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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
戸まら see styles |
tomara とまら |
(kana only) extensions on the top & bottom of a door that fit into cavities in the frame (as part of a pivot hinge) |
房楊枝 see styles |
fusayouji / fusayoji ふさようじ |
tufted toothpick; Edo-period toothbrush resembling a large toothpick burred at one end into a tuft |
手分け see styles |
tewake てわけ |
(noun/participle) division of labour; division of labor; splitting into groups (e.g. to search) |
打交道 see styles |
dǎ jiāo dào da3 jiao1 dao4 ta chiao tao |
to come into contact with; to have dealings |
打抜く see styles |
buchinuku ぶちぬく uchinuku うちぬく |
(transitive verb) (1) to punch; to hit and hit; to stamp out; (2) to pierce; to bore into; to knock down walls |
打込む see styles |
uchikomu うちこむ |
(transitive verb) (1) to drive in (e.g. nail, stake); to hammer in; (2) to hit (a ball, etc.); to drive; to smash; (3) to fire into (e.g. a crowd); to launch (e.g. missiles); to lob (e.g. grenades); (4) to input (data); to enter; (5) to devote oneself to; to go heart and soul into; to throw oneself into; to go head over heels for; (6) (sports) to practice hitting (baseball, tennis, etc.); (7) (martial arts term) to hit (an opponent in kendo, boxing, etc.); to get a blow in; (8) to invade one's opponent's territory (in the game of go); to place a stone in an opponent's formation; (9) to pour (concrete, etc.) into a form |
投げ文 see styles |
nagebumi なげぶみ |
(love) letter tossed into a home |
投身入 see styles |
tóu shēn rù tou2 shen1 ru4 t`ou shen ju tou shen ju tōshinnyū |
throw oneself into [a pit of flames, etc.] |
投錯胎 投错胎 see styles |
tóu cuò tāi tou2 cuo4 tai1 t`ou ts`o t`ai tou tso tai |
to be reincarnated in the wrong womb; (fig.) to be born into unfortunate circumstances (impoverished family, domestic violence etc) |
押入り see styles |
oshiiri / oshiri おしいり |
breaking into; burglar |
押入る see styles |
oshiiru / oshiru おしいる |
(v5r,vi) to push in; to force into; to break in (e.g. into a house); to intrude |
拖下水 see styles |
tuō xià shuǐ tuo1 xia4 shui3 t`o hsia shui to hsia shui |
lit. to pull sb into the water; to involve sb in a messy business; to get sb into trouble |
拖油瓶 see styles |
tuō yóu píng tuo1 you2 ping2 t`o yu p`ing to yu ping |
(derog.) (of a woman) to bring one's children into a second marriage; children by a previous marriage |
招婿婚 see styles |
shouseikon / shosekon しょうせいこん |
(See 婿入り婚) marriage in which a man is adopted into the bride's family; matrilocal marriage |
持込む see styles |
mochikomu もちこむ |
(transitive verb) (1) to take something into ...; to bring in; to carry in; (2) to lodge (a complaint); to file (a plan); to bring (a proposal); to commence negotiations; (3) to bring to (a state: tied game, vote, trial, etc.) |
挙げる see styles |
ageru あげる |
(transitive verb) (1) to raise; to elevate; (2) to do up (one's hair); (3) to fly (a kite, etc.); to launch (fireworks, etc.); to surface (a submarine, etc.); (4) to land (a boat); (5) to show someone (into a room); (6) to send someone (away); (7) to enrol (one's child in school); to enroll; (8) to increase (price, quality, status, etc.); to develop (talent, skill); to improve; (9) to make (a loud sound); to raise (one's voice); (10) to earn (something desirable); (11) to praise; (12) to give (an example, etc.); to cite; (13) to summon up (all of one's energy, etc.); (14) to arrest; (15) to nominate; (16) (polite language) to give; (17) to offer up (incense, a prayer, etc.) to the gods (or Buddha, etc.); (18) to bear (a child); (19) to conduct (a ceremony, esp. a wedding); (v1,vi) (20) (of the tide) to come in; (v1,vi,vt) (21) to vomit; (aux-v,v1) (22) (kana only) (polite language) to do for (the sake of someone else); (23) to complete ...; (24) (humble language) to humbly do ... |
