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Simple Dictionary Definition |
十住 see styles |
shí zhù shi2 zhu4 shih chu jū jū |
The ten stages, or periods, in bodhisattva-wisdom, prajñā 般若, are the 十住; the merits or character attained are the 十地 q.v. Two interpretations may be given. In the first of these, the first four stages are likened to entry into the holy womb, the next four to the period of gestation, the ninth to birth, and the tenth to the washing or baptism with the water of wisdom, e.g. the baptism of a Kṣatriya prince. The ten stages are (1) 發心住 the purposive stage, the mind set upon Buddhahood; (2) 治地住 clear understanding and mental control; (3) 修行住 unhampered liberty in every direction; (4) 生貴住 acquiring the Tathāgata nature or seed; (5) 方便具足住 perfect adaptability and resemblance in self-development and development of others; (6) 正心住 the whole mind becoming Buddha-like; (7) 不退住 no retrogression, perfect unity and constant progress; (8) 童眞住 as a Buddha-son now complete; (9) 法王子住 as prince of the law; (10) 灌頂住 baptism as such, e.g. the consecration of kings. Another interpretation of the above is: (1) spiritual resolve, stage of śrota-āpanna; (2) submission to rule, preparation for Sakṛdāgāmin stage; (3) cultivation of virtue, attainment of Sakṛdāgāmin stage; (4) noble birth, preparation for the anāgāmin stage; (5) perfect means, attainment of anāgāmin stage; (6) right mind, preparation for arhatship; (7) no-retrogradation, the attainment of arhatship; (8) immortal youth, pratyekabuddhahood; (9) son of the law-king, the conception of bodhisattvahood; (10) baptism as the summit of attainment, the conception of Buddhahood. |
十信 see styles |
shí xìn shi2 xin4 shih hsin jisshin |
The ten grades of bodhisattva faith, i.e. the first ten 位 in the fifty-two bodhisattva positions: (1) 信 faith (which destroys illusion and results in); (2) 念 remembrance, or unforgetfulness; (3) 精進 zealous progress; (4) 慧 wisdom; (5) 定 settled firmness in concentration; (6) 不退 non-retrogression; (7) 護法 protection of the Truth; (8) 廻向 reflexive powers, e.g. for reflecting the Truth; (9) 戒 the nirvāṇa mind in 無為 effortlessness; (10) 願 action at will in anything and everywhere. |
十力 see styles |
shí lì shi2 li4 shih li jūriki |
Daśabala. The ten powers of Buddha, giving complete knowledge of: (1) what is right or wrong in every condition; (2) what is the karma of every being, past, present, and future; (3) all stages of dhyāna liberation, and samādhi; (4) the powers and faculties of all beings; (5) the desires, or moral direction of every being; (6) the actual condition of every individual; (7) the direction and consequence of all laws; (8) all causes of mortality and of good and evil in their reality; (9) the end of all beings and nirvāṇa; (10) the destruction of all illusion of every kind. See the 智度論 25 and the 倶舍論 29. |
十地 see styles |
shí dì shi2 di4 shih ti juuji / juji じゅうじ |
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Jūji daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups. |
十宗 see styles |
shí zōng shi2 zong1 shih tsung jūshū |
The ten schools of Chinese Buddhism: I. The (1) 律宗 Vinaya-discipline, or 南山|； (2) 倶舍 Kośa, Abhidharma, or Reality (Sarvāstivādin) 有宗； (3) 成實宗 Satyasiddhi sect founded on this śāstra by Harivarman; (4) 三論宗 Mādhyamika or 性空宗； (5) 法華宗 Lotus, "Law-flower" or Tiantai 天台宗； (6) 華嚴Huayan or法性 or賢首宗； ( 7) 法相宗 Dharmalakṣana or 慈恩宗 founded on the唯識論 (8) 心宗 Ch'an or Zen, mind-only or intuitive, v. 