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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
光度 see styles |
guāng dù guang1 du4 kuang tu koudo / kodo こうど |
luminosity intensity of light |
光点 see styles |
kouten / koten こうてん |
luminous point |
光臨 光临 see styles |
guāng lín guang1 lin2 kuang lin kourin / korin こうりん |
(formal) to honor with one's presence; to attend (honorific or respectful language) (See 降臨・2) arrival; visit; call |
克く see styles |
yoku よく |
(adverb) (1) (kana only) nicely; properly; well; skillfully; skilfully; (2) (kana only) frequently; often |
免僧 see styles |
miǎn sēng mian3 seng1 mien seng mensō |
A monk whose attendance at the daily assembly is excused for other duties. |
兎角 see styles |
tù jiǎo tu4 jiao3 t`u chiao tu chiao tokaku とかく |
(adv,adj-no,n,vs) (1) (kana only) (doing) various things; (doing) this and that; (2) (kana only) being apt to; being prone to; tending to become; (3) (kana only) somehow or other; anyhow; anyway; (4) (Buddhist term) rabbit horns (used as a metaphor for things that do not exist) śaśa-viṣāṇa; śaśa-śṛṅga; a rabbit's horns, i.e. the non-existent; all phenomena are as unreal as a rabbit's horns. |
入り see styles |
iri いり |
(n,n-suf) (1) entering; (2) setting (of the sun); (3) containing; content; audience; (4) income; (5) beginning |
入る see styles |
iru いる |
(v5r,vi) (1) (mainly used in fixed expressions and literary language) (See 入る・はいる・1) to enter; to go in; to get in; to come in; (v5r,vi) (2) to set (of the sun or moon); to sink; to go down; (v5r,vi) (3) to attain (nirvana, enlightenment, etc.); to achieve; to reach (e.g. a climax); (suf,v5r) (4) (after -masu stem of verb) (See 感じ入る,聞き入る) to do fully; to do intently; to do sincerely; to do deeply; to feel keenly; (suf,v5r) (5) (after -masu stem of verb) (See 寝入る・1,絶え入る) to (reach a state) completely; (place-name) Iru |
入園 入园 see styles |
rù yuán ru4 yuan2 ju yüan nyuuen / nyuen にゅうえん |
to enter a park or other place for public recreation (typically, one whose name ends in 園|园: a zoo 動物園|动物园[dong4 wu4 yuan2], amusement park 遊樂園|游乐园[you2 le4 yuan2] etc); to enrol in a kindergarten 幼兒園|幼儿园[you4 er2 yuan2]; to start going to kindergarten (noun/participle) (1) enrollment in kindergarten; enrolment in kindergarten; (2) entering a park, garden, zoo, etc. |
入店 see styles |
nyuuten / nyuten にゅうてん |
(n,vs,vi) (1) entering a store; entering a restaurant; (n,vs,vi) (2) becoming an employee of a store; starting to work at a store; (n,vs,vi) (3) opening up a shop (in a department store, etc.) |
入札 see styles |
nyuusatsu / nyusatsu にゅうさつ |
(n,vs,vi) bid; tender; bidding |
入苑 see styles |
nyuuen / nyuen にゅうえん |
(irregular kanji usage) (noun/participle) (1) enrollment in kindergarten; enrolment in kindergarten; (2) entering a park, garden, zoo, etc. |
入觀 入观 see styles |
rù guān ru4 guan1 ju kuan nyūkan |
To enter into meditation; it differs from 入定 as 定 means 自心之寂靜 complete stillness of the mind, while 觀 means 自觀照理 thought and study for enlightenment in regard to truth. |
內典 内典 see styles |
nèi diǎn nei4 dian3 nei tien naiten |
canonical scriptures |
內容 内容 see styles |
nèi róng nei4 rong2 nei jung |
content; substance; details; CL:個|个[ge4],項|项[xiang4] See: 内容 |
內推 内推 see styles |
nèi tuī nei4 tui1 nei t`ui nei tui |
(math.) interpolation; (human resources) internal referral; employee referral (recommendation of a potential new employee by an existing employee or client) |
內涵 内涵 see styles |
nèi hán nei4 han2 nei han |
meaningful content; implication; (semantics) connotation; inner qualities (of a person) |
內薰 see styles |
nèi xūn nei4 xun1 nei hsün |
