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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
五体満足 see styles |
gotaimanzoku ごたいまんぞく |
(noun or adjectival noun) with no physical defects; in perfectly good health; sound in wind and limb |
五十天供 see styles |
wǔ shí tiān gōng wu3 shi2 tian1 gong1 wu shih t`ien kung wu shih tien kung gojū tenku |
The fifty (or fify-two) objects of worship for suppressing demons and pestilences, and producing peace, good harvests, etc.; the lists differ. |
五增上緣 五增上缘 see styles |
wǔ zēng shàng yuán wu3 zeng1 shang4 yuan2 wu tseng shang yüan go zōjō en |
(種增上緣) ; 五緣 Five excellent causes, e.g. of blessedness: keeping the commandments; sufficient food and clothing; a secluded abode; cessation of worry; good friendship. Another group is: riddance of sin; protection through long life; vision of Buddha (or Amitābha, etc. ); universal salvation (by Amitābha); assurance of Amitābha's heaven. |
五種修法 五种修法 see styles |
wǔ zhǒng xiū fǎ wu3 zhong3 xiu1 fa3 wu chung hsiu fa goshu shuhō |
Five kinds of esoteric ceremonial, i. e. (1) 扇底迦 śāntika, for stopping calamities; (2) 布瑟徵迦 or 補瑟徵迦 pauṣṭika, for success or prosperity; (3) 阿畏遮迦 abhicāraka, for suppressing, or exorcising; (4) 阿羯沙尼 ākarṣaṇī, for calling, or attracting (good beings, or aid); (5) 伐施迦囉軌 vaśīkaraṇa, for seeking the aid of Buddhas and bodhisattvas; also 五部尊法 and cf. 五種灌頂. |
五道六道 see styles |
wǔ dào liù dào wu3 dao4 liu4 dao4 wu tao liu tao godō rokudō |
There is difference of statement whether there are five or six gati, i. e. ways or destinies; if six, then there is added the asura, a being having functions both good and evil, both deva and demon. |
五部尊法 see styles |
wǔ bù zūn fǎ wu3 bu4 zun1 fa3 wu pu tsun fa gobu sonbō |
五種壇法 (or 五部護摩 or 五部悉地). Ceremonials of the esoteric cult for ridding from calamity; for prosperity; subduing evil (spirits); seeking the love of Buddhas; calling the good to aid; cf. 五種修法. |
井然有序 see styles |
jǐng rán yǒu xù jing3 ran2 you3 xu4 ching jan yu hsü |
everything clear and in good order (idiom); neat and tidy |
交際上手 see styles |
kousaijouzu / kosaijozu こうさいじょうず |
(noun or adjectival noun) good at socializing; sociability; being a good mixer |
人がいい see styles |
hitogaii / hitogai ひとがいい |
(exp,adj-ix) generous; soft-hearted; having a good personality |
人がよい see styles |
hitogayoi ひとがよい |
(exp,adj-i) generous; soft-hearted; having a good personality |
人が好い see styles |
hitogayoi ひとがよい |
(exp,adj-i) generous; soft-hearted; having a good personality |
人が良い see styles |
hitogayoi ひとがよい |
(exp,adj-i) generous; soft-hearted; having a good personality |
人のいい see styles |
hitonoii / hitonoi ひとのいい |
(exp,adj-ix) of good character; kindhearted; good natured |
人のよい see styles |
hitonoyoi ひとのよい |
(exp,adj-i) of good character; kindhearted; good-natured |
人の良い see styles |
hitonoyoi ひとのよい |
(exp,adj-i) of good character; kindhearted; good-natured |
人は情け see styles |
hitohanasake ひとはなさけ |
(expression) (proverb) be kind to others; one good turn deserves another |
人間の屑 see styles |
ningennokuzu にんげんのくず |
(exp,n) scum of society; good-for-nothing; vermin |
仁人君子 see styles |
rén rén jun zǐ ren2 ren2 jun1 zi3 jen jen chün tzu |
people of good will (idiom); charitable person |
今ひとつ see styles |
imahitotsu いまひとつ |
(exp,adv) (1) (kana only) (colloquialism) one more; another; the other; (2) not quite; not very good; lacking |
今不如昔 see styles |
jīn bù rú xī jin1 bu4 ru2 xi1 chin pu ju hsi |
things are not as good as they used to be |
仕合わせ see styles |
