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There are 2266 total results for your Self-Discipline and Martial Virtue search in the dictionary. I have created 23 pages of results for you. Each page contains 100 results...
<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
お手盛り see styles |
otemori おてもり |
making arbitrary decisions which benefit oneself; self-approved plan |
カクヨム see styles |
kakuyomu カクヨム |
(product) Kakuyomu (online self-publishing service provided by Kadokawa); (product name) Kakuyomu (online self-publishing service provided by Kadokawa) |
クワイン see styles |
kuwain クワイン |
{comp} quine; self-replicating program; (surname) Quine; (person) Willard Van Orman Quine (1908-2000); philosopher and logician) |
こぼれ種 see styles |
koboredane こぼれだね |
(1) self-sown seed; self-sown seedling; (2) illegitimate child (e.g. of one's servant) |
ご用学者 see styles |
goyougakusha / goyogakusha ごようがくしゃ |
(yoji) scholar beholden to the government; self-serving academic; scholar who toadies up to government authorities |
さもしい see styles |
samoshii / samoshi さもしい |
(adjective) low; vulgar; base; ignoble; mean; selfish; self-seeking |
ジコマン see styles |
jikoman ジコマン |
(abbreviation) (slang) self-satisfaction; (self-)complacency |
したり顔 see styles |
shitarigao したりがお |
(noun - becomes adjective with の) self-satisfied look; triumphant expression |
スクーバ see styles |
sukuuba / sukuba スクーバ |
scuba; self-contained under-water breathing apparatus |
セルシン see styles |
serushin セルシン |
(See セルシンモーター) selsyn; synchro; self-synchronizing motor |
バーチュ see styles |
baachu / bachu バーチュ |
virtue |
ひかえ目 see styles |
hikaeme ひかえめ |
(adj-na,n,adj-no) moderate; reserved; conservative; humble; mild-mannered; self-effacing; unassuming; well-behaved; low-key; temperate; in small quantities |
フライト see styles |
puraido プライド |
pride; dignity; self-worth; (personal name) Pride; Pryde |
ほるほる see styles |
horuhoru ほるほる |
(1) ahem (kor:); (2) (onomatopoeic or mimetic word) (slang) (derogatory term) self-satisfied laugh; allegedly from the way that Koreans laugh in Internet dialogues |
やり込み see styles |
yarikomi やりこみ |
{vidg} self-imposed challenge (e.g. speedrun, 100% completion, no deaths) |
リーヅモ see styles |
riizumo / rizumo リーヅモ |
{mahj} (See 立直・1) rīchi with self-draw win (common pair of melds) (chi:) |
ロリコン see styles |
rorikon ロリコン |
(1) (abbreviation) (occ. used self-referentially) (See ロリータコンプレックス) lolicon; (sexual) attraction to prepubescent girls; man attracted to very young girls; (2) (usu. in otaku fiction subculture) appeal for the cuteness of young or prepubescent female characters; characters presenting a young, childlike and carefree aesthetic |
一人勝手 see styles |
hitorikatte ひとりかって |
(adjectival noun) (See 自分勝手) (very) selfish; self-centered; self-centred; without consulting anybody (else) |
一人天狗 see styles |
hitoritengu ひとりてんぐ |
(yoji) self-conceited person; ego-tripper; swelled head |
一人稽古 see styles |
hitorigeiko / hitorigeko ひとりげいこ |
practicing by oneself; self-instruction |
一人親方 see styles |
hitorioyakata ひとりおやかた |
self-employed person (esp. in the construction industry) |
一眞無爲 一眞无为 see styles |
yī zhēn wú wéi yi1 zhen1 wu2 wei2 i chen wu wei isshin mui |
The 一眞法界 one reality, or undivided absolute, is static, not phenomenal, it is effortless, just as it is 自然 self-existing. |
一縷一觸 一缕一触 see styles |
yī lǚ yī chù yi1 lv3 yi1 chu4 i lü i ch`u i lü i chu ichiru ichisoku |
A thread, a butt'; the dragon which snatched a thread of a monk's robe and was consequently protected from a dangerous bird; the ox which butted a monk's robe and became a monk at its next transmigration; e.g. the virtue of the robe. |
