There are 3521 total results for your Self-Love Love Yourself Love Oneself search. I have created 36 pages of results for you. Each page contains 100 results...
<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
暗ます see styles |
kuramasu くらます |
(transitive verb) (1) (kana only) to abscond; to conceal oneself; (2) (kana only) to deceive; to dissemble; to fool |
有我見 有我见 see styles |
yǒu wǒ jiàn you3 wo3 jian4 yu wo chien uga ken |
view of the existence of a self |
朝自習 see styles |
asajishuu / asajishu あさじしゅう |
(noun/participle) studying in the morning (by oneself); brief "self-study" period before morning classes begin |
末那識 末那识 see styles |
mò nà shì mo4 na4 shi4 mo na shih manashiki まなしき |
{Buddh} manas-vijnana (defiled mental consciousness, which gives rise to the perception of self) (Skt. manas) |
析空觀 析空观 see styles |
xī kōng guān xi1 kong1 guan1 hsi k`ung kuan hsi kung kuan shakukū kan |
meditative practice of analyzing things to be empty of self-nature |
染汚意 染污意 see styles |
rǎn wū yì ran3 wu1 yi4 jan wu i zenma i |
A name for the seventh vijñāna, the mind of contamination, i. e. in egoism, or wrong notions of the self. |
楯籠り see styles |
tatekomori たてこもり |
(1) shutting oneself in (one's room, etc.); (2) barricading oneself in (a fort, etc.) while being besieged |
楯籠る see styles |
tatekomoru たてこもる |
(v5r,vi) to barricade oneself in; to hold (a fort, etc.); to shut oneself up; to be besieged; to dig in |
楽しむ see styles |
tanoshimu たのしむ |
(Godan verb with "mu" ending) to enjoy (oneself) |
歸依佛 归依佛 see styles |
guī yī fó gui1 yi1 fo2 kuei i fo kie butsu |
歸依法; 歸依僧 To commit oneself to the triratna, i.e. Buddha, Dharma, Saṅgha; Buddha, his Truth and his Church. |
殉じる see styles |
junjiru じゅんじる |
(v1,vi) to sacrifice oneself; to die a martyr |
殉ずる see styles |
junzuru じゅんずる |
(vz,vi) (See 殉じる) to sacrifice oneself; to die a martyr |
毛繕い see styles |
kezukuroi けづくろい |
(noun/participle) grooming oneself (esp. animals); mutual grooming (e.g. monkeys); social grooming; personal grooming |
気張る see styles |
kibaru きばる |
(Godan verb with "ru" ending) to strain or exert oneself; to go all out |
気負う see styles |
kiou / kio きおう |
(v5u,vi) to get worked up; to be eager (enthusiastic); to rouse oneself |
求心的 see styles |
kyuushinteki / kyushinteki きゅうしんてき |
(adjectival noun) (1) introverted; introspective, self-examining; (adjectival noun) (2) {physics} centripetal |
決込む see styles |
kimekomu きめこむ |
(transitive verb) (1) to take for granted; to assume; (2) to pretend (to be); to act as if one were ...; to fancy oneself as being; (3) to do intentionally; to persist in doing |
没我的 see styles |
botsugateki ぼつがてき |
(adjectival noun) self-effacing; selfless |
泣付く see styles |
nakitsuku なきつく |
(v5k,vi) to cling to ... in tears; to beg ... in tears; to appeal; to throw oneself on someone's mercy |
泣沈む see styles |
nakishizumu なきしずむ |
(v5m,vi) to abandon oneself to grief |
泣潰す see styles |
nakitsubusu なきつぶす |
(Godan verb with "su" ending) to cry one's eyes out; to weep oneself blind |
洗い場 see styles |
araiba あらいば |
(1) washing place (e.g. for laundry or tableware); (2) place for washing oneself in a bathroom |
浴びる see styles |
abiru あびる |
(transitive verb) (1) to dash over oneself (e.g. water); to take (e.g. shower); to bask in (e.g. the sun); to bathe in; to be flooded with (e.g. light); to be covered in; (transitive verb) (2) to suffer (e.g. an attack); to draw (e.g. criticism, attention, praise); to have heaped upon; to be showered with |
海外厨 see styles |
kaigaichuu / kaigaichu かいがいちゅう |
(net-sl) (derogatory term) (See 厨房・2) person who argues that everything is better abroad (esp. football); self-hating Japanese |
浸透印 see styles |
shintouin / shintoin しんとういん |
self-inking rubber stamp |
添える see styles |
soeru そえる |
(transitive verb) (1) to garnish; to accompany (as a card does a gift); (2) to add to as support; to prop up; (3) to accompany (as an aid, guide, translator, etc.); (4) (archaism) to mimic; to imitate; (5) (archaism) to draw something near to oneself; to approach nearby |