捏回す see styles |
konemawasu こねまわす |
(transitive verb) to knead; to mix; to complicate; to turn into a mess |
捏返す see styles |
konekaesu こねかえす |
(transitive verb) to knead; to mix; to complicate; to turn into a mess |
捨て印 see styles |
sutein / suten すていん |
marginal seal (special seal affixed into the margins of an official document to indicate that any later revisions to the document are valid) |
捩込む see styles |
nejikomu ねじこむ |
(transitive verb) (1) to screw in; (2) to thrust into; to push into; to shove into; (3) to protest (and seek rectification); to complain |
授かる see styles |
sazukaru さずかる |
(transitive verb) (1) to be awarded (e.g. a prize); to be given an award; to receive (e.g. a title); (transitive verb) (2) to be gifted or endowed (e.g. with a talent); (transitive verb) (3) to be blessed (e.g. with a child); (transitive verb) (4) to be initiated (e.g. into a secret) |
掏腰包 see styles |
tāo yāo bāo tao1 yao1 bao1 t`ao yao pao tao yao pao |
to dip into one's pocket; to pay out of pocket; to foot the bill |
掘建て see styles |
hottate ほったて |
erection of a pillar by sinking it directly into the ground |
掘抜く see styles |
horinuku ほりぬく |
(transitive verb) to dig through; to drill into; to excavate |
掘立て see styles |
hottate ほったて |
erection of a pillar by sinking it directly into the ground |
掘込む see styles |
horikomu ほりこむ |
(transitive verb) to carve into; to cut into; to dig into |
掛かる see styles |
kakaru かかる |
(v5r,vi) (1) (kana only) to take (a resource, e.g. time or money); (Godan verb with "ru" ending) (2) (kana only) to hang; (3) (kana only) to come into view; to arrive; (4) (kana only) to come under (a contract, a tax); (5) (kana only) to start (engines, motors); (6) (kana only) to attend; to deal with; to handle; (v5r,aux-v) (7) (kana only) to have started to; to be on the verge of; (Godan verb with "ru" ending) (8) (kana only) to overlap (e.g. information in a manual); to cover; (v5r,aux-v) (9) (kana only) to (come) at; (Godan verb with "ru" ending) (10) (kana only) to be fastened; (11) (kana only) to be covered (e.g. with dust, a table-cloth, etc.); (12) (kana only) to be caught in; (13) (kana only) to get a call; (14) (kana only) to depend on |
接しる see styles |
sesshiru せっしる |
(v1,vi) (1) (archaism) (See 接する・せっする・1) to touch; to come in contact with; to border on; to adjoin; to be adjacent; to be close; (v1,vi) (2) (archaism) to receive (e.g. visitor); to attend to; to serve; to take care of; to look after; to deal with; to see; (v1,vi) (3) (archaism) to receive (news); to get; to hear; (v1,vi) (4) (archaism) to encounter; to come across; (transitive verb) (5) (archaism) to make touch; to bring into contact with; to bring adjacent to; to bring close; to connect |
接する see styles |
sessuru せっする |
(vs-s,vi) (1) to touch; to come in contact with; to border on; to adjoin; to be adjacent; to be close; (vs-s,vi) (2) to receive (e.g. visitor); to attend to; to serve; to take care of; to look after; to act towards; to deal with; to see; (vs-s,vi) (3) to receive (news); to get; to hear; (vs-s,vi) (4) to encounter; to come across; (vs-s,vi) (5) {math} to be tangent to; (vs-s,vt) (6) to make touch; to bring into contact with; to bring adjacent to; to bring close; to connect |
