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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
一事無成 一事无成 see styles |
yī shì - wú chéng yi1 shi4 - wu2 cheng2 i shih - wu ch`eng i shih - wu cheng |
(idiom) to have achieved nothing; to be a total failure; to get nowhere |
一杯食う see styles |
ippaikuu / ippaiku いっぱいくう |
(exp,v5u) to be deceived |
一枚噛む see styles |
ichimaikamu いちまいかむ |
(exp,v5m) (idiom) to participate in (as a member); to get involved in |
七種不淨 七种不淨 see styles |
qī zhǒng bù jìng qi1 zhong3 bu4 jing4 ch`i chung pu ching chi chung pu ching shichishu fujō |
seven kinds of uncleanness, derived from the parental seed, parental intercourse, the womb, the prenatal blood of the mother, birth, one's own flesh, one's own putrid corpse. |
三号雑誌 see styles |
sangouzasshi / sangozasshi さんごうざっし |
short-lived magazine |
三應供養 三应供养 see styles |
sān yìng gōng yǎng san1 ying4 gong1 yang3 san ying kung yang sanō kuyō |
The three who should be served, or worshipped— a Buddha, an arhat, and a cakravartī king. |
三摩皮陀 see styles |
sān mó pí tuó san1 mo2 pi2 tuo2 san mo p`i t`o san mo pi to Sanmahida |
縒摩吠陀; 沙磨; 平論; 歌詠 Sāma-veda-saṃhitā. A collection of verses sung at sacrifices, etc. The third of the three Vedas, or four if Atharva Veda is counted, as it was later; the verses are taken almost wholly from the Ṛgveda. |
三日天下 see styles |
mikkatenka; mikkadenka みっかてんか; みっかでんか |
(yoji) short-lived rule; being in power only for a brief period; brief championship |
三昧耶戒 see styles |
sān mèi yé jiè san1 mei4 ye2 jie4 san mei yeh chieh samaiya kai さんまやかい |
(Buddhist term) precepts given to an adherent prior to being consecrated as an Acharya (in esoteric Buddhism) samaya commandments: the rules to be strictly observed before full ordination in the esoteric sects. |
三鹿集團 三鹿集团 see styles |
sān lù jí tuán san1 lu4 ji2 tuan2 san lu chi t`uan san lu chi tuan |
Sanlu Group, Chinese state-owned dairy products company involved in the 2008 melamine poisoning scandal |
上行菩薩 上行菩萨 see styles |
shàng xíng pú sà shang4 xing2 pu2 sa4 shang hsing p`u sa shang hsing pu sa Jōgyō bosatsu |
Viśiṣṭa-cāritra Bodhisattva, who suddenly rose out of the earth as Buddha was concluding one of his Lotus sermons; v. Lotus sūtra 15 and 21. He is supposed to have been a convert of the Buddha in long past ages and to come to the world in its days of evil. Nichiren in Japan believed himself to be this Bodhisattva's reincarnation, and the Nichiren trinity is the Buddha, i.e. the eternal Śākyamuni Buddha; the Law, i.e. the Lotus Truth; and the Saṅgha, i.e. this Bodhisattva, in other words Nichiren himself as the head of all living beings, or eldest son of the Buddha. |
不動無爲 不动无为 see styles |
bù dòng wú wéi bu4 dong4 wu2 wei2 pu tung wu wei fudō mui |
One of the six 無爲 kinds of inaction, or laissez aIIer, the state of being unmoved by pleasure or pain. |
不受三昧 see styles |
bù shòu sān mèi bu4 shou4 san1 mei4 pu shou san mei fuju zanmai |
In the Lotus Sutra, cap. 25, the bodhisattva 無盡意 obeying the Buddha's command, offered Guanyin a jewel-garland, which the latter refused saying he had not received the Buddha's command to accept it. This attitude is attributed to his 不受 samādhi, the samādhi of 畢竟空 utter 'voidness', or spirituality. |
不為所動 不为所动 see styles |
bù wéi suǒ dòng bu4 wei2 suo3 dong4 pu wei so tung |
to remain unmoved |
不許複製 see styles |
fukyofukusei / fukyofukuse ふきょふくせい |
(expression) unauthorized copying forbidden; all rights reserved |
