There are 25216 total results for your When Three People Gather - One Becomes a Teacher search. I have created 253 pages of results for you. Each page contains 100 results...
<...140141142143144145146147148149150...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
永垂不朽 see styles |
yǒng chuí bù xiǔ yong3 chui2 bu4 xiu3 yung ch`ui pu hsiu yung chui pu hsiu eisuifukyuu / esuifukyu えいすいふきゅう |
eternal glory; will never be forgotten (yoji) one's fame or achievements being passed down eternally |
永無寧日 永无宁日 see styles |
yǒng wú níng rì yong3 wu2 ning2 ri4 yung wu ning jih |
(in such circumstances) there will be no peace; one can never breathe easy |
求不得苦 see styles |
qiú bù dé kǔ qiu2 bu4 de2 ku3 ch`iu pu te k`u chiu pu te ku gufutokuku ぐふとくく |
(yoji) {Buddh} the pain of not getting what one seeks The pain which results from not receiving what one seeks, from disappointed hope, or unrewarded effort. One of the eight sorrows. |
求之不得 see styles |
qiú zhī bù dé qiu2 zhi1 bu4 de2 ch`iu chih pu te chiu chih pu te |
lit. seek but fail to get (idiom); fig. exactly what one’s been looking for |
求仁得仁 see styles |
qiú rén dé rén qiu2 ren2 de2 ren2 ch`iu jen te jen chiu jen te jen |
lit. to seek virtue and acquire it (idiom); fig. to have one's wish fulfilled |
求賢若渴 see styles |
qiú xián ruò kě qiu2 xian2 ruo4 ke3 ch`iu hsien jo k`o chiu hsien jo ko |
(idiom) to eagerly seek talented people |
求那毘地 求那毗地 see styles |
qiun à pí dì qiun2 a4 pi2 di4 qiun a p`i ti qiun a pi ti Gunabiji |
Guṇavṛddhi, 德進, an Indian monk who came to China 492-5, tr. three works, d. 502. |
求錘得錘 求锤得锤 see styles |
qiú chuí dé chuí qiu2 chui2 de2 chui2 ch`iu ch`ui te ch`ui chiu chui te chui |
(neologism c. 2017) (slang) to demand proof of what one believes to be an unfounded accusation only to have irrefutable evidence duly supplied |
汗っかき see styles |
asekkaki あせっかき |
great sweater; one who perspires freely |
汗っ掻き see styles |
asekkaki あせっかき |
great sweater; one who perspires freely |
汗の結晶 see styles |
asenokesshou / asenokessho あせのけっしょう |
fruits of one's labour; crystals of sweat |
汗を流す see styles |
aseonagasu あせをながす |
(exp,v5s) (1) to work hard; to sweat; (exp,v5s) (2) to wash off one's sweat |
汚名返上 see styles |
omeihenjou / omehenjo おめいへんじょう |
(n,vs,vi) (yoji) clearing one's name; redeeming oneself; restoring one's honor |
江郎才盡 江郎才尽 see styles |
jiāng láng cái jìn jiang1 lang2 cai2 jin4 chiang lang ts`ai chin chiang lang tsai chin |
Jiang Yan has exhausted his talent (idiom); fig. to have used up one's creative powers; to have writer's block |
池魚の殃 see styles |
chigyonowazawai ちぎょのわざわい |
(exp,n) (idiom) collateral damage; getting embroiled in someone else's dispute; having a fire spread to one's own house |
決めこむ see styles |
kimekomu きめこむ |
(transitive verb) (1) to take for granted; to assume; (2) to pretend (to be); to act as if one were ...; to fancy oneself as being; (3) to do intentionally; to persist in doing |
決め込む see styles |
kimekomu きめこむ |
(transitive verb) (1) to take for granted; to assume; (2) to pretend (to be); to act as if one were ...; to fancy oneself as being; (3) to do intentionally; to persist in doing |
沆瀣一氣 沆瀣一气 see styles |
hàng xiè yī qì hang4 xie4 yi1 qi4 hang hsieh i ch`i hang hsieh i chi |
to act in collusion (idiom); in cahoots with; villains will look after one another |
沉不住氣 沉不住气 see styles |
chén bù zhù qì chen2 bu4 zhu4 qi4 ch`en pu chu ch`i chen pu chu chi |
to lose one's cool; to get impatient; unable to remain calm |
沉得住氣 沉得住气 see styles |
chén de zhù qì chen2 de5 zhu4 qi4 ch`en te chu ch`i chen te chu chi |
to stay calm; to keep one's composure |
沐魄太子 see styles |