禪宗 ; (9) 眞言宗 (Jap. Shingon) or esoteric 密宗 ; (10) 蓮宗 Amitābha-lotus or Pure Land (Jap. Jōdo) 淨士宗. The 2nd, 3rd, 4th, and 9th are found in Japan rather than in China, where they have ceased to be of importance. II. The Hua-yen has also ten divisions into ten schools of thought: (1) 我法倶有 the reality of self (or soul) and things, e.g. mind and matter; (2) 法有我無 the reality of things but not of soul; (3) 法無去來 things have neither creation nor destruction; (4) 現通假實 present things are both apparent and real; (5) 俗妄眞實 common or phenomenal ideas are wrong, fundamental reality is the only truth; (6) things are merely names; (7) all things are unreal 空; (8) the bhūtatathatā is not unreal; (9) phenomena and their perception are to be got rid of; (10) the perfect, all-inclusive, and complete teaching of the One Vehicle. III. There are two old Japanese divisions: 大乘律宗, 倶舎宗 , 成實 宗 , 法和宗 , 三論宗 , 天台宗 , 華嚴宗 , 眞言宗 , 小乘律宗 , and 淨土宗 ; the second list adds 禪宗 and omits 大乘律宗. They are the Ritsu, Kusha, Jōjitsu, Hossō, Sanron, Tendai, Kegon, Shingon, (Hīnayāna) Ritsu, and Jōdo; the addition being Zen. |
十智 see styles |
shí zhì shi2 zhi4 shih chih jū chi |
The ten forms of understanding. I. Hīnayāna: (1) 世俗智 common understanding; (2) 法智 enlightened understanding, i.e. on the Four Truths in this life; (3) 類智 ditto, applied to the two upper realms 上二界; (4), (5), (6), (7) understanding re each of the Four Truths separately, both in the upper and lower realms, e.g. 苦智; (8) 他心智 understanding of the minds of others; (9) 盡智 the understanding that puts an end to all previous faith in or for self, i.e. 自信智; (10) 無生智 nirvāṇa wisdom; v. 倶舍論 26. II. Mahāyāna. A Tathāgatas ten powers of understanding or wisdom: (1) 三世智 perfect understanding of past, present, and future; (2) ditto of Buddha Law; (3) 法界無礙智 unimpeded understanding of the whole Buddha-realm; (4) 法界無邊智 unlimited, or infinite understanding of the whole Buddha-realm; (5) 充滿一切智 understanding of ubiquity; (6) 普照一切世間智 understanding of universal enlightenment; (7) 住持一切世界智 understanding of omnipotence, or universal control; (8) 知一切衆生智 understanding of omniscience re all living beings; (9) 知一切法智 understanding of omniscience re the laws of universal salvation; (10) 知無邊諸佛智 understanding of omniscience re all Buddha wisdom. v. 華嚴経 16. There are also his ten forms of understanding of the "Five Seas" 五海 of worlds, living beings, karma, passions, and Buddhas. |
十號 十号 see styles |
shí hào shi2 hao4 shih hao jūgō |
Ten titles of a Buddha: 如來 Tathāgata; 應供 Arhat; 正徧知 Samyak‐sambuddha; 明行足 Vidyācaraṇa-saṁpanna; 善逝 Sugata; 世間解 Lokavid.; 無上士 Anuttara; 調御丈夫 Puruṣa-damya-sārathi; 天人師 Śāstā deva-manuṣyāṇām; 佛世尊 Buddha-lokanātha, or Bhagavān. |
十門 十门 see styles |
shí mén shi2 men2 shih men jūmon |
The ten "doors" or connections between事 and 理; 事 is defined as 現象 form and 理 as 本體 substance; the common illustration of wave and water indicates the idea thus expressed. The 理事無礎十門 means that in ten ways form and substance are not separate, unconnected entities. (1) li the substance is always present with shih the phenomena; (2) shih is always present with li; (3) shih depends on li for its existence; (4) the shih can reveal the li; (5) the shih (mere form, which is unreal) can disappear in the li;(6) the shih can conceal the li; (7) the true li is the shih; (8) the shih is li; (9) the true li (or reality) is not the shih; (10) the shih is not the (whole) li; v. 華嚴大疏 2. 周遍含容觀十門 The fifth of the five 觀 meditations of the 華嚴宗, i.e. on li and shih, e.g. (1) the li is as the shih; (2) the shih is as the li; 理如事, 事如理 and so on. The 止觀十門 in the 宗鏡録35, also deals with li and shih chiefly for purposes of meditation. Another group, the 華嚴釋經十門, treats of the Canon and the schools. |
升息 see styles |
shēng xī sheng1 xi1 sheng hsi |
(finance) to raise interest rates |
升溫 升温 see styles |
shēng wēn sheng1 wen1 sheng wen |
to become hot; temperature rise; (fig.) to intensify; to hot up; to escalate; to get a boost |
半季 see styles |
hanki はんき |
(n,adv) (1) (See 一季) half-year (sometimes esp. as an Edo-period duration of employment); (n,adv) (2) half of a season |
半臂 see styles |
hanpi はんぴ |
short-sleeved (or sleeveless) undergarment worn by aristocratic men |
半馬 半马 see styles |