shiyawase しやわせ shiawase しあわせ |
(noun or adjectival noun) happiness; good fortune; luck; blessing |
令修善根 see styles |
lìng xiū shàn gēn ling4 xiu1 shan4 gen1 ling hsiu shan ken ryōshu zenkon |
cause them to cultivate good roots |
以德報怨 以德报怨 see styles |
yǐ dé bào yuàn yi3 de2 bao4 yuan4 i te pao yüan |
to return good for evil (idiom); to requite evil with good |
仲がいい see styles |
nakagaii / nakagai なかがいい |
(exp,adj-ix) close; intimate; on good terms |
仲がよい see styles |
nakagayoi なかがよい |
(exp,adj-i) close; intimate; on good terms |
仲が良い see styles |
nakagayoi なかがよい |
(exp,adj-i) close; intimate; on good terms |
Variations: |
tsute; tsute つて; ツテ |
(1) (kana only) means of making contact; intermediary; go-between; (2) (kana only) connections; influence; pull; good offices |
住定菩薩 住定菩萨 see styles |
zhù dìng pú sà zhu4 ding4 pu2 sa4 chu ting p`u sa chu ting pu sa jūjō (no) bosatsu |
A bodhisattva firmly fixed, or abiding in certainty. After a bodhisattva has completed three great asaṁkhyeyakalpas he has still one hundred great kalpas to complete. This period is called abiding in fixity or firmness, divided into six kinds: certainty of being born in a good gati, in a noble family, with a good body, a man, knowing the abiding places of his transmigrations, knowing the abiding character of his good works. |
体が強い see styles |
karadagatsuyoi からだがつよい |
(exp,adj-i) in good shape; strongly built; in good health; having a strong constitution |
何てこと see styles |
nantekoto なんてこと |
(interjection) (kana only) My goodness!; Good lord!; Holy cow! |
何時迄も see styles |
itsumademo いつまでも |
(adverb) (kana only) forever; for good; eternally; as long as one likes; indefinitely; no matter what |
作り機嫌 see styles |
tsukurikigen つくりきげん |
(rare) feigning good feeling |
作当たり see styles |
sakuatari さくあたり |
good crop |
併せもつ see styles |
awasemotsu あわせもつ |
(transitive verb) to have two things (at the same time) (e.g. good and bad points); to also have something (in addition to something else) |
併せ持つ see styles |
awasemotsu あわせもつ |
(transitive verb) to have two things (at the same time) (e.g. good and bad points); to also have something (in addition to something else) |
修諸善行 修诸善行 see styles |
xiū zhū shàn xíng xiu1 zhu1 shan4 xing2 hsiu chu shan hsing shusho zengyō |
to cultivate good practices |
借資挹注 借资挹注 see styles |
jiè zī yì zhù jie4 zi1 yi4 zhu4 chieh tzu i chu |
to make use of something in order to make good the deficits in something else (idiom) |
做好做歹 see styles |
zuò hǎo zuò dǎi zuo4 hao3 zuo4 dai3 tso hao tso tai |
to persuade using all possible arguments (idiom); to act good cop and bad cop in turn |
健康増進 see styles |
kenkouzoushin / kenkozoshin けんこうぞうしん |
promotion of good health; improvement of health |
價廉物美 价廉物美 see styles |
jià lián wù měi jia4 lian2 wu4 mei3 chia lien wu mei |
inexpensive and of good quality (idiom) |
優良企業 see styles |
yuuryoukigyou / yuryokigyo ゆうりょうきぎょう |
top-ranking company; company in good standing; blue-chip firm |
元気でね see styles |
genkidene げんきでね |
(interjection) take care; take good care of yourself |
元気百倍 see styles |
genkihyakubai げんきひゃくばい |
(noun or adjectival noun) extremely healthy; lively; in good spirits |
全くもう see styles |
mattakumou / mattakumo まったくもう |
(exp,int) (kana only) (expression of exasperation) good grief |
八福生處 八福生处 see styles |
bā fú shēng chù ba1 fu2 sheng1 chu4 pa fu sheng ch`u pa fu sheng chu hachifuku shōsho |