中華龍鳥 中华龙鸟 see styles |
zhōng huá lóng niǎo zhong1 hua2 long2 niao3 chung hua lung niao |
Sinosauropteryx, a small dinosaur that lived in what is now northeastern China during the early Cretaceous period |
久成正覺 久成正觉 see styles |
jiǔ chéng zhèng jué jiu3 cheng2 zheng4 jue2 chiu ch`eng cheng chüeh chiu cheng cheng chüeh kujō shōgaku |
Perfect enlightenment long acquired; Śākya-Tathāgata in ancient kalpas having achieved complete bodhi, transmitted it to Mañjuśrī Avalokiteśvara, and others, i.e., their enlightenment is the fruit of his enlightenment. 法華經:壽量品. |
久遠實成 久远实成 see styles |
jiǔ yuǎn shí chéng jiu3 yuan3 shi2 cheng2 chiu yüan shih ch`eng chiu yüan shih cheng kuon jitsujō |
The perfect enlightenment achieved by the Buddha in remote kalpas. |
九十九神 see styles |
tsukumogami つくもがみ |
artifact spirit; in folk belief, long-lived objects (household objects, living beings, nature, etc.) become inhabited by a spirit |
予約済み see styles |
yoyakuzumi よやくずみ |
(adj-no,n) reserved; engaged |
事新しい see styles |
kotoatarashii / kotoatarashi ことあたらしい |
(adjective) (1) unprecedented; new (and different); fresh; (adjective) (2) contrived; affected |
二十億耳 二十亿耳 see styles |
èr shí yì ěr er4 shi2 yi4 er3 erh shih i erh Nijūoku ni |
Sroṇakoṭīviṁśa. Defined as the most zealous of Śākyamuni's disciples, who became an arhat. Having lived in a heaven for ninety-one kalpas, where his feet did not touch the ground, he was born with hair on his soles two inches long, an omen which led his father and brothers to endow him with twenty kotis of ounces of gold, hence this name. v. 智度論 22. |
二十八宿 see styles |
èr shí bā xiù er4 shi2 ba1 xiu4 erh shih pa hsiu nijuuhasshuku / nijuhasshuku にじゅうはっしゅく |
the twenty-eight constellations 28 mansions of Chinese astronomy (constellations dividing the ecliptic into 28 positions) The twenty-eight nakṣatras or constellations, divided into four mansions of seven each, referred to East, or Spring; South, Summer; West, Autumn; and North, Winter. The month-names derived from them differ slightly in form. E.: 角 Citrā, 亢 Niṣṭyā (or Svāti), 氏 Viśākhā, 房 Anurādhā, 心Rohiṇī, Jyeṣṭhaghnī (or Jyesthā), 尾 Mūlabarhaṇī (or Mūla), 箕 Pūrva-Aṣādha. N.: 斗 Uttara-Aṣāḍhā, 牛 Abhijit, 女Śravaṇā, 盧Śraviṣṭha (or Dhaniṣṭhā) 危Śatabhiṣā, 室 Pūrva-Proṣṭhapada, 壁 Uttara-Proṣṭhapada. W.: 奎 Revatī, 婁 Aśvayuj (or Aśvinī), 胃 Apabharaṇī (or Bharaṇī), 昴 Kṛttikā, 畢 Rohiṇī, 觜 Invakā (or Mṛgaśiras), 參 Bāhu (or Ārdrā). S.: 井 Punarvasu, 鬼 Tiṣya (or Puṣya), 柳 Aśleṣā, 星 Maghā, 張 Pūrva-Phalgunī, 翼 Uttara-Phalgunī, 軫 Hastā. |
二種闡提 二种阐提 see styles |
èr zhǒng chǎn tí er4 zhong3 chan3 ti2 erh chung ch`an t`i erh chung chan ti nishu sendai |
(二種一闡提) Two kinds of icchantika, q.v.: (a) the utterly depraved, abandoned, and blasphemers of Buddha-truth; (b) bodhisattvas who refuse to enter upon their Buddhahood in order to save all beings. |
互裟伽藍 互裟伽蓝 see styles |
hù shā qié lán hu4 sha1 qie2 lan2 hu sha ch`ieh lan hu sha chieh lan Go Sagaran |
Haṃsa saṃghārāma, 'Wild goose monastery, ' on Mount Indraśailaguhā, whose inmates were once saved from starving by the self-sacrifice of a wild goose; also 僧裟伽藍 (or 僧鷹伽藍) . |
五分法身 see styles |
wǔ fēn fǎ shēn wu3 fen1 fa3 shen1 wu fen fa shen gobun hosshin |
