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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
無明漏 无明漏 see styles |
wú míng lòu wu2 ming2 lou4 wu ming lou mumyōro |
The stream of unenlightenment which carries one along into reincarnation. |
無漏門 无漏门 see styles |
wú lòu mén wu2 lou4 men2 wu lou men muro mon |
āsravakṣaya-jñāna, entry into spiritual knowledge free from all faults, the last of the 六通 q.v. |
無生因 无生因 see styles |
wú shēng yīn wu2 sheng1 yin1 wu sheng yin mu shōin |
lacking a cause for coming into being |
焼付く see styles |
yakitsuku やきつく |
(v5k,vi) (1) to be scorched into; to be seared into; (2) to make a strong impression; to be etched in (one's memory) |
煩惱礙 烦恼碍 see styles |
fán nǎo ài fan2 nao3 ai4 fan nao ai bonnō ge |
The obstruction of temptation, or defilement, to entrance into nirvāṇa peace by perturbing the mind. |
牛貨洲 牛货洲 see styles |
niú huò zhōu niu2 huo4 zhou1 niu huo chou Gokeshū |
Godānīya, 瞿伽尼 (or 瞿耶尼, or 瞿陀尼) ; 倶助尼; 遇嚩柅; Aparagodāna, 阿鉢唎瞿陀尼, the western of the four continents into which every world is divided, where oxen are the principal product and medium of exchange. |
玉入れ see styles |
tamaire たまいれ |
tama-ire; game in which two teams throw as many balls as possible into a basket atop a high pole (usu. played at school sports festivals) |
班分け see styles |
hanwake はんわけ |
(noun, transitive verb) dividing into groups (of people) |
現滅度 现灭度 see styles |
xiàn miè dù xian4 mie4 du4 hsien mieh tu gen metsudo |
manifests passage into nirvāṇa |
現金化 see styles |
genkinka げんきんか |
(noun, transitive verb) changing into cash; encashment; cashing |
理雅各 see styles |
lǐ yǎ gè li3 ya3 ge4 li ya ko |
James Legge (1815-1897), Scottish Protestant missionary in Qing China and translator of the Chinese classics into English |
生上地 see styles |
shēng shàng dì sheng1 shang4 di4 sheng shang ti shō jōchi |
to be reborn into a higher realm of existence |
生齧り see styles |
namakajiri なまかじり |
(noun/participle) (1) superficial knowledge; smattering; (2) dabbler; dilettante; (3) dipping into |
田格本 see styles |
tián gé běn tian2 ge2 ben3 t`ien ko pen tien ko pen |
exercise book for practicing Chinese character handwriting (each page being a grid of blank cells divided into quadrants, like the character 田) |
画像石 see styles |
gazouseki / gazoseki がぞうせき |
(hist) stone with a picture carved into it (ancient China) |
畑水練 see styles |
hatakesuiren はたけすいれん |
(idiom) (joc) useless book learning; knowing the theory but being able to put it into practice; practising swimming in a field |
畳水練 see styles |
tatamisuiren たたみすいれん |
(idiom) (joc) useless book learning; knowing the theory but not being able to put it into practice; swim practice on a tatami mat |
疙瘩湯 疙瘩汤 see styles |
gē da tāng ge1 da5 tang1 ko ta t`ang ko ta tang |
dough-drop soup (made by dropping small, irregular lumps of dough into the simmering broth) |
發脾氣 发脾气 see styles |
fā pí qì fa1 pi2 qi4 fa p`i ch`i fa pi chi |
to lose one's temper; to fly into a rage; to throw a tantrum |
白蓮教 白莲教 see styles |
bái lián jiào bai2 lian2 jiao4 pai lien chiao byakurenkyou / byakurenkyo びゃくれんきょう |
White Lotus society White Lotus Society The White Lily Society, set up near the end of the Yuan dynasty, announcing the coming of Maitreya, the opening of his white lily, and the day of salvation at hand. It developed into a revolution which influenced the expulsion of the Mongols and establishment of the Ming dynasty. Under the Qing dynasty it was resurrected under a variety of names, and caused various uprisings. |