掬する see styles |
kikusuru きくする |
(vs-s,vt) (1) to scoop up (with both hands); (vs-s,vt) (2) to empathize with; to take into consideration |
揚げる see styles |
ageru あげる |
(transitive verb) (1) to raise; to elevate; (2) to do up (one's hair); (3) to fly (a kite, etc.); to launch (fireworks, etc.); to surface (a submarine, etc.); (4) to land (a boat); (5) to deep-fry; (6) to show someone (into a room); (7) (kana only) to summon (for geishas, etc.); (8) to send someone (away); (9) to enrol (one's child in school); to enroll; (10) to increase (price, quality, status, etc.); to develop (talent, skill); to improve; (11) to make (a loud sound); to raise (one's voice); (12) to earn (something desirable); (13) to praise; (14) to give (an example, etc.); to cite; (15) to summon up (all of one's energy, etc.); (16) (polite language) to give; (17) to offer up (incense, a prayer, etc.) to the gods (or Buddha, etc.); (18) to bear (a child); (19) to conduct (a ceremony, esp. a wedding); (v1,vi) (20) (of the tide) to come in; (v1,vi,vt) (21) to vomit; (aux-v,v1) (22) (kana only) (polite language) to do for (the sake of someone else); (23) to complete ...; (24) (humble language) to humbly do ... |
摧ける see styles |
kudakeru くだける |
(v1,vi) (1) to break (into pieces); to be broken; to be smashed; (2) to collapse; to crumble; to decline; to cool (e.g. enthusiasm); to dampen (e.g. one's will to fight); (3) to become less formal; to throw off reserve; to become affable; (4) to become easy to understand (e.g. a story); (5) to be worried |
摻沙子 see styles |
chān shā zi chan1 sha1 zi5 ch`an sha tzu chan sha tzu |
to mix in some sand (e.g. when making concrete); (fig.) to place outsiders into a monolithic group (to infiltrate or disrupt it etc) |
撕破臉 撕破脸 see styles |
sī pò liǎn si1 po4 lian3 ssu p`o lien ssu po lien |
to have an acrimonious falling-out; to shed all pretense of cordiality; to tear into each other |
擂り身 see styles |
surimi すりみ |
surimi; minced fish (or meat) mashed into a paste |
擠上去 挤上去 see styles |
jǐ shàng qu ji3 shang4 qu5 chi shang ch`ü chi shang chü |
to squeeze oneself up into (a crowded vehicle etc) |
攤事兒 摊事儿 see styles |
tān shì r tan1 shi4 r5 t`an shih r tan shih r |
(coll.) to get into trouble |
方便門 方便门 see styles |
fāng biàn mén fang1 bian4 men2 fang pien men hōben mon |
The gates of upāya, i. e. convenient or expedient gates leading into Truth. |
旗本奴 see styles |
hatamotoyakko はたもとやっこ |
(hist) hatamoto-yakko; samurai bandits, organized into gangs, who wore flamboyant clothing and engaged in violent and antisocial behaviour (Edo period) |
映画化 see styles |
eigaka / egaka えいがか |
(noun, transitive verb) making (a book, etc.) into a film; adapting for the screen |
時媚鬼 时媚鬼 see styles |
shí mèi guǐ shi2 mei4 gui3 shih mei kuei jimi ki |
(or 精媚鬼) One of the three classes of demons; capable of changing at the 子 zi hour (midnight) into the form of a rat, boy, girl, or old, sick person. |
智慧觀 智慧观 see styles |
zhì huì guān zhi4 hui4 guan1 chih hui kuan chie kan |
One of the meditations of Guanyin, insight into reality. |
智慧門 智慧门 see styles |
zhì huì mén zhi4 hui4 men2 chih hui men chie mon |
The gate of Buddha-wisdom which leads into all truth. |
書籍化 see styles |
shosekika しょせきか |
(noun/participle) novelizing; novelising; adapting a movie, game, etc. into a book |
曼荼羅 曼荼罗 see styles |
màn tú luó man4 tu2 luo2 man t`u lo man tu lo mandara まんだら |