pañca-dharmakāya, the five attributes of the dharmakāya or 'spiritual' body of the Tathāgata, i. e. 戒 that he is above all moral conditions; 定 tranquil and apart from all false ideas; 慧 wise and omniscient; 解脫 free, unlimited, unconditioned, which is the state of nirvana; 解脫知見 that he has perfect knowledge of this state. These five attributes surpass all conditions of form, or the five skandhas; Eitel interprets this by exemption from all materiality (rūpa); all sensations (vedana); all consciousness (saṃjñā); all moral activity (karman); all knowledge (vijñāna). The esoteric sect has its own group. See also 五種法身. |
五種法身 五种法身 see styles |
wǔ zhǒng fǎ shēn wu3 zhong3 fa3 shen1 wu chung fa shen goshu hosshin |
The five kinds of a Buddha's dharmakāya. There are four groups. I. (1) 如如智法身 the spiritual body of bhūtatathatā-wisdom; (2) 功德法身 of all virtuous achievement; (3) 自法身 of incarnation in the world; (4) 變化法身 of unlimited powers of transformation; (5) 虛空法身 of unlimited space; the first and second are defined as saṃbhogakāya, the third and fourth as nirmāṇakāya, and the fifth as the dharmakāya, but all are included under dharmakāya as it possesses all the others. II. The esoteric cult uses the first four and adds as fifth 法界身 indicating the universe as pan-Buddha. III. Huayan gives (1) 法性生身 the body or person of Buddha born from the dharma-nature. (2) 功德生身 the dharmakāya evolved by Buddha virtue, or achievement; (3) 變化法身 the dharmakāya with unlimited powers of transformation; (4) 實相法身 the real dharmakāya; (5) 虛 空法身 the universal dharmakāya. IV. Hīnayāna defines them as 五分法身 q. v. |
五處供養 五处供养 see styles |
wǔ chù gōng yǎng wu3 chu4 gong1 yang3 wu ch`u kung yang wu chu kung yang gosho kuyō |
The five to be constantly served — father, mother, teacher, religious director, the sick. |
人壽年豐 人寿年丰 see styles |
rén shòu nián fēng ren2 shou4 nian2 feng1 jen shou nien feng |
long-lived people, rich harvests (idiom); stable and affluent society; prosperity |
人知れず see styles |
hitoshirezu ひとしれず |
(exp,adv) secretly; in secret; unseen; unobserved; inwardly; in private |
人見人愛 人见人爱 see styles |
rén jiàn rén ài ren2 jian4 ren2 ai4 jen chien jen ai |
loved by all; to have universal appeal |
人間離れ see styles |
ningenbanare にんげんばなれ |
(noun/participle) being unhuman; being removed from humanity; being unworldly |
今川焼き see styles |
imagawayaki いまがわやき |
Japanese muffin containing bean jam, served hot |
仕入れ物 see styles |
shiiremono / shiremono しいれもの |
stock of goods received |
他人行儀 see styles |
taningyougi / taningyogi たにんぎょうぎ |
(noun or adjectival noun) (yoji) standing on formality; in a reserved manner; treating a friend as a stranger; unduly distant; formal |
他覚症状 see styles |
takakushoujou / takakushojo たかくしょうじょう |
objective symptoms; symptoms observed by the doctor |
令行禁止 see styles |
lìng xíng jìn zhǐ ling4 xing2 jin4 zhi3 ling hsing chin chih |
lit. orders are carried out and prohibitions are observed (idiom)fig. to execute every order without fail |
以藥養醫 以药养医 see styles |
yǐ yào yǎng yī yi3 yao4 yang3 yi1 i yao yang i |
"drugs serving to nourish doctors", perceived problem in PRC medical practice |
会席料理 see styles |
kaisekiryouri / kaisekiryori かいせきりょうり |
(See 懐石料理・1) set of dishes served on an individual tray for entertaining guests; banquet |
体感治安 see styles |
taikanchian たいかんちあん |
perceived security (as opposed to objective safety metrics) |
保存食品 see styles |
hozonshokuhin ほぞんしょくひん |
preserved foodstuffs |
借り切り see styles |
karikiri かりきり |
reserved (car) |
傻瓜乾麵 傻瓜干面 see styles |
shǎ guā gān miàn sha3 gua1 gan1 mian4 sha kua kan mien |
boiled noodles served without broth, topped with just a sprinkle of oil and some chopped spring onions, to which customers add vinegar, soy sauce or chili oil according to their taste |