盂蘭盆 盂兰盆 see styles |
yú lán pén yu2 lan2 pen2 yü lan p`en yü lan pen urabon うらぼん |
see 盂蘭盆會|盂兰盆会[Yu2 lan2 pen2 hui4] Bon festival (Buddhist ceremony held around July 15); Feast of Lanterns (盂蘭); 鳥藍婆 (鳥藍婆拏) ullambana 盂蘭 may be another form of lambana or avalamba, "hanging down," "depending," "support"; it is intp. "to hang upside down", or "to be in suspense", referring to extreme suffering in purgatory; but there is a suggestion of the dependence of the dead on the living. By some 盆 is regarded as a Chinese word, not part of the transliteration, meaning a vessel filled with offerings of food. The term is applied to the festival of All Souls, held about the 15th of the 7th moon, when masses are read by Buddhist and Taoist priests and elaborate offerings made to the Buddhist Trinity for the purpose of releasing from purgatory the souls of those who have died on land or sea. The Ullambanapātra Sutra is attributed to Śākyamuni, of course incorrectly; it was first tr. into Chinese by Dharmaraksha, A.D. 266-313 or 317; the first masses are not reported until the time of Liang Wudi, A.D. 538; and were popularized by Amogha (A.D. 732) under the influence of the Yogācārya School. They are generally observed in China, but are unknown to Southern Buddhism. The "idea of intercession on the part of the priesthood for the benefit of" souls in hell "is utterly antagonistic to the explicit teaching of primitive Buddhism'" The origin of the custom is unknown, but it is foisted on to Śākyamuni, whose disciple Maudgalyāyana is represented as having been to purgatory to relieve his mother's sufferings. Śākyamuni told him that only the united efforts of the whole priesthood 十方衆會 could alleviate the pains of the suffering. The mere suggestion of an All Souls Day with a great national day for the monks is sufficient to account for the spread of the festival. Eitel says: "Engrafted upon the narrative ancestral worship, this ceremonial for feeding the ghost of deceased ancestors of seven generations obtained immense popularity and is now practised by everybody in China, by Taoists even and by Confucianists." All kinds of food offerings are made and paper garments, etc., burnt. The occasion, 7th moon, 15th day, is known as the盂蘭會 (or 盂蘭盆會 or 盂蘭齋 or 盂蘭盆齋) and the sutra as 盂蘭經 (or 盂蘭盆經). |
直音化 see styles |
chokuonka ちょくおんか |
(noun/participle) (rare) {ling} (e.g. conversion of きゃ to か) (See 拗音・ようおん) depalatalization (e.g. dropping small kana in borrowing foreign words into Japanese); depalatalisation |
着れる see styles |
kireru きれる |
(Ichidan verb) to be able to wear; to fit into |
瞿摩帝 see styles |
jù mó dì ju4 mo2 di4 chü mo ti Gumatai |
gomatī; abounding in herds of cattle. The river Gumti which "flows into the Ganges below Benares". Eitel. A monastery A.D. 400 in Khotan. |
砕ける see styles |
kudakeru くだける |
(v1,vi) (1) to break (into pieces); to be broken; to be smashed; (2) to collapse; to crumble; to decline; to cool (e.g. enthusiasm); to dampen (e.g. one's will to fight); (3) to become less formal; to throw off reserve; to become affable; (4) to become easy to understand (e.g. a story); (5) to be worried |
破れる see styles |
yabureru やぶれる |
(v1,vi) (1) to get torn; to tear; to rip; to break; to wear out; (v1,vi) (2) to be broken off (of negotiations, etc.); to break down; to collapse; to fall into ruin |