(Buddhism) (loanword from Sanskrit) mandala mandala; Buddhist visual schema of the enlightened mind; (given name) Mandara 曼怛羅; 曼特羅; 曼陀羅; 曼拏羅; 蔓陀囉; 滿荼邏 maṇḍala, a circle, globe, wheel ring; "any circular figure or diagram" (M.W.); a magic circle; a plot or place of enlightenment; a round or square altar on which buddhas and bodhisattvas are placed; a group of such, especially the garbhadhātu and vajradhātu groups of the Shingon sect; these were arranged by Kōbō Daishi to express the mystic doctrine of the two dhātu by way of illustration, the garbhadhātu representing the 理 and the 因 principle and cause, the vajradhātu the 智 and the 果 intelligence (or reason) and the effect, i.e. the fundamental realm of being, and mind as inherent in it; v. 胎 and 金剛. The two realms are fundamentally one, as are the absolute and phenomenal, e.g. water and wave. There are many kinds of maṇḍalas, e.g. the group of the Lotus Sutra; of the 觀經; of the nine luminaries; of the Buddha's entering into nirvana, etc. The real purpose of a maṇḍala is to gather the spiritual powers together, in order to promote the operation of the dharma or law. The term is commonly applied to a magic circle, subdivided into circles or squares in which are painted Buddhist divinities and symbols. Maṇḍalas also reveal the direct retribution of each of the ten worlds of beings (purgatory, pretas, animals, asuras, men, devas, the heavens of form, formless heavens, bodhisattvas, and buddhas). Each world has its maṇḍala which represents the originating principle that brings it to completion. The maṇḍala of the tenth world indicates the fulfilment and completion of the nine worlds. |
服する see styles |
fukusuru ふくする |
(vs-s,vi) (1) to obey; to submit to; to yield to; to accept; to abide by; (vs-s,vi) (2) to serve (in the army, a prison sentence, etc.); (vs-s,vi) (3) (also pronounced ぶくする) (See 喪に服する) to go into (mourning); to observe; (vs-s,vt) (4) (also pronounced ぶくする) to take (medicine, poison, etc.); to drink (tea) |
本契約 see styles |
honkeiyaku / honkeyaku ほんけいやく |
contract (entered into on the basis of a promise or previous agreement); formal agreement; contract at hand |
染込む see styles |
shimikomu しみこむ |
(v5m,vi) to soak into; to permeate; to penetrate |
查水表 see styles |
chá shuǐ biǎo cha2 shui3 biao3 ch`a shui piao cha shui piao |
(Internet slang) (of the police) to ask to be let in on the pretext of checking the water meter; to barge into people's home on false pretences |
根っ木 see styles |
nekki ねっき |
children's game in which a wooden stick driven into the ground is dislodged by sticks thrown at it |
桂剥き see styles |
katsuramuki かつらむき |
(kana only) rotary cutting; thinly slicing into a long strip (e.g. daikon, carrot, wood for plywood, etc.) |
梵網宗 梵网宗 see styles |
fàn wǎng zōng fan4 wang3 zong1 fan wang tsung Bonmōshū |
The sect of Ritsu 律宗, brought into Japan by the Chinese monk 鑑眞 Chien-chen in A.D. 754. |
棒読み see styles |
bouyomi / boyomi ぼうよみ |
(noun, transitive verb) (1) reading in a monotone; stiff delivery; wooden delivery; (noun, transitive verb) (2) reading a Chinese classical text without translating it into Japanese |
楞伽經 楞伽经 see styles |
lèng qié jīng leng4 qie2 jing1 leng ch`ieh ching leng chieh ching Ryōga kyō |