Inner censing; primal ignorance, or unenlightenment; perfuming, censing, or acting upon original intelligence causes the common uncontrolled mind to resent the miseries of mortality and to seek nirvana; v. 起信論 Awakening of Faith. |
全き see styles |
mattaki まったき |
perfection; completeness; wholeness; soundness; intactness |
全備 see styles |
zenbi ぜんび |
(n,vs,adj-no) completeness; perfection; consummation |
全勤 see styles |
quán qín quan2 qin2 ch`üan ch`in chüan chin |
(of an individual) to have a perfect attendance record; (of a group) to have no absentees |
全天 see styles |
quán tiān quan2 tian1 ch`üan t`ien chüan tien zenten ぜんてん |
whole day all heaven |
全店 see styles |
zenten ぜんてん |
(1) the whole store; (2) all stores |
全文 see styles |
quán wén quan2 wen2 ch`üan wen chüan wen zenbun ぜんぶん |
entire text; full text whole passage; full text; whole sentence; full paragraph |
全権 see styles |
zenken ぜんけん |
plenipotentiary powers; full authority |
全權 全权 see styles |
quán quán quan2 quan2 ch`üan ch`üan chüan chüan |
full powers; total authority; plenipotentiary powers |
全点 see styles |
zenten ぜんてん |
all items; all parts; all points |
全然 see styles |
quán rán quan2 ran2 ch`üan jan chüan jan zenzen ぜんぜん |
completely (adverb) (1) (with neg. sentence) (not) at all; (not) in the slightest; (adverb) (2) (neg. context, e.g. 全然反対) wholly; entirely; completely; totally; (adverb) (3) (colloquialism) (pos. context, e.g. 全然いいよ) extremely; very |
兩河 两河 see styles |
liǎng hé liang3 he2 liang ho ryōga |
the areas to the north and south of the Yellow River (in the Spring and Autumn Period); Mesopotamia The 'two rivers', Nairañjanā, v. 尼, where Buddha attained enlightenment, and Hiraṇyavatī, see 尸, where he entered Nirvāṇa. |
兩立 两立 see styles |
liǎng lì liang3 li4 liang li |
to coexist; coexistence |
兩舌 两舌 see styles |
liǎng shé liang3 she2 liang she ryōzetsu |
Double tongue. One of the ten forms of evil conduct 十惡業. |
八不 see styles |
bā bù ba1 bu4 pa pu hachifu |
The eight negations of Nagarjuna, founder of the Mādhyamika or Middle School 三論宗. The four pairs are "neither birth nor death, neither end nor permanence, neither identity nor difference, neither coming nor going." These are the eight negations; add "neither cause nor effect"and there are the 十不 ten negations; v. 八迷. |
八位 see styles |
bā wèi ba1 wei4 pa wei hachī |
The classification or grades of disciples according to the Tiantai 圓教 perfect teaching, i.e. (1) 觀行卽 grade of the five classes, or stages, of lay disciples; (2) 相似卽 grade of the ten classes of or ordinary monks and nuns; above these are the 分眞卽bodhisattva stages of those progressing towards Buddhahood i.e. (3) 十住, (4) 十行, (5) 十廻向, (6) 十地, (7) 等覺, and (8) the perfect or Buddha stage 究竟卽, i.e. 妙覺. Cf. 六卽. |
八分 see styles |
hachibu はちぶ |
(1) eight-tenths; (2) (abbreviation) (See 村八分・1) ostracism; casting someone out; (3) (See 鳶ズボン) type of baggy tobi trousers with the baggy part taking up eight-tenths of the full length of the trouser leg |
八囀 八啭 see styles |
bā zhuǎn ba1 zhuan3 pa chuan hatten |
eight cases of nouns |
八天 see styles |
bā tiān ba1 tian1 pa t`ien pa tien hatten はってん |
(given name) Hatten The eight devalokas, i.e. four dhyāna devalokas of the region of form, and four arūpalokas; 四禪天 and 四空處. |
八姓 see styles |
hassei / hasse はっせい |
(archaism) (See 八色の姓) eight hereditary titles (designated by Emperor Tenmu in 684 CE: Mahito, Ason, Sukune, Imiki, Michinoshi, Omi, Muraji, Inagi) |
八宗 see styles |
bā zōng ba1 zong1 pa tsung hasshuu / hasshu はっしゅう |
