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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
とろん see styles |
doron ドロン |
(adverb taking the "to" particle) (onomatopoeic or mimetic word) appearing drowsy or intoxicated (of eyes, actions, etc.); (personal name) Delon |
バド部 see styles |
badobu バドぶ |
(abbreviation) (See バドミントン部) badminton club |
ハマる see styles |
hamaru ハマる |
(v5r,vi) (1) (kana only) to fit; to get into; to go into; (2) (kana only) to be fit for (a job, etc.); to be suited for; to satisfy (conditions); (3) (kana only) to fall into; to plunge into; to get stuck; to get caught; (4) (kana only) to be deceived; to be taken in; to fall into a trap; (5) (kana only) to be addicted to; to be deep into; to be crazy about; to be stuck on |
ぴんと see styles |
pinto ピント |
(1) focus (of a lens) (dut: brandpunt); focal point; (2) point (of a discussion, e.g. on-point, off-point); (place-name) Pinto; (surname) Pinto |
マスト see styles |
masuto マスト |
must (juice of grapes or other fruit prior to fermentation into wine) |
まむし see styles |
mamushi まむし |
(ksb:) {food} (See 鰻) broiled eel (usu. mixed into rice) |
みんと see styles |
minto ミント |
(noun or adjectival noun) (abbreviation) mint; peppermint; (personal name) Mind; Myint; (female given name) Minto |
モネラ see styles |
monera モネラ |
Monera (former biological kingdom, since divided into Eubacteria and Archaebacteria) (lat:) |
らりる see styles |
rariru らりる |
(v5r,vi) (slang) to become intoxicated (e.g. with drugs) |
ルイベ see styles |
ruibe ルイベ |
{food} salmon, saffron cod, etc. cut into thin slices while frozen (ain:) |
一包化 see styles |
ippouka / ippoka いっぽうか |
(noun, transitive verb) combining multiple prescribed medications (to be taken at the same time) into a single pack |
一本箸 see styles |
ipponbashi いっぽんばし |
single chopstick stuck upright into the bowl of rice offered to the deceased at their funeral |
一覧化 see styles |
ichiranka いちらんか |
(noun, transitive verb) (See 一覧・2) listing; turning into a list |
一親等 see styles |
isshintou / isshinto いっしんとう |
first degree of kinship |
三彌底 三弥底 see styles |
sān mí dǐ san1 mi2 di3 san mi ti Sanmitei |
三蜜 The Sammatīya school.; 彌底; 彌離底; 三密 (or 蜜) 栗底尼迦耶; 三眉底與量弟子 Saṃmatīyanikāya, Saṃmata, or Saṃmitīyas. A Hīnayāna sect the 正量部 correctly commensurate or logical school, very numerous and widely spread during the early centuries of our era. The 三彌底部論 is in the Tripiṭaka. It taught "that a soul exists in the highest and truest sense", "that an arhat can fall from arhatship, that a god can enter the paths of the Order, and that even an unconverted man can get rid of all lust and ill-will" (Eliot, i, 260). It split into the three branches of Kaurukullakāḥ Āvantikāh, and Vātsīputrīyāḥ. |
三方便 see styles |
sān fāng biàn san1 fang1 bian4 san fang pien san hōben |
A term of the esoterics for body, mouth (speech), and mind, their control, and the entry into the 三密 q.v. 大日經疏 1. |
三發心 三发心 see styles |
sān fā xīn san1 fa1 xin1 san fa hsin san hosshin |
The three resolves of the 起信論 Awakening of Faith: (a) 信成就發心 to perfect the bodhi of faith, i.e. in the stage of faith; (b) 解行發心 to understand and carry into practice this wisdom; (c) 證發心 the realization, or proof of or union with bodhi. |
三親等 see styles |
sanshintou / sanshinto さんしんとう |
kinsman of the third degree (of consanguinity) |
三貴子 see styles |
mikiko みきこ |
{Shinto} (See 三柱の神) the three main gods (Amaterasu Ōmikami, Tsukuyomi no Mikoto and Susano-o no Mikoto); (female given name) Mikiko |
三跋羅 三跋罗 see styles |