The Laṅkāvatāra sūtra, a philosophical discourse attributed to Śākyamuni as delivered on the Laṅka mountain in Ceylon. It may have been composed in the fourth or fifth century A.D.; it "represents a mature phase of speculation and not only criticizes the Sāṅkhya, Pāśupata and other Hindu schools, but is conscious of the growing resemblance of Mahāyānism to Brahmanic philosophy and tries to explain it". Eliot. There have been four translations into Chinese, the first by Dharmarakṣa between 412-433, which no longer exists; the second was by Guṇabhadra in 443, ca11ed 楞伽 阿跋多羅寶經 4 juan; the third by Bodhiruci in 513, called 入楞伽經 10 juan; the fourth by Śikṣānanda in 700-704, called 大乘入楞伽經 7 juan. There are many treatises and commentaries on it, by Faxian and others. See Studies in the Laṅkāvatāra Sūtra by Suzuki and his translation of it. This was the sūtra allowed by Bodhidharma, and is the recognized text of the Chan (Zen) School. There are numerous treatises on it. |
極略色 极略色 see styles |
jí lüè sè ji2 lve4 se4 chi lve se gokuryaku shiki |
The smallest perceptible particle into which matter can be divided, an atom. |
横流し see styles |
yokonagashi よこながし |
(noun, transitive verb) diversion into illegal channels; putting on the black market; selling through illegal channels |
横流れ see styles |
yokonagare よこながれ |
flowing into the black market |
橋頭堡 桥头堡 see styles |
qiáo tóu bǎo qiao2 tou2 bao3 ch`iao t`ou pao chiao tou pao kyoutouhou / kyotoho きょうとうほう kyoutouho / kyotoho きょうとうほ |
bridgehead (military); stronghold serving as a base for advancing further into enemy territory; bridge tower (ornamental structure at either end of a bridge); (fig.) gateway (place that provides access to other places beyond it); bridgehead (key location serving as a base for further expansion) bridgehead; beachhead |
欠ける see styles |
kakeru かける |
(v1,vi) (1) to be chipped; to be damaged; to be broken; (2) to be lacking; to be missing; (3) to be insufficient; to be short; to be deficient; to be negligent toward; (4) (of the moon) to wane; to go into eclipse |
次第に see styles |
shidaini しだいに |
(adverb) (1) gradually (progress into a state); (adverb) (2) in sequence; in order; in turn |
止觀捨 止观舍 see styles |
zhǐ guān shě zhi3 guan1 she3 chih kuan she shikan sha |
The upekṣā, indifference to or abandonment of both 止 and 觀, i. e. to rise above both into the universal. |
水争い see styles |
mizuarasoi みずあらそい |
(See 水喧嘩) dispute over water rights; dispute over the distribution of water into paddies during the summer (in rural areas) |
水喧嘩 see styles |
mizugenka みずげんか |
dispute over the distribution of water into paddies during the summer (in rural areas) |
水琴窟 see styles |
suikinkutsu すいきんくつ |
buried earthen jar that makes sound when water drips into it (garden feature) |
汨羅江 汨罗江 see styles |
mì luó jiāng mi4 luo2 jiang1 mi lo chiang |
Miluo river in Jiangxi and Hunan provinces, flows into Dongting lake |
沈める see styles |
shizumeru しずめる |
(transitive verb) (1) to sink (e.g. a ship); to submerge; (transitive verb) (2) to lower (e.g. one's body into a chair); (transitive verb) (3) to floor (an opponent) |
沖する see styles |
chuusuru / chusuru ちゅうする |
(suru verb) to rise up into the air; to ascend into the sky |
沙琪瑪 沙琪玛 see styles |
shā qí mǎ sha1 qi2 ma3 sha ch`i ma sha chi ma |
sachima, sweet (Manchu) pastry made of fried strips of dough coated with syrup, pressed together, then cut into blocks |
法制化 see styles |
houseika / hoseka ほうせいか |
(noun, transitive verb) legislating; legislation; passage (of a bill) into law |
法念處 法念处 see styles |
fǎ niàn chù fa3 nian4 chu4 fa nien ch`u fa nien chu hō nenjo |
The position of insight into the truth that nothing has reality in itself; v. 四念處. |
法文化 see styles |
houbunka / hobunka ほうぶんか |
(noun/participle) writing into law; codification; enacting |
法空觀 法空观 see styles |