The eight happy conditions in which he may be reborn who keeps the five commands and the ten good ways and bestows alms: (1) rich and honourable among men; (2) in the heavens of the four deva kings; (3) the Indra heavens; (4) Suyāma heavens; (5) Tuṣita heaven; (6) 化樂nirmāṇarati heaven, i.e. the fifth devaloka; (7) 他化 Paranirmita-vaśavartin, i.e. the sixth devaloka heaven; (8) the brahma-heavens. 八福田 The eight fields for cultivating blessedness: Buddhas; arhats (or saints); preaching monks (upādhyāya); teachers (ācārya); friars; father; mother; the sick. Buddhas, arhats, and friars (or monks in general) are termed 敬田 reverence-fields; the sick are 悲田 compassion-fields; the rest are 恩田grace- or gratitude- fields. Another group is: to make roads and wells; canals and bridges; repair dangerous roads; be dutiful to parents; support monks; tend the sick; save from disaster or distress; provide for a quinquennial assembly. Another: serving the Three Precious Ones, i.e. the Buddha; the Law; the Order; parents; the monks as teachers; the poor; the sick; animals. |
公益法人 see styles |
kouekihoujin / koekihojin こうえきほうじん |
(1) (See 営利法人) public-service corporation; charitable corporation; (2) juridical (legal) person working for the public good |
公而忘私 see styles |
gōng ér wàng sī gong1 er2 wang4 si1 kung erh wang ssu |
for the common good and forgetting personal interests (idiom); to behave altruistically; selfless |
六種決定 六种决定 see styles |
liù zhǒng jué dìng liu4 zhong3 jue2 ding4 liu chung chüeh ting roku shu ketsujō |
The six kinds of certainty resulting from observance of the six pāramitās: 財成決定 the certainty of wealth; 生勝決定 of rebirth in honorable families; 不退決定 of no retrogression (to lower conditions); 修習決定 of progress in practice; 定業決定 of unfailingly good karma; 無功用決定 of effortless abode in truth and wisdom. 大乘莊嚴論 12. |
兼ね合い see styles |
kaneai かねあい |
(noun/participle) equilibrium; good balance; poise |
出かした see styles |
dekashita でかした |
(expression) (kana only) well done; good job |
出来した see styles |
dekashita でかした |
(expression) (kana only) well done; good job |
出来すぎ see styles |
dekisugi できすぎ |
(adj-na,adj-no) too good (in performance, workmanship, etc.) |
出来損い see styles |
dekisokonai できそこない |
failure; dead loss; washout; badly done; good-for-nothing |
出来過ぎ see styles |
dekisugi できすぎ |
(adj-na,adj-no) too good (in performance, workmanship, etc.) |
分段變易 分段变易 see styles |
fēn duàn biàn yì fen1 duan4 bian4 yi4 fen tuan pien i bundan hennyaku |
Includes (1) 分段生死, the condition and station resulting from good or bad karma in the three realms (desire, form, and formlessness) and in the six paths; (2) 變易生死 the condition and station resulting from good karma in the realms beyond transmigration, including arhats and higher saints. |
刻鵠類鶩 刻鹄类鹜 see styles |
kè hú lèi wù ke4 hu2 lei4 wu4 k`o hu lei wu ko hu lei wu |
to aim to carve a swan and get a semblance of a duck (idiom); to fail utterly in trying to copy something; to get a reasonably good, if not perfect, result |
動向把握 see styles |
doukouhaaku / dokohaku どうこうはあく |
grasping the trend; firmly understanding how the situation is developing; getting a good sense of how things are changing |
勧善懲悪 see styles |
kanzenchouaku / kanzenchoaku かんぜんちょうあく |
(yoji) rewarding good and punishing evil; poetic justice |
勸善徵惡 劝善征恶 see styles |
quàn shàn zhēng è quan4 shan4 zheng1 e4 ch`üan shan cheng o chüan shan cheng o kan zen chō aku |
encouraging the good and punishing evil |
勿体ない see styles |
mottainai もったいない |
(adjective) (1) (kana only) impious; profane; sacrilegious; (2) (kana only) too good; more than one deserves; unworthy of; (3) (kana only) wasteful |
