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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
體相 体相 see styles |
tǐ xiàng ti3 xiang4 t`i hsiang ti hsiang |
Substance and phenomena or characteristics, substance being unity and phenomena diversity. |
魔処 see styles |
masho ましょ |
(1) location where a magical being resides; (2) cursed place where disaster after disaster occurs |
魔所 see styles |
masho ましょ |
(1) location where a magical being resides; (2) cursed place where disaster after disaster occurs |
鯱鉾 see styles |
shachihoko しゃちほこ |
mythical carp with the head of a lion and the body of a fish (auspicious protectors of well-being) |
鰓嚢 see styles |
sainou; erabukuro / saino; erabukuro さいのう; えらぶくろ |
gill sac; branchial sac; branchial pouch; inner branchial groove; pharyngeal pouch |
鳳眼 凤眼 see styles |
fèng yǎn feng4 yan3 feng yen |
elegant, almond-shaped eyes with the inner canthus pointing down and the outer canthus up, like the eye of a phoenix |
鶯谷 see styles |
oukoku / okoku おうこく |
(1) (rare) (See 鶯遷・おうせん・1) warbler being in a valley; (2) (rare) valley in which warblers live; (3) (rare) (See 鶯遷・おうせん・2) remaining obscure and unsuccessful; (male given name) Ōkoku |
黏性 see styles |
nián xìng nian2 xing4 nien hsing |
stickiness; gluing strength; viscosity |
黒字 see styles |
kuroji くろじ |
(1) (ant: 赤字・1) (being in) the black; surplus; (2) black letter |
默擯 默摈 see styles |
mò bìn mo4 bin4 mo pin |
梵壇 brahmanaṇḍa; to 'send to Coventry' an obnoxious monk, all intercourse with him being forbidden. |
黙聴 see styles |
damaten だまテン |
{mahj} (See 聴牌・テンパイ,立直・リーチ・1) being in tenpai but not calling rīchi |
鼻毛 see styles |
bí máo bi2 mao2 pi mao hanage はなげ |
nose hair (1) nasal hair; nose hair; (2) being infatuated with women; (3) fool; (surname, female given name) Hanage |
ＷＨＯ see styles |
daburyuu eichi oo; daburyuu ecchi oo(sk); daburyuueichioo(sk); daburyuuecchioo(sk) / daburyu echi oo; daburyu ecchi oo(sk); daburyuechioo(sk); daburyuecchioo(sk) ダブリュー・エイチ・オー; ダブリュー・エッチ・オー(sk); ダブリューエイチオー(sk); ダブリューエッチオー(sk) |
(See 世界保健機関) World Health Organization; WHO |
あっぷ see styles |
apu アップ |
(n,n-suf,vs,vt,vi) (1) (ant: ダウン・1) rise; increase; raising; lifting; going up; (noun, transitive verb) (2) (abbreviation) (See アップロード) upload; posting online; (noun, transitive verb) (3) (abbreviation) (See クローズアップ・1) close-up; (n,vs,vi) (4) (abbreviation) {film;tv} (See クランクアップ) completion of filming; (5) (abbreviation) (See アップスタイル) upswept hairstyle; (6) {sports} (ant: ダウン・6) being up (in points, games, etc.); being ahead; leading; (7) (abbreviation) (See ウォーミングアップ) warm-up; (n,n-suf,vs,vi) (8) finishing; completion; being over |
イロチ see styles |
irochi イロチ |
(noun - becomes adjective with の) (abbreviation) (slang) being of a different color |
オケラ see styles |
okera オケラ |
(1) (kana only) mole cricket (esp. the Oriental mole cricket, Gryllotalpa orientalis); (2) (colloquialism) (kana only) being penniless; being broke |
おんり see styles |
onri おんり |
(noun or participle which takes the aux. verb suru) (child. language) (from 降りる) to get down (from being carried); to get off (a vehicle) |
お仕舞 see styles |
oshimai おしまい |
(1) (kana only) (polite language) the end; closing; being done for; (expression) (2) (kana only) That's it; That's enough; That's all |
お出で see styles |
oide おいで |
(1) (kana only) coming; going; being (somewhere); (expression) (2) (colloquialism) (abbreviation) (kana only) come; go; stay |
お終い see styles |
oshimai おしまい |
(1) (kana only) (polite language) the end; closing; being done for; (expression) (2) (kana only) That's it; That's enough; That's all |