sān bá luó san1 ba2 luo2 san pa lo sanbara |
saṃvara. 三婆 (or 三嚩) To hinder, ward off, protect from falling into the three inferior transmigrations; a divine being that fills this office worshipped by the Tantra School. The sixth vijñāna, v. 八識. |
上げる see styles |
ageru あげる |
(transitive verb) (1) to raise; to elevate; (2) to do up (one's hair); (3) to fly (a kite, etc.); to launch (fireworks, etc.); to surface (a submarine, etc.); (4) to land (a boat); (5) to show someone (into a room); (6) to send someone (away); (7) to enrol (one's child in school); to enroll; (8) to increase (price, quality, status, etc.); to develop (talent, skill); to improve; (9) to make (a loud sound); to raise (one's voice); (10) to earn (something desirable); (11) to praise; (12) to give (an example, etc.); to cite; (13) to summon up (all of one's energy, etc.); (14) (polite language) to give; (15) to offer up (incense, a prayer, etc.) to the gods (or Buddha, etc.); (16) to bear (a child); (17) to conduct (a ceremony, esp. a wedding); (v1,vi) (18) (of the tide) to come in; (v1,vi,vt) (19) to vomit; (aux-v,v1) (20) (kana only) (polite language) to do for (the sake of someone else); (21) to complete ...; (22) (humble language) to humbly do ... |
上座部 see styles |
shàng zuò bù shang4 zuo4 bu4 shang tso pu jouzabu / jozabu じょうざぶ |
Theravada school of Buddhism Sthaviravada (early Buddhist movement) 他毘梨典部; 他鞞羅部 Sthavirāḥ; Sthaviranikāya; or Āryasthāvirāḥ. The school of the presiding elder, or elders. The two earliest sections of Buddhism were this (which developed into the Mahāsthavirāḥ) and the Mahāsānghikāḥ or 大衆部. At first they were not considered to be different schools, the 上座部 merely representing the intimate and older disciples of Śākyamuni and the 大衆 being the rest. It is said that a century later under Mahādeva 大天 a difference of opinion arose on certain doctrines. Three divisions are named as resulting, viz. Mahāvihāravāsinaḥ, Jetavanīyāḥ, and Abhayagiri-vāsinaḥ. These were in Ceylon. In course of time the eighteen Hīnayāna sects were developed. From the time of Aśoka four principal schools are counted as prevailing: Mahāsāṅghika, Sthavira, Mūlasarvāstivda, and Saṁmitīya. The following is a list of the eleven sects reckoned as of the 上座部: 說一切有部; 雪山; 犢子; 法上; 賢冑; 正量; 密林山; 化地; 法藏; 飮光; and 經量部. The Sthaviravādin is reputed as nearest to early Buddhism in its tenets, though it is said to have changed the basis of Buddhism from an agnostic system to a realistic philosophy. |
上新富 see styles |
kamishintomi かみしんとみ |
(place-name) Kamishintomi |
上方婚 see styles |
jouhoukon / johokon じょうほうこん |
(ant: 下方婚) hypergamy; marriage into a higher social or financial class |
上昇調 see styles |
joushouchou / joshocho じょうしょうちょう |
rising intonation; rising tone |
下方婚 see styles |
kahoukon / kahokon かほうこん |
(ant: 上方婚) hypogamy; marriage into a lower social or financial class |
下降調 see styles |
kakouchou / kakocho かこうちょう |
falling intonation; falling tone |
不可棄 不可弃 see styles |
bù kě qì bu4 ke3 qi4 pu k`o ch`i pu ko chi Fukaki |
Not to be cast away— said to be the name of the founder of the Mahīśāsakah, or 化地 school, cast into a well at birth by his mother, saved by his father, at first brahman, afterwards a Buddhist; v. 文殊問經, but probably apocryphal. |
不均等 see styles |
fukintou / fukinto ふきんとう |
(noun or adjectival noun) lack of uniformity; unevenness; imbalance; inequality; disproportion |
不定性 see styles |
bù dìng xìng bu4 ding4 xing4 pu ting hsing fujō shō |
