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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
苦遲通 苦迟通 see styles |
kǔ chí tōng ku3 chi2 tong1 k`u ch`ih t`ung ku chih tung kuchi tsū |
painful and slow spiritual powers |
荒れる see styles |
areru あれる |
(v1,vi) (1) to become stormy; to become rough (of the sea); (v1,vi) (2) to fall into ruin; to become neglected; to become dilapidated; (v1,vi) (3) to become rough (of skin); to get chapped; (v1,vi) (4) to become unruly; to become violent; to go wild; to get out of control; (v1,vi) (5) to become unsettled (e.g. of one's life); to become disordered |
萎える see styles |
naeru なえる |
(v1,vi) (1) to lose strength; to become weak; to disappear (of energy, drive, etc.); (v1,vi) (2) to wither; to droop; to wilt; (v1,vi) (3) (colloquialism) to feel demotivated; to lose interest; to become disappointed |
蒟蒻本 see styles |
konnyakubon こんにゃくぼん |
(1) (See 半紙・はんし) Japanese book size (approx. 12.5cm by 17.5cm); (2) (See 洒落本) late Edo-period novelette depicting life in the red-light district |
薄拘羅 薄拘罗 see styles |
bó jū luó bo2 ju1 luo2 po chü lo Bakkura |
also 薄矩羅; 薄倶羅; 薄羅婆拘羅; 縛矩羅; 波鳩蠡Vakula, a disciple who, during his eighty years of life, never had a moment's illness or pain. |
薄熙來 薄熙来 see styles |
bó xī lái bo2 xi1 lai2 po hsi lai |
Bo Xilai (1949-), PRC politician, appointed to the Politburo in 2007, sentenced in 2013 to life imprisonment for corruption and misconduct See: 薄熙来 |
虛妄輪 虚妄轮 see styles |
xū wàng lún xu1 wang4 lun2 hsü wang lun komō rin |
The unreal wheel of life, or transmigration. |
行動力 see styles |
koudouryoku / kodoryoku こうどうりょく |
ability to take action; ability to take initiatives; energy; dynamism; drive |
行動食 see styles |
koudoushoku / kodoshoku こうどうしょく |
high-energy food (when hiking, etc.); backpacking food; provisions; rations |
衣食住 see styles |
ishokujuu / ishokuju いしょくじゅう |
food, clothing and shelter; necessities of life |
補給食 see styles |
hokyuushoku / hokyushoku ほきゅうしょく |
dietary supplement (for sports); energy supplement; nutritional supplement |
視える see styles |
mieru みえる |
(v1,vi) (See 見える・1) to be seen (esp. of something immaterial, spiritual, supernatural, etc.); to be visible |
觀落陰 观落阴 see styles |
guān luò yīn guan1 luo4 yin1 kuan lo yin |
a ritual whereby the living soul is brought to the nether world for a spiritual journey |
請ける see styles |
ukeru うける |
(transitive verb) (1) to receive; to get; (2) to catch (e.g. a ball); (3) to be struck by (wind, waves, sunlight, etc.); (4) to sustain (damage); to incur (a loss); to suffer (an injury); to feel (influence); (5) to undergo (e.g. surgery); to take (a test); to accept (a challenge); (6) to be given (e.g. life, talent); (7) to follow; to succeed; to be descended from; (8) to face (south, etc.); (9) (linguistics terminology) to be modified by; (10) to obtain (a pawned item, etc.) by paying a fee; (v1,vi) (11) (kana only) to be well-received; to become popular; to go down well; (12) (colloquialism) (kana only) to be funny; to be humorous |
諸資生 诸资生 see styles |
zhū zī shēng zhu1 zi1 sheng1 chu tzu sheng sho shishō |
necessities [for daily life] |
負能量 负能量 see styles |
fù néng liàng fu4 neng2 liang4 fu neng liang |
negative energy; negativity |
貴い命 see styles |
tattoiinochi / tattoinochi たっといいのち |
(exp,n) precious life |
資生具 资生具 see styles |
zī shēng jù zi1 sheng1 ju4 tzu sheng chü shishō gu |
necessities [for daily life] |
資生愛 资生爱 see styles |
zī shēng ài zi1 sheng1 ai4 tzu sheng ai shishō ai |
fondness for the necessities of life |
賴校族 赖校族 see styles |
lài xiào zú lai4 xiao4 zu2 lai hsiao tsu |