ガクッ see styles |
gaku ガクッ |
(adv,adv-to) (onomatopoeic or mimetic word) (sound effect for) collapsing; losing strength; slumping; losing balance |
ガクリ see styles |
gakuri ガクリ |
(adv,adv-to) (onomatopoeic or mimetic word) (sound effect for) collapsing; losing strength; slumping; losing balance |
カクン see styles |
kakun カクン |
(adv,adv-to) (onomatopoeic or mimetic word) (sound effect for) collapsing; losing strength; slumping; losing balance |
かちん see styles |
kachin かちん |
(adv-to,n) (1) (onomatopoeic or mimetic word) clink; clack; (2) (onomatopoeic or mimetic word) feeling annoyed; being offended; being hurt |
ガチ恋 see styles |
gachikoi ガチこい |
(slang) (See ガチ) being in love with an idol, actor, etc.; fan who is in love with an idol, actor, etc. |
かど番 see styles |
kadoban かどばん |
(1) make-or-break game in a go or shogi tournament; (2) (sumo) ozeki-ranked wrestler being in danger of losing his rank if he fails to win 8 or more bouts in a 15-day tournament |
キメ顔 see styles |
kimegao キメがお |
(colloquialism) posed look (chic, sexy, sultry, etc.); facial expression and orientation presented when being photographed |
きゅう see styles |
gyuu / gyu ぎゅう |
(adv,adv-to) (1) (onomatopoeic or mimetic word) squeezing something tightly; sound made by someone (or something) being squeezed; (adv,adv-to) (2) criticizing someone severely; sound made by someone being criticized; (3) (colloquialism) hug |
Variations: |
ka; ke ヶ; ケ |
(counter) (1) (pronounced か) (See 箇・か) counter for the ichi-ni-san counting system (usu. directly preceding the item being counted); noun read using its on-yomi; (counter) (2) (pronounced こ) (See 個・こ・1) counter for articles; (particle) (3) (pronounced が) (See が・2) indicates possessive (esp. in place names) |
ごぼっ see styles |
gobo ごぼっ |
(adverb taking the "to" particle) (onomatopoeic or mimetic word) gurgling down; being sucked into; caving in suddenly |
コミ障 see styles |
komishou / komisho コミしょう |
(abbreviation) (colloquialism) (See コミュニケーション障害・2) being bad at communication; being unsociable |
ご機嫌 see styles |
gokigen ごきげん |
(1) (honorific or respectful language) (polite language) humour; humor; temper; mood; spirits; (2) (honorific or respectful language) (polite language) safety; health; well-being; one's situation; (adjectival noun) (3) in a good mood; in high spirits; happy; cheery; merry; chipper |
ご注意 see styles |
gochuui / gochui ごちゅうい |
caution; being careful; attention (heed); warning; advice |
さった see styles |
satsuda サツダ |
(1) (Buddhist term) (abbreviation) sattva (being); (2) bodhisattva; (place-name) Satsuda |
スゴい see styles |
sugoi スゴい |
(adjective) (1) (kana only) terrible; dreadful; (2) (kana only) amazing (e.g. of strength); great (e.g. of skills); wonderful; terrific; (3) (kana only) to a great extent; vast (in numbers) |
ずして see styles |
zushite ずして |
(conj,aux) (attaches to the imperfective form) (See ないで・1) without doing; not being |
ずとも see styles |
zutomo ずとも |
(conj,aux) (attaches to the imperfective form) even without doing; even without being |
すぽん see styles |
suhon スホン |
(adv,adv-to) (1) (onomatopoeic or mimetic word) snugly (into hole, container, etc.); tightly (fitting, covering); firmly; (2) (onomatopoeic or mimetic word) (with a) pop (i.e. sound of a cork, etc. being pulled out of a hole in one movement); (personal name) Suchon |
すまた see styles |
sumata すまた |
(adj-no,n) (1) (archaism) off tempo; out of tune; (noun - becomes adjective with の) (2) (archaism) being off the mark; wrong guess; miscalculation |