七種自性 七种自性 see styles |
qī zhǒng zì xìng qi1 zhong3 zi4 xing4 ch`i chung tzu hsing chi chung tzu hsing shichishu jishō |
The seven characteristics of a Buddha's nature, v. 自性. |
三無漏學 三无漏学 see styles |
sān wú lòu xué san1 wu2 lou4 xue2 san wu lou hsüeh san muro gaku |
The three studies, or endeavours, after the passionless life and escape from transmigration: (a) 戒 Moral discipline; (b) 定 meditation, or trance; (c) 慧 the resulting wisdom. |
三皇炮捶 see styles |
sān huáng pào chuí san1 huang2 pao4 chui2 san huang p`ao ch`ui san huang pao chui |
Pao Chui (Chinese martial art) |
三種大智 三种大智 see styles |
sān zhǒng dà zhì san1 zhong3 da4 zhi4 san chung ta chih sanshu daichi |
The three major kinds of wisdom: (a) self-acquired, no master needed; (b) unacquired and natural; (c) universal. |
三自教會 三自教会 see styles |
sān zì jiào huì san1 zi4 jiao4 hui4 san tzu chiao hui |
Three-Self Patriotic Movement, PRC government-sanctioned Protestant church from 1949 |
三身三德 see styles |
sān shēn sān dé san1 shen1 san1 de2 san shen san te sanshin sandoku |
The 三身 are the 法, 報, and 應; the 三德 are 法, 般, and 解, i.e. the virtue, or merit, of the (a) 法身 being absolute independence, reality; of (b) 報身, being 般若 prajñā or wisdom; and of (c) 應身, being 解脫德 liberation, or Nirvāṇa. |
三道眞言 see styles |
sān dào zhēn yán san1 dao4 zhen1 yan2 san tao chen yen sandō shingon |
Three magical "true words" or terms of Shingon for self-purification, i.e. 吽M004603 M067153 which is the "true word" for 身 the body; 訶囉鶴 for 語 the mouth or speech; and M004603 M067153 for 意 the mind. |
不善律儀 不善律仪 see styles |
bù shàn lǜ yí bu4 shan4 lv4 yi2 pu shan lü i fuzen ritsugi |
idem 非律儀, i. e. 不法 or 非善戒. |
不律儀輩 不律仪辈 see styles |
bù lǜ yí bèi bu4 lv4 yi2 bei4 pu lü i pei furitsugihai |
those who don't follow the rules of discipline |
不惜身命 see styles |
bù xí shēn mìng bu4 xi2 shen1 ming4 pu hsi shen ming fushakushinmyou / fushakushinmyo ふしゃくしんみょう |
(yoji) {Buddh} (See 可惜身命) devoting one's body and soul to Buddhist teachings; unsparing devotion to Buddhism The bodhisattva virtue of not sparing one's life (for the sake of bodhi). |
不立自成 see styles |
bù lì zì chéng bu4 li4 zi4 cheng2 pu li tzu ch`eng pu li tzu cheng furyū jijō |
to be self-evident |
不言而喻 see styles |
bù yán ér yù bu4 yan2 er2 yu4 pu yen erh yü |
it goes without saying; it is self-evident |
不言自明 see styles |
bù yán zì míng bu4 yan2 zi4 ming2 pu yen tzu ming |
self-evident; needing no explanation (idiom) |
不說自明 不说自明 see styles |
bù shuō zì míng bu4 shuo1 zi4 ming2 pu shuo tzu ming |
goes without saying; obvious; self-evident |
不顧論宗 不顾论宗 see styles |
bù gù lùn zōng bu4 gu4 lun4 zong1 pu ku lun tsung fu koron shū |
One of the 因明四宗, a philosophical school, whose rule was self-gratification, 'not caring for' others. |
中国拳法 see styles |
chuugokukenpou / chugokukenpo ちゅうごくけんぽう |
Chinese martial art |
主我主義 see styles |
shugashugi しゅがしゅぎ |
egoism; love of self |
乘急戒緩 乘急戒缓 see styles |
shèng jí jiè huǎn sheng4 ji2 jie4 huan3 sheng chi chieh huan jōkyū kaigan |
One who is zealous for knowledge rather than the discipline, e.g. Vimalakīrti 維摩. |
乘戒倶緩 乘戒倶缓 see styles |
shèng jiè jù huǎn sheng4 jie4 ju4 huan3 sheng chieh chü huan jōkai gukan |
One who is indifferent to both meditative insight and moral discipline. |
九種大禪 九种大禅 see styles |
jiǔ zhǒng dà chán jiu3 zhong3 da4 chan2 chiu chung ta ch`an chiu chung ta chan kushu daizen |