campus dwellers (slang); graduates who cannot break away from campus life |
贈五重 赠五重 see styles |
zèng wǔ chóng zeng4 wu3 chong2 tseng wu ch`ung tseng wu chung sō gojū |
A service of the Pure-land sect, consisting of five esoteric rituals, for admitting the deceased into the lineage of the Buddha to ensure his welfare in the next life. |
跋伽仙 see styles |
bá qié xiān ba2 qie2 xian1 pa ch`ieh hsien pa chieh hsien Bakasen |
(or 跋伽婆) Bhārgava, Bhagava, Bhaga, the ascetic under whom Śākyamuni practiced the austere life. |
身の上 see styles |
minoue / minoe みのうえ |
(exp,n) (1) one's station in life; one's personal history; one's circumstances; (exp,n) (2) one's lot; one's destiny; one's future |
身命財 身命财 see styles |
shēn mìng cái shen1 ming4 cai2 shen ming ts`ai shen ming tsai shin myō zai |
body, life, and material assets |
身布施 see styles |
shēn bù shī shen1 bu4 shi1 shen pu shih shinfuse |
to dedicate one's life to charity |
輻射能 辐射能 see styles |
fú shè néng fu2 she4 neng2 fu she neng fukushanou / fukushano ふくしゃのう |
radiation energy (e.g. solar) {physics} emissive power; emissivity |
迎える see styles |
mukaeru むかえる |
(transitive verb) (1) to go out to meet; (2) to receive; to welcome; to greet; to salute; to hail; to reach; to approach; to enter (a phase, era, etc.); (3) to accept (e.g. as a member of a group or family); (4) to call for; to summon; to invite; (5) to approach (a certain time, a point in one's life, etc.) |
迷魂湯 迷魂汤 see styles |
mí hún tāng mi2 hun2 tang1 mi hun t`ang mi hun tang |
potion given to souls before they are reincarnated, which makes them forget their previous life (aka 孟婆汤[meng4po2tang1]); magic potion; (fig.) bewitching words or actions |
退修会 see styles |
taishuukai / taishukai たいしゅうかい |
(rare) retreat (spiritual, religious) |
遊泳術 see styles |
yuueijutsu / yuejutsu ゆうえいじゅつ |
(exp,n) (See 遊泳・ゆうえい・2) how to get along in the world; how to get on in life; how to swim |
過不去 过不去 see styles |
guò bu qù guo4 bu5 qu4 kuo pu ch`ü kuo pu chü |
to make life difficult for; to embarrass; unable to make it through |
過去世 过去世 see styles |
guō qù shì guo1 qu4 shi4 kuo ch`ü shih kuo chü shih kakoze かこぜ |
{Buddh} (See 前世・ぜんせ) one's previous life The past, past time, past world or age. |
過去生 see styles |
kakosei / kakose かこせい |
{Buddh} (See 前世・ぜんせ) one's previous life |
過得去 过得去 see styles |
guò dé qù guo4 de2 qu4 kuo te ch`ü kuo te chü |
lit. can pass through (an opening); fig. can get by (in life); tolerably well; not too bad; How are you getting by?; How's life? |
過日子 过日子 see styles |
guò rì zi guo4 ri4 zi5 kuo jih tzu |
to live one's life; to pass one's days; to get along |
邀える see styles |
mukaeru むかえる |
(transitive verb) (1) to go out to meet; (2) to receive; to welcome; to greet; to salute; to hail; to reach; to approach; to enter (a phase, era, etc.); (3) to accept (e.g. as a member of a group or family); (4) to call for; to summon; to invite; (5) to approach (a certain time, a point in one's life, etc.) |
那羅延 那罗延 see styles |
nà luó yán na4 luo2 yan2 na lo yen Naraen |
(那羅延那); 那羅野拏 Nārāyaṇa, 'son of Nara or the original man, patronymic of the personified Purusha or first living being, author of the Purusha hymn,' M. W. He is also identified with Brahmā, Viṣṇu, or Kṛṣṇa; intp. by 人生本 the originator of human life; 堅固 firm and stable; 力士 or 天界力士 hero of divine power; and 金剛 vajra; the term is used adjectivally with the meaning of manly and strong. Nārāyaṇa is represented with three faces, of greenish-yellow colour, right hand with a wheel, riding a garuḍa-bird. |
金剛界 金刚界 see styles |
jīn gāng jiè jin1 gang1 jie4 chin kang chieh kongoukai / kongokai こんごうかい |