せっ生 see styles |
sessei / sesse せっせい sesshou / sessho せっしょう |
(noun/participle) hygiene; health maintenance; (noun/participle) (1) killing; destruction of life; (adjectival noun) (2) barbarous; callous; brutal; cruel |
その分 see styles |
sonobun そのぶん |
(expression) (1) to that extent; (2) accordingly; that being the case; because of that; this means that ...; (3) that state; that condition |
タウン see styles |
daun ダウン |
(n,vs,vt,vi) (1) (ant: アップ・1) fall; decrease; drop; going down; (n,vs,vt,vi) (2) {boxing} knocking down; flooring; being knocked down; being floored; (n,vs,vi) (3) being out of action (due to illness, exhaustion, etc.); being down (e.g. with a cold); being knocked out (from alcohol); being out of it; collapsing; (n,vs,vi) (4) {comp} going down (of a computer system, server, etc.); crashing; (5) {baseb} (number of) outs; (6) {sports} (ant: アップ・6) being down (in points, games, etc.); being behind; trailing; (7) {sports} down (in American football); (8) down (feathers); (personal name) Daun; Down |
タッチ see styles |
tacchi タッチ |
(n,vs,vi) (1) touch; touching; (n,vs,vi) (2) (ant: ノータッチ・2) being involved in; (3) touch (of a painter, pianist, etc.); style (of writing, drawing, etc.); feel; (n,vs,vi) (4) {baseb} tag; (5) (child. language) (See ハイタッチ) high five; (place-name) Tacchi |
ちゅう see styles |
chuu / chu チュウ |
(noun/participle) (1) (colloquialism) kiss; (n,adv-to) (2) squeak (as in the sound made by mice); (3) sound of liquid being sucked up; (female given name) Chuu |
トクホ see styles |
tokuho トクホ |
(abbreviation) (kana only) food for specified health uses (e.g. cholesterol reduction); designated health food |
とんど see styles |
dondo ドンド |
(adverb) (1) (onomatopoeic or mimetic word) powerfully; vigorously; with all one's strength; (adverb) (2) (onomatopoeic or mimetic word) lots of; heaps of; plenty; (place-name) Dondo (Angola) |
ばか力 see styles |
bakajikara ばかぢから |
great physical power; animal strength |
パケ死 see styles |
pakeshi パケし |
(noun/participle) (1) (slang) (See パケット・1) racking up unmanageably large mobile data costs; bill shock; death by packet; (noun/participle) (2) (slang) being subjected to download speed restrictions (as a result of exceeding one's monthly mobile data allowance) |
バツ１ see styles |
batsuichi バツいち |
(kana only) (joc) being once divorced; one-time divorcee; one x mark, i.e. one name struck from the koseki |
ばつ一 see styles |
batsuichi ばついち |
(kana only) (joc) being once divorced; one-time divorcee; one x mark, i.e. one name struck from the koseki |
ヘルス see styles |
berusu ベルス |
(1) health; (2) (abbreviation) (See ファッションヘルス) type of brothel-massage parlor (parlour); (place-name) Vels |
ベル席 see styles |
beruseki ベルせき |
(noun/participle) (slang) (See 着席) being seated before the school bell rings |
ベル着 see styles |
beruchaku ベルちゃく |
(noun/participle) (slang) (See 着席) being seated before the school bell rings |
ぽちっ see styles |
pochi ぽちっ |
(adverb taking the "to" particle) (onomatopoeic or mimetic word) sound of a button or switch being pressed |
ほろり see styles |
horori ほろり |
(adv-to,adv,vs) (1) (onomatopoeic or mimetic word) being moved (to tears); being touched (by); becoming sentimental; (adv-to,adv) (2) (onomatopoeic or mimetic word) (falling) softly (of leaves, petals, etc.); (adv-to,adv,vs) (3) (onomatopoeic or mimetic word) becoming slightly drunk; becoming tipsy |
まん延 see styles |
manen まんえん |
(noun/participle) spread (e.g. of a disease); rampancy; infestation; proliferation; being widespread |
むんず see styles |
munzu むんず |