The nine kinds of Mahāyāna dhyāna for bodhisattvas, given in the 菩薩地持經 6 and in other works; they are associated with the patience 忍 pāramitā and with the dhyāna of the super-realms. The nine are meditations: (1) 自性禪 on the original nature of things, or mind as the real nature, from which all things derive; (2) 一切禪 on achieving the development of self and all others to the utmost; (3) 難禪 on the difficulties of certain dhyāna conditions; (4) 一切禪 on the entrance to all the (superior) dhyāna conditions; (5) 善人禪 on the good; (6) 一切行禪 on all Mahāyāna practices and actions; (7) 除煩惱禪 on ridding all sufferers from the miseries of passion and delusion; (8) 此世他世樂禪 on the way to bring joy to all people both in this life and hereafter; (9) 淸淨淨禪 on perfect purity in the termination of all delusion and distress and the obtaining of perfect enlightenment. |
乞食四分 see styles |
qǐ shí sì fēn qi3 shi2 si4 fen1 ch`i shih ssu fen chi shih ssu fen kotsujiki shibun |
The four divisions of the mendicant's dole; to provide for (1) fellow religionists, (2) the poor, (3) the spirits, (4) self. |
二增菩薩 二增菩萨 see styles |
èr zēng pú sà er4 zeng1 pu2 sa4 erh tseng p`u sa erh tseng pu sa nizō bosatsu |
The two superior kinds of bodhisattvas, 智增菩薩 bodhisattva superior in wisdom (chiefly beneficial to self); 悲增菩薩 bodhisattva superior in pity for others and devotion to their salvation. |
二律背反 see styles |
niritsuhaihan にりつはいはん |
(yoji) antinomy; self-contradiction; either-or situation; choice between mutually exclusive alternatives |
二種我見 二种我见 see styles |
èr zhǒng wǒ jiàn er4 zhong3 wo3 jian4 erh chung wo chien nishu gaken |
two kinds of self-view |
二種邪見 二种邪见 see styles |
èr zhǒng xié jiàn er4 zhong3 xie2 jian4 erh chung hsieh chien nishu jaken |
The two false views, one that of a nihilistic school which denied that earthly happiness is dependent on a moral life; the other a materialistic school which maintained the moral life in the interests of self, sought earthly happiness, and failed to apprehend nirvāṇa. |
互裟伽藍 互裟伽蓝 see styles |
hù shā qié lán hu4 sha1 qie2 lan2 hu sha ch`ieh lan hu sha chieh lan Go Sagaran |
Haṃsa saṃghārāma, 'Wild goose monastery, ' on Mount Indraśailaguhā, whose inmates were once saved from starving by the self-sacrifice of a wild goose; also 僧裟伽藍 (or 僧鷹伽藍) . |
五下分結 五下分结 see styles |
wǔ xià fēn jié wu3 xia4 fen1 jie2 wu hsia fen chieh go gebun ketsu |
The five bonds in the lower desire-realms, i. e. desire, dislike, self, heretical ideals, doubt 貪, 瞋, 我, 邪戒, 疑. |
五停四念 see styles |
wǔ tíng sì niàn wu3 ting2 si4 nian4 wu t`ing ssu nien wu ting ssu nien gojō shinen |
idem 五停心觀 and 四念處 i. e. the five meditations for settling the mind and ridding it of the five errors of desire, hate, ignorance, the self, and a wayward or confused mind; the five meditations are 不淨觀, 慈悲觀, 因緣觀, 界分別觀 and 數息觀 i. e. the vileness of all things, pity for all, causality, right discrimination, breathing; some substitute meditation on the Buddha in place of the fourth; another division puts breathing first, and there are other differences. |
五十二位 see styles |
wǔ shí èr wèi wu3 shi2 er4 wei4 wu shih erh wei gojūni i |
The fifty-two stages in the process of becoming a Buddha; of these fifty-one are to bodhisattvahood, the fifty-second to Buddhahood. They are: Ten 十信 or stages of faith; thirty of the 三賢 or three grades of virtue i. e. ten 十住, ten 十行, and ten 十廻向; and twelve of the three grades of 聖 holiness, or sainthood, i. e. ten 地, plus 等覺 and 妙覺. These are the Tiantai stages; there are others, and the number and character of the stages vary in different schools. |
五所依土 see styles |
wǔ suǒ yī tǔ wu3 suo3 yi1 tu3 wu so i t`u wu so i tu go shoe do |