mù pò tài zǐ mu4 po4 tai4 zi3 mu p`o t`ai tzu mu po tai tzu Mokuhaku taishi |
is 慕魄 one of the former incarnations of Śākyamuni. |
沒有臉皮 没有脸皮 see styles |
méi yǒu liǎn pí mei2 you3 lian3 pi2 mei yu lien p`i mei yu lien pi |
ashamed; embarrassed; not having the face (to meet people); not daring (out of shame) |
沒苦硬吃 没苦硬吃 see styles |
méi kǔ yìng chī mei2 ku3 ying4 chi1 mei k`u ying ch`ih mei ku ying chih |
(neologism c. 2024) to stubbornly endure hardships that need not be endured; to go out of one's way to make things difficult for oneself |
沒齒不忘 没齿不忘 see styles |
mò chǐ bù wàng mo4 chi3 bu4 wang4 mo ch`ih pu wang mo chih pu wang |
lit. will not be forgotten even after one's teeth fall out; to remember as long as one lives; unforgettable (idiom) |
沒齒難忘 没齿难忘 see styles |
mò chǐ nán wàng mo4 chi3 nan2 wang4 mo ch`ih nan wang mo chih nan wang |
hard to forget even after one's teeth fall out (idiom); to remember a benefactor as long as one lives; undying gratitude |
沖昏頭腦 冲昏头脑 see styles |
chōng hūn tóu nǎo chong1 hun1 tou2 nao3 ch`ung hun t`ou nao chung hun tou nao |
lit. to be muddled in the brain (idiom); fig. excited and unable to act rationally; to go to one's head |
沙那利迦 see styles |
shān à lì jiā shan1 a4 li4 jia1 shan a li chia Shanarika |
ṣāṇṇagarika, one of the eighteen Hīnayāna sects. |
河津掛け see styles |
kawazugake かわづがけ |
(1) {sumo} hooking backward counter throw; (2) one-leg entanglement (judo) |
油を売る see styles |
aburaouru / aburaoru あぶらをうる |
(exp,v5r) to loaf (particularly on the job); to idle one's time away; to dawdle |
油断大敵 see styles |
yudantaiteki ゆだんたいてき |
(expression) (yoji) don't let your guard down; carelessness is the great enemy; danger comes soonest when it is despised |
沾花惹草 see styles |
zhān huā rě cǎo zhan1 hua1 re3 cao3 chan hua je ts`ao chan hua je tsao |
to fondle the flowers and trample the grass (idiom); to womanize; to frequent brothels; to sow one's wild oats |
泉石膏肓 see styles |
quán shí gāo huāng quan2 shi2 gao1 huang1 ch`üan shih kao huang chüan shih kao huang |
lit. mountain springs and rocks in one's heart (idiom); a deep love of mountain scenery |
法師十德 法师十德 see styles |
fǎ shī shí dé fa3 shi1 shi2 de2 fa shih shih te hōshi juttoku |
ten virtues of a teacher of the dharma |
法性隨妄 法性随妄 see styles |
fǎ xìng suí wàng fa3 xing4 sui2 wang4 fa hsing sui wang hosshō zuimō |
The dharma-nature in the sphere of delusion; i. e. 法性隨緣; 眞如隨緣 the dharma-nature, or bhūtatathatā, in its phenomenal character; the dharma-nature may be static or dynamic; when dynamic it may by environment either become sullied, producing the world of illusion, or remain unsullied, resulting in nirvāṇa. Static, it is likened to a smooth sea; dynamic, to its waves. |
法波羅蜜 法波罗蜜 see styles |
fǎ bō luó mì fa3 bo1 luo2 mi4 fa po lo mi hō haramitsu |
One of the four pāramitā bodhisattavas in the Diamond realm. |
法界實相 法界实相 see styles |
fǎ jiè shí xiàng fa3 jie4 shi2 xiang4 fa chieh shih hsiang hokkai jissō |
dharmadhātu-reality, or dharmadhātu is Reality, different names but one idea, i.e. 實相 is used for 理 or noumenon by the 別教 and 法界 by the 圓教. |
法界悋気 see styles |
houkairinki / hokairinki ほうかいりんき |
(yoji) being jealous of things that have nothing to do with one; being jealous of others who are in love with each other |
法界緣起 法界缘起 see styles |
fǎ jiè yuán qǐ fa3 jie4 yuan2 qi3 fa chieh yüan ch`i fa chieh yüan chi hokkai engi |
The dharmadhātu as the environmental cause of all phenomena, everything being dependent on everything else, therefore one is in all and all in one. |
法空眞如 see styles |
fǎ kōng zhēn rú fa3 kong1 zhen1 ru2 fa k`ung chen ju fa kung chen ju hōkū shinnyo |
The bhūtatathatā as understood when the non-individuality or unreality of "things" is perceived. |