bàn mǎ ban4 ma3 pan ma |
half-marathon (abbr. for 半程馬拉松|半程马拉松[ban4 cheng2 ma3 la1 song1]) |
卓見 see styles |
takken たっけん |
excellent idea; great insight; clearsightedness; penetration; wisdom; (given name) Takken |
卓識 卓识 see styles |
zhuó shí zhuo2 shi2 cho shih takushiki たくしき |
superior judgment; sagacity clearsightedness; penetration; farsightedness; excellent idea |
協働 see styles |
kyoudou / kyodo きょうどう |
(n,vs,vi) cooperation; collaboration; (joint) participation |
協和 协和 see styles |
xié hé xie2 he2 hsieh ho kyouwa / kyowa きょうわ |
to harmonize; harmony; cooperation; (music) consonant (n,vs,vi) concord; harmony; concert; (place-name, surname) Kyōwa |
協業 see styles |
kyougyou / kyogyo きょうぎょう |
(n,vs,vi) cooperation; collaboration; cooperative work |
協治 see styles |
tomoharu ともはる |
participatory government; participatory management; collaborative governance; (personal name) Tomoharu |
協調 协调 see styles |
xié tiáo xie2 tiao2 hsieh t`iao hsieh tiao kyouchou / kyocho きょうちょう |
to coordinate; to harmonize; to fit together; to match (colors etc); harmonious; concerted (n,vs,vi) cooperation; conciliation; harmony; coordination |
協賛 see styles |
kyousan / kyosan きょうさん |
(n,vs,vt,vi) support; mutual aid; cooperation; approval; authorization; authorisation |
協辦 协办 see styles |
xié bàn xie2 ban4 hsieh pan |
to assist; to help sb do something; to cooperate in doing something |
南宗 see styles |
nán zōng nan2 zong1 nan tsung nanshū |
The Southern sect, or Bodhidharma School, divided into northern and southern, the northern under 神秀 Shen-hsiu, the southern under 慧能 Hui-nang, circa A.D. 700, hence 南能北秀; the southern came to be considered the orthodox Intuitional school. The phrase 南頓北漸 or 'Southern immediate, northern gradual' refers to the method of enlightenment which separated the two schools. |
南軍 see styles |
nangun なんぐん |
southern army (e.g. in a civil war; esp. the Confederate States Army during the American Civil War) |
単体 see styles |
tantai たんたい |
(1) simple substance (e.g. chemical); (2) something standing alone; separate item; solo item |
単比 see styles |
tanpi たんぴ |
simple ratio |
単行 see styles |
tankou / tanko たんこう |
(n,vs,vi) (1) going alone; travelling by oneself; (2) (oft. used in compounds) doing independently; doing separately |
印紐 印纽 see styles |
yìn niǔ yin4 niu3 yin niu |
decorated knob protruding from seal, allowing it to be strung on a cord |
印證 印证 see styles |
yìn zhèng yin4 zheng4 yin cheng |
to confirm; to corroborate; to verify; proof; evidence |
印鈕 印钮 see styles |
yìn niǔ yin4 niu3 yin niu |
decorated knob protruding from seal, allowing it to be strung on a cord |
印魚 印鱼 see styles |
yìn yú yin4 yu2 yin yü |
shark sucker (Echeneis naucrates) |
印鼻 see styles |
yìn bí yin4 bi2 yin pi |
decorated knob protruding from seal, allowing it to be strung on a cord |
危急 see styles |
wēi jí wei1 ji2 wei chi kikyuu / kikyu ききゅう |
critical; desperate (situation) (1) emergency; crisis; imminent danger; (2) (obsolete) (See 絶滅危惧) Vulnerable (conservation status); VU |
卵鞘 see styles |
luǎn qiào luan3 qiao4 luan ch`iao luan chiao |
(invertebrate zoology) ootheca |
卸し see styles |
oroshi おろし |
(n-suf,n) (1) dropping; unloading; removing; (2) grated vegetables, fruit, etc.; (3) (abbreviation) grater; (4) using new tools (or clothes, etc.); new tools (or clothes, etc.); wholesale |
卸す see styles |
orosu おろす |
(transitive verb) (1) to sell wholesale; (transitive verb) (2) to grate (e.g. vegetables); (transitive verb) (3) to cut up fish |
卸金 see styles |
oroshigane おろしがね |
(irregular okurigana usage) (vegetable) grater |
厚謝 see styles |
kousha / kosha こうしゃ |
(n,vs,vt,vi) deep gratitude |
原冨 see styles |
haratomi はらとみ |
(surname) Haratomi |
原坪 see styles |
haratsubo はらつぼ |
(place-name) Haratsubo |
原富 see styles |
haratomi はらとみ |
(surname) Haratomi |
原峠 see styles |
haratouge / haratoge はらとうげ |