祇多蜜 只多蜜 see styles |
qí duō mì qi2 duo1 mi4 ch`i to mi chi to mi Gitamitsu |
Gītamitra, tr. 謌友 'friend of song', who in the fourth century tr. some twenty-five works into Chinese. |
究竟位 see styles |
jiù jìng wèi jiu4 jing4 wei4 chiu ching wei kukyō i |
The supreme class or stage, i. e. that of Buddhahood. The Mahāyāna groups the various stages in the attainment of Buddhahood into five, of which this is the highest. |
空ける see styles |
utsukeru うつける akeru あける |
(v1,vi) (1) to become empty (hollow); (2) to relax from a tense situation into a vacant or absent minded state; (transitive verb) (1) to empty; to remove; to make space; to make room; (2) to move out; to clear out; (3) to be away from (e.g. one's house); to leave (temporarily); (v1,vi) (4) to dawn; to grow light; (5) to end (of a period, season); (6) to begin (of the New Year); (7) to leave (one's schedule) open; to make time (for); (8) to make (a hole); to open up (a hole) |
突込み see styles |
tsukkomi つっこみ |
(1) penetration; digging into something; (2) (kana only) (in comedy) straight man; retort; quip; (3) (idiom) sex; intercourse |
突込む see styles |
tsukkomu つっこむ tsukikomu つきこむ |
(Godan verb with "mu" ending) (1) to thrust (something) into (something); to cram; (2) to plunge into; to go into deeply; (3) to get involved with; to meddle; to poke one's nose into; (4) to riposte; to retort; to quip |
立てる see styles |
tateru たてる |
(transitive verb) (1) (also written as 起てる) to stand up; to put up; to set up; to erect; to raise; (transitive verb) (2) to thrust into; to bury into; to dig into; (transitive verb) (3) to make (a noise); to start (a rumour); to raise (a cloud of dust, etc.); to cause; (transitive verb) (4) to make; to establish; to set up; to develop; to formulate; (transitive verb) (5) to put up (a political candidate); to make (one's leader); (transitive verb) (6) to treat with respect; to give (someone) their due; to make (someone) look good; to avoid embarrassing (someone); (transitive verb) (7) to sharpen; to make clear; (transitive verb) (8) (See 閉てる) to shut; to close; (transitive verb) (9) (See 点てる) to make tea (matcha); to perform the tea ceremony; (transitive verb) (10) to divide by; (suf,v1) (11) (after the -masu stem of a verb) to do ... vigorously |
立て箸 see styles |
tatebashi たてばし |
sticking chopsticks upright into a bowl of rice (a breach of etiquette) |
立入り see styles |
tachiiri / tachiri たちいり |
(noun/participle) entering; going into |
立入る see styles |
tachiiru / tachiru たちいる |
(v5r,vi) (1) to enter; to trespass; (2) to interfere; to meddle; to pry into |
章立て see styles |
shoudate / shodate しょうだて |
(noun/participle) arrangement of chapters; dividing into chapters |
童養媳 童养媳 see styles |
tóng yǎng xí tong2 yang3 xi2 t`ung yang hsi tung yang hsi |
child bride; girl adopted into a family as future daughter-in-law |
笑える see styles |
waraeru わらえる |
(v1,vi) (1) to laugh; to break into laughter; to be made to laugh; (v1,vi) (2) to be funny; to be laughable; to make one laugh; to make one smile |
笹がき see styles |
sasagaki ささがき |
(noun/participle) cut into long thin shavings (primarily vegetables), in the manner a pencil is sharpened with a knife |
笹掻き see styles |
sasagaki ささがき |
(noun/participle) cut into long thin shavings (primarily vegetables), in the manner a pencil is sharpened with a knife |
等同語 等同语 see styles |
děng tóng yǔ deng3 tong2 yu3 teng t`ung yü teng tung yü |
