっこむ |
(transitive verb) (1) (kana only) to hit; to strike; to smash; to hammer in; to drive in; (2) (kana only) to throw; to toss; to cast; (3) to mix; (4) to wear (sword, etc.); to carry |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Kendo - the Way of the Sword" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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