(adverb taking the "to" particle) strongly; violently; with all one's strength |
リアコ see styles |
riako リアコ |
(slang) (from リアルに恋している) being in love with an idol, actor, etc.; fan who is in love with an idol, actor, etc. |
リア恋 see styles |
riakoi リアこい |
(slang) (See ガチ恋,リアコ) being in love with an idol, actor, etc.; fan who is in love with an idol, actor, etc. |
ワイフ see styles |
waipu ワイプ |
(1) {film;tv} wipe (transition); (2) {tv} superimposed image in the corner of the screen (typically displaying the reactions of guests or hosts to the main content being shown); (3) wipe (cleaning cloth) |
一ころ see styles |
ichikoro; ichikoro イチコロ; いちころ |
(kana only) losing easily; being trounced; being beaten hands down |
一卽十 see styles |
yī jí shí yi1 ji2 shi2 i chi shih ichi soku jū |
One is ten, or, if one then ten, one being the root or seed of numbers, and containing all the rest. There are many other forms, e.g. 一心卽一切心 and so on. |
一段事 see styles |
yī duàn shì yi1 duan4 shi4 i tuan shih ichidan no ji |
The unity or continuity in the unbroken processes of nature; all nature, all being is but one continuous process. |
三平等 see styles |
sān píng děng san1 ping2 deng3 san p`ing teng san ping teng mihira みひら |
(place-name, surname) Mihira The esoteric doctrine that the three— body, mouth, and mind— are one and universal. Thus in samādhi the Buddha "body" is found everywhere and in everything (pan-Buddha), every sound becomes a "true word", dhāraṇī or potent phrase, and these are summed up in mind, which being universal is my mind and my mind it, 入我我入 it in me and I in it. Other definitions of the three are 佛, 法, 儈 the triratna; and 心, 佛, 衆生 mind, Buddha, and the living. Also 三三昧. Cf. 三密. v. 大日經 1. |
三淨肉 三净肉 see styles |
sān jìng ròu san1 jing4 rou4 san ching jou san jōniku |
The three kinds of "clean" flesh—when a monk has not seen the creature killed, has not heard of its being killed for him, and has no doubt thereon. |
三種斷 三种断 see styles |
sān zhǒng duàn san1 zhong3 duan4 san chung tuan sanshu dan |
The three kinds of uccheda— cutting-off, excision, or bringing to an end: (1) (a) 自性斷 with the incoming of wisdom, passion or illusion ceases of itself; (b) 不生斷 with realization of the doctrine that all is 空 unreal, evil karma ceases to arise; (c) 緣縛斷 illusion being ended, the causal nexus of the passions disappears and the attraction of the external ceases. (2) The three śrāvaka or ascetic stages are (a) 見所斷 ending the condition of false views; (b) 修行斷 getting rid of desire and illusion in practice; (c) 非所斷 no more illusion or desire to be cut off. |
三跋羅 三跋罗 see styles |
sān bá luó san1 ba2 luo2 san pa lo sanbara |
saṃvara. 三婆 (or 三嚩) To hinder, ward off, protect from falling into the three inferior transmigrations; a divine being that fills this office worshipped by the Tantra School. The sixth vijñāna, v. 八識. |
上乘禪 上乘禅 see styles |
shàng shèng chán shang4 sheng4 chan2 shang sheng ch`an shang sheng chan jōjō zen |
The Mahāyāna Ch'an (Zen) School, which considers that it alone attains the highest realization of Mahāyāna truth. Hīnayāna philosophy is said only to realize the unreality of the ego and not the unreality of all things. The Mahāyāna realizes the unreality of the ego and of all things. But the Ch'an school is pure idealism, all being mind. This mind is Buddha, and is the universal fundamental mind. |
上座部 see styles |
shàng zuò bù shang4 zuo4 bu4 shang tso pu jouzabu / jozabu じょうざぶ |