(linguistics) an equivalent; a translation of a term into the target language |
筑紫国 see styles |
tsukushinokuni つくしのくに |
Tsukushi (former province that was split up into Chikuzen and Chikugo); (place-name) Tsukushi (former province that was split up into Chikuzen and Chikugo) |
箱詰め see styles |
hakozume はこづめ |
(n,vs,adj-no) boxing; packing into a box; something packed into a box |
篏める see styles |
hameru はめる |
(out-dated kanji) (transitive verb) (1) (kana only) to insert; to put in (such that there is a snug fit); to button; to put on (something that envelops, e.g. gloves, ring); (2) (colloquialism) to have sex; to fuck; (3) to pigeonhole (into a particular category); (4) to place a ring-shaped object around something (esp. one that restricts freedom, such as handcuffs); (5) to entrap; to set someone up (e.g. frame them for a crime, etc.) |
篭める see styles |
komeru こめる |
(transitive verb) (1) to load (a gun, etc.); to charge; (2) to put into (e.g. emotion, effort); (3) to include (e.g. tax in a sales price); (v1,vi) (4) to hang over; to shroud; to enshroud; to envelop; to screen |
籠める see styles |
komeru こめる |
(transitive verb) (1) to load (a gun, etc.); to charge; (2) to put into (e.g. emotion, effort); (3) to include (e.g. tax in a sales price); (v1,vi) (4) to hang over; to shroud; to enshroud; to envelop; to screen |
糸蒟蒻 see styles |
itogonnyaku いとごんにゃく itokonnyaku いとこんにゃく |
konnyaku cut into fine threads; konnyaku noodles |
紊れる see styles |
midareru みだれる |
(v1,vi) (1) to be disordered; to be disarranged; to be disarrayed; to be disheveled; to be dishevelled; (2) to be discomposed; to be upset; to get confused; to be disturbed; (3) to lapse into chaos (due to war, etc.) |
納まる see styles |
osamaru おさまる |
(v5r,vi) (1) to be in one's place; to be installed; to settle into; (2) to be delivered; to be obtained; to be paid; (3) to be settled; to be sorted out; (4) to lessen (e.g. of storms, pain); to calm down; (5) to be fit tightly into (e.g. a frame); to be sheathed (in a scabbard) |
紛れる see styles |
magireru まぎれる |
(v1,vi) (1) to disappear into; to be lost in; to slip into; to get mixed in among; (v1,vi) (2) to do something under the cover of (confusion, etc.); (v1,vi) (3) to be almost indistinguishable; to be confusingly similar; (v1,vi) (4) to be diverted from (negative emotions, etc.); to forget about; (v1,vi) (5) to be distracted by; to be too absorbed in |
組分け see styles |
kumiwake くみわけ |
dividing pupils, etc. into groups or classes; streaming schoolchildren according to ability |
綰ねる see styles |
waganeru わがねる |
(transitive verb) to bend into a loop (wire, hair, etc.) |
綴じる see styles |
tojiru とじる |
(transitive verb) (1) to bind; to file; (transitive verb) (2) (kana only) {food} to finish (a dish) by pouring beaten egg into the broth; (transitive verb) (3) (dated) to sew up; to stitch together |
綻ばす see styles |
hokorobasu ほころばす |
(transitive verb) (kana only) to rip up (a seam); to burst; to tear; to break out (e.g. into a smile) |
綻びる see styles |
hokorobiru ほころびる |
(v1,vi) (1) (kana only) (See 綻ぶ・ほころぶ・3) to come apart at the seams; to be ripped; to be torn; (v1,vi) (2) (kana only) (See 綻ぶ・ほころぶ・1) to begin to open; to begin to bloom; (v1,vi) (3) (kana only) (See 綻ぶ・ほころぶ・2) to smile broadly; to break into a smile |
総楊枝 see styles |
fusayouji / fusayoji ふさようじ |
tufted toothpick; Edo-period toothbrush resembling a large toothpick burred at one end into a tuft |
締結日 see styles |