(See 南都六宗) the two sects of Buddhism introduced to Japan during the Heian period (Tiantai and Shingon) and the six sects introduced during the Nara period or 八家 Eight of the early Japanese sects: 倶舍 Kusha, 成實 Jōjitsu, 律 Ritsu, 法相Hossō, 三論 Sanron, 華嚴 Kegon, 天台 Tendai, 眞言 Shingon. |
八戒 see styles |
bā jiè ba1 jie4 pa chieh hakkai; hachikai はっかい; はちかい |
the eight precepts (Buddhism) {Buddh} (See 五戒) the eight precepts (the five precepts with the addition of prohibitions against lying in a luxurious bed, self-decoration, song and dance, and eating after noon) (八戒齋) The first eight of the ten commandments, see 戒; not to kill; not to take things not given; no ignoble (i.e. sexual) conduct; not to speak falsely; not to drink wine; not to indulge in cosmetics, personal adornments, dancing, or music; not to sleep on fine beds, but on a mat on the ground; and not to eat out of regulation hours, i.e. after noon. Another group divides the sixth into two―against cosmetics and adornments and against dancing and music; the first eight are then called the eight prohibitory commands and the last the 齋 or fasting commandment. Also 八齋戒; 八關齋 (八支齋) ; cf. 八種勝法. |
八教 see styles |
bā jiào ba1 jiao4 pa chiao hakkyō |
The eight Tiantai classifications of Śākyamuni's teaching, from the Avataṁsaka to the Lotus and Nirvāṇa sūtras, divided into the two sections (1) 化法四教 his four kinds of teaching of the content of the Truth accommodated to the capacity of his disciples; (2) 化儀四教 his four modes of instruction. (1) The four 化法教 are: (a) 三藏教 The Tripiṭaka or Hīnayāna teaching, for śrāvakas and pratyekabuddhas, the bodhisattva doctrine being subordinate; it also included the primitive śūnya doctrine as developed in the Satyasiddhi śāstra. (b) 教通His later "intermediate" teaching which contained Hīnayāna and Mahāyāna doctrine for śrāvaka, pratyekabuddha, and bodhisattva, to which are attributed the doctrines of the Dharmalakṣaṇa or Yogācārya and Mādhyamika schools. (c) 別教 His differentiated , or separated, bodhisattva teaching, definitely Mahāyāna. (d) 圓教 His final, perfect, bodhisattva, universal teaching as preached, e.g. in the Lotus and Nirvāṇa sūtras. (2) The four methods of instruction 化儀 are: (a) 頓教 Direct teaching without reserve of the whole truth, e.g. the 華嚴 sūtra. (b) 漸教 Gradual or graded, e.g. the 阿含, 方等, and 般若 sūtras; all the four 化法 are also included under this heading. (c) 祕密教 Esoteric teaching, only understood by special members of the assembly. (d) 不定教 General or indeterminate teaching, from which each hearer would derive benefit according to his interpretation. |
八穢 八秽 see styles |
bā huì ba1 hui4 pa hui hachie |
Eight things unclean to a monk: buying land for self, not for Buddha or the fraternity; ditto cultivating; ditto laying by or storing up; ditto keeping servants (or slaves); keeping animals (for slaughter); treasuring up gold, etc.; ivory and ornaments; utensils for private use. |
八萬 八万 see styles |
bā wàn ba1 wan4 pa wan hachiman はちまん |
(surname) Hachiman An abbreviation for 八萬四 (八萬四千) The number of atoms in the human body is supposed to be 84,000. Hence the term is used for a number of things, often in the general sense of a great number. It is also the age apex of life in each human world. There are the 84,000 stūpas erected by Aśoka, each to accommodate one of the 84.000 relics of the Buddha's body; also the 84,000 forms of illumination shed by Amitābha; the 84,000 excellent physical signs of a Buddha; the 84,000 mortal distresses, i.e. 84,000 煩惱 or 塵勞; also the cure found in the 84,000 methods, i.e. 法藏, 法蘊, 法門, or教門. |
八風 八风 see styles |
bā fēng ba1 feng1 pa feng happuu / happu はっぷう |