温まる see styles |
nukumaru ぬくまる attamaru あったまる atatamaru あたたまる |
(v5r,vi) to warm oneself; to sun oneself; to warm up; to get warm |
演じる see styles |
enjiru えんじる |
(transitive verb) (1) to act (a part); to play (a role); (transitive verb) (2) to perform (a play, etc.); to put on (a production); (transitive verb) (3) to commit (e.g. a blunder); to disgrace oneself; to do something conspicuously; to make a scene; (transitive verb) (4) to pretend (e.g. to be a good father) |
演ずる see styles |
enzuru えんずる |
(vz,vt) (1) (See 演じる・1) to act (a part); to play (a role); (vz,vt) (2) to perform (a play, etc.); to put on (a production); (vz,vt) (3) to commit (a blunder); to pretend (e.g. to be a good father); to disgrace oneself |
漫ろに see styles |
sozoroni そぞろに |
(adverb) (kana only) in spite of oneself; somehow; without knowing why; vaguely |
火光定 see styles |
huǒ guāng dìng huo3 guang1 ding4 huo kuang ting kakō jō |
The flame dhyāna by which the body is self-immolated. |
為己任 为己任 see styles |
wéi jǐ rèn wei2 ji3 ren4 wei chi jen |
to make it one's business; to take upon oneself to |
無反省 see styles |
muhansei / muhanse むはんせい |
lack of reflection (on one's conduct, failures, etc.); lack of self-examination; lack of introspection |
無實我 无实我 see styles |
wú shí wǒ wu2 shi2 wo3 wu shih wo mu jitsuga |
no true self |
無師智 无师智 see styles |
wú shī zhì wu2 shi1 zhi4 wu shih chih mushi chi |
Self-attained enlightenment, wisdom attained without a teacher, that of Buddha. |
無我所 无我所 see styles |
wú wǒ suǒ wu2 wo3 suo3 wu wo so mu gasho |
no objects of self |
無我空 无我空 see styles |
wú wǒ kōng wu2 wo3 kong1 wu wo k`ung wu wo kung muga kū |
emptiness of no-self |
無我義 无我义 see styles |
wú wǒ yì wu2 wo3 yi4 wu wo i muga gi |
meaning of no-self |
無我見 无我见 see styles |
wú wǒ jiàn wu2 wo3 jian4 wu wo chien mu gaken |
lacking the view of self |
無有我 无有我 see styles |
wú yǒu wǒ wu2 you3 wo3 wu yu wo mu u ga |
lacking self |
無根信 无根信 see styles |
wú gēn xìn wu2 gen1 xin4 wu ken hsin mukon shin |
Faith produced not of oneself but by Buddha in the heart. |
無自性 无自性 see styles |
wú zì xìng wu2 zi4 xing4 wu tzu hsing mu jishō |
asvabhāva; without self-nature, without a nature of its own, no individual nature; all things are without 自然性 individual nature or independent existence, being composed of elements which disintegrate. |
燻ぶる see styles |
fusuburu ふすぶる kusuburu くすぶる |
(v5r,vi) (1) (kana only) to smoke; to smoulder; to smolder; to sputter; (2) (kana only) to be sooty; to be smoke-stained; (3) (kana only) to seclude oneself; (v5r,vi) (1) (kana only) to smoke; to smoulder; to smolder; to sputter; (2) (kana only) to be sooty; to be smoke-stained; (3) (kana only) to smoulder (e.g. a dispute); to smolder; (4) (kana only) to seclude oneself; (5) (kana only) to live in obscurity; to stay in the same level (of social position, circumstances, etc.) |
爭面子 争面子 see styles |
zhēng miàn zi zheng1 mian4 zi5 cheng mien tzu |
to do (sb) proud; to be a credit to (one's school etc); to make oneself look good; to build up one's image |
爲自己 为自己 see styles |
wéi zì jǐ wei2 zi4 ji3 wei tzu chi ijiko |
for oneself |
犠牲的 see styles |
giseiteki / giseteki ぎせいてき |
(adjectival noun) self-sacrificing |
独りで see styles |
hitoride ひとりで |
(expression) alone; by oneself; voluntarily; spontaneously; automatically |
独り言 see styles |
hitorigoto ひとりごと |
soliloquy; monologue; speaking to oneself |
独善的 see styles |
dokuzenteki どくぜんてき |
(adjectival noun) self-righteous |
独立系 see styles |
dokuritsukei / dokuritsuke どくりつけい |
(can be adjective with の) independent; unaffiliated; self-funding |
独習書 see styles |
dokushuusho / dokushusho どくしゅうしょ |
self-study guide or book |
献身的 see styles |
kenshinteki けんしんてき |
(adjectival noun) devoted; self-sacrificing |
獻殷勤 献殷勤 see styles |
xiàn yīn qín xian4 yin1 qin2 hsien yin ch`in hsien yin chin |
to be particularly attentive to (an attractive young lady or man etc); to fawn upon (an influential politician etc); to court sb's favor; to ingratiate oneself |
玩失蹤 玩失踪 see styles |