teiketsubi / teketsubi ていけつび |
date of execution (e.g. of a contract); agreement date; entering date (e.g. into a treaty) |
練込む see styles |
nerikomu ねりこむ |
(transitive verb) to knead into |
縁組み see styles |
engumi えんぐみ |
(noun/participle) (1) betrothal; wedding; marriage into a family; matrimonial alliance; (2) adoption |
縦割り see styles |
tatewari たてわり |
dividing vertically; vertical split; top-to-bottom sectioning; division into sections; splitting lengthwise |
縺れる see styles |
motsureru もつれる |
(v1,vi) (1) (kana only) to tangle; to get tangled; to get entangled; (v1,vi) (2) (kana only) (as 舌が〜, 足が〜, etc.) (See 舌がもつれる) to have poor control over (one's tongue, feet, etc.); to trip over; (v1,vi) (3) (kana only) to become complicated; to become difficult; to become tricky; to get into a tangle; to become messy |
總報業 总报业 see styles |
zǒng bào yè zong3 bao4 ye4 tsung pao yeh sōhō gō |
General karma determining the species, race, and country into which one is born; 別報 is the particular karma relating to one's condition in that species, e.g. rich, poor, well, ill, etc. |
繁縷塩 see styles |
hakobejio はこべじお |
(obscure) chickweed (stitchwort) roasted and mixed with salt, then ground into a powder for use as toothpaste |
織込み see styles |
orikomi おりこみ |
(n,adj-f) weaving into; incorporation; factoring in |
織込む see styles |
orikomu おりこむ |
(transitive verb) to weave into; to interweave; to be incorporated in; to be factored in |
缺ける see styles |
kakeru かける |
(v1,vi) (1) to be chipped; to be damaged; to be broken; (2) to be lacking; to be missing; (3) to be insufficient; to be short; to be deficient; to be negligent toward; (4) (of the moon) to wane; to go into eclipse |
罩める see styles |
komeru こめる |
(out-dated kanji) (transitive verb) (1) to load (a gun, etc.); to charge; (2) to put into (e.g. emotion, effort); (3) to include (e.g. tax in a sales price); (v1,vi) (4) to hang over; to shroud; to enshroud; to envelop; to screen |
美人局 see styles |
tsutsumotase(gikun) つつもたせ(gikun) |
badger game; scheme in which a man and woman trick another man into a compromising situation for blackmail |
美男葛 see styles |
binankazura びなんかずら |
(1) (See 実葛・さねかずら) scarlet kadsura (Kadsura japonica); (2) white sash tied around the head, with ends hanging down and tucked into belt, worn in kyogen to indicate a female character being played by a man |
群言堂 see styles |
qún yán táng qun2 yan2 tang2 ch`ün yen t`ang chün yen tang |
letting everyone have their say; taking people's views into account; free expression of different views; (contrasted with 一言堂[yi1 yan2 tang2]) |
羽搏く see styles |
habataku はばたく |
(v5k,vi) (1) to flap (wings); (2) to spread one's wings; to go out into the world |
羽撃く see styles |
habataku はばたく |
(v5k,vi) (1) to flap (wings); (2) to spread one's wings; to go out into the world |
耍脾氣 耍脾气 see styles |
shuǎ pí qì shua3 pi2 qi4 shua p`i ch`i shua pi chi |
to go into a huff |
耳もと see styles |
mimimoto みみもと |
close to the ear; into someone's ear |
耳打ち see styles |
mimiuchi みみうち |
(noun/participle) whispering into a person's ear |
聞かす see styles |
kikasu きかす |
(transitive verb) (1) (See 聞かせる・1) to let (someone) hear; to tell (e.g. a story); to inform (of); (transitive verb) (2) (See 聞かせる・2) to make (someone) listen; to make (someone) understand; to drum into (someone); (transitive verb) (3) (See 聞かせる・3) to grip (someone) with skilful singing, storytelling, etc.; to hold (someone) enchanted by |
胎藏界 see styles |