see 八風穴|八风穴[ba1 feng1 xue2] (1) {Buddh} eight winds; eight things that hinder enlightenment; prosperity, decline, disgrace, honor, praise, censure, suffering, and pleasure; (2) eight winds (e.g. in eight directions); (given name) Happuu The eight winds, or influences which fan the passions, i.e. gain, loss; defamation, eulogy; praise, ridicule; sorrow, joy. Also 八法. |
公假 see styles |
gōng jià gong1 jia4 kung chia |
official leave from work (e.g. maternity leave, sick leave or leave to attend to official business) |
公転 see styles |
kouten / koten こうてん |
(n,vs,vi) {astron} (See 自転・1) revolution (of a celestial body around another) |
六卽 see styles |
liù jí liu4 ji2 liu chi rokusoku |
The six stages of Bodhisattva developments as defined in the Tiant 'ai 圓教, i. e. Perfect, or Final Teaching, in contrast with the previous, or ordinary six developments of 十信, 十住, 十行, etc., as found in the 別教 Differentiated or Separate school. The Tiantai six are: (1) 理卽 realization that all beings are of Buddha-nature; (2) 名字卽 the apprehension of terms, that those who only hear and believe are in the Buddha. law and potentially Buddha; (3) 觀行卽 advance beyond terminology to meditation, or study and accordant action; it is known as 五品觀行 or 五品弟子位; (4) 相似卽 semblance stage, or approximation to perfection in purity, the 六根淸淨位, i. e. the 十信位; (5) 分證卽 discrimination of truth and its progressive experiential proof, i. e. the 十住, 十行, 十廻向, 十地, and 等覺位 of the 別教 known also as the 聖因 cause or root of holiness. (6) 究竟卽 perfect enlightenment, i. e. the 妙覺位 or 聖果 fruition of holiness. (1) and (2) are known as 外凡 external for, or common to, all. (1) is theoretical; (2) is the first step in practical advance, followed by (3) and (4) styled 内凡 internal for all, and (3), (4), (5), and (6) are known as the 八位 the eight grades. |
六味 see styles |
liù wèi liu4 wei4 liu wei rokumi ろくみ |
(1) six flavors (bitter, sour, sweet, salty, spicy, light); six palates; six tastes; (2) (abbreviation) (See 六味丸) rokumi-gan (patent medicine) The six tastes, or flavors — bitter, sour, sweet, acrid, salt, and insipid. |
六地 see styles |
liù dì liu4 di4 liu ti rokuchi |
Six bodhisattvas in the Dizang group of the garbhadhātu, each controlling one of the 六道 or ways of sentient existence. They deal with rebirth in the hells, as hungry ghosts, animals, asuras, men, and devas. |
六天 see styles |
liù tiān liu4 tian1 liu t`ien liu tien rokuten ろくてん |
(place-name) Rokuten The six devalokas, i. e. the heavens with sense organs above Sumeru, between the brahmalokas and the earth, i. e. 四王天; 忉利天; 夜摩天; 兜率天; 樂變化天; and 他化自在天. The sixth is the heaven of Mara, v. 六欲天. |
六宗 see styles |
liù zōng liu4 zong1 liu tsung rokumune ろくむね |
(surname) Rokumune The six schools, i. e. 三論宗; 法相宗; 華嚴宗; 律宗; 成實宗, and 倶舍宗 q. v.; the last two are styled Hīnayāna schools. Mahāyāna in Japan puts in place of them 天台宗 and 眞言宗 Tendai and Shingon. |
六諦 六谛 see styles |
liù dì liu4 di4 liu ti rokutai |
The six logical categories of the Vaiśeṣika philosophy: dravya, substance; guṇa, quality; karman, motion or activity; sāmānya, generality; viśeṣa, particularity; samavāya, inherence: Keith, Logic, 179. Eitel has 'substance, quality, action, existence, the unum et diversum, and the aggregate'. |
六趣 see styles |
liù qù liu4 qu4 liu ch`ü liu chü rokushu |
The six directions of reincarnation, also 六道: (1) 地獄趣 naraka-gati, or that of the hells; (2) 餓鬼趣 preta-gati, of hungry ghosts; (3) 畜生趣 tiryagyoni-gati, of animals; (4) 阿修羅趣 asura-gati, of malevolent nature spirits; (5 ) 人趣 manuṣya-gati, of human existence; (6) 天趣 deva-gati, of deva existence. The 六趣輪廻經 is attributed to Aśvaghoṣa. |
六道 see styles |