wán shī zōng wan2 shi1 zong1 wan shih tsung |
to hide oneself (as a joke) |
環世界 see styles |
kansekai かんせかい |
{biol} umwelt; self-centered world |
生返る see styles |
ikikaeru いきかえる |
(v5r,vi) to revive; to come to oneself; to be restored to life |
用心棒 see styles |
youjinbou / yojinbo ようじんぼう |
(1) bodyguard; bouncer; (security) guard; (2) bar (on a door); bolt; (3) (orig. meaning) stick or pole used for self-defence |
申告制 see styles |
shinkokusei / shinkokuse しんこくせい |
return system; tax payment by self-assessment; declaration system |
畏まる see styles |
kashikomaru かしこまる |
(v5r,vi) (kana only) to obey respectfully; to humble oneself; to sit straight (upright, respectfully, attentively) |
留後路 留后路 see styles |
liú hòu lù liu2 hou4 lu4 liu hou lu |
to leave oneself a way out |
発信力 see styles |
hasshinryoku はっしんりょく |
communicativity; ability to convey one's opinion, message, etc.; power to make oneself understood |
相借家 see styles |
aijakuya あいじゃくや |
(1) (See 相店・あいだな・1) renting a house in the same block of houses as someone else; (2) (See 相店・あいだな・2) person who rents a house in the same block of houses as oneself |
省みる see styles |
kaerimiru かえりみる |
(transitive verb) (See 顧みる・1) to reflect on (oneself, past conduct, etc.); to contemplate; to examine; to think over; to introspect |
真面目 see styles |
zhēn miàn mù zhen1 mian4 mu4 chen mien mu shinmenmoku; shinmenboku しんめんもく; しんめんぼく |
true identity; true colors (1) one's true character; one's true self; one's true worth; (noun or adjectival noun) (2) (obsolete) (See まじめ・1) serious; earnest |
真骨頂 see styles |
shinkocchou / shinkoccho しんこっちょう |
one's true worth; one's true self; what one is really made of |
研さん see styles |
kensan けんさん |
(noun/participle) diligent study; devoting oneself to one's studies |
私ごと see styles |
watakushigoto わたくしごと |
(1) personal affairs; matter relating to oneself; (2) secret; privacy |
秘める see styles |
himeru ひめる |
(transitive verb) to hide; to keep to oneself |
称する see styles |
shousuru / shosuru しょうする |
(vs-s,vt) (1) to take the name of; to call oneself; (vs-s,vt) (2) to pretend; to feign; to purport |
空無我 空无我 see styles |
kōng wú wǒ kong1 wu2 wo3 k`ung wu wo kung wu wo kū muga |
Unreal and without ego. 空無邊處. v. 空處. |
立回り see styles |
tachimawari たちまわり |
(1) fight; scuffle; (2) walking about; walking around; (3) conducting oneself; (4) stroll (in noh, an action piece involving circling the stage) |
立回る see styles |
tachimawaru たちまわる |
(v5r,vi) (1) to walk about; to walk around; (2) to conduct oneself; (3) to turn up; (4) to brawl (in a play, etc.) |
立籠る see styles |
tatekomoru たてこもる |
(irregular okurigana usage) (v5r,vi) to barricade oneself in; to hold (a fort, etc.); to shut oneself up; to be besieged; to dig in |
端くれ see styles |
hashikure はしくれ |
(1) scrap; piece; fag end; (2) (often self-reference as ~の端くれ) unimportant (person); petty (official); barely (in a role) |
管得着 see styles |
guǎn de zháo guan3 de5 zhao2 kuan te chao |
to concern oneself with (a matter); to make (something) one's business |
管得著 管得着 see styles |
guǎn de zháo guan3 de5 zhao2 kuan te chao |
to concern oneself with (a matter); to make (something) one's business |
篭もる see styles |
komoru こもる |
(v5r,vi) (1) (kana only) to seclude oneself; to be confined in; (2) (kana only) to be filled (e.g. with emotion, satire, etc.); to be heavy (with); (3) (kana only) to be stuffy; (4) (kana only) to be implied |
籠もる see styles |
komoru こもる |
(v5r,vi) (1) (kana only) to seclude oneself; to be confined in; (2) (kana only) to be filled (e.g. with emotion, satire, etc.); to be heavy (with); (3) (kana only) to be stuffy; (4) (kana only) to be implied |
精出す see styles |
seidasu / sedasu せいだす |
(v5s,vi) (See 精を出す) to work hard; to be diligent; to do one's best; to try one's hardest; to exert oneself |
約不足 see styles |
yakubusoku やくぶそく |
(irregular kanji usage) (noun or adjectival noun) (1) dissatisfaction with the work (role) given to one; feeling oneself above the given work (role); (2) (colloquialism) not up to the task; (being) out of one's depth |