(1) {Buddh} (See 胎蔵界・たいぞうかい・1) Vajradhatu; Diamond Realm; (2) (abbreviation) {Buddh} (See 金剛界曼荼羅・こんごうかいまんだら) Vajradathu Mandala; Diamond Realm Mandala vajradhātu, 金界 The 'diamond', or vajra, element of the universe; it is the 智 wisdom of Vairocana in its indestructibility and activity; it arises from the garbhadhātu 胎藏界q.v., the womb or store of the Vairocana 理 reason or principles of such wisdom, v. 理智. The two, garbhadhātu and vajradhātu, are shown by the esoteric school, especially in the Japanese Shingon, in two maṇḍalas, i.e. groups or circles, representing in various portrayals the ideas arising from the two, fundamental concepts. vajradhātu is intp. as the 智 realm of intellection, and garbhadhātu as the 理 substance underlying it, or the matrix; the latter is the womb or fundamental reason of all things, and occupies the eastern position as 'cause' of the vajradhātu, which is on the west as the resultant intellectual or spiritual expression. But both are one as are Reason and Wisdom, and Vairocana (the illuminator, the 大日 great sun) presides over both, as source and supply. The vajradhātu represents the spiritual world of complete enlightenment, the esoteric dharmakāya doctrine as contrasted with the exoteric nirmāṇakāya doctrine. It is the sixth element 識 mind, and is symbolized by a triangle with the point downwards and by the full moon, which represents 智 wisdom or understanding; it corresponds to 果 fruit, or effect, garbhadhātu being 因 or cause. The 金剛王五部 or five divisions of the vajradhātu are represented by the Five dhyāni-buddhas, thus: centre 大日Vairocana; east 阿閦 Akṣobhya; south 寶生Ratnasambhava; west 阿彌陀 Amitābha; north 不 空 成就 Amoghasiddhi, or Śākyamuni. They are seated respectively on a lion, an elephant, a horse, a peacock, and a garuda. v. 五佛; also 胎. |
鉚起來 铆起来 see styles |
mǎo qǐ lai mao3 qi3 lai5 mao ch`i lai mao chi lai |
to get enthusiastic; to put in all one's energy |
鉚起来 see styles |
mǎo qǐ lai mao3 qi3 lai5 mao ch`i lai mao chi lai |
to get enthusiastic; to put in all one's energy |
鉢囉惹 钵囉惹 see styles |
bō luó rě bo1 luo2 re3 po lo je Harasha |
(鉢囉惹鉢多曳) Prājapati, 'lord of creatures,' 'bestower of progeny,' 'creator'; tr. as 生主 lord of life, or production, and intp. as Brahmā. Also, v. Mahāprajāpatī, name of the Buddha's aunt and nurse. |
長命燈 长命灯 see styles |
cháng mìng dēng chang2 ming4 deng1 ch`ang ming teng chang ming teng chōmyō tō |
lit. long life lamp |
長壽天 长寿天 see styles |
cháng shòu tiān chang2 shou4 tian1 ch`ang shou t`ien chang shou tien chōju ten |
devas of long life, in the fourth dhyāna heaven where life is 500 great kalpas, and in the fourth arūpaloka where life extends over 80, 000 kalpas. |
長寿命 see styles |
choujumyou / chojumyo ちょうじゅみょう |
(noun - becomes adjective with の) long operating life; long service life; long life |
長生き see styles |
nagaiki ながいき |
(n,vs,vi) longevity; long life |
長生符 长生符 see styles |
cháng shēng fú chang2 sheng1 fu2 ch`ang sheng fu chang sheng fu chōshō fu |
The charm for immortality, i.e. Buddhism. |
阿伽陀 see styles |
ā qié tuó a1 qie2 tuo2 a ch`ieh t`o a chieh to akada |
阿竭陀; 阿揭 (阿揭陀) agada, free from disease, an antidote, intp. as 普去 a medicine that entirely rids (of disease), elixir of life, universal remedy. |
阿彌陀 阿弥陀 see styles |
ā mí tuó a1 mi2 tuo2 a mi t`o a mi to Amida あみだ |