liù dào liu4 dao4 liu tao rokudou / rokudo ろくどう |
{Buddh} the six realms (Deva realm, Asura realm, Human realm, Animal realm, Hungry Ghost realm, Naraka realm); (place-name) Rokudō The six ways or conditions of sentient existence; v. 六趣; the three higher are the 上三途, the three lower 下三途. |
六麤 六粗 see styles |
liù cū liu4 cu1 liu ts`u liu tsu rokuso |
The six 'coarser' stages arising from the 三細 or three finer stages which in turn are produced by original 無明, the unenlightened condition of ignorance; v. Awakening of Faith 起信論. They are the states of (1) 智相 knowledge or consciousness of like and dislike arising from mental conditions; (2) 相續相 consciousness of pain and pleasure resulting from the first, causing continuous responsive memory; (3) 執取相 attachment or clinging, arising from the last; (4) 計名字相 assigning names according to the seeming and unreal with fixation of ideas); (5) 起業 the consequent activity with all the variety of deeds; (6) 業繋苦相 the suffering resulting from being tied to deeds and their karma consequences. |
六齋 六斋 see styles |
liù zhāi liu4 zhai1 liu chai rokusai |
The six monthly poṣadha, or fast days: the 8th, 14th, 15th, 23rd, 29th, and 30th. They are the days on which the Four Mahārājas 四天王 take note of human conduct and when evil demons are busy, so that great care is required and consequently nothing should be eaten after noon, hence the 'fast', v. 梵王經 30th command. The 智度論 13 describes them as 惡日 evil or dangerous days, and says they arose from an ancient custom of cutting of the flesh and casting it into the fire. |
共在 see styles |
kyouzai / kyozai きょうざい |
(noun/participle) coexistence; compresence |
共存 see styles |
gòng cún gong4 cun2 kung ts`un kung tsun kyouzon(p); kyouson / kyozon(p); kyoson きょうぞん(P); きょうそん |
to coexist (n,vs,vi) coexistence |
共用 see styles |
gòng yòng gong4 yong4 kung yung kyouyou / kyoyo きょうよう |
to share the use of; to have joint use of; communal (bathroom); shared (antenna); to use, in total, ... (n,vs,vt,adj-no) common use; communal use; sharing |
共箱 see styles |
tomobako ともばこ |
original (wooden) box signed and stamped by the creator of the contents (usu. ceramics) |
其の see styles |
sono(p); son その(P); そん |
(pre-noun adjective) (1) (kana only) (something or someone distant from the speaker, close to the listener; actions of the listener, or ideas expressed or understood by the listener) (See この・1,あの,どの) that; the; (pre-noun adjective) (2) (kana only) (preceding a number) part (as in "part two"); (interjection) (3) (その only) um ...; er ...; uh ... |
其れ see styles |
sore それ |
(pn,adj-no) (1) (kana only) that (indicating an item or person near the listener, the action of the listener, or something on their mind); it; (2) that time; then; (3) (archaism) there (indicating a place near the listener); (4) (archaism) you |
其処 see styles |
soko そこ |
(1) (kana only) (See 何処・1,此処・1,彼処・1) there (place relatively near listener); (2) there (place just mentioned); that place; (3) then (of some incident just spoken of); that (of point just raised); (4) (archaism) you |
其式 see styles |
soreshiki それしき |
(irregular okurigana usage) (exp,adj-no) (kana only) trivial; insignificant; meager; meagre; that little amount; such a small extent |
其方 see styles |
sochira(p); socchi(p); sonata; sochi そちら(P); そっち(P); そなた; そち |
(pronoun) (1) (kana only) (direction distant from the speaker, close to the listener) (See こちら・1,あちら・1,どちら・1) that way; that direction; (pronoun) (2) (kana only) (place distant from the speaker, close to the listener) there; (pronoun) (3) (kana only) (something close to the listener) that (one); (pronoun) (4) (kana only) (そちら is polite) you; your family; your company; (pronoun) (5) (kana only) (someone close to the listener) that person |