勿体無い see styles |
mottainai もったいない |
(adjective) (1) (kana only) impious; profane; sacrilegious; (2) (kana only) too good; more than one deserves; unworthy of; (3) (kana only) wasteful |
北叟失馬 北叟失马 see styles |
běi sǒu shī mǎ bei3 sou3 shi1 ma3 pei sou shih ma |
lit. the old man lost his horse, but it all turned out for the best (idiom); fig. a blessing in disguise; it's an ill wind that blows nobody any good |
十二因緣 十二因缘 see styles |
shí èr yīn yuán shi2 er4 yin1 yuan2 shih erh yin yüan jūni innen |
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra. |
十人並み see styles |
juuninnami / juninnami じゅうにんなみ |
(noun or adjectival noun) being average (capacity, looks) (as good as anyone); mediocrity |
十六善神 see styles |
shí liù shàn shén shi2 liu4 shan4 shen2 shih liu shan shen jūrokuzenshin |
Two lists are given, one of sixteen 大將 mahārājas; another of sixteen 善神 good spirits or gods; all of them are guardians of the good and enemies of evil. |
十善戒力 see styles |
shí shàn jiè lì shi2 shan4 jie4 li4 shih shan chieh li jūzen(no)kairiki |
ten good powers of the precepts |
十善正法 see styles |
shí shàn zhèng fǎ shi2 shan4 zheng4 fa3 shih shan cheng fa jūzen shōbō |
(十善) The ten good characteristics, or virtues, defined as the non-committal of the 十惡 ten evils, q. v. Tiantai has two groups, one of ceasing 止 to do evil, the other of learning to do well 行. |
十發趣心 十发趣心 see styles |
shí fā qù xīn shi2 fa1 qu4 xin1 shih fa ch`ü hsin shih fa chü hsin jū hosshu shin |
The ten directional decisions: (1) renouncement of the world; (2) observance of the commandments; (3) patience or endurance; (4) zealous progress; (5) meditation; (6) wisdom or understanding; (7) 願心 the will for good for oneself and others; (8) 護心 protection (of Buddha, Dharma, Sangha); (9) 喜心 joy; (10) 頂心 highest wisdom. v. 梵綱經, 心地品. |
十金剛心 十金刚心 see styles |
shí jīn gāng xīn shi2 jin1 gang1 xin1 shih chin kang hsin jū kongō shin |
Ten characteristics of the "diamond heart" as developed by bodhisattva: (1) complete insight into all truth; (2) saving of all creatures; (3) the glorifying of all Buddha-worlds; (4) supererogation of his good deeds; (5) service of all Buddhas; (6) realization of the truth of all Buddha-laws; (7) manifestation of all patience and endurance; (8) unflagging devotion to his vocation; (9) perfection of his work; (10) aiding all to fulfill their vows and accomplish their spiritual ends. 華嚴經 55. |
南無三宝 see styles |
namusanbou / namusanbo なむさんぼう |
(exp,int) (1) (yoji) {Buddh} (See 三宝・さんぼう) Homage to the Three Jewels (Buddha, Dharma and Sangha); (interjection) (2) (dated) (yoji) oh no!; good heavens!; oops |
厚積薄發 厚积薄发 see styles |
hòu jī bó fā hou4 ji1 bo2 fa1 hou chi po fa |
lit. to have accumulated knowledge and deliver it slowly (idiom); good preparation is the key to success; to be well prepared |
友好關係 友好关系 see styles |
yǒu hǎo guān xì you3 hao3 guan1 xi4 yu hao kuan hsi |
good relations |
反面教師 see styles |
hanmenkyoushi / hanmenkyoshi はんめんきょうし |
(yoji) bad example from which one can learn; good example of what not to do (esp. how not to behave); negative example |
取捨分別 see styles |
shushafunbetsu しゅしゃふんべつ |
(noun/participle) make a choice among many; select the good (desirable, necessary, relevant) and discard the rest; decision to adopt or reject |
受善法戒 see styles |
shòu shàn fǎ jiè shou4 shan4 fa3 jie4 shou shan fa chieh juzen hōkai |
precepts related to the cultivation of good phenomena |
口腹之慾 口腹之欲 see styles |