(place-name) Haratōge |
原戸 see styles |
harato はらと |
(surname) Harato |
原手 see styles |
harate はらて |
(place-name) Harate |
原武 see styles |
haratakeshi はらたけし |
(person) Hara Takeshi |
原毅 see styles |
haratakeshi はらたけし |
(person) Hara Takeshi (1937.8-) |
原津 see styles |
haratsu はらつ |
(surname) Haratsu |
原発 see styles |
genpatsu げんぱつ |
(1) (abbreviation) (See 原子力発電所,原子力発電) nuclear power plant; nuclear power generation; (adj-no,n,vs) (2) primary (e.g. primary immunodeficiency syndrome) |
原竹 see styles |
haratake はらたけ |
(surname) Haratake |
原篤 see styles |
haraatsushi / haratsushi はらあつし |
(person) Hara Atsushi |
原茸 see styles |
haratake; haratake はらたけ; ハラタケ |
(kana only) field mushroom (Agaricus campestris); meadow mushroom |
厨子 see styles |
chuushi / chushi ちゅうし |
(1) miniature shrine with double doors (used to store important Buddhist items such as sutras, etc.); (2) cabinet with double doors (used by the nobility to store books, etc.); (3) (in Okinawa) carved and decorated stone container for storing the bones of one's ancestors; (surname) Chuushi |
去勢 去势 see styles |
qù shì qu4 shi4 ch`ü shih chü shih kyosei / kyose きょせい |
to neuter; neutered (noun, transitive verb) (1) castration; neutering; gelding; sterilization; (noun, transitive verb) (2) enervation; emasculation; taming |
去爪 see styles |
qù zhuǎ qu4 zhua3 ch`ü chua chü chua |
to declaw (a cat etc); (food preparation) to remove claws, pincer legs or similar hard tips |
去痰 see styles |
kyotan きょたん |
(noun - becomes adjective with の) expectoration |
参賀 see styles |
sanga さんが |
(n,vs,vi) congratulatory visit to the Imperial Palace (e.g. at New Year) |
参進 see styles |
sanshin さんしん |
(1) {Shinto} procession towards the altar (in a wedding); (2) stepping forward (towards an aristocrat) |
參差 参差 see styles |
cēn cī cen1 ci1 ts`en tz`u tsen tzu sansa |
uneven; jagged; snaggletooth; ragged; serrated irregular |
參透 参透 see styles |
cān tòu can1 tou4 ts`an t`ou tsan tou |
to fully grasp; to penetrate |
參酌 参酌 see styles |
cān zhuó can1 zhuo2 ts`an cho tsan cho |
to consider (a matter); to deliberate See: 参酌 |
友愛 友爱 see styles |
yǒu ài you3 ai4 yu ai yume ゆめ |
friendly affection; fraternal love fraternity; friendship; (female given name) Yume |
双丘 see styles |
soukyuu / sokyu そうきゅう |
(euph) (esp. in erotic literature) breasts; buttocks; two hills |
双書 see styles |
sousho / sosho そうしょ |
series (of publications); library (of literature) |
反射 see styles |
fǎn shè fan3 she4 fan she hansha はんしゃ |
to reflect; reflection (from a mirror etc); reflex (i.e. automatic reaction of organism) (n,vs,vt,vi) (1) {physics} reflection; reverberation; (2) {physiol} reflex; reflexes |
反復 反复 see styles |
fǎn fù fan3 fu4 fan fu hanpuku はんぷく |
variant of 反覆|反复[fan3 fu4] (noun/participle) repetition; iteration; recursion; recurrence; recapitulation to reflect |
反撃 see styles |
hangeki はんげき |
(n,vs,vi) counterattack; counteroffensive; counterblow |
反撲 反扑 see styles |
fǎn pū fan3 pu1 fan p`u fan pu |
to counterattack; to come back after a defeat; to retrieve lost ground |
反擊 反击 see styles |
fǎn jī fan3 ji1 fan chi |
to strike back; to beat back; to counterattack |
反攻 see styles |
fǎn gōng fan3 gong1 fan kung hankou / hanko はんこう |
to counterattack; a counteroffensive (n,vs,vi) counteroffensive |
反比 see styles |
fǎn bǐ fan3 bi3 fan pi hanpi はんぴ |
inversely proportional; inverse ratio inverse ratio |
反覆 反复 see styles |
fǎn fù fan3 fu4 fan fu honpuku はんぷく |
repeatedly; over and over; to upend; unstable; to come and go; (of an illness) to return (noun/participle) repetition; iteration; recursion; recurrence; recapitulation start over again |
反響 反响 see styles |
fǎn xiǎng fan3 xiang3 fan hsiang hankyou / hankyo はんきょう |
repercussions; reaction; echo (n,vs,vi) (1) echo; reverberation; (2) response; reaction; repercussions; sensation; influence |
収差 see styles |
shuusa / shusa しゅうさ |
