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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
始覺 始觉 see styles |
shǐ jué shi3 jue2 shih chüeh shigaku |
The initial functioning of mind or intelligence as a process of 'becoming', arising from 本覺 which is Mind or Intelligence, self-contained, unsullied, and considered as universal, the source of all enlightenment. The 'initial intelligence' or enlightenment arises from the inner influence 薰 of the Mind and from external teaching. In the 'original intelligence' are the four values adopted and made transcendent by the Nirvāṇa-sūtra, viz. 常, 樂, 我, 淨 Perpetuity, joy, personality, and purity; these are acquired through the 始覺 process of enlightenment. Cf. 起信論 Awakening of Faith. |
姫電 see styles |
himeden ひめでん |
(from 姫電話) highly decorated cell phone |
婆訶 婆诃 see styles |
pó hē po2 he1 p`o ho po ho baka |
vāha; it means bearing, carrying, a beast of burden, but is used in the sense of a large grain-container of twenty bushels 斛; supernatural life, or adbhuta, is compared to a vāha full of hemp seed, from which one seed is withdrawn every century. Also婆訶摩. |
婚期 see styles |
hūn qī hun1 qi1 hun ch`i hun chi konki こんき |
wedding day marriageable age; chance of marriage |
嫓摩 see styles |
pì mó pi4 mo2 p`i mo pi mo |
Bhīmā, terrible, fearful; name of Śiva' s wife. 'A city west of Khoten noted for a Buddha-statue, which had transported itself thither from Udjyana.' Eitel. Xuanzang's Pimo. v. 毗. |
嫡傳 嫡传 see styles |
dí chuán di2 chuan2 ti ch`uan ti chuan |
handed down in a direct line from the founder |
子忌 see styles |
neimi / nemi ねいみ |
(obscure) collecting herbs and pulling out young pine trees by the roots (annual event held on the first Day of the Rat of the New Year) |
子果 see styles |
zǐ guǒ zi3 guo3 tzu kuo shika |
Seed and fruit; seed-produced fruit is 子果, fruit-produced seed is 果子. The fruit produced by illusion in former incarnation is 子果, which the Hīnayāna arhat has not yet finally cut off. It is necessary to enter Nirvāṇa without remnant of mortality to be free from its "fruit", or karma. |
字林 see styles |
zì lín zi4 lin2 tzu lin jirin じりん |
Zilin, Chinese character dictionary with 12,824 entries from ca. 400 AD kanji dictionary |
字源 see styles |
zì yuán zi4 yuan2 tzu yüan jigen じげん |
etymology (of a non-Chinese word); origin of a character (1) origin of a character; (2) composition of a Chinese character; (3) Chinese character from which a kana character is derived |
孜然 see styles |
zī rán zi1 ran2 tzu jan |
(loanword from Uyghur) cumin (Cuminum cyminum) |
孤園 孤园 see styles |
gū yuán gu1 yuan2 ku yüan Koen |
(孤獨園); 給園; 祗洹; 逝多林 Jetavana, the seven-story abode and park presented to Śākyamuni by Anāthapiṇḍaka, who bought it from the prince Jeta. It was a favourite resort of the Buddha, and 'most of the sūtras (authentic and suppositious) date from this spot'. Eitel. |
孤雁 see styles |
kogan こがん |
solitary wild goose (i.e. separated from its flock, esp. flying); (given name) Kogan |
孳息 see styles |
zī xī zi1 xi1 tzu hsi |
interest (from an investment, esp. an endowment) |
宅男 see styles |
zhái nán zhai2 nan2 chai nan takuo たくお |
a guy who stays at home all the time, typically spending a lot of time playing online games (derived from Japanese "otaku") (personal name) Takuo |
守公 see styles |
shuku しゅく |
outcasts common around the Kyoto region from the Kamakura period to the Edo period |
安居 see styles |
ān jū an1 ju1 an chü yasuoki やすおき |