(不定種性) Of indeterminate nature. The 法相宗 Dharmalakṣana school divides all beings into five classes according to their potentialities. This is one of the divisions and contains four combinations: (1) Bodhisattva-cum-śrāvaka, with uncertain result depending on the more dominant of the two; (2) bodhisattva-cum-pratyekabuddha; (3) śrāvaka-cum-pratyekabuddha; (4) the characteristcs of all three vehicles intermingled with uncertain results; the third cannot attain Buddhahood, the rest may. |
不定教 see styles |
bù dìng jiào bu4 ding4 jiao4 pu ting chiao fujō kyō |
Indeterminate teaching. Tiantai divides the Buddha' s mode of teaching into four; this one means that Buddha, by his extraordinary powers of 方便 upāya-kauśalya, or adaptability, could confer Mahāyāna benefits on his hearers out of his Hīnayāna teaching and vice versa, dependent on the capacity of his hearers. |
不寛容 see styles |
fukanyou / fukanyo ふかんよう |
intolerance |
不耐受 see styles |
bù nài shòu bu4 nai4 shou4 pu nai shou |
intolerance (for lactose, gluten or other foods) |
中近東 see styles |
chuukintou / chukinto ちゅうきんとう |
Near and Middle East; (place-name) Near and Middle East |
丸まる see styles |
marumaru まるまる |
(v5r,vi) to become rounded; to roll into a ball |
丸齧り see styles |
marukajiri まるかじり |
(noun, transitive verb) (kana only) biting into a whole fruit (esp. apple) |
乗入れ see styles |
noriire / norire のりいれ |
driving into |
乗込む see styles |
norikomu のりこむ |
(v5m,vi) (1) to board; to embark on; to get into (a car); to man (a ship); to help (someone) into; (2) to march into; to enter |
九品惑 see styles |
jiǔ pǐn huò jiu3 pin3 huo4 chiu p`in huo chiu pin huo ku hon waku |
Also九品煩惱 The four 修惑, i.e. illusions or trials in the practice of religion, i.e. desire, anger, pride, ignorance; these are divided each into 九品 q.v.; hence desire has all the nine grades, and so on with the other three. |
九類生 九类生 see styles |
jiǔ lèi shēng jiu3 lei4 sheng1 chiu lei sheng kurui shō |
The nine kinds of birth; the four from the womb, egg, moisture, transformation are common to devas, earth, and the hells; the five others are birth into the heavens of form, of non-form, of thought, of non-thought, and of neither (i.e. beyond either). |
乱れる see styles |
midareru みだれる |
(v1,vi) (1) to be disordered; to be disarranged; to be disarrayed; to be disheveled; to be dishevelled; (2) to be discomposed; to be upset; to get confused; to be disturbed; (3) to lapse into chaos (due to war, etc.) |
乱切り see styles |
rangiri らんぎり |
chopping (vegetables) into chunks |
了義經 了义经 see styles |
liǎo yì jīng liao3 yi4 jing1 liao i ching ryōgi kyō |
The sūtras containing it. Mahāyāna counts all Hīnayāna sutras as 不了義經; Mahāyāna sūtras are divided into both kinds according to different schools. |
二親等 see styles |
nishintou / nishinto にしんとう |
relation in the second degree |
五利使 see styles |
wǔ lì shǐ wu3 li4 shi3 wu li shih go rishi |
Five of the ten 'runners 'or lictors, i. e. delusions; the ten are divided into five 鈍 dull, or stupid, and five 利 sharp or keen, appealing to the intellect; the latter are 身見, 邊見, 邪見, 見取見, 戒禁取見. |
五怖畏 see styles |
wǔ bù wèi wu3 bu4 wei4 wu pu wei go fui |
(五畏) The five fears of beginners in the bodhisattva-way: fear of (1) giving away all lest they should have no means of livelihood; (2) sacrificing their reputation; (3) sacrificing themselves through dread of dying; (4) falling into evil; (5) addressing an assembly, especially of men of position. |
五時教 五时教 see styles |
wǔ shí jiào wu3 shi2 jiao4 wu shih chiao gojikyou / gojikyo ごじきょう |