tāi zàng jiè tai1 zang4 jie4 t`ai tsang chieh tai tsang chieh taizō kai |
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部. |
胴上げ see styles |
douage / doage どうあげ |
(noun/participle) lifting a person high (in celebration); tossing someone into the air; carrying someone on shoulders |
胴切り see styles |
dougiri / dogiri どうぎり |
(noun/participle) cutting horizontally into the torso (with a sword) |
胴揚げ see styles |
douage / doage どうあげ |
(noun/participle) lifting a person high (in celebration); tossing someone into the air; carrying someone on shoulders |
能悟入 see styles |
néng wù rù neng2 wu4 ru4 neng wu ju nō gonyū |
awakens [and] enters [into] |
至那儞 see styles |
zhin à nǐ zhin4 a4 ni3 zhin a ni shinani |
cīnānī, the peach-tree, said to have been imported into India from China. |
興行化 see styles |
kougyouka / kogyoka こうぎょうか |
(noun, transitive verb) turning (something) into a show; turning into a performance; adapting for the stage |
若気る see styles |
niyakeru; niyakeru にやける; ニヤける |
(v1,vi) (1) (kana only) to be effeminate; to be a fop; (v1,vi) (2) (colloquialism) (kana only) (See にやにや) to break into a smile; to grin |
苦菜花 see styles |
kǔ cài huā ku3 cai4 hua1 k`u ts`ai hua ku tsai hua |
Bitter Cauliflower, 1954 socialist realist novel by Feng Deying 馮德英|冯德英[Feng2 De2 ying1] loosely based on Maxim Gorky's Mother, made into a 1967 film by Li Ang |
荒らす see styles |
arasu あらす |
(transitive verb) (1) to lay waste; to devastate; to damage; (2) to invade; to break into; (3) (computer terminology) (colloquialism) to troll (e.g. web forums); to spam |
荒れる see styles |
areru あれる |
(v1,vi) (1) to become stormy; to become rough (of the sea); (v1,vi) (2) to fall into ruin; to become neglected; to become dilapidated; (v1,vi) (3) to become rough (of skin); to get chapped; (v1,vi) (4) to become unruly; to become violent; to go wild; to get out of control; (v1,vi) (5) to become unsettled (e.g. of one's life); to become disordered |
華嚴宗 华严宗 see styles |
huá yán zōng hua2 yan2 zong1 hua yen tsung Kegon Shū |
Chinese Buddhist school founded on the Buddhavatamsaka-mahavaipulya Sutra (Garland sutra) The Huayan (Kegon) school, whose foundation work is the Avataṃsaka-sūtra; founded in China by 帝心杜順 Dixin Dushun; he died A.D. 640 and was followed by 雲華智嚴 Yunhua Zhiyan; 賢首法藏 Xianshou Fazang; 淸涼澄觀 Qingliang Chengguan; 圭峯宗密 Guifeng Zongmi, and other noted patriarchs of the sect; its chief patron is Mañjuśrī. The school was imported into Japan early in the Tang dynasty and flourished there. It held the doctrine of the 法性 Dharma-nature, by which name it was also called. |
萌える see styles |
moeru もえる |
(v1,vi) (1) to burst into bud; to sprout; (v1,vi) (2) (colloquialism) (See 萌え・2) to have a crush; to be infatuated |
落ちる see styles |
ochiru おちる |
(v1,vi) (1) to fall down; to drop; to fall (e.g. rain); to sink (e.g. sun or moon); to fall onto (e.g. light or one's gaze); to be used in a certain place (e.g. money); (2) to be omitted; to be missing; (3) to decrease; to sink; (4) to fail (e.g. exam or class); to lose (contest, election, etc.); (5) to crash; to degenerate; to degrade; to fall behind; (6) to become indecent (of a conversation); (7) to be ruined; to go under; (8) to fade; to come out (e.g. a stain); to come off (e.g. makeup); to be removed (e.g. illness, possessing spirit, name on a list); (9) to fall (into someone's hands); to become someone's possession; (10) to fall (into a trap); to fall (for a trick); (11) to give in; to give up; to confess; to flee; (12) to fall; to be defeated; to surrender; (13) to come to (in the end); to end in; (14) to fall (in love, asleep, etc.); (15) to swoon (judo); (16) to consent; to understand; (17) (computer terminology) to crash; to freeze; (18) to die; (19) to move to the depths |