Theravada school of Buddhism Sthaviravada (early Buddhist movement) 他毘梨典部; 他鞞羅部 Sthavirāḥ; Sthaviranikāya; or Āryasthāvirāḥ. The school of the presiding elder, or elders. The two earliest sections of Buddhism were this (which developed into the Mahāsthavirāḥ) and the Mahāsānghikāḥ or 大衆部. At first they were not considered to be different schools, the 上座部 merely representing the intimate and older disciples of Śākyamuni and the 大衆 being the rest. It is said that a century later under Mahādeva 大天 a difference of opinion arose on certain doctrines. Three divisions are named as resulting, viz. Mahāvihāravāsinaḥ, Jetavanīyāḥ, and Abhayagiri-vāsinaḥ. These were in Ceylon. In course of time the eighteen Hīnayāna sects were developed. From the time of Aśoka four principal schools are counted as prevailing: Mahāsāṅghika, Sthavira, Mūlasarvāstivda, and Saṁmitīya. The following is a list of the eleven sects reckoned as of the 上座部: 說一切有部; 雪山; 犢子; 法上; 賢冑; 正量; 密林山; 化地; 法藏; 飮光; and 經量部. The Sthaviravādin is reputed as nearest to early Buddhism in its tenets, though it is said to have changed the basis of Buddhism from an agnostic system to a realistic philosophy. |
上滑り see styles |
uwasuberi うわすべり |
(adj-no,adj-na,vs,n) (1) superficial; shallow; (adj-no,adj-na,n) (2) frivolous; careless; thoughtless; (noun/participle) (3) sliding along the surface of something; being slippery |
下敷き see styles |
shitajiki したじき |
(1) desk pad; sheet of plastic (or cardboard, felt, etc.) placed under writing paper; underlay; (2) being pinned under; being caught under; being trapped under; being buried under; being crushed beneath; (3) model; pattern |
下馬威 下马威 see styles |
xià mǎ wēi xia4 ma3 wei1 hsia ma wei |
display of severity immediately on taking office; (fig.) initial show of strength |
不來迎 不来迎 see styles |
bù lái yíng bu4 lai2 ying2 pu lai ying fu raigō |
Without being called he comes to welcome; the Pure-land sect believes that Amitābha himself comes to welcome departing souls of his followers on their calling upon him, but the 淨土眞宗 (Jōdo Shin-shu sect) teaches that belief in him at any time ensures rebirth in the Pure Land, independently of calling on him at death. |
不健康 see styles |
fukenkou / fukenko ふけんこう |
(noun or adjectival noun) poor health; ill health; unhealthy |
不如慢 see styles |
bù rú màn bu4 ru2 man4 pu ju man funyoman |
pride of not being inferior |
不摂生 see styles |
fusessei / fusesse ふせっせい |
(noun or adjectival noun) (ant: 摂生) neglect of one's health; unhealthy living; intemperance |
不淨肉 不净肉 see styles |
bù jìng ròu bu4 jing4 rou4 pu ching jou fujō niku |
Unclean', flesh, i. e. that of animals, fishes, etc., seen being killed, heard being killed, or suspected of being killed; Hīnayāna forbids these, Mahāyāna forbids all flesh. |
不生斷 不生断 see styles |
bù shēng duàn bu4 sheng1 duan4 pu sheng tuan fushō dan |
One of the 三斷, when illusion no longer arises the sufferings of being reborn in the evil paths are ended. |
不養生 see styles |
fuyoujou / fuyojo ふようじょう |
(noun or adjectival noun) neglect of health; intemperance |
中二病 see styles |
zhōng èr bìng zhong1 er4 bing4 chung erh ping chuunibyou / chunibyo ちゅうにびょう |
(neologism) strange behavior characteristic of a teenager going through puberty (loanword from Japanese "chūnibyō") (slang) (joc) behaving in a way characteristic of teenagers going through puberty, esp. by being overly self-conscious; 2nd year of junior high sickness |
中宿依 see styles |
zhōng sù yī zhong1 su4 yi1 chung su i chūshukue |
A monk's inner garment, i. e. the five-patch garment; also 中着依. |
中折れ see styles |
nakaore なかおれ |