僧伽跋摩 see styles |
sēng qié bá mó seng1 qie2 ba2 mo2 seng ch`ieh pa mo seng chieh pa mo Sōgyabatsuma |
Saṅghavarman, an Indian monk who arrived in Nanjing A.D. 433, tr. five works in 434, went westward in 442. |
僧伽難提 僧伽难提 see styles |
sēng qien án tí seng1 qien2 an2 ti2 seng qien an t`i seng qien an ti Sōgyanandai |
Saṅghanandi, a prince of Śrāvastī, lived in a cave, was discovered by Rāhulata, became the sixteenth patriarch. |
優婆毱多 优婆毱多 see styles |
yōu pó jú duō you1 po2 ju2 duo1 yu p`o chü to yu po chü to Ubagikuta |
Upagupta, 優婆鞠多 (or 優婆掘多); 優波笈多 (or 優波毱多); 鄔波毱多 (or 鄔波級多 or 鄔波屈多); 烏波毱多. A 'śūdra by birth, who entered upon monastic life when 17 years old'. Eitel. He was renowned as almost a Buddha, lived under King Aśoka, and is reputed as the fifth patriarch, 200 years after the Nirvāṇa. |
元にして see styles |
motonishite もとにして |
(expression) (kana only) based on; derived from; building on; beginning with |
元に戻す see styles |
motonimodosu もとにもどす |
(exp,v5s) to go back to the start; to reset; to restore; to return to the point (of a discussion); to return something (that has been moved) to previous place; to reconstitute |
先來後到 先来后到 see styles |
xiān lái hòu dào xian1 lai2 hou4 dao4 hsien lai hou tao |
in order of arrival; first come, first served |
先入為主 先入为主 see styles |
xiān rù wéi zhǔ xian1 ru4 wei2 zhu3 hsien ju wei chu |
(idiom) the first impression is the strongest; to hold a preconceived notion (about something) |
先到先得 see styles |
xiān dào xiān dé xian1 dao4 xian1 de2 hsien tao hsien te |
first come first served |
先憂後楽 see styles |
senyuukouraku / senyukoraku せんゆうこうらく |
(yoji) worrying before one's people worry, enjoying oneself only after one's people have enjoyed themselves (a precept to be observed by a ruler) |
先決問題 先决问题 see styles |
xiān jué wèn tí xian1 jue2 wen4 ti2 hsien chüeh wen t`i hsien chüeh wen ti senketsumondai せんけつもんだい |
issue that needs to be addressed first (before another issue can be resolved) question to be settled first; first consideration |
兔死狗烹 see styles |
tù sǐ gǒu pēng tu4 si3 gou3 peng1 t`u ssu kou p`eng tu ssu kou peng |
lit. to boil the hound once it caught the rabbit (idiom); fig. to get rid of sb once he has served his purpose |
兜率天子 see styles |
dōu shuài tiān zǐ dou1 shuai4 tian1 zi3 tou shuai t`ien tzu tou shuai tien tzu Tosotsu Tenshi |
The prince, i. e. Śākyamuni, whose light while he was in Tuṣita shone into hell and saved all its occupants to that heaven; hence he is also called 地獄天子 Prince of Hades. |
入り込み see styles |
irigomi いりごみ |
coming in together; unreserved seats for the public |
八國聯軍 八国联军 see styles |
bā guó lián jun ba1 guo2 lian2 jun1 pa kuo lien chün |
Eight-Nation Alliance, involved in a military intervention in northern China in 1900 |
共同綱領 共同纲领 see styles |
gòng tóng gāng lǐng gong4 tong2 gang1 ling3 kung t`ung kang ling kung tung kang ling |
common program; formal program of the communist party after 1949, that served as interim national plan |
冶受皮陀 see styles |
yě shòu pí tuó ye3 shou4 pi2 tuo2 yeh shou p`i t`o yeh shou pi to Yajuhida |
Yajurveda, one of the four Vedas. |
冷凍卵子 see styles |
reitouranshi / retoranshi れいとうらんし |
cryopreserved oocyte; frozen ovum |
冷眼旁觀 冷眼旁观 see styles |
lěng yǎn - páng guān leng3 yan3 - pang2 guan1 leng yen - p`ang kuan leng yen - pang kuan |
(idiom) to observe with an indifferent attitude; to be a bystander (usually referring to someone who could get involved but chooses not to) |