The five Buddha-kṣetra, or dependencies, the realms, or conditions of a Buddha. They are: (1) 法性土 his dharmakāya-kṣetra, or realm of his 'spiritual nature', dependent on and yet identical with the 眞如 bhutatathata; (2) 實 with its five immortal skandhas, i. e. his glorified body for his own enjoyment;. (3) 色相土 the land or condition of his self-expression as wisdom; (4) 他受用土 his saṃbhogakāya realm for the joy of others; (5) 變化土 the realm on which his nirmāṇakāya depends, that of the wisdom of perfect service of all, which results in his relation to every kind of condition. |
五種法身 五种法身 see styles |
wǔ zhǒng fǎ shēn wu3 zhong3 fa3 shen1 wu chung fa shen goshu hosshin |
The five kinds of a Buddha's dharmakāya. There are four groups. I. (1) 如如智法身 the spiritual body of bhūtatathatā-wisdom; (2) 功德法身 of all virtuous achievement; (3) 自法身 of incarnation in the world; (4) 變化法身 of unlimited powers of transformation; (5) 虛空法身 of unlimited space; the first and second are defined as saṃbhogakāya, the third and fourth as nirmāṇakāya, and the fifth as the dharmakāya, but all are included under dharmakāya as it possesses all the others. II. The esoteric cult uses the first four and adds as fifth 法界身 indicating the universe as pan-Buddha. III. Huayan gives (1) 法性生身 the body or person of Buddha born from the dharma-nature. (2) 功德生身 the dharmakāya evolved by Buddha virtue, or achievement; (3) 變化法身 the dharmakāya with unlimited powers of transformation; (4) 實相法身 the real dharmakāya; (5) 虛 空法身 the universal dharmakāya. IV. Hīnayāna defines them as 五分法身 q. v. |
五蘊無我 五蕴无我 see styles |
wǔ yùn wú wǒ wu3 yun4 wu2 wo3 wu yün wu wo goun muga |
five aggregates are without self |
人法二執 人法二执 see styles |
rén fǎ èr zhí ren2 fa3 er4 zhi2 jen fa erh chih ninhō nishū |
two attachments to self and phenomena |
仁侠団体 see styles |
ninkyoudantai / ninkyodantai にんきょうだんたい |
(polite language) yakuza (often used self-referentially); chivalrous organization |
仁至義盡 仁至义尽 see styles |
rén zhì yì jìn ren2 zhi4 yi4 jin4 jen chih i chin |
extreme benevolence, utmost duty (idiom); meticulous virtue and attention to duty |
仕付ける see styles |
shitsukeru しつける |
(transitive verb) (1) (kana only) to be used to; to get accustomed to; to be in the habit of doing; (2) (kana only) to train; to discipline; to teach manners; (3) (kana only) to tack (in needlework); to baste; (4) (kana only) to plant (esp. rice seedlings) |
仕切り屋 see styles |
shikiriya しきりや |
bossy person; self-appointed manager; bossyboots |
任侠団体 see styles |
ninkyoudantai / ninkyodantai にんきょうだんたい |
(polite language) yakuza (often used self-referentially); chivalrous organization |
伊葉波羅 伊叶波罗 see styles |
yī shě bō luó yi1 she3 bo1 luo2 i she po lo Ishōhara |
Iśvara 伊溼伐羅 (1) King, sovereign; Siva and others; intp. by 自在 self-existing, independent; applied to Guanyin and other popular deities. (2) A śramaṇa of the West, learned in the Tripiṭaka, who inter alia translated A. D. 426 Samyuktābhidharma-hṛdaya-śāstra, lost since A. D. 730. (3) A bhikṣu of India, commentator on 菩提資糧論 attributed to Nāgārjuna, tr. by Dharmagupta, A. D. 590-616. |
似我似法 see styles |
sì wǒ sì fǎ si4 wo3 si4 fa3 ssu wo ssu fa jiga jihō |
seeming self, seeming dharmas |
体験入隊 see styles |
taikennyuutai / taikennyutai たいけんにゅうたい |
boot camp for new recruits (conducted by Japan's Self-Defence Force) |
佛具十身 see styles |
fó jù shí shēn fo2 ju4 shi2 shen1 fo chü shih shen butsugu jūshin |