其程 see styles |
sorehodo それほど |
(adverb) (kana only) to that degree; to that extent; that much |
其迄 see styles |
soremade それまで |
(irregular okurigana usage) (expression) (1) (kana only) until then; till then; up to that time; (2) (kana only) to that extent; (3) (kana only) the end of it; all there is to it |
具体 see styles |
gutai ぐたい |
(ant: 抽象) concreteness; embodiment |
具象 see styles |
jù xiàng ju4 xiang4 chü hsiang gushou / gusho ぐしょう |
tangible image; concrete; representational (art) (noun, transitive verb) (ant: 抽象) concreteness; embodiment; expressing concretely |
具足 see styles |
jù zú ju4 zu2 chü tsu tomotaru ともたる |
(n,vs,vt,vi) (1) completeness; being fully equipped; (2) (suit of) armor; armour; (personal name) Tomotaru All, complete. |
典侍 see styles |
tenji てんじ |
maid of honor; maid of honour; lady-in-waiting |
典厩 see styles |
tenkyuu / tenkyu てんきゅう |
(surname) Tenkyū |
典吾 see styles |
tengo てんご |
(given name) Tengo |
典型 see styles |
diǎn xíng dian3 xing2 tien hsing tenkei / tenke てんけい |
model; typical case; archetype; typical; representative type; pattern; model; epitome; exemplar; archetype; perfect example |
典客 see styles |
diǎn kè dian3 ke4 tien k`o tien ko tenka |
(or典賓); 知客 The one who takes charge of visitors in a monastery. |
典山 see styles |
tenzan てんざん |
(given name) Tenzan |
典座 see styles |
diǎn zuò dian3 zuo4 tien tso tenza; tenzo てんざ; てんぞ |
{Buddh} (See 六知事) one of the six administrators of a Zen temple (in charge of food and other matters) The verger who indicates the order of sitting, etc. |
典憲 see styles |
tenken てんけん |
(1) rule; law; regulation; (2) (See 皇室典範,憲法・1) Imperial Household Law and the Constitution |
典拠 see styles |
tenkyo てんきょ |
(an) authority; (a) source; (written) reference |
典摸 see styles |
diǎn mō dian3 mo1 tien mo tenbaku |
standard |
典據 典据 see styles |
diǎn jù dian3 ju4 tien chü tenko |
authority |
典攝 典摄 see styles |
diǎn shè dian3 she4 tien she tenshō |
to be in charge of |
典攬 典揽 see styles |
diǎn lǎn dian3 lan3 tien lan tenran |
Summary of the essentials of a sutra, or canonical book. |
典故 see styles |
diǎn gù dian3 gu4 tien ku tenko てんこ |
classical story or quote from the literature; the story behind something authentic precedent |
典教 see styles |
diǎn jiào dian3 jiao4 tien chiao tenkyō |
authoritative teachings |
典時 see styles |
tenji てんじ |
(personal name) Tenji |
典東 see styles |
tentou / tento てんとう |
(given name) Tentou |
典海 see styles |
tenkai てんかい |
(personal name) Tenkai |
典爾 see styles |
tenji てんじ |
(given name) Tenji |
典物 see styles |
tenbutsu てんぶつ |
pawned article |
典獄 see styles |
tengoku てんごく |
prison warden |
典略 see styles |
tenriyaku てんりやく |
(surname) Tenriyaku |
典知 see styles |
diǎn zhī dian3 zhi1 tien chih tenchi |
manager |
典磨 see styles |
tenma てんま |
(personal name) Tenma |
典礼 see styles |
tenrei / tenre てんれい |
(noun - becomes adjective with の) ceremony; etiquette; courtesy; (Catholic) liturgy; (given name) Tenrei |
典範 典范 see styles |
diǎn fàn dian3 fan4 tien fan tenpan てんぱん |
model; example; paragon model; standard; law |
典籍 see styles |
diǎn jí dian3 ji2 tien chi tenseki; tenjaku てんせき; てんじゃく |
ancient books or records books; writings texts |
典紫 see styles |
tenshi てんし |
(female given name) Tenshi |
典膳 see styles |
tenzen てんぜん |
(personal name) Tenzen |
典薬 see styles |
tenyaku てんやく |
court physician |
典要 see styles |
diǎn yào dian3 yao4 tien yao tenyō |
a decided rule |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Ten" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.