fǎ kōng guān fa3 kong1 guan1 fa k`ung kuan fa kung kuan hōkū kan |
Meditative insight into the unreality of all things. |
法身觀 法身观 see styles |
fǎ shēn guān fa3 shen1 guan1 fa shen kuan hosshin kan |
Meditation on, or insight into, the dharmakāya, varying in definition in the various schools. |
波羅赴 波罗赴 see styles |
bō luó fù bo1 luo2 fu4 po lo fu Harafu |
Prabhu, 鉢唎部 surpassing, powerful; a title of Viṣṇu 'as personification of the sun', of Brahmā, Śiva, Indra, etc. prabhū, come into being, originate, original. |
波逸提 see styles |
bō yì tí bo1 yi4 ti2 po i t`i po i ti haitsudai |
波藥致 pātaka. A sin causing one to fall into purgatory. Also 波逸底迦; 波夜迦; 波羅逸尼柯; 波質胝迦 (波羅夜質胝迦); but there seems to be a connection with prāyaścitta, meaning expiation, atonement, restitution. |
泣入る see styles |
nakiiru / nakiru なきいる |
(v5r,vi) (obscure) to burst into tears; to sob; to weep |
泣出す see styles |
nakidasu なきだす |
(v5s,vi) to burst into tears; to burst out crying; to begin to cry; to be moved to tears |
泥沼化 see styles |
doronumaka どろぬまか |
(noun/participle) bogging down; dragging on; turning into a quagmire; becoming mired in a mess |
泳がす see styles |
oyogasu およがす |
(transitive verb) (1) (See 泳がせる・1) to let (someone) swim; to make (someone) swim; to release (fish) into the water; to set (fish) swimming; (transitive verb) (2) to make (someone) stumble forward; to make stagger; to make lurch; (transitive verb) (3) to let (a suspect) roam freely (while monitoring them); to leave at large; (transitive verb) (4) to move about in the air (e.g. one's arms); to wave about |
活字化 see styles |
katsujika かつじか |
(noun/participle) (See 活字・かつじ・2) putting into print; setting in type; printing; publishing |
流れる see styles |
nagareru ながれる |
(v1,vi) (1) to stream; to flow (liquid, time, etc.); to run (ink); (v1,vi) (2) to be washed away; to be carried; (v1,vi) (3) to drift; to float (e.g. clouds); to wander; to stray; (v1,vi) (4) to sweep (e.g. rumour, fire); to spread; to circulate; (v1,vi) (5) to be heard (e.g. music); to be played; (v1,vi) (6) to lapse (e.g. into indolence, despair); (v1,vi) (7) to pass; to elapse; to be transmitted; (v1,vi) (8) to be called off; to be forfeited; (v1,vi) (9) to disappear; to be removed |
流行る see styles |
hayaru はやる |
(v5r,vi) (1) to be popular; to come into fashion; (v5r,vi) (2) to be prevalent; to spread widely (e.g. disease); to be endemic; (v5r,vi) (3) to flourish; to thrive |
浮き彫 see styles |
ukibori うきぼり |
(noun - becomes adjective with の) (1) relief; embossed carving; (2) bringing to the fore; throwing something into relief |
浮彫り see styles |
ukibori うきぼり |
(noun - becomes adjective with の) (1) relief; embossed carving; (2) bringing to the fore; throwing something into relief |
涅槃相 see styles |
niè pán xiàng nie4 pan2 xiang4 nieh p`an hsiang nieh pan hsiang nehan sō |
The 8th sign of the Buddha, his entry into nirvāṇa, i.e. his death, after delivering 'in one day and night' the 大般涅槃經 Mahaparinirvāṇa Sūtra. |
涅槃經 涅盘经 see styles |
niè pán jīng nie4 pan2 jing1 nieh p`an ching nieh pan ching Nehan gyō |