冷飯食い see styles |
hiyameshigui ひやめしぐい hiyameshikui ひやめしくい |
(1) hanger-on; dependent; (2) someone who is received coldly; (3) (familiar language) third, fourth, fifth, etc. sons (during the Edo period when only the oldest male could inherit an estate) |
凍結卵子 see styles |
touketsuranshi / toketsuranshi とうけつらんし |
(See 凍結卵・2) cryopreserved oocyte; frozen ovum |
切捨御免 see styles |
kirisutegomen きりすてごめん |
(irregular okurigana usage) right of samurai to kill commoners for perceived affronts (Edo period) |
別具匠心 别具匠心 see styles |
bié jù jiàng xīn bie2 ju4 jiang4 xin1 pieh chü chiang hsin |
to show ingenuity; (of a design) clever; brilliantly conceived |
刮目相看 see styles |
guā mù xiāng kàn gua1 mu4 xiang1 kan4 kua mu hsiang k`an kua mu hsiang kan |
to have a whole new level of respect for sb or something; to sit up and take notice (of sb's improved performance etc) |
刻骨銘心 刻骨铭心 see styles |
kè gǔ míng xīn ke4 gu3 ming2 xin1 k`o ku ming hsin ko ku ming hsin |
lit. carved in bones and engraved in the heart (idiom); fig. etched in one's memory; unforgettable |
前功盡棄 前功尽弃 see styles |
qián gōng jìn qì qian2 gong1 jin4 qi4 ch`ien kung chin ch`i chien kung chin chi |
to waste all one's previous efforts (idiom); all that has been achieved goes down the drain |
剥きエビ see styles |
mukiebi むきエビ |
shelled shrimp (that have also had their heads removed) |
剥き海老 see styles |
mukiebi むきえび |
shelled shrimp (that have also had their heads removed) |
十二因緣 十二因缘 see styles |
shí èr yīn yuán shi2 er4 yin1 yuan2 shih erh yin yüan jūni innen |
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra. |
十月十日 see styles |
totsukitooka とつきとおか |
(1) babies born on October 10, supposedly conceived on New Year's Day; (2) normal gestation time (i.e. 9 months) |
卓袱料理 see styles |
shippokuryouri / shippokuryori しっぽくりょうり |
Japanese-Chinese cuisine, served family-style (large dishes, diners help themselves), specialty of Nagasaki; Chinese table cuisine |
単純温泉 see styles |
tanjunonsen たんじゅんおんせん |
(See 単純泉) simple hot spring (containing less than one thousand ppm of dissolved minerals) |
原子力村 see styles |
genshiryokumura げんしりょくむら |
(derogatory term) nuclear power village; tight-knit community of legislators, regulators and manufacturers involved in the promotion of nuclear power |
反り台鉋 see styles |
soridaikanna そりだいかんな |
wooden plane with a convex base curved in the cutting direction |
取想行識 see styles |
qǔ xiǎng xíng shí qu3 xiang3 xing2 shi2 ch`ü hsiang hsing shih chü hsiang hsing shih |
The four immaterial skandhas— vedanā, saṃjñā, saṃskāra, vijñāna, i. e. feeling, ideation, reaction, consciousness. |
可能動詞 see styles |
kanoudoushi / kanodoshi かのうどうし |
{gramm} (See 話せる・1) potential verb; -eru verb derived from -u verbs expressing potentiality |
名不虛傳 名不虚传 see styles |
míng bù xū chuán ming2 bu4 xu1 chuan2 ming pu hsü ch`uan ming pu hsü chuan |
(idiom) to live up to one's famous name; its reputation is well deserved |
味噌漬け see styles |
misozuke みそづけ |
meat or fish or vegetables preserved in miso |
命の恩人 see styles |
inochinoonjin いのちのおんじん |
(exp,n) lifesaver; person who saved one's life |
喜聞樂見 喜闻乐见 see styles |
xǐ wén lè jiàn xi3 wen2 le4 jian4 hsi wen le chien |
to love to hear and see (idiom); well received; to one's liking |
單方決定 单方决定 see styles |
dān fāng jué dìng dan1 fang1 jue2 ding4 tan fang chüeh ting |
to decide without reference to other parties involved; unilateral decision |