(out-dated kanji) (1) (Buddhist term) Amitabha (Buddha); Amida; (2) (kana only) (abbreviation) ghostleg lottery; ladder lottery; lottery in which participants trace a line across a lattice pattern to determine the winner; (3) (kana only) (abbreviation) wearing a hat pushed back on one's head (阿彌) amita, boundless, infinite; tr. by 無量 immeasurable. The Buddha of infinite qualities, known as 阿彌陀婆 (or 阿彌陀佛) Amitābha, tr. 無量光 boundless light; 阿彌陀廋斯Amitāyus, tr. 無量壽 boundless age, or life; and among the esoteric sects Amṛta 甘露 (甘露王) sweet-dew (king). An imaginary being unknown to ancient Buddhism, possibly of Persian or Iranian origin, who has eclipsed the historical Buddha in becoming the most popular divinity in the Mahāyāna pantheon. His name indicates an idealization rather than an historic personality, the idea of eternal light and life. The origin and date of the concept are unknown, but he has always been associated with the west, where in his Paradise, Suikhāvatī, the Western Pure Land, he receives to unbounded happiness all who call upon his name (cf. the Pure Lands 淨土 of Maitreya and Akṣobhya). This is consequent on his forty-eight vows, especially the eighteenth, in which he vows to refuse Buddhahood until he has saved all living beings to his Paradise, except those who had committed the five unpardonable sins, or were guilty of blasphemy against the Faith. While his Paradise is theoretically only a stage on the way to rebirth in the final joys of nirvana, it is popularly considered as the final resting-place of those who cry na-mo a-mi-to-fo, or blessed be, or adoration to, Amita Buddha. The 淨土 Pure-land (Jap. Jōdo) sect is especially devoted to this cult, which arises chiefly out of the Sukhāvatīvyūha, but Amita is referred to in many other texts and recognized, with differing interpretations and emphasis, by the other sects. Eitel attributes the first preaching of the dogma to 'a priest from Tokhara' in A. D.147, and says that Faxian and Xuanzang make no mention of the cult. But the Chinese pilgrim 慧日Huiri says he found it prevalent in India 702-719. The first translation of the Amitāyus Sutra, circa A.D. 223-253, had disappeared when the Kaiyuan catalogue was compiled A.D. 730. The eighteenth vow occurs in the tr. by Dharmarakṣa A.D. 308. With Amita is closely associated Avalokiteśvara, who is also considered as his incarnation, and appears crowned with, or bearing the image of Amita. In the trinity of Amita, Avalokiteśvara appears on his left and Mahāsthāmaprāpta on his right. Another group, of five, includes Kṣitigarbha and Nāgārjuna, the latter counted as the second patriarch of the Pure Land sect. One who calls on the name of Amitābha is styled 阿彌陀聖 a saint of Amitābha. Amitābha is one of the Five 'dhyāni buddhas' 五佛, q.v. He has many titles, amongst which are the following twelve relating to him as Buddha of light, also his title of eternal life: 無量光佛Buddha of boundless light; 無邊光佛 Buddha of unlimited light; 無礙光佛 Buddha of irresistible light; 無對光佛 Buddha of incomparable light; 燄王光佛 Buddha of yama or flame-king light; 淸淨光佛 Buddha of pure light; 歡喜光佛 Buddha of joyous light; 智慧光佛 Buddha of wisdom light; 不斷光佛 Buddha of unending light; 難思光佛 Buddha of inconceivable light; 無稱光佛Buddha of indescribable light; 超日月光佛 Buddha of light surpassing that of sun and moon; 無量壽 Buddha of boundless age. As buddha he has, of course, all the attributes of a buddha, including the trikāya, or 法報化身, about which in re Amita there are differences of opinion in the various schools. His esoteric germ-letter is hrīḥ, and he has specific manual-signs. Cf. 阿彌陀經, of which with commentaries there are numerous editions. |
隨信行 随信行 see styles |
suí xìn xíng sui2 xin4 xing2 sui hsin hsing zuishin gyō |
The religious life which is evolved from faith in the teaching of others; it is that of the 鈍根 unintellectual type. |