{Buddh} (See 五時八教) division of the Buddha's 50-year teachings into five periods (theory of the Tendai sect) five teaching periods |
五正行 see styles |
wǔ zhèng xíng wu3 zheng4 xing2 wu cheng hsing go shōgyō |
五種正行 The five proper courses to ensure the bliss of the Pure Land: (1) Intone the three sutras 無量壽經, 觀無量壽經, and 阿彌陀經; (2) meditate on the Pure Land; (3) worship solely Amitābha; (4) invoke his name; (5 ) extol and make offerings to him. Service of other Buddhas, etc., is styled 五 (種) 雜行. |
五種性 五种性 see styles |
wǔ zhǒng xìng wu3 zhong3 xing4 wu chung hsing goshu shō |
The five germ-natures, or roots of bodhisattva development: (1) 習種性 the germ nature of study of the 空 void (or immaterial), which corrects all illusions of time and space; it corresponds to the 十住 stage; (2) 性種性 that of ability to discriminate all the 性 natures of phenomena and transform the living; the 十行 stage; (3) 道種性(the middle-) way germ-nature, which attains insight into Buddha-laws; the 十廻向; (4) 聖種性 the saint germ-nature which produces holiness by destroying ignorance; the 十廻向 which the bodhisattva leaves the ranks of the 賢 and becomes 聖; (5) 等覺種性 the bodhi-rank germ-nature which produces Buddhahood, i. e. 等覺. |
五種通 五种通 see styles |
wǔ zhǒng tōng wu3 zhong3 tong1 wu chung t`ung wu chung tung goshu tsū |
Five kinds of supernatural power: (1) 道通 of bodhisattvas through their insight into truth; (2) 神通 of arhats through their mental concentration; (3) 依通 supernatural or magical powers dependent on drugs, charms, incantations, etc.; (4) 報通 or 業通 reward or karma powers of transformation possessed by devas, nāgas, etc.; (5) 妖通 magical power of goblins, satyrs, etc. |
五輪塔 see styles |
gorintou / gorinto ごりんとう |
five-part gravestone representing earth, water, fire, wind and heaven; (place-name) Gorintou |
五輪峠 see styles |
gorintouge / gorintoge ごりんとうげ |
(personal name) Gorintōge |
人吉庶 see styles |
rén jí shù ren2 ji2 shu4 jen chi shu ninkitsusho |
mānuṣa-kṛtya; demons shaped like men; domestic slaves, introduced into Kashmir by Madhyāntika; also intp. as "work to be done by men." |
人空觀 人空观 see styles |
rén kōng guān ren2 kong1 guan1 jen k`ung kuan jen kung kuan ningū kan |
The meditation on, or insight into the selflessness of person 人空. |
人等倫 人等伦 see styles |
rén děng lún ren2 deng3 lun2 jen teng lun nintōrin |
people |
人頭税 see styles |
jintouzei; nintouzei / jintoze; nintoze じんとうぜい; にんとうぜい |
poll tax |
今様歌 see styles |
imayouuta / imayouta いまよううた |
verse form from the Heian and Kamakura periods consisting of 4 lines each divided into two parts of 7 and 5 syllables |
仕込む see styles |
shikomu しこむ |
(transitive verb) (1) to train; to teach; to educate; (transitive verb) (2) to acquire (information); to learn; to cram; (transitive verb) (3) to stock; to stock up on; (transitive verb) (4) to prepare (esp. ingredients for brewing); (transitive verb) (5) to insert; to build into; to fit |
仙人峠 see styles |
sennintouge / sennintoge せんにんとうげ |
(personal name) Sennintōge |
仲見世 see styles |
nakamise なかみせ |
nakamise; shops lining a passageway in the precincts of a Shinto shrine |
伊弉冉 see styles |
izanami; izanami いざなみ; イザナミ |
(kana only) {Shinto} (See 伊弉冉尊) Izanami (deity); (dei,myth) Izanami (Shinto goddess) |
伊弉弥 see styles |
izanami いざなみ |
(dei,myth) Izanami (Shinto goddess) |
会する see styles |
kaisuru かいする |
(vs-s,vi) (1) to meet; to assemble; to gather; (vs-s,vi) (2) to encounter; to run into |
体当り see styles |
taiatari たいあたり |