法華一乘 法华一乘 see styles |
fǎ huā yī shèng fa3 hua1 yi1 sheng4 fa hua i sheng hōkke ichijō |
the Lotus's doctrine of the one vehicle |
法華一實 法华一实 see styles |
fǎ huā yī shí fa3 hua1 yi1 shi2 fa hua i shih hokke ichijitsu |
The one perfect Vehicle of the Lotus gospel. |
法華三周 法华三周 see styles |
fǎ huā sān zhōu fa3 hua1 san1 zhou1 fa hua san chou hokke sanshū |
three rounds in the explanation of the dharma |
法華三昧 法华三昧 see styles |
fǎ huā sān mèi fa3 hua1 san1 mei4 fa hua san mei hokke zanmai |
The samādhi which sees into the three 諦 dogmas of 空假中 unreality, dependent reality and transcendence, or the noumenal, phenomenal, and the absolute which unites them; it is derived from the "sixteen" samādhis in chapter 24 of the Lotus Sutra. There is a法華三昧經 independent of this samādhi. |
法華八年 法华八年 see styles |
fǎ huā bā nián fa3 hua1 ba1 nian2 fa hua pa nien hokke hachinen |
The last eight years of the Buddha's life, when, according to Tiantai, from 72 to 80 years of age he preached the Lotus gospel. |
法華八講 see styles |
hokkehakkou / hokkehakko ほっけはっこう |
Buddhist service in which the eight scrolls of the Lotus Sutra are read one scroll at a time (one morning and one evening reading each day for four days with a different reciter each time) |
法身菩薩 法身菩萨 see styles |
fǎ shēn pú sà fa3 shen1 pu2 sa4 fa shen p`u sa fa shen pu sa hōsshin bosatsu |
法身大士 dharmakāyamahāsattva, one who has freed himself from illusion and attained the six spiritual powers 六神通; he is above the 初地, or, according to Tiantai, above the 初住. |
法身體性 法身体性 see styles |
fǎ shēn tǐ xìng fa3 shen1 ti3 xing4 fa shen t`i hsing fa shen ti hsing hōshin taishō |
The embodiment, totality, or nature of the dharmakāya. In Hīnayāna the Buddha-nature in its 理 or absolute side is described as not discussed, being synonymous with the 五分 five divisions of the commandments, meditation, wisdom, release, and doctrine, 戒, 定, 慧, 解脫, and 知見. In the Mahāyāna the 三論宗 defines the absolute or ultimate reality as the formless which contains all forms, the essence of being, the noumenon of the other two manifestations of the triratna. The 法相宗 defines it as (a) the nature or essence of the whole triratna; (b) the particular form of the Dharma in that trinity. The One-Vehicle schools represented by the 華嚴宗, 天台, etc., consider it to be the bhūtatathatā, 理 and 智 being one and undivided. The Shingon sect takes the six elements-earth, water, fire, air, space, mind-as the 理 or fundamental dharmakāya and the sixth, mind, intelligence, or knowledge, as the 智 Wisdom dharmakāya. |
法陀羅尼 法陀罗尼 see styles |
fǎ tuó luó ní fa3 tuo2 luo2 ni2 fa t`o lo ni fa to lo ni hō darani |
One of the four kinds of dhāraṇī: holding firmly to the truth one has heard, also called 聞法陀羅. |
泡を食う see styles |
awaokuu / awaoku あわをくう |
(exp,v5u) to be flurried; to be confused; to lose one's head |
波を切る see styles |
namiokiru なみをきる |
(exp,v5r) to cut one's way through the waves |
波利質羅 波利质罗 see styles |
bō lì zhí luó bo1 li4 zhi2 luo2 po li chih lo harishira |
(波利質多羅), 波疑質姤; 波利樹 paricitra, a tree in the trāyastriṃśas heavens which fills the heavens with fragrance; also Pārijāta, a tree in Indra's heaven, one of the five trees of paradise, the coral-tree, erythina indica. |
波瀾起伏 波澜起伏 see styles |
bō lán qǐ fú bo1 lan2 qi3 fu2 po lan ch`i fu po lan chi fu |
one climax follows another (of thrilling story) |
泣き暮す see styles |
nakikurasu なきくらす |
(transitive verb) to spend one's days in tears and sorrow |
泣き潰す see styles |
nakitsubusu なきつぶす |
(Godan verb with "su" ending) to cry one's eyes out; to weep oneself blind |
泣き脅し see styles |
nakiodoshi なきおどし |