The ten perfect bodies or characteristics of Buddha: (1) 菩提身 Bodhi-body in possession of complete enlightenment. (2) 願身 Vow-body, i.e. the vow to be born in and from the Tuṣita heaven. (3) 化身 nirmāṇakāya, Buddha incarnate as a man. (4) 住持身 Buddha who still occupies his relics or what he has left behind on earth and thus upholds the dharma. (5) 相好莊嚴身 saṁbhogakāya, endowed with an idealized body with all Buddha marks and merits. (6) 勢力身 or 心佛 Power-body, embracing all with his heart of mercy. (7) 如意身 or 意生身 At will body, appearing according to wish or need. (8) 福德身 or 三昧身 samādhi body, or body of blessed virtue. (9) 智身 or 性佛 Wisdom-body, whose nature embraces all wisdom. (10) 法身 dharmakāya, the absolute Buddha, or essence of all life. |
依他十喩 see styles |
yī tā shí yú yi1 ta1 shi2 yu2 i t`a shih yü i ta shih yü eta (no) jūyu |
The unreality of dependent or conditioned things, e. g. the body, or self, illustrated in ten comparisons: foam, bubble, flame, plantain, illusion, dream, shadow, echo, cloud, lightning; v. 維摩詰經 2. |
依然故我 see styles |
yī rán gù wǒ yi1 ran2 gu4 wo3 i jan ku wo |
to be one's old self (idiom); to be unchanged; (derog.) to be stuck in one's ways |
保身第一 see styles |
hoshindaiichi / hoshindaichi ほしんだいいち |
(exp,n) looking out for oneself; self-protection first |
個我論者 个我论者 see styles |
gè wǒ lùn zhě ge4 wo3 lun4 zhe3 ko wo lun che kaga ronsha |
to advocate the existence of a distinct self |
倶生我執 倶生我执 see styles |
jù shēng wǒ zhí ju4 sheng1 wo3 zhi2 chü sheng wo chih kushō no gashū |
inborn attachment to self |
倶生我見 倶生我见 see styles |
jù shēng wǒ jiàn ju4 sheng1 wo3 jian4 chü sheng wo chien gushō gaken |
the innate view of self |
克己復礼 see styles |
kokkifukurei / kokkifukure こっきふくれい |
(noun/participle) (yoji) exercising self-restraint and conforming to the rules of etiquette and formality |
克己復禮 克己复礼 see styles |
kè jǐ fù lǐ ke4 ji3 fu4 li3 k`o chi fu li ko chi fu li |
restrain yourself and return to the rites (idiom, from Analects); to subdue self and observe proprieties; (any number of possible translations) |
克己精進 see styles |
kokkishoujin / kokkishojin こっきしょうじん |
(noun/participle) self-control and close application; self-denial and diligent devotion |
入出二門 入出二门 see styles |
rù chū èr mén ru4 chu1 er4 men2 ju ch`u erh men ju chu erh men nyūshutsu nimon |
The two doors of ingress and egress, i.e. enter the gate of self-purification and adornment, then go forth 出 to benefit and save others. |
入我我入 see styles |
rù wǒ wǒ rù ru4 wo3 wo3 ru4 ju wo wo ju nyū ga gan yū |
He in me and I in him, i.e. the indwelling of the Buddha, any Buddha, or the Buddhas. |
八大在我 see styles |
bā dà zài wǒ ba1 da4 zai4 wo3 pa ta tsai wo hachidai zaiga |
The eight great powers of personality or sovereign independence, as one of the four qualities 常樂我淨 of nirvāṇa: powers of self-manifolding, infinite expansion, levitation and transportation, manifesting countless forms permanently in one and the same place, use of one physical organ in place of another, obtaining all things as if nothing, expounding a stanza through countless kalpas, ability to traverse the solid as space. v. 涅槃經 23. |
八種授記 八种授记 see styles |
bā zhǒng shòu jì ba1 zhong3 shou4 ji4 pa chung shou chi hasshu juki |
The eight kinds of prediction―made known to self, not to others; to others not to self; to self and others; unknown to self or others; the near made known but the remote not; the remote made known but not the intermediate steps; near and remote both made known; near and remote both not made known. |
六合八法 see styles |
liù hé bā fǎ liu4 he2 ba1 fa3 liu ho pa fa |
Liuhe Bafa - "Six Harmonies, Eight Methods" - Martial Art |
六親不認 六亲不认 see styles |
liù qīn bù rèn liu4 qin1 bu4 ren4 liu ch`in pu jen liu chin pu jen |
not recognizing one's family (idiom); self-centered and not making any allowances for the needs of one's relatives |
兵法指南 see styles |
heihoushinan / hehoshinan へいほうしなん |
instruction in martial arts |
具尸羅住 具尸罗住 see styles |