the Nirvana sutra: every living thing has Buddha nature. Nirvāṇa Sūtra. There are two versions, one the Hīnayāna, the other the Mahāyāna, both of which are translated into Chinese, in several versions, and there are numerous treatises on them. Hīnayāna: 佛般泥洹經 Mahaparinirvāṇa Sūtra, tr. by Po Fazu A.D. 290-306 of the Western Chin dynasty, B.N. 552. 大般涅槃經 tr. by Faxian, B.N. 118. 般泥洹經 translator unknown. These are different translations of the same work. In the Āgamas 阿含there is also a Hīnayāna Nirvāṇa Sūtra. Mahāyāna: 佛說方等般泥洹經 Caturdāraka-samādhi Sūtra, tr. by Dharmarakṣa of the Western Chin A.D. 265-316, B. N. 116. 大般泥洹經 Mahaparinirvāṇa Sūtra, tr. by Faxian, together with Buddhabhadra of the Eastern Chin, A.D. 317-420, B. N. 120, being a similar and incomplete translation of B. N. 113, 114. 四童子三昧經 Caturdāraka-samādhi Sūtra, tr. by Jñānagupta of the Sui dynasty, A. D. 589-618, B.N. 121. The above three differ, though they are the first part of the Nirvāṇa Sūtra of the Mahāyāna. The complete translation is 大般涅槃經 tr. by Dharmarakṣa A.D. 423, B.N. 113; v. a partial translation of fasc. 12 and 39 by Beal, in his Catena of Buddhist Scriptures, pp. 160-188. It is sometimes called 北本 or Northern Book, when compared with its revision, the Southern Book, i.e. 南方大般涅槃經 Mahaparinirvāṇa Sūtra, produced in Jianye, the modem Nanjing, by two Chinese monks, Huiyan and Huiguan, and a literary man, Xie Lingyun. B.N. 114. 大般涅槃經後分 The latter part of the Mahaparinirvāṇa Sūtra tr. by Jñānabhadra together with Huining and others of the Tang dynasty, B.N. 115, a continuation of the last chapter of B.N. 113 and 114. |
涅槃門 涅槃门 see styles |
niè pán mén nie4 pan2 men2 nieh p`an men nieh pan men nehan mon |
The gate or door into nirvāṇa; also the northern gate of a cemetery. |
涅槃風 涅槃风 see styles |
niè pán fēng nie4 pan2 feng1 nieh p`an feng nieh pan feng nehan fū |
The nirvāṇa-wind which wafts the believer into bodhi. |
淨華衆 淨华众 see styles |
jìng huā zhòng jing4 hua1 zhong4 ching hua chung jōke shu |
The pure flower multitude, i.e. those who are born into the Pure Land by means of a lotus flower. ' |
深入り see styles |
fukairi ふかいり |
(n,vs,vi) getting deeply involved; going deeply into; going too far (into something) |
深読み see styles |
fukayomi ふかよみ |
(noun, transitive verb) reading too much into (a statement, etc.) |
溶込む see styles |
tokekomu とけこむ |
(v5m,vi) (1) to melt into; to merge into; (2) to fit in; to adapt; to blend |
漏盡通 漏尽通 see styles |
lòu jìn tōng lou4 jin4 tong1 lou chin t`ung lou chin tung rojin tsū |
The supernatural insight into the ending of the stream of transmigration; one of the six abhijñās. |
漫画化 see styles |
mangaka まんがか |
(noun/participle) (1) caricaturing; (noun/participle) (2) (See 漫画) turning a movie, novel, etc. into a manga; making a comic version of something |
激する see styles |
gekisuru げきする |
(suru verb) (1) to intensify; (suru verb) (2) to be excited; to fly into a rage; to get into a passion; (suru verb) (3) to dash against; (suru verb) (4) to encourage |
瀬取り see styles |
sedori せどり |
ship-to-ship cargo transfer; off-shore delivery (into smaller boats) |
火の車 see styles |
hinokuruma ひのくるま |
(exp,n) (1) {Buddh} (See 火車・1) fiery chariot (that carries the souls of sinners into hell); (exp,n) (2) (idiom) desperate financial situation; dire straits |
火病る see styles |
fabyoru ファビョる |
(v5r,vi) (net-sl) (sensitive word) (kana only) (See 火病) to lose one's temper; to go into a rage; to blow one's top; to flip out |
無想定 无想定 see styles |
wú xiǎng dìng wu2 xiang3 ding4 wu hsiang ting musō jō |
The concentration in which all thinking ceases, in the desire to enter Avṛha, v. 無想天; such entry is into 無想果. |
無明使 无明使 see styles |
wú míng shǐ wu2 ming2 shi3 wu ming shih mumyō shi |
One of the ten lictors, messengers or misleaders, i.e. of ignorance, who drives beings into the chain of transmigration. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Into" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.