緣自得 缘自得 see styles |
yuán zì dé yuan2 zi4 de2 yüan tzu te enji toku |
acquired (for, by) oneself |
緣覺乘 缘觉乘 see styles |
yuán jué shèng yuan2 jue2 sheng4 yüan chüeh sheng engaku jō |
The 'middle conveyance' period, characterized as that of the pratyekabuddha, who is enlightened by the twelve nidānas; it is considered as an advance on the Hīnayāna, cf. śrāvaka, but not yet the standard of the altruistic bodhisattva-vehicle, the Mahāyāna. |
緩降器 缓降器 see styles |
huǎn jiàng qì huan3 jiang4 qi4 huan chiang ch`i huan chiang chi |
cable reel and harness used to lower oneself to safety (e.g. from a building on fire) |
繃不住 绷不住 see styles |
bēng bu zhù beng1 bu5 zhu4 peng pu chu |
(Internet slang) can't contain oneself; unable to bear; can't help (doing something) |
置き所 see styles |
okidokoro おきどころ |
(1) place to put things; shed; storage space; (2) place to put oneself |
耽ける see styles |
fukeru ふける |
(irregular okurigana usage) (v5r,vi) (1) (kana only) to indulge in; to give oneself up to; to be obsessed by; (auxiliary verb) (2) (kana only) to be engrossed in; to be lost in; to be absorbed in |
背のび see styles |
senobi せのび |
(noun/participle) (1) standing on tiptoe and stretching one's back to make oneself taller; stretching oneself; (2) overreaching oneself; overstretching oneself; trying to do something beyond one's ability; pushing to the limit |
背伸び see styles |
senobi せのび |
(noun/participle) (1) standing on tiptoe and stretching one's back to make oneself taller; stretching oneself; (2) overreaching oneself; overstretching oneself; trying to do something beyond one's ability; pushing to the limit |
背延び see styles |
senobi せのび |
(noun/participle) (1) standing on tiptoe and stretching one's back to make oneself taller; stretching oneself; (2) overreaching oneself; overstretching oneself; trying to do something beyond one's ability; pushing to the limit |
背負う see styles |
seou / seo せおう shou / sho しょう |
(transitive verb) (1) to carry on one's back; (2) to be burdened with; to take responsibility for; (3) to have (something) in the background; to be in front (of something); (transitive verb) (1) to carry on one's back; (2) to be burdened with; to take responsibility for; (3) to have (something) in the background; to be in front (of something); (v5u,vi) (4) to be conceited; to think highly of oneself |
胎藏界 see styles |
tāi zàng jiè tai1 zang4 jie4 t`ai tsang chieh tai tsang chieh taizō kai |
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部. |
能書き see styles |
nougaki / nogaki のうがき |
(1) advertising the excellence of one's wares; boasting; self-advertisement; (2) (See 効能書き・こうのうがき) statement of the virtues of a medicine; description of the virtues of a drug |
脊負う see styles |
seou / seo せおう shou / sho しょう |
(irregular kanji usage) (transitive verb) (1) to carry on one's back; (2) to be burdened with; to take responsibility for; (3) to have (something) in the background; to be in front (of something); (v5u,vi) (4) to be conceited; to think highly of oneself |
脱サラ see styles |
datsusara; dassara だつサラ; だっサラ |
(noun/participle) (See サラ・2) setting oneself free from the life of a white-collar worker; quitting a job as a salaryman and launching an independent business |
腹切り see styles |
harakiri はらきり |
(colloquialism) ritual suicide; (self-)disembowelment; harakiri |
腹拵え see styles |
haragoshirae はらごしらえ |
(noun/participle) having a meal (before doing something); fortifying oneself with a meal |
自他倶 see styles |
zì tā jù zi4 ta1 ju4 tzu t`a chü tzu ta chü jitaku |
self, others, and both |
自他共 see styles |
jitatomo じたとも |
(adverb) by both oneself and others |
自他利 see styles |
zì tā lì zi4 ta1 li4 tzu t`a li tzu ta li jitari |
to improve oneself and others |
自作孽 see styles |
zì zuò niè zi4 zuo4 nie4 tzu tso nieh |
to bring disaster on oneself |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
<...1011121314151617181920...>
This page contains 100 results for "Self-Love Love Yourself Love Oneself" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.