to settle down; to live peacefully (n,vs,vi) {Buddh} varsika (meditation retreat; usu. for 90 days starting on the 15th day of the 4th month of the lunisolar calendar); (given name) Yasuoki Tranquil dwelling. varṣā, varṣās, or varṣāvasāna. A retreat during the three months of the Indian rainy season, and also, say some, in the depth of winter. During the rains it was 'difficult to move without injuring insect life'. But the object was for study and meditation. In Tokhara the retreat is said to have been in winter, from the middle of the 12th to the middle of the 3rd moon; in India from the middle of the 5th to the 8th, or the 6th to the 9th moons; usually from Śrāvaṇa, Chinese 5th moon, to Aśvayuja, Chinese 8th moon; but the 16th of the 4th to the 15th of the 7th moon has been the common period in China and Japan. The two annual periods are sometimes called 坐 夏 and 坐 臘 sitting or resting for the summer and for the end of the year. The period is divided into three sections, former, middle, and latter, each of a month. |
安房 see styles |
yasufusa やすふさ |
(hist) Awa (former province located in the south of present-day Chiba Prefecture); (surname, given name) Yasufusa |
安然 see styles |
ān rán an1 ran2 an jan annen あんねん |
calmly; without qualms; free from worry; safe and sound (personal name) Annen Annen |
安芸 see styles |
agei / age あげい |
(hist) Aki (former province located in the west of present-day Hiroshima Prefecture); (surname) Agei |
宗派 see styles |
zōng pài zong1 pai4 tsung p`ai tsung pai shuuha / shuha しゅうは |
sect (1) sect; denomination; (2) school (e.g. of poetry) Sects (of Buddhism). In India, according to Chinese accounts, the two schools of Hīnayāna became divided into twentysects. Mahāyāna had two main schools, the Mādhyamika, ascribed to Nāgārjunaand Āryadeva about the second century A. D., and the Yogācārya, ascribed toAsaṅga and Vasubandhu in the fourth century A. D. In China thirteen sectswere founded: (1) 倶舍宗 Abhidharma or Kośa sect, representing Hīnayāna,based upon the Abhidharma-kosa-śāstra or 倶舍論. (2) 成實宗 Satyasiddhi sect, based on the 成實論 Satyasiddhi-śāstra,tr. by Kumārajīva; no sect corresponds to it in India; in China and Japan itbecame incorporated in the 三論宗. (3) 律宗 Vinaya or Discipline sect, basedon 十誦律, 四分律, 僧祗律, etc. (4) 三論宗 The three śāstra sect, based on theMādhyamika-śāstra 中觀論 of Nāgārjuna, theSata-śāstra 百論 of Āryadeva, and theDvādasa-nikāya-śāstra 十二門論 of Nāgārjuna; this schooldates back to the translation of the three śāstras by Kumārajīva in A. D. 409. (5) 涅槃宗 Nirvāṇasect, based upon the Mahāparinirvāṇa-sūtra 涅槃經 tr. byDharmaraksa in 423; later incorporated in Tiantai, with which it had much incommon. (6) 地論宗 Daśabhūmikā sect, based on Vasubandhu's work on the tenstages of the bodhisattva's path to Buddhahood, tr. by Bodhiruci 508,absorbed by the Avataṃsaka school, infra. (7) 淨土宗 Pure-land or Sukhāvatīsect, founded in China by Bodhiruci; its doctrine was salvation throughfaith in Amitābha into the Western Paradise. (8) 禪宗 dhyāna, meditative or intuitional sect, attributed toBodhidharma about A. D. 527, but it existed before he came to China. (9) 攝論宗, based upon the 攝大乘論 Mahāyāna-saṃparigraha-śāstra byAsaṅga, tr. by Paramārtha in 563, subsequently absorbed by the Avataṃsakasect. (10) 天台宗 Tiantai, based on the 法華經 SaddharmapuṇḍarīkaSūtra, or the Lotus of the Good Law; it is aconsummation of the Mādhyamika tradition. (11) 華嚴宗 Avataṃsaka sect, basedon the Buddhāvataṃsaka-sūtra, or Gandha-vyūha 華嚴經 tr. in 418. (12) 法相宗 Dharmalakṣaṇa sect, established after thereturn of Xuanzang from India and his trans. of the important Yogācāryaworks. (13) 眞言宗 Mantra sect, A. D. 716. In Japan twelve sects are named:Sanron, Hossō, Kegon, Kusha, Jōjitsu, Ritsu, Tendai, Shingon; these areknown as the ancient sects, the two last being styled mediaeval; therefollow the Zen and Jōdo; the remaining two are Shin and Nichiren; at presentthere are the Hossō, Kegon, Tendai, Shingon, Zen, Jōdo, Shin, and Nichirensects. |
官難 官难 see styles |
guān nán guan1 nan2 kuan nan kannan |
In danger from the law; official oppression. |
官非 see styles |
guān fēi guan1 fei1 kuan fei |
lawsuit (from Cantonese) |
定休 see styles |
teikyuu / tekyu ていきゅう |
(abbreviation) (See 定休日・ていきゅうび) regular holiday; fixed day off; regular closing day |
定善 see styles |
dìng shàn ding4 shan4 ting shan sadayoshi さだよし |