jù shī luó zhù ju4 shi1 luo2 zhu4 chü shih lo chu gushirajū |
to abide endowed with moral discipline |
凡夫我障 see styles |
fán fū wǒ zhàng fan2 fu1 wo3 zhang4 fan fu wo chang bonbuga shō |
hindrance of the worldling's view of self |
分別我執 分别我执 see styles |
fēn bié wǒ zhí fen1 bie2 wo3 zhi2 fen pieh wo chih funbetsu gashū |
attachment to a self by discrimination |
分別我想 分别我想 see styles |
fēn bié wǒ xiǎng fen1 bie2 wo3 xiang3 fen pieh wo hsiang funbetsu ga sō |
the notion of a discriminated self |
分別我愛 分别我爱 see styles |
fēn bié wǒ ài fen1 bie2 wo3 ai4 fen pieh wo ai funbetsu ga ai |
attachment to a discriminated self |
分別我見 分别我见 see styles |
fēn bié wǒ jiàn fen1 bie2 wo3 jian4 fen pieh wo chien funbetsu gaken |
the discriminated view of a self |
判若兩人 判若两人 see styles |
pàn ruò liǎng rén pan4 ruo4 liang3 ren2 p`an jo liang jen pan jo liang jen |
to be a different person; not to be one's usual self |
利益社会 see styles |
riekishakai りえきしゃかい |
society based on mutual self-interest |
剋己奉公 克己奉公 see styles |
kè jǐ fèng gōng ke4 ji3 feng4 gong1 k`o chi feng kung ko chi feng kung |
self-restraint and devotion to public duties (idiom); selfless dedication; to serve the public interest wholeheartedly |
前後撞着 see styles |
zengodouchaku / zengodochaku ぜんごどうちゃく |
(noun/participle) self-contradiction; self-inconsistency |
前後矛盾 see styles |
zengomujun ぜんごむじゅん |
(noun/participle) (yoji) self-contradiction; self-inconsistency |
剛愎自用 刚愎自用 see styles |
gāng bì zì yòng gang1 bi4 zi4 yong4 kang pi tzu yung |
obstinate and self-opinionated (idiom) |
功德叢林 功德丛林 see styles |
gōng dé cóng lín gong1 de2 cong2 lin2 kung te ts`ung lin kung te tsung lin kudoku sōrin |
The grove of merit and virtue, i. e. a Buddhist hall, or monastery; also the scriptures. |
功德增上 see styles |
gōng dé zēng shàng gong1 de2 zeng1 shang4 kung te tseng shang kudoku zōjō |
pride in one's virtue |
勝手気儘 see styles |
kattekimama かってきまま |
(noun or adjectival noun) self-willed; (doing or saying things) to suit one's own convenience; oblivious to the convenience of others |
勸善懲惡 劝善惩恶 see styles |
quàn shàn chéng è quan4 shan4 cheng2 e4 ch`üan shan ch`eng o chüan shan cheng o |
to encourage virtue and punish evil (idiom); fig. poetic justice; you get what's coming to you |
化制二教 see styles |
huà zhì èr jiào hua4 zhi4 er4 jiao4 hua chih erh chiao ke sei nikyō |
The twofold division of the Buddha's teaching into converting or enlightening and discipline, as made by the Vihaya School, v. 化行. |
十不二門 十不二门 see styles |
shí bù èr mén shi2 bu4 er4 men2 shih pu erh men jū funi mon |
The school of the ten pairs of unified opposites founded by Jingxi 荊溪 on the teaching of the Lotus sūtra. There are several books bearing the name. The unifying principle is that of the identity of contraries, and the ten apparent contraries are matter and mind, internal and external, 修證 practice and proof (or realization), cause and effect, impurity and purity, objective and subjective, self and other, 三業 action, speech, and thought, 權實 relative and absolute, the fertilized and the fertilizer (i.e. receiver and giver). There are several treatises on the subject in the Canon. |
十六大力 see styles |
shí liù dà lì shi2 liu4 da4 li4 shih liu ta li jūroku dairiki |
The sixteen great powers obtainable by a bodhisattva, i.e. of will, mind, action, shame (to do evil), energy, firmness, wisdom, virtue, reasoning, personal appearance, physical powers, wealth, spirit, magic, spreading the truth, subduing demons. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Self-Discipline and Martial Virtue" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.