(noun/participle) (1) ramming attack; hurling oneself (at); (2) throwing oneself into (e.g. a role); going all out |
佛世界 see styles |
fó shì jiè fo2 shi4 jie4 fo shih chieh butsu sekai |
A Buddha-realm, divided into two categories, the pure and the impure, i.e. the passionless and passion worlds. |
供奉僧 see styles |
gubusou / gubuso ぐぶそう |
(1) monk who attends to the principal image of a temple; (2) Buddhist monk serving at an attached Shinto shrine |
俗神道 see styles |
zokushintou / zokushinto ぞくしんとう |
(term used by Reform Shintoists) (See 復古神道) Folk Shinto; syncretized Shinto sect |
信富町 see styles |
shintomichou / shintomicho しんとみちょう |
(place-name) Shintomichō |
信徳丸 see styles |
shintokumaru しんとくまる |
(personal name) Shintokumaru |
信東川 see styles |
shintoukawa / shintokawa しんとうかわ |
(place-name) Shintoukawa |
修験道 see styles |
shugendou / shugendo しゅげんどう |
Shugendō; Japanese mountain asceticism incorporating Shinto and Buddhist concepts |
俵責め see styles |
tawarazeme たわらぜめ |
(hist) Edo-period form of torture in which criminals were stuffed into straw bags with their heads exposed, piled together, and whipped (commonly used on Christians) |
元始祭 see styles |
genshisai げんしさい |
{Shinto} Festival of Origins (January 3) |
入り婿 see styles |
irimuko いりむこ |
man who takes his wife's family name and marries into her family; man who is adopted by his wife's family |
入国者 see styles |
nyuukokusha / nyukokusha にゅうこくしゃ |
entrant (into a country); immigrant |
入学難 see styles |
nyuugakunan / nyugakunan にゅうがくなん |
difficulty of getting into a college |
內流河 内流河 see styles |
nèi liú hé nei4 liu2 he2 nei liu ho |
inward flowing river; river flowing into desert or salt lake, e.g. Tarim river 塔里木河 |
全羅道 全罗道 see styles |
quán luó dào quan2 luo2 dao4 ch`üan lo tao chüan lo tao zenradou / zenrado ぜんらどう |
Jeolla or Cholla Province of Joseon Korea, now divided into North Jeolla Province 全羅北道|全罗北道[Quan2 luo2 bei3 dao4] and South Jeolla Province 全羅南道|全罗南道[Quan2 luo2 nan2 dao4] (place-name) Zenradō |
兩分法 两分法 see styles |
liǎng fēn fǎ liang3 fen1 fa3 liang fen fa |
(Maoism) one divides into two |
八人峠 see styles |
hachinintouge / hachinintoge はちにんとうげ |
(place-name) Hachinintōge |
八幡宮 see styles |
hachimanguu / hachimangu はちまんぐう |
{Shinto} (See 八幡・1) shrine dedicated to Hachiman; Hachiman shrine; (place-name) Hachimanguu |
八思巴 see styles |
bā sī bā ba1 si1 ba1 pa ssu pa Hasshiha |
Also 發思巴 Bashpa, Phagspa, Baghcheba, Blo-gros-rgyal-mtshah, Chos-rgyal-ḥphags-pa. A śramaṇa of Tibet, teacher and confidential adviser of Kublai Khan, who appointed him head of the Buddhist church of Tibet A.D. 1260. He is the author of a manual of Buddhist terminology彰所知論 and translated another work into Chinese. In A.D. 1269 he constructed an alphabet for the Mongol language, "adapted from the Tibetan and written vertically," and a syllabary borrowed from Tibetan, known by the name of Hkhor-yig, for which, however, the Lama Chos-kyi-hod-zer 1307-1311 substituted another alphabet based on that of Śākya-paṇḍita. |
八敬戒 see styles |
bā jìng jiè ba1 jing4 jie4 pa ching chieh hakkyōkai |
The eight commands given by the Buddha to his foster-mother, i.e. aunt, when she was admitted to the order, and which remain as commands to nuns: (1) even though a hundred years old a nun must pay respect to a monk, however young, and offer her seat to him; (2) must never scold a monk; (3) never accuse, or speak of his misdeeds; but a monk may speak of hers; (4) at his hands obtain reception into the order; (5) confess sin (sexual or other) before the assembly of monks and nuns; (6) ask the fraternity for a monk as preceptor; (7) never share the same summer resort with monks; (8) after the summer retreat she must report and ask for a responsible confessor. Also 八敬法; 八不可越法 (or 八不可過法) ; 八尊重法; v. 四分律 48. |