(colloquialism) persuasion by tears; using tears to get one's way; sob story |
泣き落し see styles |
nakiotoshi なきおとし |
persuasion by tears; using tears to get one's way; sob story |
泣き落す see styles |
nakiotosu なきおとす |
(Godan verb with "su" ending) to persuade by tears; to use tears to get one's way |
泣濡れる see styles |
nakinureru なきぬれる |
(v1,vi) to be tear-stained; to have one's face covered with tears |
泣腫らす see styles |
nakiharasu なきはらす |
(transitive verb) to weep one's eyes out |
泣落とし see styles |
nakiotoshi なきおとし |
persuasion by tears; using tears to get one's way; sob story |
泣落とす see styles |
nakiotosu なきおとす |
(Godan verb with "su" ending) to persuade by tears; to use tears to get one's way |
泥を吐く see styles |
doroohaku どろをはく |
(exp,v5k) to fess up; to come clean; to confess one's crimes; to spill the beans |
泥棒回り see styles |
doroboumawari / dorobomawari どろぼうまわり |
(dated) (See 時計回り) clockwise rotation (when playing cards, etc.) |
注意集中 see styles |
chuuishuuchuu / chuishuchu ちゅういしゅうちゅう |
concentration (of one's attention) |
注文相撲 see styles |
chuumonzumou / chumonzumo ちゅうもんずもう |
{sumo} bout that goes according to a wrestler's strategy; match that goes according to one's plan |
泰山北斗 see styles |
tài shān běi dǒu tai4 shan1 bei3 dou3 t`ai shan pei tou tai shan pei tou taizanhokuto たいざんほくと |
lit. Mount Tai and the Big Dipper (idiom); fig. an outstanding figure in one's field (yoji) (from The New Book of Tang) great authority; eminent person; luminary; Mount Tai and the Big Dipper |
泳がせる see styles |
oyogaseru およがせる |
(transitive verb) (1) to let (someone) swim; to make (someone) swim; to release (fish) into the water; to set (fish) swimming; (transitive verb) (2) to make (someone) stumble forward; to make stagger; to make lurch; (transitive verb) (3) to let (a suspect) roam freely (while monitoring them); to leave at large; (transitive verb) (4) to move about in the air (e.g. one's arms); to wave about |
洗心革面 see styles |
xǐ xīn gé miàn xi3 xin1 ge2 mian4 hsi hsin ko mien |
lit. to wash one's heart and renew one's face (idiom); to repent sincerely and mend one's mistaken ways; to turn over a new leaf |
洗手不幹 洗手不干 see styles |
xǐ shǒu bù gàn xi3 shou3 bu4 gan4 hsi shou pu kan |
to totally stop doing something; to reform one's ways |
洞若觀火 洞若观火 see styles |
dòng ruò guān huǒ dong4 ruo4 guan1 huo3 tung jo kuan huo |
lit. to see something as clearly as one sees a blazing fire (idiom); fig. to grasp the situation thoroughly |
津山事件 see styles |
tsuyamajiken つやまじけん |
(ev) Tsuyama massacre (1938; revenge spree killing of 30 people); (ev) Tsuyama massacre (1938; revenge spree killing of 30 people) |
洩瑟知林 泄瑟知林 see styles |
yì sè zhī lín yi4 se4 zhi1 lin2 i se chih lin Eishichirin |
Yaṣṭivana, forest of the bamboo staff which took root when thrown away by the Brahman who did not believe the Buddha was 16 feet in height; but he more he measured the taller grew the Buddha, hence his chagrin. Name of a forest near Rājagṛha. |
流浪の民 see styles |
rurounotami / ruronotami るろうのたみ |
wandering people; nomadic tribe |
流芳百世 see styles |
liú fāng bǎi shì liu2 fang1 bai3 shi4 liu fang pai shih |
(of one's name, reputation etc) to be immortalized (idiom); to leave a mark for generations to come |
流連荒亡 see styles |
ryuurenkoubou / ryurenkobo りゅうれんこうぼう |
(yoji) spending all one's time in idle amusement away from home; being absorbed in self-indulgent pleasures |
流離失所 流离失所 see styles |
liú lí shī suǒ liu2 li2 shi1 suo3 liu li shih so |
destitute and homeless (idiom); forced from one's home and wandering about; displaced |
浅学菲才 see styles |
sengakuhisai せんがくひさい |
(yoji) one's lack of learning or ability; shallow learning and limited ability |