(male given name) Sadayoshi the good character that arises from meditation or contemplation |
定日 see styles |
dìng rì ding4 ri4 ting jih teijitsu; jounichi; joujitsu / tejitsu; jonichi; jojitsu ていじつ; じょうにち; じょうじつ |
Tingri town and county, Tibetan: Ding ri rdzong, in Shigatse prefecture, central Tibet fixed date; appointed day |
定食 see styles |
dìng shí ding4 shi2 ting shih teishoku / teshoku ていしょく |
set meal (esp. in a Japanese restaurant) set meal; special (of the day) |
宛も see styles |
adakamo あだかも atakamo あたかも |
(adverb) (1) (kana only) as if; as it were; as though; (2) (kana only) right then; just then; at that moment |
実生 see styles |
mibu みぶ |
(noun - becomes adjective with の) seedling; plant raised from the seed; (surname, female given name) Mibu |
客土 see styles |
kyakudo; kakudo きゃくど; かくど |
land which one visits; alien land; topsoil brought from another place to mix with the soil |
客家 see styles |
kè jiā ke4 jia1 k`o chia ko chia hakka ハッカ |
Hakka ethnic group, a subgroup of the Han that in the 13th century migrated from northern China to the south Hakka; subgroup of Han Chinese living esp. in southeastern China |
客賓 see styles |
maroudo / marodo まろうど marouto / maroto まろうと |
(out-dated or obsolete kana usage) visitor from afar; guest |
宣紙 宣纸 see styles |
xuān zhǐ xuan1 zhi3 hsüan chih |
fine writing paper, originally from Jing county 涇縣|泾县, Xuancheng 宣城, Anhui |
宵月 see styles |
yoizuki よいづき |
(See 夕月) evening moon; moon that can only be seen in the early hours of the night (esp. from the 2nd to the 7th of the eight month) |
家信 see styles |
jiā xìn jia1 xin4 chia hsin ienobu いえのぶ |
letter to or from home or family word from home; (surname) Ienobu |
家出 see styles |
iede いえで |
(n,vs,vi) (1) running away from home; elopement; (n,vs,vi) (2) (archaism) outing; going out; (n,vs,vi) (3) (archaism) becoming a Buddhist monk; entering the priesthood; (surname) Iede |
家司 see styles |
ieji いえじ |
(1) steward in charge of the affairs of nobles of the third rank and higher (from the middle of the Heian period); (2) (See 政所・3) administrative position (Kamakura and Muromachi periods); (personal name) Ieji |
家家 see styles |
jiā jiā jia1 jia1 chia chia keke いえいえ |
each house; every house; many houses one who goes from clan to clan |
家數 家数 see styles |
jiā shù jia1 shu4 chia shu |
the distinctive style and techniques handed down from master to apprentice within a particular school See: 家数 |
家書 家书 see styles |
jiā shū jia1 shu1 chia shu kasho かしょ |
see 家信[jia1xin4] letter from home |
家法 see styles |
jiā fǎ jia1 fa3 chia fa kahou / kaho かほう |
the rules and discipline that apply within a family; stick used for punishing children or servants; traditions of an artistic or academic school of thought, passed on from master to pupil family code the dharma [lifestyle] of the householder |
家言 see styles |
iegoto いえごと |
(archaism) news from home; letter from home |
家風 家风 see styles |
jiā fēng jia1 feng1 chia feng kafuu; iekaze / kafu; iekaze かふう; いえかぜ |
(1) family tradition; (2) (いえかぜ only) (archaism) wind blowing from the direction of one's home family style |
宿債 宿债 see styles |
sù zhài su4 zhai4 su chai shukusai |
long-standing debt The unrepaid debts from, or sins of, former incarnations. |
宿六 see styles |
yadoroku やどろく |
(colloquialism) (dated) (from 宿のろくでなし) (See ろくでなし) husband |
宿善 see styles |
sù shàn su4 shan4 su shan sukuzen |
Good deeds done in previous existence. |
宿因 see styles |
sù yīn su4 yin1 su yin sukuin |
Good or evil cause in previous existence. |
宿執 宿执 see styles |
sù zhí su4 zhi2 su chih shukushū |
The character acquired in a previous existence and maintained. |
宿忌 see styles |
sù jì su4 ji4 su chi shukuki |
The night before a fast-day. |
宿根 see styles |
sù gēn su4 gen1 su ken shukune しゅくね |
perennial root (botany) {Buddh} fate predetermined from a prior existence; (place-name) Shukune 宿植 The root of one's present lot planted in previous existence. |
宿福 see styles |