{physics} (optical) aberration |
叔叔 see styles |
shū shu shu1 shu5 shu shu |
father's younger brother; paternal uncle; form of address used by children for a male one generation older |
取り see styles |
dori どり tori とり |
(suffix noun) (1) samurai receiving this much rice as a fee; (2) offering of rice cake containing this much rice; (3) (obsolete) person receiving this amount of money as a salary; (n,n-suf) (1) taking; taker; collecting; collector; remover; removal; (2) last performer of the day (usu. the star performer); last performance of the day; (3) active partner (e.g. in judo demonstration); (prefix) (4) emphatic or formal prefix |
受勲 see styles |
jukun じゅくん |
(noun/participle) reception of a decoration; reception of an order (of merit) |
受忍 see styles |
junin じゅにん |
(noun, transitive verb) enduring (hardships, inconveniences, etc.); tolerating; accepting |
受章 see styles |
jushou / jusho じゅしょう |
(noun, transitive verb) (See 授章) reception of a decoration; reception of an order |
受給 see styles |
jukyuu / jukyu じゅきゅう |
(noun, transitive verb) receiving payments (pension, ration) |
叙す see styles |
josu じょす |
(transitive verb) (1) (See 叙する) to relate; to narrate; to describe; (transitive verb) (2) to confer (a rank) |
叙事 see styles |
joji じょじ |
(ant: 叙情・じょじょう) narration; description of things and facts |
叙勲 see styles |
jokun じょくん |
(noun, transitive verb) conferring of decorations |
叙述 see styles |
jojutsu じょじゅつ |
(noun, transitive verb) (1) description; account; delineation; narration; (2) {gramm} (a) predicative; predication |
叢書 丛书 see styles |
cóng shū cong2 shu1 ts`ung shu tsung shu sousho / sosho そうしょ |
a series of books; a collection of books series (of publications); library (of literature) |
口四 see styles |
kǒu sì kou3 si4 k`ou ssu kou ssu kushi |
The four evils of the mouth, lying, double tongue, ill words, and exaggeration; cf. 十惡. |
口徑 口径 see styles |
kǒu jìng kou3 jing4 k`ou ching kou ching |
bore; caliber; diameter; aperture; (fig.) stance (on an issue); version (of events); account; narrative; line See: 口径 |
口才 see styles |
kǒu cái kou3 cai2 k`ou ts`ai kou tsai kouzai; kousai / kozai; kosai こうざい; こうさい |
eloquence (noun or adjectival noun) (obsolete) oratorical talent; eloquence; clever tongue; glibness |
口業 口业 see styles |
kǒu yè kou3 ye4 k`ou yeh kou yeh kugō |
語業 One of the 三業. (1) The work of the mouth, i.e. talk, speech. (2) The evil karma produced by the mouth, especially from lying, double-tongue, ill words, and exaggeration. |
口白 see styles |
kǒu bái kou3 bai2 k`ou pai kou pai |
narrator; spoken parts in an opera |
口糧 口粮 see styles |
kǒu liáng kou3 liang2 k`ou liang kou liang kouryou / koryo こうりょう |
ration rations |
口絵 see styles |
kuchie くちえ |
illustration appearing in the first pages of a publication; frontispiece |
古糊 see styles |
furunori ふるのり |
aged paste; microbially fermented weak adhesive for restoration of Japanese works of art on paper |
句群 see styles |
jù qún ju4 qun2 chü ch`ün chü chün |
discourse; group of sentences with clear meaning; narrative |
句身 see styles |
jù shēn ju4 shen1 chü shen kushin |
padakāya, perhaps prātipadika; an inflected word. |
另外 see styles |
lìng wài ling4 wai4 ling wai |
additional; in addition; besides; separate; other; moreover; furthermore |
另寄 see styles |
lìng jì ling4 ji4 ling chi |
to mail separately |
另案 see styles |
lìng àn ling4 an4 ling an |
another case (in law); a case to treat separately |
另行 see styles |
lìng xíng ling4 xing2 ling hsing |
(to do something) separately; as a separate action |
可喜 see styles |
kě xǐ ke3 xi3 k`o hsi ko hsi yoshiki よしき |
making one happy; gratifying; heartening (personal name) Yoshiki enjoyable |
可氣 可气 see styles |
kě qì ke3 qi4 k`o ch`i ko chi |
annoying; irritating; exasperating |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Rat" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.