隨機說 随机说 see styles |
suí jī shuō sui2 ji1 shuo1 sui chi shuo zuiki setsu |
teaching appropriately to the spiritual capacities of the audience |
隨相戒 随相戒 see styles |
suí xiàng jiè sui2 xiang4 jie4 sui hsiang chieh zui sōkai |
To follow the forms and discipline of the Buddha, i.e. become a monk. |
隱生宙 隐生宙 see styles |
yǐn shēng zhòu yin3 sheng1 zhou4 yin sheng chou |
Cryptozoic; geological eon before the appearance of abundant fossils; hidden life, as opposed to Phanerozoic |
難度海 难度海 see styles |
nán dù hǎi nan2 du4 hai3 nan tu hai nando kai |
The ocean hard to cross, the sea of life and death, or mortality. |
零點能 零点能 see styles |
líng diǎn néng ling2 dian3 neng2 ling tien neng |
zero-point energy (quantum mechanical vacuum effect) |
電力量 see styles |
denryokuryou / denryokuryo でんりょくりょう |
electric energy |
電子伏 电子伏 see styles |
diàn zǐ fú dian4 zi3 fu2 tien tzu fu |
electron volt (unit of energy used in particle physics, approximately 10⁻¹⁹ joules) |
露の命 see styles |
tsuyunoinochi つゆのいのち |
life as evanescent as the dew |
靈樞經 灵枢经 see styles |
líng shū jīng ling2 shu1 jing1 ling shu ching |
Lingshu Jing (Divine Pivot, or Spiritual Pivot), ancient Chinese medical text (c. 1st century BC) |
青壯年 青壮年 see styles |
qīng zhuàng nián qing1 zhuang4 nian2 ch`ing chuang nien ching chuang nien |
the prime of one's life |
静物画 see styles |
seibutsuga / sebutsuga せいぶつが |
{art} still life (painting, drawing) |
非化石 see styles |
hikaseki ひかせき |
(can act as adjective) non-fossil (energy, fuel, etc.) |
非致命 see styles |
fēi zhì mìng fei1 zhi4 ming4 fei chih ming |
(of a medical condition) not fatal; not life-threatening |
順後業 see styles |
jungogou / jungogo じゅんごごう |
{Buddh} prarabdha karma; karma whose cause is in the present life but whose effect comes in the life after the next life or later |
順次業 see styles |
junjigou / junjigo じゅんじごう |
{Buddh} (See 順生業) sancita karma; karma whose cause is in the present life but whose effect is in the next life |
順次生 see styles |
shùn cì shēng shun4 ci4 sheng1 shun tz`u sheng shun tzu sheng |
next life |
順現業 see styles |
jungengou / jungengo じゅんげんごう |
{Buddh} agami karma; karma with a cause and effect in this life |
順生業 see styles |
junshougou / junshogo じゅんしょうごう |
{Buddh} sancita karma; karma whose cause is in the present life but whose effect is in the next life |
食壽命 see styles |
shí shòu mìng shi2 shou4 ming4 shih shou ming |
devourer of life |
高能量 see styles |
gāo néng liàng gao1 neng2 liang4 kao neng liang |
high energy (physics) |
黃昏戀 黄昏恋 see styles |
huáng hūn liàn huang2 hun1 lian4 huang hun lien |
fig. romantic relationship between an elderly couple; falling in love in the autumn of one's life |
㑚伽定 see styles |
nuó jiā dìng nuo2 jia1 ding4 no chia ting |
The nāga meditation, which enables one to become a dragon, hibernate in the deep, prolong one's life and meet Maitreya, the Messiah. |
ＣＡＬＳ see styles |
kyarusu キャルス |
CALS; continuous acquisition and life-cycle support; commerce at light speed |
ＩＡＥＡ see styles |
aieeiiee / aieeee アイエーイーエー |
(o) International Atomic Energy Agency; IAEA |
ＫＥＤＯ see styles |
kedoo ケドー |
(org) Korean Peninsula Energy Development Organization; KEDO; (o) Korean Peninsula Energy Development Organization; KEDO |
エナジー see styles |
enajii / enaji エナジー |
energy |
エナドリ see styles |
enadori エナドリ |
(abbreviation) (See エナジードリンク) energy drink |
エネルギ see styles |
enerugi エネルギ |
(ik) (1) energy (ger: Energie); (2) strength; power; stamina; get-up-and-go; (3) food energy; calories |
おなり神 see styles |
onarigami おなりがみ |
(belief in) spiritual power possessed by sisters to protect their brothers (in the Ryukyu Islands) |