sù fú su4 fu2 su fu shukufuku |
Happy karma from previous existence. |
宿緣 宿缘 see styles |
sù yuán su4 yuan2 su yüan shukuen |
(Buddhism) predestined relationship Causation or inheritance from previous existence. |
宿習 宿习 see styles |
sù xí su4 xi2 su hsi shuku shū |
The practices, habits, or deeds of or inherited from former existence. |
寄居 see styles |
jì jū ji4 ju1 chi chü yorii / yori よりい |
to live away from home (place-name, surname) Yorii |
寄跡 寄迹 see styles |
jì jì ji4 ji4 chi chi |
to live away from home temporarily |
寒九 see styles |
kanku かんく |
ninth day of the cold season (approx January 13th) |
寒天 see styles |
hán tiān han2 tian1 han t`ien han tien kanten かんてん |
chilly weather; (loanword from Japanese) agar-agar (1) freezing weather; cold weather; (2) {food} agar-agar; vegetable gelatin |
寒害 see styles |
kangai かんがい |
damage from cold weather; frost damage |
寒松 see styles |
kanmatsu かんまつ |
(1) winter pine; pine tree that endures the cold of winter; (2) person who does not waver from their own principles; (surname) Kanmatsu |
寒食 see styles |
hán shí han2 shi2 han shih kanshoku かんしょく |
cold food (i.e. to abstain from cooked food for 3 days around the Qingming festival 清明節|清明节); the Qingming festival Chinese tradition of consuming only cold food on the 105th day after the winter solstice; 105th day after the winter solstice |
察訪 察访 see styles |
chá fǎng cha2 fang3 ch`a fang cha fang |
to make an investigative visit; to go and find out from the source |
實操 实操 see styles |
shí cāo shi2 cao1 shih ts`ao shih tsao |
to actually do (something) (as opposed to learning how to do it from books etc); practice (as opposed to theory) (abbr. for 實際操作|实际操作[shi2 ji4 cao1 zuo4]) |
實歲 实岁 see styles |
shí suì shi2 sui4 shih sui |
one's age (calculated as years from birth); contrasted with 虛歲|虚岁[xu1 sui4] |
實洋 实洋 see styles |
shí yáng shi2 yang2 shih yang |
(publishing industry) revenue generated from the sale of books in an edition |
寧日 see styles |
neijitsu / nejitsu ねいじつ |
peaceful day |
審決 审决 see styles |
shěn jué shen3 jue2 shen chüeh shinketsu しんけつ |
(noun, transitive verb) {law} trial decision; decision by a court; judgment from a trial to decide |
寫生 写生 see styles |
xiě shēng xie3 sheng1 hsieh sheng |
to sketch from nature; to do a still life drawing See: 写生 |
寸刻 see styles |
sunkoku すんこく |
moment |
寸時 see styles |
sunji すんじ |
moment; very short time |
寸暇 see styles |
sunka すんか |
moment's leisure; free minute |
寸秒 see styles |
sunbyou / sunbyo すんびょう |
a moment |
寸陰 寸阴 see styles |
cùn yīn cun4 yin1 ts`un yin tsun yin sunin すんいん |
a very brief period of time (lit. the time it takes for a shadow to move an inch) (usu. in 寸陰を惜しむ) moment; short time |
寸隙 see styles |
sungeki すんげき |
(1) spare time; spare moment; (2) small opening; small crack |
対酌 see styles |
taishaku たいしゃく |
(noun/participle) sitting across from each other and drinking together |
対飲 see styles |
taiin / tain たいいん |
(See 対酌) sitting across from each other and drinking together |
対馬 see styles |
touma / toma とうま |
(1) (hist) Tsushima (former province located on Tsushima Island in present-day Nagasaki Prefecture); (2) Tsushima (island); (surname) Touma |
封閉 封闭 see styles |
fēng bì feng1 bi4 feng pi |
to close; to seal off; to close down (an illegal venue); closed (i.e. isolated from outside input) |
對揚 对扬 see styles |
duì yáng dui4 yang2 tui yang taiyō |
One who drew out remarks or sermons from the Buddha. |
小乘 see styles |
xiǎo shèng xiao3 sheng4 hsiao sheng shōjō |
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2] Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部. |
小揚 see styles |
koage こあげ |
(1) unloading a barge; (2) small pieces of fried tofu; (3) palanquin that carried guests to and from the red light district; (place-name) Koage |
小歌 see styles |
kouta / kota こうた |