落とす see styles |
otosu おとす |
(transitive verb) (1) to drop; to lose; to let fall; to shed (light); to cast (one's gaze); to pour in (liquid); to leave behind; (2) to clean off (dirt, makeup, paint, etc.); to remove (e.g. stains or facial hair); to lose; to spend money at a certain place; to omit; to leave out; to secretly let escape; (3) to lose (a match); to reject (an applicant); to fail (a course); to defeat (in an election); (4) to lower (e.g. shoulders or voice); to lessen (e.g. production or body weight); to worsen (quality); to reduce (e.g. rank or popularity); to speak badly of; to make light of; to fall into straitened circumstances; (5) to fall into (e.g. a dilemma or sin); to make one's own; to have one's bid accepted; to force surrender; to take (e.g. an enemy camp or castle); to forcefully convince; to press for a confession; to deal with; (6) (computer terminology) to download; to copy from a computer to another medium; (7) (martial arts term) to make someone swoon (judo); (8) to finish a story (e.g. with the punch line); (9) to finish (a period, e.g. of fasting) |
落込む see styles |
ochikomu おちこむ |
(v5m,vi) (1) to feel down; to feel sad; to be depressed; to be in low spirits; (2) to be in a slump (business, economy, etc.); to be in an unfavourable condition; (3) to fall into (e.g. a hole) |
葉片狀 叶片状 see styles |
yè piàn zhuàng ye4 pian4 zhuang4 yeh p`ien chuang yeh pien chuang |
foliated; striated into thin leaves |
著勁兒 着劲儿 see styles |
zhuó jìn r zhuo2 jin4 r5 cho chin r |
to put effort into something; to try really hard |
虚ける see styles |
utsukeru うつける |
(v1,vi) (1) to become empty (hollow); (2) to relax from a tense situation into a vacant or absent minded state |
虫食む see styles |
mushibamu むしばむ |
(v5m,vi) (1) to be worm-eaten; to be eaten by worms; (2) to affect adversely; to spoil; to ruin; to undermine; to gnaw at (one's heart, body, etc.); to eat into; to destroy |
血統論 血统论 see styles |
xuè tǒng lùn xue4 tong3 lun4 hsüeh t`ung lun hsüeh tung lun |
class division into proletariat and bourgeoisie class enemy, in use esp. during the Cultural Revolution |
行当る see styles |
yukiataru ゆきあたる ikiataru いきあたる |
(v5r,vi) to hit; to run into; to light on; to strike into; to come against; to deadlock |
被せる see styles |
kabuseru かぶせる |
(transitive verb) (1) (kana only) to cover (with something); (transitive verb) (2) (kana only) to put on (e.g. someone's head); (transitive verb) (3) (kana only) to pour liquid (on something); to dash liquid (over something); (transitive verb) (4) (kana only) to plate (something) with metal; to cover (with a dental crown); (transitive verb) (5) (kana only) to add (e.g. music to a video); to include (into something); (transitive verb) (6) (kana only) to speak (over someone else); (transitive verb) (7) (kana only) to put the blame (on someone); to place the responsibility (on someone) |
被昇天 see styles |
hishouten / hishoten ひしょうてん |
(See 聖母被昇天) Assumption (of the body and soul of Mary into heaven) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Into" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.