オルゴン see styles |
orugon オルゴン |
orgone energy |
カゲロウ see styles |
kagerou / kagero カゲロウ |
(1) (kana only) mayfly; ephemeropteran; (2) (kana only) ephemerality (of human life) |
ぐんなり see styles |
gunnari ぐんなり |
(adv-to,adv,vs) (1) (onomatopoeic or mimetic word) limp; listless; enervated; having no energy; (2) (onomatopoeic or mimetic word) flaccid; wilting; soft; having no shape |
さばけ口 see styles |
sabakeguchi さばけぐち |
(1) outlet (e.g. for water or gas); (2) market (for something); (3) outlet (e.g. for excess energy); vent (e.g. for emotions) |
スタミナ see styles |
sutamina スタミナ |
(1) stamina; energy; (can act as adjective) (2) stamina-boosting (esp. of meat dishes containing raw egg yolks, garlic, Chinese chives, etc.) |
セラヴィ see styles |
serari セラヴィ |
(expression) c'est la vie (fre:); that's life; (personal name) Seravy |
タリーカ see styles |
tariika / tarika タリーカ |
tariqa (ara: tarīqah); tariqah; tariqat; Sufi religious brotherhood or its doctrines on spiritual learning |
チャクラ see styles |
chakura チャクラ |
chakra (centers of spiritual power in the human body, in Indian thought) (san:); (personal name) Chakra |
パーッと see styles |
paatto / patto パーッと |
(adverb) with energy (of parties and such); enthusiastically; going all out |
ぱあっと see styles |
paatto / patto ぱあっと |
(adverb) with energy (of parties and such); enthusiastically; going all out |
バンザイ see styles |
banzai バンザイ |
(int,n) (1) crying "banzai" (or raising one's hands in the banzai gesture); (2) something worthy of celebration; (3) (archaism) long time; (4) (archaism) eternal life (and prosperity); (interjection) (5) banzai (a celebratory cheer); hurrah (hooray, hurray) |
ラクチン see styles |
raguchin ラグチン |
(adjectival noun) (1) pleasant; (2) easy-going; easy life; (personal name) Lagutin |
一九之生 see styles |
yī jiǔ zhī shēng yi1 jiu3 zhi1 sheng1 i chiu chih sheng ikku no shō |
Future life in the Amitābha Pure Land. |
一人暮し see styles |
hitorigurashi ひとりぐらし |
a single life; a solitary life; living alone |
一代三段 see styles |
yī dài sān duàn yi1 dai4 san1 duan4 i tai san tuan ichidai sandan |
The three sections, divisions, or periods of Buddha's teaching in his life- time, known as 序分, i.e. the 華嚴, 阿含, 方等, and 般若 sūtras; 正宗分, i.e. 無量義, 法華, and 普賢觀 sūtras; and 流通分, i.e. the 湼槃經; they are known as introductory, main discourse, and final application. There are other definitions. |
一所懸命 see styles |
isshokenmei / isshokenme いっしょけんめい |
(adv,adj-na,n) (1) (yoji) (See 一生懸命) very hard; with utmost effort; as hard as one can; with all one's might; for dear life; eagerly; desperately; (2) (hist) (yoji) (of a samurai) devoting oneself to (the defence of) one's territory |
一期末代 see styles |
ichigomatsudai いちごまつだい |
this world (life) and the next; eternity |
一生一世 see styles |
yī shēng yī shì yi1 sheng1 yi1 shi4 i sheng i shih |
a whole lifetime (idiom); all my life |
一生一度 see styles |
isshouichido / isshoichido いっしょういちど |
(adj-no,n) once in one's life; once in a lifetime |
一生不犯 see styles |
yī shēng bù fàn yi1 sheng1 bu4 fan4 i sheng pu fan isshoufubon / isshofubon いっしょうふぼん |
(yoji) (strict) observance of the Buddhist precept of lifelong celibacy Life-long innocence— especially sexual. |
一生大士 see styles |
yī shēng dà shì yi1 sheng1 da4 shi4 i sheng ta shih isshō daishi |
One Life Bodhisattva |
一生懸命 see styles |
isshoukenmei / isshokenme いっしょうけんめい |
(adj-na,n-adv,n) (yoji) very hard; with utmost effort; with all one's might; for dear life |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Life Energy - Spiritual Energy" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.