嘘くさい see styles |
usokusai うそくさい |
(adjective) contrived; false-sounding |
嘘っぽい see styles |
usoppoi; usoppoi うそっぽい; ウソっぽい |
(adjective) (colloquialism) contrived; false-sounding |
四方反鉋 see styles |
shihousorikanna / shihosorikanna しほうそりかんな |
wooden plane with a convex base curved both along the direction of cutting and across the blade |
四苦八苦 see styles |
sì kǔ bā kǔ si4 ku3 ba1 ku3 ssu k`u pa k`u ssu ku pa ku shikuhakku しくはっく |
(n,vs,vi) (1) (yoji) being in dire distress; being hard put to it; being hard pressed (for money); (2) (yoji) {Buddh} (See 四苦,八苦) the four and eight kinds of suffering (birth, old age, disease, death, parting from loved ones, meeting disliked ones, not getting what one seeks, pains of the five skandha) four and eight kinds of suffering |
四門遊觀 四门遊观 see styles |
sì mén yóu guān si4 men2 you2 guan1 ssu men yu kuan shimon yūkan |
The four distresses observed during his wanderings by the Buddha when a prince— birth, age, disease, death. |
在宅医療 see styles |
zaitakuiryou / zaitakuiryo ざいたくいりょう |
home healthcare; medical treatment received at home |
在家二戒 see styles |
zài jiā èr jiè zai4 jia1 er4 jie4 tsai chia erh chieh zaike nikai |
The two grades of commandments observed by the lay, one the five, the other the eight, v. 五戒 and 八戒; these are the Hīnayāna rules; the 在戒 of Mahāyāna are the 十善戒 ten good rules. |
垂直思考 see styles |
suichokushikou / suichokushiko すいちょくしこう |
(yoji) rigid (stereotypical) thinking that adheres to preconceived notions; vertical thinking; linear thinking |
多条カム see styles |
tajoukamu / tajokamu たじょうカム |
multigrooved cam |
大っぴら see styles |
ooppira おおっぴら |
(adjectival noun) (kana only) (oft. adverbially as 〜に) open; public; overt; free; unreserved; uninhibited |
大亀の木 see styles |
ookamenoki; ookamenoki おおかめのき; オオカメノキ |
forked viburnum (Viburnum furcatum); scarlet leaved viburnum |
大寶法王 大宝法王 see styles |
dà bǎo fǎ wáng da4 bao3 fa3 wang2 ta pao fa wang Daihō Hōō |
Mahāratna-dharma-rāja. Title of the reformer of the Tibetan church, founder of the Yellow sect, b. A.D. 1417 ,worshipped as an incarnation of Amitābha, now incarnate in every Bogdo gegen Hutuktu reigning in Mongolia. He received this title in A. D. 1426. See 宗客巴 Tsong-kha-Pa. |
大悲胎藏 see styles |
dà bēi tāi zàng da4 bei1 tai1 zang4 ta pei t`ai tsang ta pei tai tsang daihi taizō |
The womb―store of great pity, the fundamental heart of bodhi in all: this womb is likened to a heart opening as an eight-leaved lotus, in the center being Vairocana, the source of pity. |
大慈恩寺 see styles |
dà cí ēn sì da4 ci2 en1 si4 ta tz`u en ssu ta tzu en ssu daijionji だいじおんじ |
Daci'en Buddhist temple in Xi'an (place-name) Daijionji The monastery of "Great Kindness and Grace", built in Changan by the crown prince of Taizong C.E. 648, where Xuanzang lived and worked and to which in 652 he added its pagoda, said to be 200 feet high, for storing the scriptures and relics he had brought from India. |
大打出手 see styles |
dà dǎ chū shǒu da4 da3 chu1 shou3 ta ta ch`u shou ta ta chu shou |
to come to blows; to start a fight; (derived from the term for a type of theatrical fight scene, 打出手[da3 chu1 shou3]) |
天然由来 see styles |
tennenyurai てんねんゆらい |
(can be adjective with の) naturally derived; naturally occurring |
太鼓焼き see styles |
taikoyaki たいこやき |
Japanese muffin containing bean jam, served hot |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Ved" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.