八王子 see styles |
bā wáng zǐ ba1 wang2 zi3 pa wang tzu hachiouji / hachioji はちおうじ |
Hachiōji (city); (place-name, surname) Hachiouji; Hachioji The eight sons of the last of the 20,000 shining Buddhas 燈明佛 born before he left home to become a monk; their names are given in the first chapter of the Lotus sūtra. In Japan there are also eight sons of a Shinto deity, reincarnated as one of the six Guanyin. |
八變化 八变化 see styles |
bā biàn huà ba1 bian4 hua4 pa pien hua hachi henge |
Eight supernatural powers of transformation, characteristics of every Buddha: (1) to shrink self or others, or the world and all things to an atom; (2) to enlarge ditto to fill all space; (3) to make the same light as a feather; (4) to make the same any size or anywhere at will; (5) everywhere and in everything to be omnipotent; (6) to be anywhere at will, either by self-transportation, or bringing the destination to himself, etc; (7) to shake all things (in the six, or eighteen ways); (8) to be one or many and at will pass through the solid or through space, or through fire or water, or transform the four elements at will, e.g. turn earth into water. Also 八神變; 八自在. |
公開化 公开化 see styles |
gōng kāi huà gong1 kai1 hua4 kung k`ai hua kung kai hua |
to make public; to bring into the open |
具體到 具体到 see styles |
jù tǐ dào ju4 ti3 dao4 chü t`i tao chü ti tao |
to embody into; to apply to; to take the shape of; specific to |
兼金沼 see styles |
kanekintou / kanekinto かねきんとう |
(personal name) Kanekintou |
円刃刀 see styles |
enjintou / enjinto えんじんとう |
round-edged scalpel |
再入国 see styles |
sainyuukoku / sainyukoku さいにゅうこく |
(n,vs,vi) re-entry (into a country) |
再注目 see styles |
saichuumoku / saichumoku さいちゅうもく |
(noun/participle) being in the center of attention again; coming back into the limelight |
再進峠 see styles |
saishintouge / saishintoge さいしんとうげ |
(personal name) Saishintōge |
冲する see styles |
chuusuru / chusuru ちゅうする |
(suru verb) to rise up into the air; to ascend into the sky |
出亂子 出乱子 see styles |
chū luàn zi chu1 luan4 zi5 ch`u luan tzu chu luan tzu |
to go wrong; to get into trouble |
出会頭 see styles |
deaigashira であいがしら |
(irregular okurigana usage) (n-adv,n-t) in passing another (esp. colliding with oncoming traffic, bumping into a person); the moment two persons or objects meet |
出假行 see styles |
chū jiǎ xíng chu1 jia3 xing2 ch`u chia hsing chu chia hsing shukke no gyō |
A bodhisattva's entry into time and space, or the phenomenal 假, for the sake of saving others. |
出合頭 see styles |
deaigashira であいがしら |
(irregular okurigana usage) (n-adv,n-t) in passing another (esp. colliding with oncoming traffic, bumping into a person); the moment two persons or objects meet |
出婁子 出娄子 see styles |
chū lóu zi chu1 lou2 zi5 ch`u lou tzu chu lou tzu |
to run into difficulties; to cause trouble |
出盛る see styles |
desakaru でさかる |
(v5r,vi) (1) to come into season (of fruit, etc.); to be in season; (v5r,vi) (2) to come out in large numbers (of people); to come out in droves; to flock (to); to throng |
出陣式 see styles |
shutsujinshiki しゅつじんしき |
(1) (hist) ceremony held before going into battle; (2) ceremony to kick off an election campaign |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Into" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.