浅学非才 see styles |
sengakuhisai せんがくひさい |
(yoji) one's lack of learning or ability; shallow learning and limited ability |
浦島花子 see styles |
urashimahanako うらしまはなこ |
Rip van Winkle effect (for a woman); feeling that everything has changed once one comes back to Japan (for a woman) |
浮かせる see styles |
ukaseru うかせる |
(transitive verb) (1) (See 浮かす) to float; (transitive verb) (2) to save (on one's expenses) |
浮想聯翩 浮想联翩 see styles |
fú xiǎng lián piān fu2 xiang3 lian2 pian1 fu hsiang lien p`ien fu hsiang lien pien |
to let one's imagination roam |
浴衣がけ see styles |
yukatagake ゆかたがけ |
wearing a yukata; (in) one's informal summer kimono |
浴衣掛け see styles |
yukatagake ゆかたがけ |
wearing a yukata; (in) one's informal summer kimono |
海底撈月 海底捞月 see styles |
hǎi dǐ lāo yuè hai3 di3 lao1 yue4 hai ti lao yüeh haiteiraoyue / haiteraoyue ハイテイラオユエ |
see 水中撈月|水中捞月[shui3zhong1-lao1yue4]; (mahjong) to complete one's hand on the last draw of the round {mahj} haitei winning hand (chi: hǎidǐ-lāoyuè); winning on the last tile drawn from the wall |
海老反り see styles |
ebizori えびぞり |
holding out one or both hands and arching one's body backward like a shrimp (in kabuki, represents being overwhelmed by someone's power) |
消え入る see styles |
kieiru / kieru きえいる |
(v5r,vi) (1) to vanish gradually (e.g. of a voice); to trail off; to die away; to dwindle; (v5r,vi) (2) to feel one's soul leaving one's body (from embarrassment, grief, etc.); to feel faint; to feel numb; to feel as though one is going to die |
消し込み see styles |
keshikomi けしこみ |
(noun/participle) (1) reconciliation (accounting); verifying transactions against vouchers, etc.; (2) float being pulled underwater when a fish takes the bait |
消化試合 see styles |
shoukajiai / shokajiai しょうかじあい |
throwaway match (i.e. one played after a tournament has already been decided); dead rubber |
消息不明 see styles |
shousokufumei / shosokufume しょうそくふめい |
untraceable; long lost; one's whereabouts being unknown |
消費生活 see styles |
shouhiseikatsu / shohisekatsu しょうひせいかつ |
one's life as a consumer |
涓滴歸公 涓滴归公 see styles |
juān dī guī gōng juan1 di1 gui1 gong1 chüan ti kuei kung |
every drop returns to the public good (idiom); not one penny is misused |
涙をのむ see styles |
namidaonomu なみだをのむ |
(exp,v5m) to pocket an insult; to choke back one's tears |
涙を呑む see styles |
namidaonomu なみだをのむ |
(exp,v5m) to pocket an insult; to choke back one's tears |
涙腺崩壊 see styles |
ruisenhoukai / ruisenhokai るいせんほうかい |
(slang) crying one's eyes out; being on the verge of breaking into a flood of tears |
涼了半截 凉了半截 see styles |
liáng le bàn jié liang2 le5 ban4 jie2 liang le pan chieh |
felt a chill (in one's heart); (one's heart) sank |
淡泊明志 see styles |
dàn bó míng zhì dan4 bo2 ming2 zhi4 tan po ming chih |
living a simple life as one's ideal (idiom) |
淨土三經 淨土三经 see styles |
jìng tǔ sān jīng jing4 tu3 san1 jing1 ching t`u san ching ching tu san ching jōto sangyō |
three principal texts of the Pure Land tradition |
淨土自在 see styles |
jìng tǔ zì zài jing4 tu3 zi4 zai4 ching t`u tzu tsai ching tu tzu tsai jōdo jizai |
the unimpededness of the pureness of one's land |
淮海戰役 淮海战役 see styles |
huái hǎi zhàn yì huai2 hai3 zhan4 yi4 huai hai chan i |
Huaihai Campaign (Nov 1948-Jan 1949), one of the three major campaigns by the People's Liberation Army near the end of the Chinese Civil War, considered the determining battle of the war |
深不見底 深不见底 see styles |
shēn bù jiàn dǐ shen1 bu4 jian4 di3 shen pu chien ti |
so deep one cannot see to the bottom; limitless |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "When Three People Gather - One Becomes a Teacher" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.