(1) (hist) (See 大歌) kouta (Heian-era court lady's song accompanying the men's ōuta); court lady singing a kouta; (2) (hist) (See 小唄,端唄) ditty; ballad; short, hummable, popular tune from Muromachi period to early Edo period; (3) (hist) kyogen kouta; style of kyogen song based on the Muromachi songs, often a love ballad; (4) noh kouta; unusual style of noh song based on the Muromachi songs; (given name) Kōta |
小腿 see styles |
xiǎo tuǐ xiao3 tui3 hsiao t`ui hsiao tui |
lower leg (from knee to ankle); shank |
少來 少来 see styles |
shǎo lái shao3 lai2 shao lai |
refrain (from doing something); (coll.) Come on!; Give me a break!; Save it! |
尬舞 see styles |
gà wǔ ga4 wu3 ka wu |
(slang) to battle each other in street dancing (derived from Taiwanese 較, which sounds similar to Mandarin 尬[ga4]); (slang) to perform weird dance moves |
就此 see styles |
jiù cǐ jiu4 ci3 chiu tz`u chiu tzu |
at this point; thus; from then on |
尼犍 see styles |
ní jiān ni2 jian1 ni chien nikon |
nirgrantha, 尼健; 尼乾 (尼乾陀); 尼虔, freed from all ties, a naked mendicant, tr. by 離繋, 不繋, 無結 devotees who are free from all ties, wander naked, and cover themselves with ashes. Mahāvīra, one of this sect, called 若提 Jñāti after his family, and also 尼乾陀若提子 Nirgrantha-jñātiputra, was an opponent of Śākyamuni. His doctrines were determinist, everything being fated, and no religious practices could change one's lot. |
尽日 see styles |
jinjitsu じんじつ |
(n,adv) (1) all day long; (n,adv) (2) last day of the month; last day of the year; New Year's Eve |
尾張 see styles |
owari おわり |
(hist) Owari (former province located in the west of present-day Aichi Prefecture); (place-name, surname) Owari |
尾擊 尾击 see styles |
wěi jī wei3 ji1 wei chi |
attack from the rear |
尾水 see styles |
wěi shuǐ wei3 shui3 wei shui bimizu びみず |
tailwater; outflow (from mill or power plant) (surname) Bimizu |
屏退 see styles |
bǐng tuì bing3 tui4 ping t`ui ping tui |
to send away; to dismiss (servants etc); to retire from public life |
展望 see styles |
zhǎn wàng zhan3 wang4 chan wang tenbou / tenbo てんぼう |
outlook; prospect; to look ahead; to look forward to (noun, transitive verb) view; outlook; prospect; (given name) Tenbou |
山僧 see styles |
shān sēng shan1 seng1 shan seng sansō |
(1) 'Hill monk', self-deprecatory term used by monks. (2) A monk dwelling apart from monasteries. |
山外 see styles |
shān wài shan1 wai4 shan wai yamasoto やまそと |
{Buddh} (See 山家・さんげ) Off-Mountain School (of Song-period Tiantai Buddhism); (surname) Yamasoto A branch of the Tiantai School founded by 晤恩 Wu En (d. A. D. 986) giving the 'shallower' interpretation of the teaching of this sect; called Shan-wai because it was developed in temples away from the Tiantai mountain. The 'Profounder' sect was developed at Tien-tai and is known as 山家宗 'the sect of the mountain family ' or home sect. |
山札 see styles |
yamafuda やまふだ |
(1) {cards} deck (from which players draw cards); draw pile; stock; (2) (hist) tag verifying one has permission to take plants and trees from common land (Edo period) |
山水 see styles |
shān shuǐ shan1 shui3 shan shui yamamizu やまみず |
water from a mountain; mountains and rivers; scenery; landscape (1) mountain and water; landscape (containing hills and rivers); (2) (さんすい only) (abbreviation) (See 山水画) landscape picture; (3) mountain stream; water that flows down from a mountain; (4) (さんすい only) (See 築山) garden which contains an artificial hill and a pond; (surname) Yamamizu mountains and rivers |
山背 see styles |
yamase やませ |
(1) cold wind descending from the mountains; (2) cold Pacific wind (in the Tōhoku region in summer); (surname) Yamase |
山苞 see styles |
yamazuto やまづと |
souvenir from the mountains |
山颪 see styles |
yamaoroshi やまおろし |
wind blowing down from a mountain; (surname) Yamaoroshi |
山鯨 see styles |
yamakujira やまくじら |
(from when eating animal meat was considered taboo (pre-Meiji)) wild boar meat; mountain whale |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "From This Moment Forward - From This Day Forward" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.