(1) (abbreviation) (See 中折れ帽子) felt hat; fedora; trilby; (noun/participle) (2) stopping in the middle; being interrupted in the middle; being broken in the middle; (noun/participle) (3) (slang) prematurely going soft during intercourse |
中止犯 see styles |
chuushihan / chushihan ちゅうしはん |
{law} would-be crime abandoned before being carried out |
中着依 see styles |
zhōng zhāo yī zhong1 zhao1 yi1 chung chao i chūchakue |
inner garment |
九世間 九世间 see styles |
jiǔ shì jiān jiu3 shi4 jian1 chiu shih chien ku seken |
The nine lower of the ten worlds, the highest or tenth being the Buddha-world; the nine are always subject to illusion, confused by the senses. |
九原區 九原区 see styles |
jiǔ yuán qū jiu3 yuan2 qu1 chiu yüan ch`ü chiu yüan chü |
Jiuyuan district of Baotou city 包頭市|包头市[Bao1 tou2 shi4], Inner Mongolia |
九連環 九连环 see styles |
jiǔ lián huán jiu3 lian2 huan2 chiu lien huan |
Chinese rings, a brainteaser toy consisting of nine rings interlocked on a looped handle, the objective being to remove the rings from the handle |
二人臺 二人台 see styles |
èr rén tái er4 ren2 tai2 erh jen t`ai erh jen tai |
genre of song-and-dance duet popular in Inner Mongolia |
二踢腳 see styles |
èr tī jiǎo er4 ti1 jiao3 erh t`i chiao erh ti chiao |
double-bang firecracker (which explodes once on the ground and then a second time in the air after being propelled upward) |
五原縣 五原县 see styles |
wǔ yuán xiàn wu3 yuan2 xian4 wu yüan hsien |
Wuyuan county in Bayan Nur 巴彥淖爾|巴彦淖尔[Ba1 yan4 nao4 er3], Inner Mongolia |
五轉色 五转色 see styles |
wǔ zhuǎn sè wu3 zhuan3 se4 wu chuan se go tenjiki |
The above five developments are given the colors respectively of yellow, red, white, black, and blue (or green), each color being symbolic, e. g. yellow of Vairocana, red of Mañjuśrī, etc. |
亞健康 亚健康 see styles |
yà jiàn kāng ya4 jian4 kang1 ya chien k`ang ya chien kang |
suboptimal health status |
人ずれ see styles |
hitozure ひとずれ |
(noun - becomes adjective with の) (1) sophistication; wordly wisdom; (noun or participle which takes the aux. verb suru) (2) to lose one's innocence; to get sophisticated; to get to know the world by being in contact with people; to lose one's naivete |
人なれ see styles |
hitonare ひとなれ |
(n,vs,adj-no) (1) being used to people (e.g. of a young child); being sociable; (2) being used to humans (esp. animals); being tame |
人並み see styles |
hitonami ひとなみ |
(adj-na,n,adj-no) being average (capacity, looks, standard of living); ordinary |
人慣れ see styles |
hitonare ひとなれ |
(n,vs,adj-no) (1) being used to people (e.g. of a young child); being sociable; (2) being used to humans (esp. animals); being tame |
人摺れ see styles |
hitozure ひとずれ |
(noun - becomes adjective with の) (1) sophistication; wordly wisdom; (noun or participle which takes the aux. verb suru) (2) to lose one's innocence; to get sophisticated; to get to know the world by being in contact with people; to lose one's naivete |
人擦れ see styles |
hitozure ひとずれ |
(noun - becomes adjective with の) (1) sophistication; wordly wisdom; (noun or participle which takes the aux. verb suru) (2) to lose one's innocence; to get sophisticated; to get to know the world by being in contact with people; to lose one's naivete |
人疲れ see styles |
hitozukare ひとづかれ |
(n,vs,vi) getting tired from dealing with people; getting tired of being around people |
人非人 see styles |
rén fēi rén ren2 fei1 ren2 jen fei jen ninpinin にんぴにん |
(derogatory term) (See 人でなし) inhuman person; fiend; beast; brute A being resembling but not a human being, i.e. a kinnara. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Inner Strength Inner Well-Being and Health" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.