kǒu fù zhī yù kou3 fu4 zhi1 yu4 k`ou fu chih yü kou fu chih yü |
desire for good food |
古き良き see styles |
furukiyoki ふるきよき |
(pre-noun adjective) good old; good old-fashioned |
合せ持つ see styles |
awasemotsu あわせもつ |
(transitive verb) to have two things (at the same time) (e.g. good and bad points); to also have something (in addition to something else) |
吉凶禍福 see styles |
kikkyoukafuku / kikkyokafuku きっきょうかふく |
(yoji) good and bad fortune, and weal and woe |
名門望族 名门望族 see styles |
míng mén wàng zú ming2 men2 wang4 zu2 ming men wang tsu |
offspring a famous family (idiom); good breeding; blue blood |
吾妻しい see styles |
azumashii / azumashi あずましい |
(adjective) (kana only) (tsug:) feeling good; feeling comfortable |
味噌っ滓 see styles |
misokkasu みそっかす |
(1) (kana only) miso lees; miso strainings; miso dregs; (2) (kana only) child who is made light of; child who is left out of games; immature child or person; good-for-nothing |
味噌っ粕 see styles |
misokkasu みそっかす |
(1) (kana only) miso lees; miso strainings; miso dregs; (2) (kana only) child who is made light of; child who is left out of games; immature child or person; good-for-nothing |
品行方正 see styles |
hinkouhousei / hinkohose ひんこうほうせい |
(adj-na,adj-no,n) (yoji) irreproachable conduct; good conduct; high morals |
商い上手 see styles |
akinaijouzu / akinaijozu あきないじょうず |
(noun or adjectival noun) being good at selling; shrewd salesman |
商売上手 see styles |
shoubaijouzu / shobaijozu しょうばいじょうず |
(noun or adjectival noun) good at business; having a good head for business; good businessman; shrewd salesman |
善い悪い see styles |
yoiwarui よいわるい |
(exp,adv) good or bad; merits or demerits; quality; suitability |
善い行い see styles |
yoiokonai よいおこない |
(exp,n) good deed |
善くする see styles |
yokusuru よくする |
(vs-s,vt) (1) (kana only) to make good; to improve; (2) (kana only) to do often; (3) (kana only) to do well |
善し悪し see styles |
yoshiwarushi よしわるし yoshiashi よしあし |
right or wrong; good or bad; merits or demerits; quality; suitability |
善の研究 see styles |
zennokenkyuu / zennokenkyu ぜんのけんきゅう |
(work) A Study of Good (1911 philosophical treatise by Kitarō Nishida); (wk) A Study of Good (1911 philosophical treatise by Kitarō Nishida) |
善修事業 善修事业 see styles |
shàn xiū shì yè shan4 xiu1 shi4 ye4 shan hsiu shih yeh zenshu jigō |
accomplishment of good works |
善因善果 see styles |
shàn yīn shàn guǒ shan4 yin1 shan4 guo3 shan yin shan kuo zeninzenka ぜんいんぜんか |
(yoji) {Buddh} (See 悪因悪果) good actions lead to good rewards; one good turn deserves another good causes, good effects |
善惡之業 善恶之业 see styles |
shàn è zhī yè shan4 e4 zhi1 ye4 shan o chih yeh zen aku no gyō |
good and evil karma |
善惡報應 善恶报应 see styles |
shàn è bào yìng shan4 e4 bao4 ying4 shan o pao ying zen'aku hōō |
recompense for good or evil activity |
善惡業報 善恶业报 see styles |
shàn è yè bào shan4 e4 ye4 bao4 shan o yeh pao zenaku gōppō |
retribution of good and evil karma |
善戦苦闘 see styles |
zensenkutou / zensenkuto ぜんせんくとう |
(noun/participle) putting up a good fight against some odds |
善有善報 善有善报 see styles |
shàn yǒu shàn bào shan4 you3 shan4 bao4 shan yu shan pao |
virtue has its rewards (idiom); one good turn deserves another |
善男信女 see styles |
shàn nán xìn nǚ shan4 nan2 xin4 nu:3 shan nan hsin nü zennan shinnyo |
lay practitioners of Buddhism Good men and believing women. |
善男子來 善男子来 see styles |
shàn nán zǐ lái shan4 nan2 zi3 lai2 shan nan tzu lai zendanshi rai |
come, good sons |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Good" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.